The Final Appeal To Mankind Vol 1

Nicolai Levashov
Volume 1
The Final Appeal to Mankind. Vol. 1 by Nicolai Levashov
San Francisco
1997
2
Translated from Russian into English by Alexander Nudelman

Illustrations by Nicolai Levashov
Text Editors:
Barbara G. Koopman, M.D., Ph.D.
Richard A. Blasband, M.D.
Editorial Assistant: George Orbelian
Content
Preface 1 ....................................................................................................................... 5
Preface 2 ....................................................................................................................... 7
Introduction................................................................................................................. 10
The Third Appeal to Mankind .................................................................................... 15
Chapter 1. The formation of planet Earth. The synthesis of non-living matter .......... 23
Chapter 2. The emergence of life on Earth ................................................................. 27
Chapter 3. Psi-fields in nature and in the evolution of intelligence........................... 43
Chapter 4. Formation of the ecological system of planet Earth ................................ 57
Chapter 5. Evolutionary cycles on planet Earth: the multidimensionality of life ..... 64
Chapter 6. The evolution of the spirit, the organism and intelligence ....................... 70
Appendix 1. Derivation of the Formula for Species Self-Regulation ....................... 89
Appendix 2. Derivation of the Formula for Ecological Systems............................... 93
Appendix 3. List of illustrations ................................................................................. 96
Other author's books ................................................................................................ 124
Books in the Process of Writing ............................................................................... 127
Copyright © 1994 by Nicolai Levashov
All rights reserved. No part of this book may be reproduced in any form or by any
electronic or mechanical means including information storage and retrieval systems
without permission in writing from the author. Published by Nicolai Levashov. First
edition.
www.levashov.org
www.levashov.info
www.levashov.name
3
Come, tell me, what’s the bliss of knowledge,

The Soul’s greatness lies wherein?
Is it not in the premonition, that
All that matters is—as yet,—to be?..
Finality, Infinity — before me,

Careening, will blue–streak, as one
Eternity its secret will disclose,
Those fetters’ burden will be gone.
The Soul, open to Knowledge,

Beauty Supreme will consummate
My daring Dream, your final message
I will begin to understand...
In plain defiance of understanding

Beckons to us the fleeting Truth—
A flash, a glimpse—just for the taking?
The flash, the glimpse—a crafty ruse?...
My flimsy scull upon the Sea of Knowledge

I sent adrift, contesting elements,
The truths, revealed to me, were worth the passage–
wisdom supreme ignites the Universe...
En route I came across superior reason,

Initiated into mysteries arcane,
I proved my mettle on the trek, that wasn’t easy –
Now let me show my Quest for Truth was not in vain…
Nicolai Levashov
4
Preface 1
It is a great honor and privilege to play a role in the production of this work.
As a physician and doctor of humanities, I find it speaking to my intellect even
while addressing the deepest aspirations of my soul.
Nowadays, we are flooded with New Age books telling us how to meditate,
visualize, be “mindful” or eat right. It is a clear sign to me that both religion and modern
science have sorely failed us. At the same time, we are besieged with data from the
information revolution, yet find ourselves thrust deeper and deeper into ignorance and
darkness. The more we access, the less rationally we function.
Among this plethora, Nicolai Levashov’s book stands out as unique and
unprecedented in the history of the planet. It lights a way into the darkness and unfolds
a scientifically-based, multidimensional reality that jolts us out of our frozen, linear,
all-or-nothing binary thinking. It stretches our grey cells, but richly rewards us if we
permit ourselves to receive and assimilate what it has to offer. It will destroy a host of
paradigms for us—many from modern physics—and will invite us to follow step by
step the development of a world-view far different from the myths fed into our circuits
through ignorance or malice.
So this is a demanding book-replete with mathematical formulas and magnificent
illustrations—transmitting information of thrilling, soul-shaking proportions. One
needs to navigate carefully and scientifically as this new world-view unfolds—from
the birth of planet Earth to the evolution of the soul and the meaning of human destiny.
You will not find this information in your computers—nor anywhere else.
The present volume, the first of a series, shows us how the same cosmic processes
govern such seemingly disparate events as survival after death, the flight of migratory
birds, reincarnation and the disintegration of an atom. The author brings to bear his
encyclopedic knowledge of a multitude of fields—biology, physiology, medicine,
genetics, physics, astrology, etc., to transcend by light-years the science of today. The
intent is to give the reader an overview of fundamental cosmological issues about man
and the universe. The book is, in a sense, a skeleton which will be fleshed out in
subsequent works, but still provides the reader with the “bare bones” knowledge upon
which to build.
It also contains an extraterrestrial document delivered by a renowned 1929 Nobel
Prize nominee of impeccable integrity—Nicholas Roerich, a great Russian artist,
scientist, archeologist and educator—whose works are still on view at the New York
museum that bears his name. The first chapter introduces us to the genesis of planet
Earth and its six spheres — and to the recurrent theme of how a critical range of
numerical values determines creation or destruction. Examples abound in our everyday
life — critical ranges for our blood pressure, body temperature, blood pH, etc., outside
of which we could not survive. We shall see this shown in many ways in the whole
fabric of creation — how existence or non-existence turns on a narrow spectrum of
values: for example, in the emergence of life from the non-living (chapter 2); the
5
formation of a functioning bee colony (chapter 3); the emergence of intelligence

