White Paper As No BMCs - PBRs in Ahmedabad Cantonment Board
White Paper As No BMCs - PBRs in Ahmedabad Cantonment Board
White Paper As No BMCs - PBRs in Ahmedabad Cantonment Board
GANDHIGIRI
Community Policing as Scouting for BMCs – PBRs
MODEF/E/2023/0003194
WHITE PAPER
Minor Viyana Berwal through her grandpa Naresh Kadyan, Senior Citizen.
Distributions:
1. SDM at Ahmedabad and Gandhinagar.
2. Ahmedabad Cantonment Board.
3. All Members of National Advisory Committee for
Animal Husbandry and Dairying sector.
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NARESH KADYAN
Retired Commissioner (Headquarter),
Bharat Scouts and Guides, Haryana.
Founder Chairman, PFA Haryana.
Convener, Animal Welfare Party,
1st Political wings in India, restoring five
freedoms for animals, preventing to treat them
as goods, food, political and publicity tool
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Gandhian ethics and values refer to the moral and philosophical principles espoused by
Mahatma Gandhi, a prominent Indian freedom fighter, and social reformer. Gandhi's
philosophy was based on the idea of non-violence, truth, and selfless service to others. Some
of the key elements of Gandhian ethics and values include:
1. Satya (Truth):
Gandhi believed that truth is the foundation of all morality and the highest form of
devotion. He advocated speaking the truth at all times and rejecting falsehood,
deception, and hypocrisy.
2. Ahimsa (Non-violence):
Gandhi was a staunch believer in non-violence or ahimsa. He believed that violence
only begets more violence and that true strength lies in peaceful resistance to
oppression and injustice.
3. Sarvodaya (Welfare of All):
Gandhi's philosophy was centered around the idea of sarvodaya, which means the
welfare of all. He believed that every individual, regardless of caste, creed, or social
status, should be given equal opportunities to live a dignified life.
4. Swaraj (Self-rule):
Gandhi believed that India's independence from British rule could only be achieved
through self-rule or swaraj. He advocated for economic self-sufficiency and self-
reliance, along with political independence.
5. Satyagraha (Soul force):
Satyagraha refers to the use of non-violent resistance to achieve social or political
change. Gandhi believed that the power of truth and non-violence could overcome
even the most entrenched systems of oppression.
Overall, Gandhian ethics and values emphasize the importance of compassion, selflessness,
and service to others, along with a commitment to truth, non-violence, and social justice.
These principles continue to be influential in contemporary India and around the world.
Mahatma Gandhi was a staunch believer in non-violence and advocated for the use of
peaceful means to achieve social and political change. Therefore, he was opposed to the use
of firearms, ammunition, projectiles, explosives, and fireworks.
Gandhi believed that the use of violence, including the use of firearms and explosives, was
not only immoral but also ineffective in achieving lasting change. He saw violence as a self-
defeating means to an end and believed that it would only perpetuate a cycle of violence and
hatred.
Gandhi also believed that the use of fireworks and other explosive devices was wasteful and
served no real purpose beyond entertainment. He believed that such activities diverted
resources and attention away from more pressing social issues and contributed to
environmental degradation.
Instead of using violence or fireworks, Gandhi advocated for the use of non-violent
resistance and civil disobedience to achieve social and political change. He believed that
non-violent resistance could be a powerful tool for effecting change, as it demonstrated the
strength of conviction and commitment to a cause.
Overall, Gandhi's philosophy on firearms, ammunition, projectiles, explosives, and fireworks
can be summed up by his strong commitment to non-violence and his belief in the power of
peaceful resistance to bring about lasting change.
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Mahatma Gandhi was a strong opponent of exploitation in all its forms, including economic,
social, and political exploitation. He believed that exploitation was a fundamental injustice
that violated the dignity and rights of individuals and communities.
