Ashta Dasa Shakthi Peetha Maha Yagya

The Shakti Peethas is the spot love of Goddess Parvati who is a manifestation
of Goddess Adi Shakti The three indication of Goddess Shakti is Durga, the
goddess of solidarity and valor, Goddess Mahakali is the goddess of the
annihilation of malice power, and Goddess Gowri the goddess of altruism.

As indicated by inheritance, Once, Lord Brahma played out a yagna to satisfy

Goddess Shakti and Lord Shiva. Goddess Shakti developed, isolating from Lord
Shiva and helped Lord Brahma in the formation of the universe. Ruler Brahma
chose to give Goddess Shakti back to Shiva. Consequently, his child, Daksha,
played out a few yagnas to get Goddess Shakti as his girl as Sati. It was then
concluded that Sati was carried into this world with the intention of getting
hitched to Lord Shiva.

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In any case, because Lord Shiva reviles to Lord Brahma since he lied to Lord
Shiva his fifth head was wrecked by Lord Shiva. Presently, Daksha was scorn
over Lord Shiva that he was disturbed to get wed towards Goddess Sati and gets
pulled in towards Lord Shiva at long last they got wed. This marriage just
Daksha scorn towards Lord Shiva. Evil presence Daksha is done a few yagas for
rendering the retribution towards Goddess Sati and Lord Shiva. In this way, he
welcomes each deva with the exception of Lord Shiva and Goddess Parvati.
Evil spirit Daksha affronts Lord Shiva and Goddess Sati doesn’t acknowledge
the offended which was finished by Daksha. Along these lines, she chose to
immolate herself. Angered at the affront and the injury, Shiva demolished
Daksha’s yagna and removed Daksha’s head. Submerged in despondency,
Shiva got the remaining parts of Sati’s body and played out the Tandava – the
heavenly move of devastation. To stop the annihilation, Vishnu utilized the
Sudarshana Chakra, which slices through the Sati’s carcass. The different pieces
of the body fell at a few spots all through the Indian subcontinent and framed
locales which are known as Shakti Peeths today.

Goddess Shankari – Devi in Sri Lanka

 This sanctuary is worked by Demon King Ravana, the first among Astadasha
(18) Shakthi Peetha, loving the “Heart” body some portion of the Goddess
Shakthi. This is where Lord Shiva and Goddess Parvati were satisfied with the
compensation of Demon Ravana, who performed royal residence swearing
service (Griha Pravesh) where Demon Ravana was honored with an aid got
talented, this castle. Goddess Parvati remained at this royal residence as
Shankari Devi.

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Goddess Kamakshi – Kanchipuram

The sanctuary is broadly called Goddess Kamakshi a living Goddess in
‘Kamakoti’ Peetha. This is the spot Adi Shankaracharya has made “Karuna”
Stotram for the goddess, was honored with an aid that Goddess Kamakshi will
remain inside the sanctuary and won’t turn out without his consent. This is to
spare the life of the individuals passed on subsequent to seeing her hazardous
structure during the night, who use to go on adjusts as Rudra Shakti. Body part
appendage of Goddess Shakthi had fallen turned into the revering spot of
Goddess Shakti.

Goddess Shrinkala – Devi In Pradmyna

This sanctuary is situated in Pandua, Hoogly area, West Bengal. Later Sage
Rishya Shrinkhala a lover of Goddess Shrinkhala is unadulterated on a
fundamental level and soul of a youngster is calm and never blends. After
accomplished, the sacrosanct strict information encouraged the celestial vitality
around Srunga Parvatha, constructed a sanctuary at Shringeri, Karnataka. The
body part stomach of Goddess Shakthi had fallen right now, here as Goddess
Shrinkhala.

