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Sermon 5 - DR (Tuesday Night) Love of God PDF

1) The document is a sermon introduction that emphasizes knowing God through His love. It discusses four key points about God's character: He is the supreme being, has revealed Himself so people may know and love Him, is real and personal with feelings, and pursues a continuing love relationship. 2) The sermon will focus on Luke 15, which contains three parables told by Jesus about finding lost things: a lost sheep, a lost coin, and a lost son. These parables illustrate God's joy in seeking and saving lost sinners who repent. 3) Jesus told these parables in response to Pharisees and scribes who were angry that Jesus associated with tax collectors and

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0% found this document useful (0 votes)
27 views11 pages

Sermon 5 - DR (Tuesday Night) Love of God PDF

1) The document is a sermon introduction that emphasizes knowing God through His love. It discusses four key points about God's character: He is the supreme being, has revealed Himself so people may know and love Him, is real and personal with feelings, and pursues a continuing love relationship. 2) The sermon will focus on Luke 15, which contains three parables told by Jesus about finding lost things: a lost sheep, a lost coin, and a lost son. These parables illustrate God's joy in seeking and saving lost sinners who repent. 3) Jesus told these parables in response to Pharisees and scribes who were angry that Jesus associated with tax collectors and

Uploaded by

Johan Isai
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as PDF, TXT or read online on Scribd
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Sermon 5- (Tuesday Night) – Emphasis on the Love of God

series: Conocer a Dios Lo es Todo


Introduction

• Hola, buenas noches

• This series has been designed to strengthen 💪 our relationship with God
• & to be more intentional in knowing him because this is it.
Knowing God is Everything/Conocer a Dios Lo es Todo

[por favor, repita después de mi

Juan 17:3

“Y esta es la vida eterna: que te conozcan a ti, el único Dios verdadero, y a Jesucristo,
a quien has enviado.”

Basic realities on God

1. God is the Supreme Being

a. Gen 1:1 is the foundation of the Judeo-Christian faith


“En el principio creó Dios los cielos y la tierra 🌎 .”

b. All knowing: Knows the beginning from the end- Unpredictable, unspeakable

c. God is timelessness ⏰ ….. not limited to space

d. We cannot comprehend nor explain who God is.

2. God has revealed His character so that you may know Him

a. Three (3) ways: Bible 📖 , Nature💚 , & Jesus

b. You are His masterpiece 🎨 , & He has a plan for you.

3. God is real & personal. He has feelings

• Christianity as a culture has taught us that God is here for us.



• Biblical Christianity emphasizes the opposite

o He is the King 👑 , & we are the servants, not the opposite

• The God of the Bible 📖 is real & personal. It means, we can make Him happy 😄 or make
Him sad 😥

• We closed last night with the desire of giving Him the very best of all we have:
• The heart ♥

• [Emphasize here the importance of knowing Him in the context of John/Juan 17:3]
Conocer a Dios Lo es Todo

4. God pursues a continuing love 💗 relationship with you that is real & personal

a. The ultimate purpose of His revelation: We may love 💗 Him back!

b. Adam & Eve were created into God’s image;


it means that they had the unique privilege
of knowing & responding to God’s love 💗
in a deeper way

c. Although this relationship was broken,


Jesus is working hard to bring back the “Shalom”,
hope, restoration, & peace
He always takes the initiative:
he will give you
his love 💗 , forgiveness & grace

• Tonight we’ll study this reality based on a profound & significant chapter

• Luke/Lucas 15 [quince]

o [On Sunday night, please arrange three (3) young people from church to read the
whole chapter—I told pastor Mario]

o [The first youth should read Luke 15:1-7] (The parable of the lost sheep 🐑 )

1 Se acercaban a Jesús todos los cobradores de impuestos y pecadores para oírle, 2 y los fariseos
y los escribas murmuraban, diciendo: Éste recibe a los pecadores, y come con ellos. 3 Entonces
él les refirió esta parábola, diciendo:
4 ¿Qué hombre de vosotros, teniendo cien ovejas, si pierde una de ellas, no deja las noventa y
nueve en el desierto, y va tras la que se perdió, hasta encontrarla?
5 Y cuando la encuentra, la pone sobre sus hombros gozoso;
6 y al llegar a casa, reúne a sus amigos y vecinos, diciéndoles: Gozaos conmigo, porque he
encontrado mi oveja que se había perdido.
7 Os digo que así habrá más gozo en el cielo por un pecador que se arrepiente, que por noventa y
nueve justos que no necesitan de arrepentimiento.

o [The second youth is reading from Luke 15:8-10] (The parable of the lost coin 🪙 )

8 “Or what woman, having ten silver coins, if she loses one coin, does not light a lamp, sweep the house,
and search carefully until she finds it? 9 And when she has found it, she calls her friends and neighbors
together, saying, ‘Rejoice with me, for I have found the piece which I lost!’ 10 Likewise, I say to you,
there is joy in the presence of the angels of God over one sinner who repents.”