(chapter 6) and the soul’s odyssey toward higher and higher planes of consciousness
(chapter 6). And these are but some of the fundamental issues for which modern science
— dead-ended and bankrupt — can offer us no answers.
A word about Nicolai, the man.
Personality-wise, he is free of ego and full of kindness, affability, ebullience and
humor. And he totally shuns any attempt to turn him into a guru, despite his awesome
knowledge and power. My personal association with Nicolai is now going on a year
and a half. With a professional background in science and the humanities, I feel
strategically placed to grasp some of the momentous implications of his work on this
planet.
As I attend occasional seminars or observe his work on subjects, I am struck by
the incredible sophistication of his technology. He is no mystic, but navigates with ease
in multidimensional realms of consciousness far beyond our wildest dreams — those
of us who would follow must constantly shift our paradigms and concepts of reality.
His science of today is so far advanced as to put quantum theory on a par with the
abacus! The present volume is eloquent testimony to this. For those who dare to
traverse these realms it is a voyage of discovery that could bring unparalleled
enlightenment to the world and advance man’s evolution by countless millennia.
Barbara G. Koopman,M.D.,PhD.
Diplomate, American Board of Psychiatry

and Neurology, former attending staff member
Mount Sinai Hospital, New York City
6
Preface 2
It is a great honor and privilege to help bring this book to the world. I know that
many of you reading it for the first time will find in it rational answers to the most
profound life-long questions: the origin of life, of man, of man’s place in his world and
the cosmos, and the nature of the soul.
The work speaks for itself: it is so original that many will have difficulty believing
that so much information could have come from the mind of one person. It would be a
mistake, however, to think that the information given in The Final Appeal to Mankind
was received by Levashov from some higher authority. We are all too inclined to “pass
the buck” of the responsibility for our lives, to some entity beyond us. Indeed, I believe
that what Levashov has found about man and his nature are things that we could have
known long ago had man evolved naturally and had the courage to ask the right
questions.
Nicolai Levashov is endowed with remarkable abilities to consciously move his
spirit outside his body to other spiritual and temporal dimensions, and to see within
and mentally influence living and non-living matter both locally and at a distance.
While these talents provide information not readily available to most people and permit
Levashov to perform mental experiments testing his working hypotheses, for the most
part the discoveries documented here are the product of Levashov’s unrelenting search
for the truth using a process of thought that is scientific in the best sense of the word,
but without being mechanistic nor mystical.
It is difficult for those of us who have been enculturated in mechanistic
reductionistic science to imagine that there could be another way of investigating
nature that would yield consensually valid, repeatable findings with predictive value.
Yet there is an entire tradition of such a process of investigation that preceded, then
paralleled, the rise of mechanism, but which was never embraced by the scientific
community of the time. Practiced by few, this more functional thought process
remained hidden from general view, or the findings generated by this process were
irrationally dismissed as “mysticism.” The few in modern times who did utilize a more
“functional” thought process were scientific thinkers such as Goethe 1, Rudolph
Steiner2, the French philosopher Henri Bergson3, and the physician and scientist,
Wilhelm Reich4, who formalized the process.
The key to their process of thought and investigation was what Goethe called
“active, imaginative perception,” that is, the reliance on subjective sensation and
mental imagery to apprehend and comprehend the object under investigation. This
1
Bortoft, Henri, The Wholeness of Nature, Lindisfarne Press, 1996.
2
Steiner, Rudolph, The Course of My Life, trans. Olin Wanamaker Hudson, New York,
Anthroposophic Press, 1951.
3
Bergson, Henry, Creative Evolution, New York, The Modern Library, 1911.
4
Reich, Wilhelm, Ether, God and Devil, Orgone Institute Press, Rangeley, 1949.
7
demanded a trust in the clarity of one’s sensations and perceptions, an unobstructed

