PSY - Human Relations
PSY - Human Relations
PSY - Human Relations
A close relationship is often defined as 'a relationship involving strong and frequent
interdependence in many domains of life
Sexual selection is defined as an evolutionary explanation for partner preference, based on the
idea of increasing reproductive advantages.
The parental investment theory suggests that the sex which invests the most in the offspring
after mating will be more choosy in mate selection
Confucian concepts emphasizes self-control, adherence to a social hierarchy, and social and
political order.
There are two main processes involved in sexual selection (Buss 2007):
Intrasexual competition within each sex: members of one sex compete or battle with each other
to gain preferential access to mates like stags locking horns.
Intersexual competition between the sexes: mating strategies are used to attract the opposite
sex, and members of one sex have preferences for certain qualities in the other sex, such as
wide hips or broad shoulders.
Put very generally, from an evolutionary viewpoint, males are considered attractive if they
appear to offer security and protection, and females are considered attractive if they appear to
offer childbearing potential.
Overall, Buss (1989) found that the data supported sex differences in mate preferences for
earning potential, relative youth, and physical attractiveness across the 37 samples.
The point is that evolutionary theory explains (to some extent) gender differences in attraction,
with a key focus on links between attraction and reproductive strategies. The main idea is that
gender differences in attraction might be explained by sexual selection and parental investment.
- The theory rests on the assumption that attraction is driven by reproduction, but since
same-sex couples cannot reproduce the evolutionary theory offers little explanation for
same-sex attraction. By the same token, evolutionary theory cannot really explain
friendly relationships either, because reproduction is not a factor in friendship the same
way it might be in a romantic relationship.
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- The neural networks for reward were particularly active in people who had recently been
rejected, suggesting (like Marazziti et al. 1999) that love and attraction are similar to
obsession, on a neurological level.
Cognitive influences on personal relationships
Some theorists have argued that similarity is reinforcing, such that similar people make an
individual feel more positively about themselves and the world, because similarity with others
essentially validates one's own attitudes or characteristics
According to this model, the similarity effect results from a cognitive evaluation of another's
attitudes and personality, and that's why the effect is more evident in positive evaluations of
positive characteristics.
When participants perceived the potential mates as being similar to their own ideal selves, the
potential mates were found more attractive (Klohnen and Lo 2003): this supports the essence of
the similarity effect. It also backs up the idea that perceived similarity is more important to
attraction than actual similarity
In other words, cognitive processes are involved in attraction, but the key factor is perception,
not similarity. More specifically, perceptions of physical attractiveness appeared to drive
attraction in the speed-dating paradigm, which suggests an interaction between cognitive
processing and evolutionary factors.
Wallen (1989) argued that geography and culture offered stronger explanations for the
male/female differences in mate preferences. This effect was stronger for chastity, and Wallen
(1989) suggested that a cultural perspective might be more important than an evolutionary
perspective in interpreting the data. Some of the mate preferences appeared to be evolutionary,
because they were universal across the samples, but regional differences on measures like
chastity suggested that culture was a significant factor too.
The variations in preference rankings led the researchers to theorise that culture could be
plotted along several cultural dimensions influencing mate preferences. They formulated these
dimensions on the basis of the data, and the two main dimensions appeared to be (Buss et al.
1990):
- traditional vs. modern= Cultures that placed the highest preferences on such
characteristics in the data were plotted on the traditional end of the spectrum, while
cultures that placed the lowest preferences for the same data were plotted at the
'modern' end of the spectrum.
The researchers defined a traditional orientation to marriage in a South Asian cultural context as
meaning that (Ahmad and Reid 2008):
- marriages are arranged by the elders of one's extended family, who would continue to
play an important role in the couple's lives
- husbands and wives expect each other to follow a culturally typical gender-based
division of labour.
In theory, married partners who listen to understand each other are more satisfied with their
marriages. By contrast, partners who listen to respond to each other are less satisfied with their
marriages, possibly because they're not making as much effort to understand their partner.
The results indicated that greater adherence to traditional marital beliefs, such as the role of
elders in arranging the marriage or a gender-based division of labour, were correlated with lower
levels of interpersonal listening and marital satisfaction
However, a closer examination of the traditional orientation subscales revealed that the
expectation of a gender-based division of labour did not result in lower empathic listening in
one’s marriage or lower marital satisfaction. In other words, it wasn't the gender-based division
of labour that lowered marital satisfaction, but beliefs about equality.
Summary: In other words, there was an interaction among beliefs about marriage, listening
style, and marital satisfaction. Basically, the less one expects equality in a relationship, the less
one listens to understand, which in turn lowers marital satisfaction. So it's not a traditional
orientation to marriage on its own that makes marriage less satisfying, it's the lower expectation
of equality. This sometimes goes along with traditional beliefs about marriage and gender roles,
and that lack of equality then impacts how a married couple communicates.
So, as an example of confucian concepts, as long as a person believes that their partner is
adhering to the social hierarchy and maintaining marriage as a long-term association, they will
remain in the relationship. In this way, culture acts as a sort of foundation for a relationship, and
helps to keep relationships together in the long term.