Freedom or Death, by Emmeline Pankhurst
Freedom or Death, by Emmeline Pankhurst
Freedom or Death, by Emmeline Pankhurst
AMAIA ESNAL
MARTIARENA
[“FREEDOM OR DEATH”, BY
EMMELINE PANKHURST]
“Freedom or death”, by Emmeline Pankhurst
Coming from a family with a tradition of radical politics, she started taking part in
political events at very young ages, and later on she became a political activist as well.
She founded the Women´s Franchise League in 1889, with the aim of achieving the
right to vote for married women in local elections. Afterward she launched the WSPU
(Women´s Social and Political Union), a more militant organisation.
Married Richard Pankhurst, a lawyer who backed women´s suffrage, and with her three
daughters Christabel, Sylvia and Adela actively implicated in the fight for women´s
vote, not only her, but her whole family could be considered as a reference in the
history of the suffragist movement.
In the beginning of the 20th century women could not vote, although men were within
their voting right since 1832 Reform Act, which expanded this right to worker and
borough men, and different campaigns were asking for women´s suffrage since 1866.
Even in the parliament an amendment was proposed by John Stuart Mill in 1877 to
give women the right to vote in the same terms as men, but it was rejected.
However, the women´s suffragist movement was divided into two wings, a moderate
one and a radical one known as suffragettes. In 1897 the National Union of Women´s
Suffrage Societies (NUWSS) was founded with the aim of achieving the right to vote
for middle class property-owning women, although they soon realized the need of
working-class women support. Being critical of their strategy, E. Pankhurst withdrew
from the NUWSS to found the WSPU in October 1903 in Manchester, with the principal
slogan “deeds not words”. They carried through law-breaking, violent acts and hunger
strikes.
The text explains the revolutionary nature of women´s endeavour to win their right to
vote and it justifies the roughness of their acts with the view that there is no other
effective way of reaching revolutionary goals as history has demonstrated. In that
sense, this fight is compared with other historical events like the War of Independence,
the Boston Tea Party or the Civil War, considering that in all those cases damaging
aftermaths were necessary in order to reach their goals.
Furthermore, how women from all walks of life suffer from discrimination it is also
mentioned within the text, as well as how they are usually overshadowed, and therefore
obliged to make more noise than men when they face a grievance.
It also makes clear the determination and strength of women to bring their fight right
up to the end, far from giving up after British Government´s repressive answers.
Besides, it points out the uselessness of those oppressive acts and lows, and warns
the government that it is obliged to choose between liberating women and killing them.
It ends up asking Americans for help to win this fight, claiming that an eventual winning
of this battle will make easier achieving women´s right in other countries in the future.
In order to understand the background of this text it is important to consider some key
events. One of those took place the 12 th of May, 1905. Frustrated by the lack of
improvement and seeing that dialogue failed as a useful tactic when a women´s
suffrage bill had been obstructed in the House of Commons, suffragettes rallied in front
of the Parliament building. Police forces tried to break up the protest by arresting and
beating up its participants, whereas protesters ended up throwing stones.
After that, suffragettes started carrying through rough acts, such as disrupting political
meetings, window breaking, chaining to railings, and so on. Once arrested and jailed,
they protested with hunger-strikes in prison. Before the dilemma of liberating them or
letting them dye, the government responded force-feeding suffragettes.
Such was the social rejection sparked off by this inhuman measure that the
government eventually got rid of it. Instead, the Prisoners (Temporary Discharge for Ill
Health) Act was implemented, better known as Cat and Mouse Act. This allowed
authorities to re-arrest suffragettes once their health was recovered.
E. Pankhurst herself had been imprisoned 12 times within the previous 18 months,
although she only served 30 days, all of them in hunger strike. She travelled to United
States after being released under the Cat and Mouse Act, hence she was going to be
re-arrested soon, as it is mentioned in her speech.