contact with oneself and the external world. In the case of Steiner and Reich, what was
harvested from this thought process was often objectified in the physical world through
experimentation, yielding many remarkable products including means of significantly
fructifying the soil without chemicals for farming, modifying the weather, and shifting
bioenergetic potentials in the treatment of disease.
In contrast to a functional science, it has been one of the explicit tasks of
mechanistic science to totally (or as much as possible) exclude the human subjective
element from the investigatory process. However, the advent of quantum mechanics
and the uncertainty principle indicated that this was in many cases not only a practical
impossibility, but, thought a few daring scientists, undesirable. This seemed to mean
little, however, to the vast majority of scientists, who conditioned by mechanism,
continued to refuse to acknowledge their role in the outcome of experiments and
dismissed those who did with derision.
Among the exceptions are a few scientific investigators working on the cutting
edge of consciousness, whereby experimental subjects without any particular psychic
ability can, through conscious mental intention, significantly influence inanimate
machines (random event generators) and accurately mentally view scenes mentally at
a distance. Further, these effects can be obtained not only “non-locally”, that is, at
apparently limitless distance between operator and object, but also independent of
sidereal time5. Simply stating that Levashov thinks and functions in a non-mechanistic
way does not, however, begin to convey the depth of his ability to penetrate into
problems of natural science or the extent of his mental powers as a “psychotronic”
healer, clairvoyant, and psychokineticist.
I have studied psychotronic healing intensively with Nicolai for the last four years
and assisted in several experiments correlating EEG output with mental intention and
out-of-body states. His knowledge and understanding of most areas of science and
medicine is extraordinarily broad and deep: In discussion of medical problems he never
fails to astound me with how much he knows about the fundamentals of normal and
pathological physiology and many of the flaws in reasoning in traditional medical
thinking. His system of psychotronic healing (the effect of the power of the mind on
living and non-living matter, to be discussed in detail in later volumes) is based upon
the deepest understanding of the fundamentals of what is correct in traditional medicine
and his own discoveries in physics, biology, ecology and the role of the spiritual bodies
in health and disease.
Most of the findings described in the chapters of this book are the bedrock of
psychotronic healing: they are tools of the healer, just as calculus is that of the engineer.
Without their use success in healing, no matter what the healing discipline (including
traditional allopathic medicine), can only be incomplete.
5
Jahn, Robert and Brenda Dunne, Margins of Reality, New York, Harcourt, Brace, Jovanovich, 1987.
8
Nicolai Levashov was born in 1961 in Kislovodsk, Russia. As a child he was not
aware of anything unusual about himself, but later, as he grew and developed, came to
realize that he had remarkable parapsychological powers. It was not, however, until he
studied the scientific approach in university that he came to understand what, exactly,
these powers were and how they could affect living and non-living substance.
This was accomplished through detailed, extensive questioning and analysis of
what was given as the fundamental laws of nature. Not only did this provide answers
not previously anticipated by science, but the process further developed his mental
abilities and the growth of his spiritual bodies. In 1984 he graduated from Kharkovsky
University with a major in Radiophysics (the equivalent of a master’s degree in the
United States). In the following years he worked as a consultant in a variety of research
and engineering firms. In 1990 he received a degree of Specialist in Psychotronics,
highest category, which granted him the privilege of teaching specialists and the license
to do corrective healing with large groups of people.
Subsequently he taught psychotronic healing in medical schools in Russia and
trained over 300 physicians there in his techniques. In 1991 he received the highest
recognition in his field, Magister in Psychotronics, (higher than a doctorate in the
United States), from the International Center of Phenomena in Kiev, which is
associated with the Ukrainian Ministry of Health. At the end of 1991 he moved to the
United States.
Since 1989 Mr. Levashov has appeared on many television and radio programs in
Russia, Europe and the United States as an expert on parapsychological phenomena,