Gandhi saw economic exploitation as a particularly pernicious form of oppression, as it often
involved the exploitation of the poor and vulnerable by the rich and powerful. He believed
that the root cause of economic exploitation was the concentration of wealth and power in
the hands of a few, and he advocated for the redistribution of wealth and resources to
promote greater economic equality and justice.
Gandhi also opposed social and political exploitation, particularly the exploitation of
marginalized and oppressed communities such as women, Dalits, and indigenous peoples.
He believed that these communities had been systematically excluded from the benefits of
social and economic development and were often subject to discrimination and violence.
To combat exploitation, Gandhi advocated for a range of strategies, including nonviolent
resistance, civil disobedience, and peaceful protests. He also believed in the importance of
education and empowerment, particularly for marginalized communities, as a means of
challenging unjust power structures and promoting greater social and economic equality.
Overall, Gandhi saw exploitation as a profound injustice that needed to be addressed
through a combination of social, economic, and political reforms, as well as a commitment to
nonviolence and social justice.
Mahatma Gandhi was a staunch advocate for animal rights and believed that all living beings,
including animals, deserved to be treated with respect and compassion. He viewed animals
as sentient beings with their own rights and needs, and believed that humans had a moral
obligation to protect and care for them.
Gandhi was a vegetarian and believed that the consumption of meat was not only cruel to
animals but also harmful to human health and the environment. He saw vegetarianism as a
way of promoting nonviolence and reducing suffering in the world.
Gandhi also spoke out against animal cruelty and advocated for the humane treatment of
animals in agriculture, transportation, and other areas where they were used for human
purposes. He believed that animals should not be subjected to unnecessary suffering or
exploitation and that humans had a responsibility to ensure their welfare.
In addition to his advocacy for animal rights, Gandhi also saw the interconnectedness of all
living beings and believed that humans had a responsibility to protect the environment and
its biodiversity. He believed that humans should live in harmony with nature and not exploit
it for their own purposes.
Overall, Gandhi's views on animals reflected his deep commitment to nonviolence and his
belief in the interconnectedness of all living beings. He saw the humane treatment of animals
as an essential component of a just and compassionate society, and believed that humans
had a moral obligation to protect and care for all living beings.
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Resolutions:
With the blessings of great visionary late Chaudhary Om Parkash Kadyan, Retired
BDPO with Smt. Prem Kaur Dhankar, founder of People for Animals – PFA Haryana
We the people of India, holding berth in the Scouts and Guides for Animals and Birds,
tirelessly working on the following issues, without gain and profit, and resolved that to
perform fundamental duties:
51A. Fundamental duties:
It shall be the duty of every citizen of India:
(a) to abide by the Constitution and respect its ideals and institutions, the National
Flag and the National Anthem.
(b) to cherish and follow the noble ideals which inspired our national struggle for
freedom.
(c) to uphold and protect the sovereignty, unity and integrity of India.
(d) to defend the country and render national service when called upon to do so.
(e) to promote harmony and the spirit of common brotherhood amongst all the people
of India transcending religious, linguistic and regional or sectional diversities; to
renounce practices derogatory to the dignity of women.
(f) to value and preserve the rich heritage of our composite culture.
(g) to protect and improve the natural environment including forests, lakes, rivers and
wild life, and to have compassion for living creatures.
(h) to develop the scientific temper, humanism and the spirit of inquiry and reform.
(i) to safeguard public property and to abjure violence.
(j) to strive towards excellence in all spheres of individual and collective activity so
that the nation constantly rises to higher levels of endeavour and achievement.
(k) who is a parent or guardian to provide opportunities for education to his child or,
as the case may be, ward between the age of six and fourteen years.
1. Decisions adopted by the Conference of the Parties to the Convention on Biological
Diversity at its Eleventh Meeting, as NATURE PROTECTS IF SHE IS PROTECTED,
endorsed by the Scouts and Guides for Animals and Birds.
2. International Day of Non - Violence, adopted by the United Nations, endorsed by Scouts
and Guides for Animals and Birds, along with OIPA: Indian People for Animals.