In 1912, when E. Pankhurst´s eldest daughter Charlote took over the WSPU, the
violence in its act increased considerably. They used bombs, arson, physical
harassment, etc. Those tactics had been widely criticised even within the WSPU and
it caused internal division not only within the union but also within the Pankhurst family,
as E. Pankhurst´s daughters Sylvia and Adela had been dismissed from WSPU. They
both, along with other militants like Pethic-Lawrences who claimed the need of re-
building social support for women´s endeavour, questioned the tactics the WSPU was
using. Besides, the fact that Sylvia took part in the East London Federation of
Suffragettes was publicly rejected by her mother.
Along with this, E. Pankhurst´s speech came also marked by the death of the militant
Emily Davison some months before, after having thrown herself under the king´s horse
at the Derby.
All this considered, it is easy to understand why Pankhurst justifies their militant tactics
and compares them with strategies used by American´s when fighting for their freedom
over their own history.
Furthermore, she points out that those tactics are not equally judged if they are made
by men or by women, as well as it is necessary for women to explain their causes.
The attempt to gain sympathy from American suffragists as a way of making easier to
achieve women´s political rights in other countries, including their own one, also
represents other purpose of the text.
In 1914 the British Liberal government opened negotiations with suffragists, and
although the WSPU was excluded, its influence upon government´s change of position
is undeniable.
The First World War prevented this attempt to prosper and the suffragettes put their
fight in stand-by. Meanwhile, after negotiations with the government, all the
suffragettes were released and E. Pankhurst encouraged women to go for jobs
traditionally taken by men under the motto “men must fight and women must work”.
Once the war was finished, in 1918, the Representation of the People Act was
implemented so that women over 30 were given the right to vote. Later in 1928
women´s suffrage was extended to all women over the age of 21. This change cannot
only be seen as a consequence of the new roles taken by women during the war, for
the reason that different movements for women´s voting right had been campaigning
over decades, among which the role of E. Pankhurst and the significance of her speech
in Hartford are inarguable.
In that sense, this text is considered to be E. Pankhurst´s most famous speech and it
has taken a historical importance, since it marked the starting point of an increasing
weight and repercussion of the Western feminist movement and its claim to achieve
women´s voting right.
Even more, its influence goes far beyond its period, seeing that nowadays it can be
found among the most famous speeches of modern history.
All in all, this speech has a lot to do with the fact that E. Pankhurst has been taken as
an obvious reference in the movement for women´s voting right, not only by those
people who have made her an idol, but also by those who despite being critical of her
tactics, have recognized her influence and contribution in the long and unfinished way
to go regarding gender equality.
From my personal view, although the text belongs to the last century, it contains current
issues related to the continuity of a sexist society, such as the different way of judging
and assessing women´s and men´s similar acts, the invisibility women suffer from, and
hence the need of making more noise than men, and even the need to remain of our
human being nature.
Therefore, the need of fighting for women rights remains intense as well, but it is the
courage and willingness E. Pankhurst represents which does not remain existing.
The double moral from which violence was judged at that time, which can be perceived
by reading the text, is another issue that comes up to nowadays, now that not paying
the same salary men and women doing the same job is totally legal while protesting
against this fact by using some tactics like encircling the parliament could end up being
illegal, and therefore punished by the law.
BIBLIOGRAPHY:
BBC. http://www.bbc.co.uk/bitesize/higher/history/britsuff/suffrage/revision/1/. n.d. 11
November 2016.
http://www.bbc.co.uk/bitesize/higher/history/democracy/changes/revision/2/. n.d. 7
November 2016.
http://www.bbc.co.uk/schools/gcsebitesize/history/mwh/britain/votesforwomenrev_pri
nt.shtml. n.d. 15 November 2016.
EL MUNDO. http://www.elmundo.es/la-aventura-de-la-
historia/2015/12/18/5672b589ca474134438b4698.html. n.d. 7 November
2016.
http://www.historylearningsite.co.uk/the-role-of-british-women-in-the-twentieth-
century/womens-social-and-political-union/. 16 de August de 2016. 15 de
November de 2016.