The following article “Art and Polltics” by Alice Gullermo, has been taken from Pananaw:
Phitppine Journal of Visual Arts (Vol 1), NCCA 1997. No copyright Infringement Is intended,
Feople should actively
ENSAGE In various orn
: ol pdiitical engagement
to gain greater :
over their lives.
tone of the thorniest subjects in
aesthetics has been the relationship of art and politics. But the
controversy that surrounds it
fact, rooted in the central
prececupation of traditional Western aesthetics with beauty,
particularly as defined in classical idealist canons.
Plato's concept of beauty as ideal form, Kant’s approach to
art as “disinterested” contemplation unrelated to practical
affairs, Matthew Amold’s aesthetic values of “sweetness and
light,” the New Criticism of the Chicago Schoo!’s emphasis
oon the text in itsel—all influential theories that have shaped
much thinking in aesthetics—have effected the conceptual
separation af art and polities
Added to this is the commonly-held narrow view of poli-
tics as consisting mainly of the self-interested maneuvers of
cormupt politicians so that the artist would do well to dissoci-
ate himself from it, rather than the larger view of pol
powerful determining influence in society and that thus people
should actively engage in various forms of political engage-
‘ment to gain greater control over their lives.
But even during the heyday of the academies with their
canons of classical beauty, there were already artists who
‘moved away from ideal form. Refusing to settle into a gentee!
beauux-arts complacency and pressured by the mamentons
ics asa
political events of their time, they gave art a new power by
engaging in contemporary human issues,
ALICE G. GUILLERMOWith the highly
mmunicative Hust
of the new Politica
art, artists wer
concerned to reach a
ralpet pu lic. outsi ie
the institutions o}
museums an
galleries.
ital thinking tay, advances
formalism, this ime a
in which the signifier in
decidable” inthe “nt
sof national ent are undermined. Everything is
sheer reflecting surface and simulacrum without gem
ine emotional depth of historical dimension.
Likewise, h historical sense breeds elec
ticism and pastiche in the ats and cue. The sense of
the political fades away and with the rlinguishing of
one's role in the body politic and in social transforma
on, the ruling cates acquire unchallenged power
1 ths follows that i such a situation, art loses its
cogntive value and becomes a mere dsp
ious novelty aired at the marke
Ie alo goer withou eaying that, in such context, at
off hermetically all avenues of
fo the human world,
HE this mood i, as Fe
Jameson sid, the “ul
tural logic of ate capitalism” of which it isthe super
ding the Philippines,
specificities of our material conitions—our neo-
counires of the Thied We
colonial and bourgeois comprador economy that re
‘mains mired in feudalism cannot give tse such ideo
Wis a this point then that « wide divergence occurs
botwoen the advanced
ist counties of Europe ane
the US and mest n the non-Western part of‘the word. For inthe cas ofthe ater, the people's sense
ofthe political subject as agent of change i cena to
thei transformative projet. Without this strong sense
here wow eno wil oun
st domination in economics and
ont to be a daily fact of ie, one has wi
1m place of the sense of moral flare endemic in the
West there is instead apolitical vigor in non-Western
secletie that drive towards the eeating ofa fre, jut,
and humane future. Is in thee countries tha politcal
art retains important place. Thi i evident inthe con-
temporary art not only ofthe Philippines, but also of
the other Asian countries, most notably Indonesia and
“Thailand
Im the Philipines, political art since the 19th cen
tury has manifested a vigorous oppositional, if not rev
Iutionary character. Rizal's novels for instance as bil
lant satires exposing soca ils are eminent 19th cen
tury examples of ant-colonal erature. tn the early
American period, theater, as in the seditious sarsulas
o nme the principal and highly paps
lar medium of politica arto the extent tha the Ameti~
‘can colonial government banned their performance
In our time, a sizeable body of protest art was pro
duced daring the Marcos dictatorship It wasin the mid
"6 thatthe ground for politcal art was aid down by &
young crop of excellent artists among them Ren Cabrera,
ani Malena, and Jaime de Carman. With the expres
slonists Ang Kiukok and Onib Olmedo, they opened up
"ich artistic resources for the later political artists,
including the socal realists
Since the "6, Filipino artists have taken up numer.
ous seio- politcal sues, a number of them of contin
lng relevance, such as militarization, imperialism, erony
Palitical art has given
rise eae questions,
lems, i
ei amon ese
@ relation of form
content.
"ep, PABLO BAERS SATUS TER
CONTRADICTIONS 1983, of, 1022
Poorer AMD BRB E55
1990, lon amar. 1525 by 183lations suchas torture and detention of protester, tbe
large national debt, wasteful government spending, ol
price hikes high prices of basic commodities, ete
While the people's struggle has had its gains: the
Mare dictatorship was topped bya popular uprising
and the US military bases in Clark Feld and Subic have
been dismantled, many social and politcal sues con-
tinue to engage the people in struggle For many artists
these constitute the subject matter of their a.