3. The Nice Classification (NCL), established by the Nice Agreement (1957), is an
international classification of goods and services applied for the registration of marks.
Intellectual property (IP) refers to creations of the mind, such as inventions; literary
and artistic works; designs; and symbols, names and images used in commerce.
4. Contradiction, treating animals as goods, vehicle, commodity, food and agricultural
product, introducing proper vehicle to transport, restoring their 5 freedoms.
5. Cow as National Cattle of India and Honey Bee as National Insects of India, with
protection under the Wildlife Protection Act, 1972, introducing Honey Bee Act.
6. Animal Welfare Board of India, be replaced with the National Commission on Animal
Welfare with judicial powers.
7. Camel Transportation Rules, regulating Force and Police animals with rank and
rehabilitation policy after retirement.
8. Man animal conflict and their co-existence, preventing exploitation of honey bee.
9. Flora and fauna, publication and training for awareness, along with conducting
research on Cow – veal urine, dung and beef about their medicinal properties.
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Trade Mark Objectionable activities, against Negative list Objections: Gandhian values
Class 1 Agriculture, horticulture and forestry Negative list of KVIC
Class 5 Preparation for destroying vermin Violence: Gandhian values
Class 13 Firearms, ammunition and projectiles, explosives Violence: Gandhian values
Class 18 Whips: whereas Catapult was ban by KVIC Violence: Gandhian values
Class 20 Ivory, whalebone, shell, amber Criminal offense against wildlife
Class 28 Decorations for Christmas trees Discrimination
Class 29 Meat, fish, poultry, eggs Negative list of KVIC
Class 31 Live animals Negative list of KVIC
Class 33 Alcoholic beverages Negative list of KVIC
Class 34 Tobacco, smokers articles Negative list of KVIC
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Reconstitution of Gujarat Biodiversity Board
Government of Gujarat
Forest & Environment Department
No. VPS/1012/338/W
Sachivalaya, Gandhinagar
Date: -26/04/2022
Read: -
Forest & Environment Department's ...
(1) Notification No. GVN/2006/8/WLP /2003/1777 /Gl, Dt. 11/05/2006
(2) Notification No. GVN/2007 /28/WLP /2003/1777/Gl, Dt. 14/05/2007
(3) Notification No. GVN/2007 /30/WLP /2003/1777 /Gl, Dt. 25/06/2007
(4) Notification No. GVN/2008/39 /WLP /2003/1777 /W, Dt. 02/08/2008
(5) Corrigendum No. VPS/1012/338/W, Dt. 10/07/2015
(6) Notification No. WLP /2003/1777 /W, Dt. 14/08/2015
(7) Corrigendum No. VPS/1012/338/W, Dt. 24/08/2015
(8) Corrigendum No. VPS/1012/338/W, Dt. 07/09/2018
(9) Member Secretary, Gujarat Bio Diversity Board's letter No. GBB/T-
3b/1204/2021-22, Dt. 04/08/2021
Corrigendum
The State Biodiversity Board has been constituted and the term of
non-official members was decided as three years vide this department's
notification No. GVN/2006/8/WLP /2003/1777/Gl, Dt.11/05/2006
referred at Sr. No (1) above Thereafter some changes were made in the
list of members vide this department's notification referred at Sr. No. (2),
(3), (4) and (6). Then the Gujarat Biodiversity Board has been
reconstituted vide this department's corrigendum dated 10/07/2015,
24/08/2015 and 07/09/2018 referred at Sr. No. (5), (7) and (8) above. As
the terms of the non-official/invitee members of the Board ended on
Dt.06/09/2021, Member Secretary, Gujarat Bio Diversity Board proposed
to reconstitute the Board vide his letter dated 04/08/2021 referred at Sr.