the most recent on CNN, where he demonstrated psychokinetic effects and discussed
the use of psi warfare by the United States and other countries.
The Final Appeal to Mankind was written between 1987 and 1992. The present
volume consists of the first six chapters of the complete document. Volume 2,
containing the remaining chapters, will be published before the end of 1997.
Alexander Nudelman, a Russian-born engineer did a literal translation from
Russian into English. It was the task of the text editors, Dr. Koopman and myself, to
edit and rework this transliteration. This was accomplished with the assistance of
George Orbelian, a Russian-speaking Russian-American.
Richard A. Blasband, M.D.
9
Introduction
Download illustrations – 8,696 МB
The universe...the mystery of Life! How did life begin from non-living matter?
How did it happen that inorganic atoms, combining in various orders and
quantities, created organic molecules, which then evolved into living matter?
The enigma of life....How did it all begin, how did it unfold and how did it bring
forth such a multiplicity of living forms?
Where did man come from when he first appeared on planet Earth? Did he develop
slowly according to the Darwinian theory of evolution? Was he thrust from the Garden
of Eden in order to expiate his sins before God? Or if not God's doing, who brought
man to this planet, when, and for what purpose? And how can we account for the rich
diversity of all the races of man?
How did we come to possess the capacity to think? What happens to us when we
die and what awaits us after death?
If there is a soul — what is it? Where does it go when we die? If heaven and hell
exist, then where are they? Why do we not see them, as have those who experience
clinical death and then return to life with reports of being welcomed by angels and
drawn into a tunnel of light? What happens at the moment of conception and how does
the human embryo develop?
What is reincarnation? Do we live one or many times on this planet? Is it possible
for us to see into the past and future and to move through vast realms of time and space
without a craft?
Are we alone in the universe?
The answer is obvious if we are willing to stretch the boundaries of our
conventional thinking. Suppose that one hundred years ago extraterrestrials sent us a
message in the form of radio signals requesting contact with intelligent beings on Earth.
How could we have heard or responded? Without radio receivers and decoders to pick
up or decipher such signals, we could not have had an inkling that we were being
contacted.
Added to this, most other civilizations in space function on a vastly different
developmental level, transmitting and receiving not through radio signals, but
telepathically and holographically.
Thousands of signals continually bombard us from space in the form of three-
dimensional holograms broadcasting the desire to establish contact with man on Earth.
But most people are unable to understand or process this information. The few who
can register and understand it translate it into common, everyday language, but sadly,
despite their efforts, these messages fall on deaf ears. This is what happened earlier in
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this century, in 1929, when Nicolas Roerich delivered the Third Appeal from the
Coalition of the civilizations—it was simply ignored.6
There are billions of civilizations in space. Some are still at the early stages of
their evolution, while others like our Earth civilization, have yet to emerge; there are
also those who have already reached high levels in their development. This is a normal
and natural process. Our own civilization will shortly have to undergo its birth into the
cosmos. If we succeed, we shall reach a qualitatively new and advanced level of
development. Using only the power of thought, man will be able to influence the
planet’s ecology, modify the weather, abort natural disasters and heal the wounds
inflicted upon nature by our senseless acts. We shall be capable of truly understanding
ourselves and our abilities.
Time travel to the past and future and space travel over billions of light years will
not seem, as some believe, “miraculous or delusional.” Rather, in times to come, if and
when we are willing to accept the new knowledge required to elevate us to the next
level of understanding of natural law, these things will be as commonplace as air travel
is today.
If the human race refuses to adopt this new knowledge, Earth’s emerging
civilization will remain stillborn, destroying itself before it fully develops. I know that
for many this assertion will appear outrageous and will stir up angry protestations. They
will say, “Our civilization has achieved such tremendous success everywhere! Man has