Goddess Chamunda – Mysore

This sanctuary is situated in the slope top in Mysore city, Karnataka and here
the Goddess is known as Krouncha Peetham, and the sanctuary was before
called Krouncha Puri and hair had fallen. She is a manifestation of Goddess
Parvati, and venerated as Goddess Shakti, one who killed the evil spirits by the
name “Chanda” and “Munda” and “wild ox Demon Mahishasura”. She is called
as Guardian and the managing god, in a sitting stance, wearing jewel-studded
neckband recorded on it 30 Vedic Slokas, bearing 8 safeguarding powers ashta
bhujas, who is the defender of each of the 8 headings saving the forces of
Goddess Shakti, including wellbeing, information, riches, association,
participation, acclaim, fearlessness, and truth.

Goddess Jogulamba – Alampore

The Goddess of material delight is known as Jogulamba Devi or Yogamba
Devi. Right now associate Lord Shiva is called Bala Brahmeswara Swamy. Her
upper jaw with the tooth (Oordhav Danta Panki) had fallen here. The name
Jogulamba is known from “Joginula Amma” signifies, Mother of
Joginis/Yoginis, who has surrendered her most profound confidence in every
single material joy, are a devoted artist and genuine admirer of awesome
vitality. Goddess favor fans to avoid from every single malevolence soul, birth
outline Doshas, Vaastu incongruencies. Supplicate Goddess Jogulamba, make
you environment slick and cool, is a manifestation of “Ugra Roopa” a brutal
structure, who is wealthy in vitality, difficult to get to, however adorable to
revere, as she is merciful, offer security to genuine commitment.

Goddess Brhmarabika – Sri Shailam

Goddess Brhamarabika is adored as Bhramari or Chibuka (which means Chin),
where Goddess Shakti, jawline has fallen here. Goddess is brought right now
different names, as Maa Saptashringi, encompassed with seven pinnacles (Sapta
Shrunga), is additionally famously known as Janasthan Shakti Peeta and the
associate Lord Shiva is called as “Master Vriktaksh/Vikrakatakkha has
Strabismus (one who with slanted eyes) or Lord Sarvasiddhish (favor life wants
and wishes). Bhramari implies honey bees, encompassed by dark honey bees
and another type of Goddess is Maa Kalika. The “Hring” sound of her honey
bees is one of the Seed-Mantra or Beejakshar mantra of the Goddess, is spread
with Sindoor everywhere throughout the body, had slained Demon
Mahishasura, and the Goddess is self discharged (Swayambu), and is classified
“Bhadrakali Mandir of old Nasik”.

Goddess Mahalakshmi – Kolhapur

Right now, Maha Lakshmi is additionally called as Dakshin Kashi, has an
extraordinary strict hugeness, one is honored to acquire salvation from Life
wants or have them satisfied. Additionally trusted Goddess Mahalakshmi with
her partner Lord Vishu, dwells right now, the spot is related to Goddess Shakti,
the goddess of intensity. The crown wore by Goddess Mahalakshmi, contain a
picture Serpent, of Lord Vishnu, in her lower right hand a mhalunga (a citrus
organic product), in the upper right, an enormous mace (kaumodaki) with its
head contacting the ground, in the upper left is a shield (khetaka), and in the
lower left, a bowl (panpatra). As indicated by sacred text Karavira Mahatmya
Lord Vishnu is as Goddess Mahalakshmi. An evil presence by name Kolhasura
was oppressive the Gods and Devas, was executed by Goddess Mahalakshmi,
turned into a favorable sanctuary as “Inconvenience Reliever” or “Thirtha”, and
this sanctuary has become her home, enhancements of representative worth.

Goddess Ekaveera – Mahur

Right now Goddess is loved as Ekaveerika Mata, her head has fallen right now
become her house, the banks of Panch Ganga River, a little town Heure in
Mahur, Maharastra. The divinity is just with her head, favoring lovers. Goddess
Eka Veera is the senior sister of Goddess Renuka Devi, is the spouse of Sage
Jamadagni as a Shiva linga. Goddess Eka Veera follows Tantric love,
enthusiasts offer penances (Bali) to Goddess, are honored with shelters,
harmony and concordance, success. Here Goddess’s head is adored as Eka
Veera and the collection of Goddess Renuka Devi. When her child Parashurama
killed her under the course of his dad, neglected to support her better half on
schedule for the everyday petitions, except later Goddess Renuka Devi’s life
was reestablished. Datta Jayanti or Datta Poornima is popular right now, the
aficionados are offered Pan and Supari as holy endowments, a strict recognition
(prasadh).

