History Crotia
History Crotia
History Crotia
of Croatia
The territory of Croatia bridges the central European and Mediterranean worlds, and
its history has been marked by this position as a borderland. It lay near the division
between the two halves of the Roman Empire and between
their Byzantine and Frankish successors. The Eastern and Western churches
competed for influence there, and, as the frontier of Christendom, it confronted the
limits of Muslim expansion into Europe. As a part of Yugoslavia after both World
Wars, it struggled within the Serbian-dominated state of the interwar years and
emerged from World War II as a separate republic in the communist federation that
navigated between the Soviet and Western blocs. All these competing interests have
had an influence on Croatia’s development.
Croatia to the Ottoman conquests
The lands where the Croats would settle and establish their state lay just within the
borders of the Western Roman Empire. In the 6th and 7th centuries CE, Slavs arrived
in the western Balkans, settling on Byzantine territory along the Adriatic and in the
hinterland and gradually merging with the indigenous Latinized population.
Eventually they accepted the Roman Catholic Church, though preserving
a Slavonic liturgy. In the 9th century an independent Croatian state developed with
its centre in northern Dalmatia, later incorporating Croatia proper and Slavonia as
well. This state grew into a powerful military force under King Tomislav (reigned c.
910–928). Croatia retained its independence under native kings until 1102, when the
crown passed into the hands of the Hungarian dynasty. The precise terms of this
relationship later became a matter of dispute. Nonetheless, even under dynastic
union with Hungary, institutions of separate Croatian statehood were maintained
through the Sabor (an assembly of Croatian nobles) and the ban (viceroy). In
addition, the Croatian nobles retained their lands and titles.
Over the following centuries, the area associated with the name Croatia shifted
gradually north and west as its territory was eroded, first with the loss of Dalmatia
to Venice by 1420 and then as a result of Ottoman conquests in the 16th century. The
Croatian nobility maintained their claims to lands occupied by the Ottomans, hoping
to repossess them once liberated. A Croatian national tradition also survived within
these territories, as well as in lands under Venetian rule. A broader Croatian ethnic
identity would be further consolidated among the Catholics of Dalmatia and
of Bosnia and Herzegovina during the nationalist movements of the 19th century.
The Croat nobility was impoverished, often culturally assimilated, and too weak to
withstand the Habsburg centralization and Germanization that began in the 18th
century under the Austrian archduchess and Holy Roman empress Maria
Theresa and continued under her son, the Holy Roman emperor Joseph II. As the
best defense of their rights and privileges, the Croats turned to cooperation with the
Hungarians, but this choice would later expose them to the rising force of
Hungarian nationalism. When Hungarian, rather than Latin, was imposed as the
official language in Hungary and Croatia, Croatian resistance took shape in
the Illyrian movement of the 1830s and ’40s. The Illyrianists—primarily intellectuals,
professionals, clergymen, and gentry led by the linguistic reformer Ljudevit Gaj—
strove to defend Croatian interests by calling for the unification of all the South Slavs,
to be facilitated through the adoption of a single literary language. Though the
Illyrianists failed to win over the other South Slavs, they did succeed
in integrating the linguistically and administratively divided Croats within one
national movement.