walked in space, traveled to the moon, and soon will reach Mars, etc. Science, culture,
and art are rapidly developing, especially in the last hundred years! Currently we have
an information revolution!”
The Final Appeal to Mankind may strike some readers as harsh and absolute. But
try to listen and understand before jumping to conclusions. As Jesus exhorts, “He that
hath ears, let him listen.”7 It is an exercise in futility to offer food to a starving man if
he refuses to eat: He will die of starvation no matter what you offer him. The new
knowledge and the willingness to share it are available to the peoples of the Earth, but
it will not save them if even at the brink of disaster they refuse to accept what is offered.
If this should happen, regrettably our only recourse would be to patch up what can be
salvaged and prolong the time left for Earthmen to come to a final decision before they
die. So you who are still asleep, wake up before that sleep becomes eternal! In Jesus’
day there was still time to postpone awakening; this is no longer the case. We have run
out of time! The human race has reached a critical point in its history, a real, tangible
“doomsday.” This is not some empty abstraction, another “end of the world” story that
has been repeatedly foretold in the course of our history yet never came to pass. Most
of us have stopped reacting to such warnings and have become confident that the end
of the world will never come.
6
See “The Third Appeal to Mankind’’ following this introduction.
7
New Testament, Matthew Chapter 11, verse 15. King James Version.
11
What is this doomsday, this crisis in human evolution? We may call it by many
different names, but its significance is not in its label, but in what it really forebodes.
And we may well ask: What is the significance of mankind in the cosmological
picture? As I will show, man has a most significant role to play in the development of
civilization on a cosmic scale, but this role has remained hidden for thousands of years.
Ignorance, lies and failure to grasp and understand the basic laws of nature have served
to keep man’s true destiny hidden from himself. The laws of nature function whether
or not man understands them, but from now on humanity will be unable to survive and
progress without this understanding. Frankly, unless man does learn to live his life
according to these fundamental laws of nature, there will be no one left to evolve on
our majestic, blue planet Earth.
No nuclear war is required for man’s demise. If we continue to abuse and meddle
with nature, without heeding her laws, we will self-destruct faster than a nuclear
holocaust could dispatch us. We must be ever mindful of Christ’s warning: “When the
blind lead the blind they shall both fall into a pit.”8
Only a century ago we were in no danger of extinction: now it is imminent and
palpable. What is this sentence of death that hangs over our heads?
Over a period of billions of years, flashes of lightning in the Earth’s atmosphere
gave rise to a layer of ozone that made life on Earth possible by deflecting lethal
radiation from outer space away from our atmosphere. Sea water actively absorbed the
radiation thus enabling primordial life forms to develop within it. These early sea
creatures continued evolving in the water until Earth’s ozone layer was sufficient to
deflect most of the radiation back into space. Only then did life migrate from the sea
to solid land.
Beginning in 1961, the technology developed then and still in current use today
destroyed 30% of the Earth’s ozone layer. According to calculations, if we continue
the present pace of our technological activities, such as repeated rocket launchings into
space, within the next ten to twenty years the remaining ozone layer will be totally
destroyed.
Ironically, the means of its destruction will be the very advances we so proudly
hail as the pinnacle of our scientific achievement. Every living creature on land will
perish under the impact of lethal radiation from outer space: only underwater creatures
will survive and everything will start all over again from the beginning...
Compounding the problem, man in his ignorance and contempt has seriously
disrupted nature's balance, causing the extinction of thousands of living species and the
outbreak of lethal epidemics such as AIDS. How did this all come about?
At a certain crossroads on the path of his evolutionary journey, man took a wrong
turn. As Socrates observed, “To know the world, you must first know yourself.” People
took no notice of this advice, but tried to master knowledge of the universe without the
8
New Testament, Matthew, Chapter 15, verse 14. King James Version.
12
necessary prior knowledge of themselves. And thus their descendants, following in