Goddess Mahakali – Ujjain

Right now Maha Kali’s right toe has fallen, has become her place of love. Her
associate Lord Shiva is venerated as Nakulesh in the Sivalingam structure. This
sanctuary is likewise called as Kalighat hallowed place, where Kolkatta has
earned its name from Kalighat, situated on the banks of Adi (unique) Ganga
River, interfacing Hoogly, regularly inherent Bengali style design. Here
Goddess Maha Kali is the managing divinity, in the pernicious structure
portrayed in Pranatoshini treatise delineating her birthplace, her quality, and
how she is called as Adyakali. Goddess Maha Kali has numerous heritages of
her reality. As indicated by Linga Purana, Demon Daruka was honored with an
aid that, lone a lady can stop his reality. Master Shiva made Goddess Kali out of
the toxic substance of his throat. Another epic Kalika Purana is another variant
that Maha Kali appeared from Kukshi of Mahamaya. The fans are honored with
material additions, immaculateness and thriving. Additionally a self-showed
“Swayambu Lingam of Nakuleshwar Bhairav” is found and venerated near
Goddess Maha Kali Temple.

Goddess Purhuthika – Peethika

Goddess Shakti of Shakti Peeta is revered in standing stance, as Goddess
Purhuthika as her left hand had fallen right now, the Ashta Dasha Shakti Peeta,
where Lord Shiva is known as Kukkuteswara Swamy, skilled with a renowned
sanctuary lake “Padagaya Sarovaram”, numerous enthusiasts takes a sacred
plunge, karma of the progenitors or withdrew spirits are performed at this spot,
to free the wrongdoings from an earlier time and be honored with wants
throughout everyday life, family subjugations, great wellbeing and success.
Here the Goddess is likewise called as “Puruhootha Lakshmi” contemplating
holding a lotus and Divine Nectar Vessel (Madhu Patra) in her two hands,
managing the lovers the yields of the year taking care of them with pack loaded
with seeds hanging on her lower right hand, Axe on the other.

Goddess Girija – Odhyana

This temple is one of the important Ashtadasha Shakti Peethas, as described by
Adi Sankara, in his verses. Goddess Girija’s navel had fallen here, became the
place of worship as “Girija” or ” Maa Biraja devi” is also known as ” Trishakti
Mahakali, Mahalakshmi and Mahasaraswati” with her consort Lord Shiva called
“Lord Jagannath”. In this temple, the deity Durga Devi is worshipped as Girija
(Viraja).

Goddess Girija with her two hands (dwibhuja) was seen piercing the chest of
Demon Mahishasura with Trident on one hand and pulling the tail of the Demon
with the other, who is having the powers to change between human and buffalo
form, at will. The crown of Goddess Girija has images of Lord Ganesha,
Goddess Naga or Serpent, Goddess Yoni, Shiva Ling and a Crescent Moon

Goddess Girija’s affiliations with Lord Ganapathi signify destroyer of

impediments.

Goddess Girija affiliations with Naga/ Serpent signifies her omnipotence

Goddess Girija affiliations with Yoni and Shiva Ling signifies her Creation and
Destruction aspects

Goddess Girija’s affiliations with Crescent Moon signifies remover of all

mental ailments.

Goddess Manikyamba Devi- Draksharamam

In this temple, Goddess Manikyamba left cheek has fallen, became the abode
and worshipped as Manikyamba and Lord Bhairava (Lord Shiva) as
Bheemeshwara. The place Draksharamam is one of the Maha Shakti Peethas,
and one of the five Pancharamams and the other four being Amararamam,
Ksheeraramam, Somaramam, and Bhimaramam.