2. Now after careful consideration, Gujarat Biodiversity Board is reconstituted
as under: -
Sr.No Name Designation
1 Principal Chief Conservator of Forest Chairman
2 Principal Chief Conservator of Forest (HoFF) OR Member
his representative, Gujarat State, Gandhinagar
3 Secretary, Animal Husbandry, Fisheries, Cow Member
breeding and co-operation, Department of
Agriculture, Farmers Welfare and Co-operation
Department OR his representative
4 Additional/ Joint/Deputy Secretary (Wildlife), Member
Forest & Environment Department, Gandhinagar.
5 Additional/ Joint/ Deputy Secretary, Tribal Member
Development Department, Gandhinagar.
6 Chief Conservator of Forest Member
Secretary
7 Member Secretary, Gujarat Ecology Commission,
Member
Government of Gujarat
8 Vice chancellor, Gujarat National Law University Member
or Representative dealing with IPR and / or
Biodiversity related statutes.
9 Vice Chancellor, Junagadh Agriculture University, Member
Junagadh
10 Director AYUSH, Health and Family Welfare Member
Department, Government of Gujarat
11 Head of Department, Department of Social Member
Anthropology/ Sociology, Gujarat Vidyapith,
Ahmedabad
3. The Board is authorized to invite among the following as a Special Invitee for
the Board meeting as and when required.
• Secretary, Department of Science & Technology or his representative,
Gujarat State.
• Representative from National Biodiversity Authority, Chennai.
• Representative from MoEF & CC, New Delhi
• Secretary, Department of Climate Change or his representative, Gujarat
.,,:<~-;}:"·:-;-··· ta te.
,/ ._;,.-,.. ,N/l'fi.·
/;: :)\~::;ri~P~t~n of Biological Science of any Government Universities.
;. :: ;J> I:>{i'~ctor, Animal Husbandry, Agriculture, Farmers Welfare and Co-
t; .J- .»> r /1 _- -.1
r.:
(SJ Pandit)
Additional Secretary
Forest & Environment Department
To,
1. The P.S. to Hon'ble Chief Minister, Gujarat, Gandhinagar.
2. The P.S. to Hon'ble Minister (Forest & Environment), Gandhinagar.
3. The P. S. to Hon'ble Minister of State (Forest & Environment), Gandhinagar.
4. The Joint Secretary to Chief Secretary, Government of Gujarat,
Sachivalaya, Gandhinagar.
5. The Secretary, Ministry of Environment & Forests, Government of India,
CGO Complex, Paryavaran Bhavan, New Delhi.
6. The Member Secretary, National Biodiversity Authority, 475, 901 South
Cross Street Kapaleeswar Nagar, Neelankari, Chennai.
7. Addl. Chief Secretary, Forest & Environment Department, Sachivalaya,
Gandhinagar.
8. Secretary, Tribal Development Department, Sachivalaya, Gandhinagar.
9. Secretary, Animal Husbandry, Fisheries, Cow breeding and co-
operation, Department of Agriculture, Farmers Welfare and Co-
operation Department.
10. Chairman, Gujarat Biodiversity Board, Gandhinagar.
11. The Principal Chief Conservator of Forests & HOFF, Gandhinagar.
12. The Principal Chief Conservator of Forests (Wildlife), Gandhinagar.
13. Additional Secretary (Wildlife), Forests & Environment Departments,
Sachivalaya, Gandhinagar.
14. Member Secretary, Gujarat Ecology Commission, Gandhinagar.
15. Vice chancellor, Gujarat National Law University, Gandhinagar.
16. Vice Chancellor, Junagadh Agriculture University, Junagadh
17. Director AYUSH, Health and Family Welfare Department, Government
of Gujarat, Block No. 5, Dr. Jivraj Mehta Bhawan, Gandhinagar.
18. Head of Department, Department of Social Anthropology / Sociology,
Gujarat Vidyapith, Ahmedabad
19. The Member Secretary, Gujarat Biodiversity Board, Gandhinagar.
20. The System Manager, Forests & Environment Department, Sachivalaya
for uploading this Corrigendum on Website.
21. Select file