8 ¿O qué mujer que tiene diez dracmas, si pierde una dracma, no enciende una lámpara, y barre
la casa, y busca con diligencia hasta encontrarla? 9 Y cuando la encuentra, reúne a sus amigas y
vecinas, diciendo: Gozaos conmigo, porque he encontrado la dracma que había perdido. 10 Así
os digo que hay gozo delante de los ángeles de Dios por un pecador que se arrepiente.

o The third youth will read from Luke 15:11-32 (The parable of the lost son) read next
night

• Luke 15 has correctly been described as the heart ♥ of the Gospel

o This is a Lost & Found chapter

• Why did Jesus share these three (3) stories?


o Parables are told in a context

o verses 1&2: Two (2) main groups are addressed

o The 1st group: Tax-collectors & sinners ☠

o In regards to the tax collectors: The Jews were ritually defiled by contact with
gentiles & despised them due to their collaboration with the Romans.
o Sinners ☠ represent the immoral who deliberately & consistently violated the
law.
▪ this excluded them from the religious community

o The 2nd group: The Pharisees & scribes

o They are angry over Jesus’ behavior 😡


o He openly had social activity with those with whom the Pharisees refused to
even associate with.
▪ Jesus sat at the same table as them!
o This disgusted the Pharisees

• These three (3) parables are meant to be read as a unit.

o There is a progression

o The first two (2) parables are an introduction of the third

o there is Movement from


▪ 100 sheep 🐑
• to 10 coins 🪙
• to 2 sons

o The value of the lost item increases in each parable:


▪ 1 out of 100,
▪ 1 out of 10,
▪ then 2 out of 2

• here are some Common facts

o The sheep 🐑 , coin 🪙 , & sons…… were lost

o The shepherd, the woman, & the father take the initiative —they are active.

o The sheep 🐑 , the coin 🪙 & the son……. were found!

o There was a big celebration 🥳 : a feast

• 6 key actions:
1. Having or possessing,
2. losing,
3. seeking,

4. finding,
5. rejoicing,
6. calling/inviting

The Lost Sheep 🐑 (Luke 15:3-7)

• It is also found in Matthew/Mateo 18:2-13

• Would a shepherd abandon 99 other sheep?

o Some provision would be made for the 99 sheep


o A flock this size must have had more than just one (1) shepherd

• What is the central interest of the parable?

o Shepherding was a despised occupation

o Remember, the Pharisees refused to associate with sinners?

o Here, Jesus is attacking their bias

o Do not judge others:


▪ If there is one thing that disappoints Jesus,
▪ it’s when his people question & judge someone else

o The primary function of this parable for Jesus


▪ was a defense of his deliberate association
▪ with & eating with people known to be sinners

• There is emphasis on the concept of “lostness”

o The point is that the 99 do not need to be found.


▪ It is not that they don’t count
▪ They just didn’t need to be found

o A lost sheep 🐑 usually lies down,


▪ gives up
▪ & will not be able to find its way back

o God’s love 💗 & concern for the lost (including the outcast & the marginalized)
▪ is great!

▪ including the outcast & the marginalized….drug addicts

o He takes the initiative in salvation:


▪ He is not passive; He seeks out

o Do you see The Value a lost soul has before God (even the least deserving)?

o The shepherd doesn’t drive/lead it back.


▪ He gently places it on his shoulder

▪ This is a message of restoration: I will bring you back to the flock

• In this parable, as well as in the other two (2) of this chapter, is found a theme:
Communal joy 🤩

o In the rabbinic belief, God delights in the downfall of the wicked

o This theme unites the three (3) parables in this chapter:


▪ Sense of jubilation 🥳 🤩
▪ victory search

o The joy continues upon the arrival at the house.


▪ He calls his friends to celebrate 🥳

o A similar joy occurs in heaven when one (1) sinner repents!!!

• The sheep 🐑 represent….who? … [ASK] The 1st group: sinners ☠ & tax collectors

o Those who are aware of their lostness.


▪ They are not happy
▪ They are miserable 😩

o Lost for ignorance & foolishness:


▪ Knows it’s lost
▪ but can’t do anything about it

o Completely helpless to find its way back

o (verse 14) the wilderness represents a desolate,


uninhabited region: Loneliness

o [Key application of this section:]

▪ Perhaps a while ago you were part of the flock 🐑 🐑 🐑 .


• You felt loved 🥰 & cared for by the Shepherd.
• You belonged to a community.
• You were happy 😃 in the presence of the Good Shepherd

▪ But something happened,


• you left the flock.
• Perhaps the circumstances,
▪ problems
▪ or bad decisions made you leave the flock 🐑 🐑

▪ Maybe you were intentional in leaving.