In this temple, Lord Shiva is worshipped as Sri Bheemeshwara, a 16-inch

Swayambu Spatika Linga one of the world’s longest Shiva Linga installed by
Daksha Prajapathi, is also known as “Bogalingam”. Goddess Manikyamba with
“Atma lingam” in her hand, seated on Srichakra, symbolizes the enactment of
the universe with the powers of celestial energy.

Very close to the temple at Draksharamam, Sage Saptamaharishis (seven sages)

divided the Godavari River into seven streams, is systematized benevolent
workmanship, where Bhardwaj, Viswamitra and Jamadagni streams are known
as Antarvahinis later merged as Sapta Godavari Kundam (pond), where
devotees take a dip to clear the sins and karmas of the past, cleansing the body
and soul, gain self-consciousness, divine blessings for early marriages, a boon
for childless couples, wealth and prosperity

Goddess Kamarupa Devi- Guwahati (Assam)

According to Kalika Purana, this place is one of the important Shakti Peetas,
where Goddess Shakti’s Yoni or the genital organ, had fallen. Here Goddess
Kamarupa is worshipped by several names such as Kamakhya, Kamagiri and
Kamarupa and her consort Lord Shiva is worshipped as “Umananda”. The
temple is beehive shaped gopuras, having a golden Trishula with three
chambers, Calantha, Pancaratna and Natamandira. Naga Mata is facing west
and the south chamber is Devi Chamundeshwari. The middle chamber or
Pancaratna leads to Garba Griha, inside a cave leading to Yoni, dimly lit by oil
lamps where the image in the rock is worshipped.

Umananda temple is located in the middle of River Brahmaputra, with beautiful

sculptures. Goddess Kamarupa temple is the Goddess of Desire, welcomes
tantric worship is popularly known as Maha Tripura Sundari, also called
“Shodashi”. The deity resembling as a young goddess, a 16-year-old lad, 12
arms and 6 heads, (5 looking forward, one looking on-top, is seated on Lotus
emerges from the navel of the remains of Lord Shiva, lying on top of a lion.
Goddess Kamarupa is fond of Red, decorated with red hibiscus, holds in each of
her ten hands, a lotus, a trident, sword, bell, discus, bow, arrows, club, goad,
and shield. The other two she holds a bowl made of gold or a skull.

Goddess Madhaveswari Devi - Uttar Pradesh

Goddess Madhaveswari is situated in Prayaga and Goddess Shakti fingers have
fallen in this place became her abode, is denoted as “Sapta Moksha Stals”, a
holy shrine one who is blessed with Liberation or Salvation, also called as
Theertharaj, King of all Theerthas. This Shakti Peethas is called “Alop
Shaktipeeth” where the conjunction of all three rivers takes place as Triveni
Sangamam comprising Ganga, Yamuna, and Saraswathi. This place is very
auspicious for taking bath in Triveni Sangamam, tonsure of the head of both
men and women, performing rituals for ancestors as an honor and cleansing the
sins, giving donations or material sacrifices. A ritual by name “Venipradana”
denotes offering two or four inches of hair is a popular ritual representing your
prayers to Goddess. In this Triveni Sangamon, famous Kumbhamela held once
a year gives a celebration spirit and worshipping Goddess Madhaveswari will
be blessed with removing Pitru doshas, relieving evil spirits, blessed with
material abundance, good health, and prosperity.

Goddess Sarvamanagala Devi – Bihar

This is the place where the breast of Goddess Shakti has fallen is worshipped as
Goddess Sarvamanagala and Lord Shiva in the form of Shivalinga located in the
banks of the river Phalgu, Bihar. This is an auspicious place to perform
ancestral karmas to remove Pitru Doshas and also called as Bhīma Gaya, where
Pandava brothers Bhīma has performed the ancestral karmas in this place, as we
could see the knee impression in this temple. This temple is located on Mangala
Gauri hilltop facing east with beautiful carvings of God and Goddess with a
mandap leading Garba Griha. Also, you could see, a small shrine dedicated to
Lord Shiva and images of Demon Mahishasura, Mardinigaya inside this temple.
Gaya is surrounded by Mangala Gauri, Rama Shila, Brahmayoni and Shringa
Sthan hills on three sides, on the fourth side flowing river Phalgu, is a beautiful
natural phenomenon.