Form and content
Political art however, has given rise 10 questions,
problems and debutes Among thse isthe relation of form
and content, the question of realism and style, exper
mentation in form, artistic freedom, the relation to
tradi an indigenous culture the wae of indigenous
material the publi of politcal art and its venue
Because ofthe strong communicative character of
political rt in its engagement i sock isues and in its
rive for social change, the question ofthe relation of
form and content i often posed, Such gestion olen
suggest an implicit theoretical rivalry between form and
content a fo which of them should have the upp hand,
But the traditional dichotomy no longer holds. In non-
formalist semiotics, the signifier, which are the work's
atrial aspects ae tightly linked tothe signifies which
ace their non-material contents, and
mitic sign,
be it a pinting ora ext, relates hac ttt referent i
the real wor
“Ths the visual wrk’s materia elements, suchas ine,
coor, texture, ton, shape, spatial composition, as well
4s medium and technique have themselves meaning,
conveying oF signifying pent whic realize in
their interactive relationships out of which the work is
elie.
‘The meaning-conv
ng potential of the Material
signifirs derives from human psychophysical exper
ence and from a society's cultural codes. in politcal art,
the semiotic approach requires the development of @een intellectual and emotional sensitivity to the sign
Of the work for it to gain fll expressive impact and
power.
Tle question of style also often comes to the fore. AS
in contemporary arin general, whatever the figurative
style, the primary artistic concern is expressiveness
rather than beauty in the clasical sense. While poli
‘al artis largely associated with the social realists who
have worked consistemly with protest themes, social
realism in itself is mot one dentable syle but an ot
Realm, which i
sed on the close observation of
reality 0 thal the defects an imperfection of th ub
Ject ae ot spared is only one style under soil rea
ism or polite art in genera
Expresonim,surealism,cubiom, a well as highl
individual sylesintheirexpresive aspect can altrve
in pola rt.
Thus rom a study of their sys, the reli amon
the social realists are Antipas Delotavo and Renato
abulan. The workof bgar Fernandez has highly ym
tole and utopian or vonary cnt, inthe sense of
envisioning the supe ofthe fata, an aopect which i
incu to ring out in realism inthe srt sense
Inpolical at here ha oben search for gu
ratve ses that are chert the eseneof'he tthe
rmases, and the exploited victims ofthe unjust jtem.
This can be sen in the work of Brena Fajardo wo
erives he furan frm pre-dern Tart cards and
inthe ntisnelear printer of Oflia Galvez Tega
ino combines medieval and pop imagery
Beyond the stereotype
The urgent and warm-blooded vitality of political
subject mater an inspite expeientation in ste form,
snd medi. The challenge for arts as been tocreate
sthentic, and powerful works thet rise
significant,
above banal stereotype and plain didacticiom. For
instance, in the Philippines and abroad, there have been
esful works of political art in multimedia,
highly su
PAA Pine OL OFLA‘stallations and performance art These later forms,
stl the dmensknal space ai have te range
‘of greater physical accessibility: exhibited or performed
utdoors they invite interaction an public patcpaion
a3 street theater
Catage and assemblage usually in combination with
ining ve proven tobe hight sce the hands
fa mimber of artist, among ther Nel Doorcon, Jose
ence
seriesofcollage-pintngs and experimented with vari
‘ously shaped panel joined together inorder fo junta
Pot diferent images fo the viewer to syhesiz. Tence
Ruiz has done seeoticlly-ich assemblages with each
stgniying element cule from the detritus ofthe daly
urban struggle for survival Likewise, melda Cjpe-
Bradaya in her paint: colge has chosen elements that
beara strong cultural and historical resonance, espe
cially those which evoke the Filipino womans domestic
andsoca environment inorder io sugest soca eharge
of which she is both witness and agent.
“The current rend in the use of indigenous materials
4s primarily based, not so much on thie accessibility
and interesting pial qualities of color, fone, and tex
ture, but on their meaning-conveying potential as
signifies of concepts, values, emotions shared cultural
sociation and memories
Lakes, the familiarity ofthese indigenous and ver.
nation of the
nd lmeld Calpe: Enda, Doloricon dd a
‘macular materials breaks down the a
viewer and contributes tothe sense ofa holistic envi-
ronment where people, nature, and art interact ina dy-
namic unity.
However, when an urban artist incorporates indig-
enous symbols and artifacts that belong toa particular
ethnic group, he must pay special regan to the cultural
sensitivities ofthe people and to evoke its specific cul
tural and political dimension in his work.
Political art addresses itself to different publics in
Philippine society: the urban and the rural as well as
the diferent classes and sectors,
However, the goal of politcal art isto reach a wider
bli the large masses ofthe people terest wider
‘eld ope discourse ana action.
cause ofthis artists of politcal hemeshave honed
thee sills in dierent forms, sch as pins, posters
cdtocal cartoons, trations, coms, assemblages,
installations performance rt, andhave worked in mul
Aime. Ariss have developed thee versatility, not con
fing themssves tol painting and sculpture, but is
voring «ihr and mae wri st practi
‘With this th venue of politcal rt not confine to
suseums and galleries but seks allemativ and pops-
Jar ves such as campuses, churches, and parks
Folia at snencumbered by models and restrc-
tve syste canons can truly flourish asa vil oppo
sina, no eolutionary, force in sot in he pro-
cess of charg, and in political ra its best, inva
artists can also find full creative and human
fulfilment
COPYRIGHT WARNING“This Is the preface of “Art and Soclety’ by Alce Gullermo. No copyright infringement Is
Intended.
