SORII Judaism Prelim Notes
SORII Judaism Prelim Notes
SORII Judaism Prelim Notes
Origins
God made Abraham 3 promises if he were to follow God and flee his home:
- Blessings (relationship with God)
- People (numerous descendants)
- Land
The covenant was sealed when Abraham built an altar after God appeared to him
Quotes:
Sign of the covenant - brit milah (circumcision)
“I will establish my covenant between me and you, and your offspring after you” (Genesis
17:4-7)
"As for me, this is my covenant with you: You will be the father of many nations. No longer
will you be called Abram; your name will be Abraham, for I have made you a father of many
nations. I will make you very fruitful” (Genesis 17:1-3)
Moses grew up in a social, religious and political environment that was very different from his
kin and ethnic group
“Every Hebrew boy that is born you must throw into the Nile, but let every girl live” (Exodus
1:8-22)
Exile
Revelation
God wanted Moses to liberate the Hebrew people from their captivity in Egypt and take them
to the ‘land of milk and honey’.
God made Moses turn his staff into a snake to convince people he was sent by God.
- “I have come down to rescue them from the hand of the Egyptians and to bring them
up and out of the land into a good and spacious land, a land flowing with milk and
honey” (Exodus 3:8)
“I am who I am” - this self-revelation is the utterable name of God in Judaism, YHWH.
Plagues
With God's intervention, the Hebrews were rescued from Pharaoh’s rule
On the 10th, God directed the firstborn child of every Egyptian family to die.
Hebrews were saved from this plague by putting the blood of a lamb around their doorposts,
indicating for God to “pass over” their house, which is now known as the Passover in Jewish
traditions today.
The Pharoah released all Hebrews and Moses escaped with the children of Israel.
10 Commandments
The 10 Commandments cover all aspects of life from personal relationship with God to
neighbourly obligations.
Moses established Judaism as a monotheistic religion at a time when polytheism was popular
and the norm.
Conservative
● Conserve essential elements of traditional Judaism but allow modernisation of
religious practices.
● Falls halfway between Orthodox and Progressive
● Practices:
- Mixed seating
- Female rabbis
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