Goddess Vishalakshi Devi - Uttar Pradesh

In this place wrist part of the Goddess, Vishalakshi has fallen here is the
seventeenth Shakti Peethas situated at Kashi also known as Varanasi. It is a
lifetime ambition for any middle-class family member to visit Kashi at least
once to relieve from sins and karma and attain salvation. Here the Goddess is
worshipped as Matha Vishalakshi, is also known as Manikurni or Manikarnika.
The place Kashi is a holy place, the house of several religious temples and holy
jyotirlinga Kshetram, where Lord Shiva is worshipped as Lord Vishvanatha.
Famous Goddess Annapurneshwari temple is also been worshipped here by the
devotees. Devotees first visit the famous Lord Kalabhairava temple and then
visit Kashivishweshwar or Vishalakshi Mata temples, is blessed with removing
evil effects, doshas, bless abundance, good health, and prosperity.

Goddess Saraswathi Devi – Kashmir

The place where Goddess Shakti right hand has fallen has become her Abode, is
situated in Kashmir, was also called as Shardapeeth, where the sage Adi
Sankaracharya has visited this place and took the blessings of Goddess
Saraswathi. This is the place Sage Adi Sankaracharya reached his peak of
spirituality. The temple is famous for placing its library with good works of art,
science, literature, architecture, music, humanities, medicine, astrology,
astronomy, philosophy, law and jurisprudence and Sanskrit, is priceless.

Significance Of Ashta Dasa Shakti Peethas Maha Yagya

This Ritual is a steadfast auspicious Yagya that bring solutions to all obstacles,
setbacks, and troubles. It venerates the powers of Goddess Adi Prashakti who is
the supreme feminine divinity, are the embodiments of all Shakti’s, the mighty
powers of the universe, the unconquerable cosmic force, one who remove
sufferings and sorrows. This Homam blesses natives evergreen success in
business and future ventures, by protecting the good and destroying the evil.
She is cosmic energy of the eternal world, one who never see an ending, as
there is no start, and she keeps evolving at the appropriate time by divine force
to destroy the evils and protect the creations and welfare of the universe. She
evolves on her own by divine spirits and her Ashta Dasa Shakti Peethas
personifies the divine energy of creation, sustention, and destruction a great
divine mother by all divine energy around us in the forms of thermal energy,
potential energy, gravitational energy and bless us with knowledge and wisdom,
good job prospects, name and fame, cure disease and mental disorders,
unending inflictions, Graha Doshas, remove legal hurdles, malefic effects in the
birth chart, bestow good health, long life, wealth and prosperity.

Benefits
Protect from Sins of Past, clear distractions, focus on divine creations
Bless purity in heart and soul, negate malefic effects and doshas, cure disease
Bless Intelligence, Beauty, Remove the sense of insecurity, hardships
Remove adversities, negativities, and enmities, bless blending, bonding
Invoke faith, courage, and strength, remove fear and danger
Bless peace, joy, and harmony, gain wealth abundance, Remove Hurdles

Goddess Shankari Devi

Shankari Devi Shakti Peeth is one of the significant Ashta Dasha Shakti Peeth.
Here Goddess Sati’s crotch had fallen. Goddess Sati is loved as Goddess
Shankari Devi and Lord Shiva as Trikoneshwara. The sanctuary is situated in
Trimkomali, or Trincomalee on the eastern bank of Sri Lanka. The spot
Trincomalee implies a triangular formed slope (Tri-cona-malee or malai). The
sanctuary is very much associated by streets. There is likewise a Kali sanctuary
which individuals visit enroute to Shankari Devi sanctuary.

