PHILOSOPHY

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HUMAN PHILOSOPHY

Philosophy concerns itself with what is often taken for


granted, overlooked or denied. Death is one such reality
in modern Western culture. Although we know for sure
we will die, the harshness of death's inevitability is
softened by the uncertainty of the where, the how and
the when. And it is precisely that series of contingencies
which makes it possible for death to remain so
intransigently alien, distant and ignored. For the most
part, we only approach the matter of death in the third
person: not we, not you, but "others" are those who die.
Yet, as long as death is conceived as something that
happens only to others or as an event occurring only at
the end of one's life, it will remain impermeable and
irrelevant. Philosophers from Plato to Heidegger have
recognized how this attitude of indifference towards
death contributes to an inauthentic existence.

Peering into death may not be easy, but it need not


constitute a morbid fascination; in fact, this course is
really about life, but life as illuminated through the prism
of death. Throughout the semester, we will be in
conversation with philosophical and religious texts that
explore death and its ultimate meaning for life. The
purpose of this exercise is not simply to acquire a
collection of trenchant remarks on death from an
assortment of well-known sages but rather to foster,
both within and among ourselves, a sustained reflection
on key questions such as: What exactly is death? - Is a
metaphysics of death or ratio mortis even possible? -
How have ancient philosophers (such as Plato and
Aristotle) as well as contemporary philosophers (such as
Kierkegaard and Heidegger) reflected on the reality of
death? - How does the challenge of death (and its threat
of discontinuity) get transposed into a higher continuity
by the major religious traditions? - Is religion, as Hume
suggested, merely a compensatory strategy for dealing
with our fear of death? - Or are religious traditions really
about authentic conversion to a new way of seeing,
thinking and acting? - What is the relationship between
mortality and morality? - What is it that ultimately makes
life's activities meaningful?
Typical Readings:
Tolstoy, The Death of Ivan Ilych
Plato, Phaedo
Lucretius, On the Nature of Things
Seneca, On the Shortness of Life
Cooper, Body, Soul and Life Everlasting: Biblical
Anthropology and the Monism-Dualism Debate
Hume, Dialogues and Natural History of Religion
Heidegger, Being and Time
Bowker, The Meanings of Death

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