• You know, it is not the flock you left behind—it is the Shepherd.
• Maybe you thought you could find pleasure & happiness far away
from the Shepherd

▪ You can deceive other people,


• but you cannot fool yourself.
• You ran away from God, & you feel sad 😞 , weary, alone.
• As this sheep 🐑 , you are now in the desert
• and what usually we find in a desert? Nothing

▪ You feel empty, frustrated, sad 😞

▪ You acknowledge that your days in the flock with the Shepherds were
happy days,
• but you think you cannot come back

▪ If that’s your case, the Shepherd sent me here tonight to tell you—-
He misses you!
▪ I came all the way from Woodbury, TN, USA to tell you—-
God loves you with an everlasting love 💗

▪ Tonight, I have the privilege


• of extending to you
• an invitation on behalf of the Good Shepherd:

It is time ⏰ to come back!

The Lost Coin 🪙 (Luke 15:8-10)


8 “Or what woman, having ten silver coins, if she loses one coin, does not light a lamp, sweep
the house, and search carefully until she finds it? 9 And when she has found it, she calls her
friends and neighbors together, saying, ‘Rejoice with me, for I have found the piece which I
lost!’ 10 Likewise, I say to you, there is joy in the presence of the angels of God over one sinner
who repents.”

8 ¿O qué mujer que tiene diez dracmas, si pierde una dracma, no enciende una lámpara, y barre
la casa, y busca con diligencia hasta encontrarla? 9 Y cuando la encuentra, reúne a sus amigas y
vecinas, diciendo: Gozaos conmigo, porque he encontrado la dracma que había perdido. 10 Así
os digo que hay gozo delante de los ángeles de Dios por un pecador que se arrepiente.

• The subject is a woman

o In the gospel of Luke, women are important, valuable & precious

o In the gospel of Luke, Jesus is the Savior for the whole world 🌎

▪ Jesus does not make exceptions!

• The drachma was a Greek silver coin 🪙 approximately equal to the Roman denarius

o One day’s pay for a day worker = 10 days of work

o This might represent the woman’s life savings.

o She diligently seeks this coin 🪙 until she finds it.

▪ The point: She will never give up;


▪ [story of the lost $150]
▪ she will continue seeking until the coin is found

o There is also a communal joy 🤩 in this parable.


▪ After she finds the coin,
▪ she calls her friends
▪ The gender of friends is feminine:

• Celebration among women…..


• showing Intimacy

• The woman’s searching is an analogy


of God’s initiative & diligence
in seeking to recover His people.

• The lost coin primarily represents… [who is the audience?] [ASK] The Pharisees

o Notice the nature of the coin 🪙 ,


▪ it is an object,
▪ it doesn’t even know it's lost

o They were lost although they had God’s revelation

o The coin does not get lost in the mountain


▪ or in the wilderness
▪ but inside the house

o The search for the lost coin 🪙 is certainly given more detail than the search for the lost
sheep 🐑

o The woman lights a lamp 🪔


▪ sweeps the house 🧹
▪ & searches carefully with diligence

o This coin represents you my brother- who are here tonight;


▪ you sister- who are a church leader

o You are inside the house;


▪ you know the Bible, 📖
▪ the doctrine & the church; ⛪
▪ but your problem is that you do not know the Lord of the Bible,
▪ the Lord of the doctrine
▪ and the Lord of the church

o You believe you are better than others:


▪ you have more experience,
• knowledge,
• & talents

▪ My friend: you are lost inside the house


▪ The good news is that Jesus will never give up on you
▪ Where are you today?

Conclusion & Appeal [come down]

• [Share your story here: Are you a sheep 🐑 or a coin 🪙 ]


• [……………..my experience……]

• If you are a coin……this call is for you church members;

o Those who come to church ⛪ on a weekly basis


o Call for Those who are baptized members of the SDA church

o Call for Those who hold a position of leadership in this church

o If you feel that you’ve been looking for knowledge & power 💪 instead of Jesus,
▪ I invite you today to stand up

o If you acknowledge that you have been lost inside the house,
▪ today is the day of salvation for you

o Today is the day of celebration 🥳


o Today is the day of salvation
o You want to make the change….make Jesus the center of you life!!

o [Acknowledge people as they start standing up…….please stay standing]

• If you are a sheep 🐑 : You left the flock


▪ seeking for your pleasures & happiness
▪ Grass was greener

o But you only to find a desert;


▪ you feel lonely,
▪ sad 😞
▪ & hopeless

o I will also invite you to stand

o I want you to come here where I am because I want to have a special prayer for
you

o Today is the day to come back

o This week is your week

o You do not need to be hopeless or sad 😞 anymore

o The Good Shepherds invites you to come back to His presence


o He will restore you

• Invite the pastor or head elder (talk to him ahead of time) to have a special prayer for the
ex-Adventists (sheep) & for the church members (coin)

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