Shankari Devi sanctuary is situated on a slope top. Trikoneshwara sanctuary is

an antiquated sanctuary committed to Lord Shiva. “Ravana Palace” is the other
name for the slope on which Lord Trikoneshwara sanctuary is arranged.
Trikoneshwara sanctuary is one of the significant sanctuaries for Lord Shiva
and the staying three are: Kaneeswaram, Muneeswaram and Galle.

The god was loved over 2500 years prior, even before Prince Vijay one of the
principal Kings who is said to have arrived in Sri Lanka during 300 BC. The
Trikoneshwara sanctuary at its stature of magnificence was perhaps the most
extravagant sanctuary in the South. The old Shiva sanctuary was an enormous
structure on the stone. As indicated by Archeological and scholarly proof, there
were at any rate three sanctuaries on the slope top. The Gopurams of the
sanctuaries were taller than each other and the tallest gopuram administering the
Indian Ocean, had the fundamental god. The fundamental sanctuary itself was
an immense structure with about 1000 columns supporting the gigantic lobby
and numerous little mandapams.

How An Ancestors Worshipping Goddess Shankari Devi

Pallava, Chola and Pandya rulers have made critical commitments for the
upkeep of the Shankari and Trikoneshwara sanctuaries. The Portuguese attacked
Sri Lanka in fifteenth Century. The Portuguese Catholic Colonists wrecked a
few spots of love including that of (Muslims and Buddhists) in and around the
island of Sri Lanka after 1505 AD. On the Tamil New Year day-fourteenth
April 1624, the symbols were taken on a parade to the town, during which, the
Portuguese entered the Trikoneshwara sanctuary in the appearance of ministers
and looted the sanctuary of its resources. The Portuguese gun balled the highest
point of the sanctuary from their boat. Instead of the sanctuary is a solitary
column. The sanctuary was decimated and its materials were utilized in the
development of the Fort Frederick close by. The gods of Shankari Devi and
Trikoneshwara were covered up in a silted well to spare them from the attack of
Portuguese intrusion. The icons were recuperated from a well in Trinco after
autonomy of Sri Lanka in 1948. Kulakottan, the Chola ruler from South India
redesigned the Koneshwara sanctuary. A portion of the Buddhist Kings
additionally kept up the sanctuary aside from the Buddhist King Mahasena who
devastated the sanctuary and fabricated a Dagoba in its place.

A portion of the curios of the decimated sanctuary are kept in the Lisbon
Museum. There is likewise a stone engraving by Kulakottan with a double fish
image, with a prescience that the land, after 1500 AD will be administered by
individuals with an alternate eye shading for a long time and afterward the
previous rulers will find a workable pace land-Vadugus. Tricomalee was
consequently administered by the Dutch for a long time and afterward by
Vadugus and by the French, till the British caught Sri Lanka in 1795. In 1689, a
little sanctuary was manufactured close by to keep the symbols which were
protected. No love was took into account the divinities. Afterward, a sanctuary
in 1952 was worked for Trikoneshwara.

Significance Of Shankari Devi

The present Trikoneshwara sanctuary is found contiguous little Shankari Devi
sanctuary worked in 1952 by some neighborhood Tamil Hindu individuals,
following a hole of 450 years. There is additionally the consecrated Bilva tree at
the edge of the precipice roosted on the Indian Ocean. The view from the slope
top is invigorating and marvelous. Trikoneshwara sanctuary is worked by Sage
Agasthya from the guidelines of Lord Shiva, who was intrigued by Demon King
Ravana’s commitment. This sanctuary is one of a kind, as the sanctuary is
worked by the Lord for his bhaktha. (enthusiast). Different gods encompassing
the fundamental god Trikoneshwara incorporate, Lord Ganesha, Lord
Subramaniya and different divinities. Goddess Shankari is adored as Mathumai
Ambal.

Benefits
Abundance of riches and flourishing.
Removes deterrent throughout everyday life.
Triumph over enemies.
Blesses material wealth, and addition otherworldly vitality.
Removes stink eye, clashes and parts.