PREFACE, ART AND SOCIETY
Allce G, Gulllermo
‘Art as discussed in this book covers the wide range of human artistic expressions~from oil painting
to basket weaving, from shamanistic chants to contemporary pop. While the art object is
contemplated and experienced visually andlor aurally, its understanding and appreciation include
taking account of the conditions and processes of its production within a social context and,
therefore, aso, Sits socal meanings and effects
Because art is situated within society and history, its proper study is oriented towards clear
objectives: to foster the independent and critical faculties, involving the heightening of the capacity
to discern strategies; to distinguish and evaluate aesthetic and cultural positions in the light of our
needs and interests; to privilege the Filpino point of view in art and cultural studies, thereby,
contributing to the development of our national culture and art, At the same time, we do not lose
sight of the international perspective which includes contributions, influences, as well as the
interaction of forces and interests from within and without, The study also foregrounds discourses,
cukural and artistic expressions and forms which in terms of class, gender, ethnicity, and race have
been hitherto marginalized by the dominant canons and discourses.
The following may be considered as the basic premises:
First of all artis a signifying practice which is grounded in society and history, As such, art has its
own specfiity--that is, the elements of art, forms, media, techniques, styles--which distinguishes it
from other fields. As found in works of art, these make up the signs consisting of signifies (material
data) and signfieds (concepts) which in their relation to one another in the visual work or text
produce meaning Traditionally, one might easly say that this constitutes the formal aspect of the
work. However, and here is the difference from the traditional approach, the elements of art and
its other material aspects are regarded as signs that have a meaning-conveying potential (deriving
both from human psychophysical experiences and cultural codes) which becomes realized in the
entire relations of the work, since the material aspects or signers are intimately tied up with the
conceptual aspects which are the signifieds. A merit of this approach is that it makes a more solid
{grounding for the study and interpretation of the art of the Philippines and other countries. Such
an approach finds a common ground for interpretations on the universal plane, that is, human
psychophysical experiences which are universally shared, and the national or local plane, that is,
the cultural codes shared by members of a particular societyIt is not, however, the case that in
the semiotic approach one seeks
to arrive at a unified and seamless
meaning at all times, For it is
possible that a work of art may
reveal contradictions that reflect
underlying ideological tensions. Or
dominant discourse may reveal
gaps and fissures in a symptomatic
reading, it is through these gaps
and fissures, the silences and
Unsaids or the “unconscious of the
work’ that contrary elements
break through. In this case, the
viewerlcritic does not make haste
to reconcile or absorb these
contradictions into a
structuralistfunctionalst whole.
‘As Eagleton writes, the task of the
critic is not to gloss over
contradictions but to foreground
them’ in order to show the work
as a charged terrain of contention.
complex relation between
work and viewerireader, one does
rot find a single unilateral thread
of meaning but one finds a rich
polyphonic text on cifferent planes and diferent voices. Meaning then is not the essential kernel
that discloses itself after one throws away the husk which is the form. We refer instead to the
work's "horizon of meaning” following Eagleton, which takes into account the vatious possible
meanings that operate within the problematic of the work.
surface of the work's
Second, and again this is how one differs from the formalist approach, the work of art as sign is
viewed in the dialogic situation of the work and its viewer. In this semiotic approach, its necessary
to emphasize that the work of art is seen not as a closed hermetic text but as an open work in
‘hich the signs are referred back to their referents in the real world, For lke language, we affirm
art, t00, exists in a dialogic situation in which an exchange takes place between the work and
the viewerlistener. Thus, the visual text is not purely sef-referential-and here we choose to differ
from the theoreticians of the “infinite play of signifiers" and the postmodernist proponents of the
pure surface texture-rather, one chooses to forestall the formalist closure of the work by
ing it as visual sign and text in its grounding in the real world, Furthermore, the concern tobring out the worldviews and ideologies of a work does not end there but proceeds to investigate
how these ideas, values, narratives, discourses, worldviews have a bearing on our lives and interests,
and our social context as a whole, and as to whether or not they enhance our humanity and
further the goals of freedom and justice,
Another implication here is that one moves beyond the original artwork-and-historical-background
approach because now the work is shown to be profoundly imbricated in its socio-historical
context, and thus the relation of work and context is not merely mechanical or incidental--a point
‘Which has a bearing on the teaching of art history.
‘The work of art as human construct and the result of the process. By this we mean that artis not
"the natural reflection of the world it delineates nor the spontaneous expression of the author's
the concept of construct basically involves is the demystfication of the