their footsteps, arrived at the present impasse.
No knowledge can ever be absolute, but one path can lead towards the truth, while
the other leads away from it, despite their sharing a common starting point. How can
one tell which leads where?
When man first tried to grasp the nature of the universe, his mind could not fathom
the profusion of questions flooding him all at once. He then filled the gaps in his
knowledge with axioms and postulates that allowed him to construct a working model
of the universe. Had he pursued the correct path of knowledge, this model of the
universe would have led him to a new and higher level of understanding, rending aside
the veil of mystery from the unknown. This, in turn, would have made for an ever-
deepening and fuller grasp of the universe.
In other words, had man pursued the correct path of knowledge, his expanding
awareness would have left fewer gaps in his understanding and less need for filling
them in with theoretical constructs. By contrast, his pursuit of the erroneous path gave
rise to more and more theoretical gaps, a state of affairs which should serve as a
warning. Modern science has more gaps than ever before and understands even less
now about the fundamentals of nature, as shown by the fact that increasing amounts of
experimental data tend to contradict what we have accepted as the basic laws of biology
and physics; modern science is frightened to find itself on the brink of an abyss.
In medieval times, religion was the persecutor of science. For many years man
fought for science’s survival and finally triumphed. It would be a consummate tragedy
if now modern science became the Grand Inquisitor of the New Knowledge — the new
and deeper grasp of nature and natural law. This book, The Final Appeal to Mankind,
is a beginning “alphabet” and “grammar” of the New Knowledge. It embodies answers
to such questions as the nature and origin of the Earth; the structure and function of the
seven planetary layers and why there are only seven; the riddle of biogenesis and the
laws of evolution. You will come to know the origin of intelligence, the time of its
emergence, and its essential characteristics; how mankind came to exist upon this
planet; the great enigma of life and death, and what transpires after death.
You will also come to grasp the unity between microcosm and macrocosm,
fathom the mystery of the black holes, the history and destiny of man, the nature of the
universe and much, much more. The information offered here is neither mysticism nor
science fiction; it is authentic, well-founded knowledge and it is up to you the reader
to accept or reject it. Once again, let us remember the words of Christ: “Ask and it shall
be given to you...Seek, and ye shall find...Knock, and it shall be opened unto you...For
everyone that asketh, receiveth; and he that seeketh findeth; and to him that knocketh,
it shall be opened.”9
And I, as author of this book, can only hope that I will not turn out to be “but one
small voice crying out in the wilderness.”
9
New Testament, Matthew Chapter 7, verse 7–8. King James Version.
13
Nicolai Levashov
14
The Third Appeal to Mankind

Presented in the year 1929 A.D
An appeal by the Coalition Group of Observers (CGO) to all intelligent
inhabitants of the planet Earth, to the race calling itself ÒmankindÓ.
Delivered by E. Roerich and N. Roerich, intermediaries of Shambhala. 1929
This is the third and final Declaration of the CGO to people of the planet Earth.
The CGO gave its First Declaration to the inhabitants of Amuradgehapure, then the
largest city on Earth in the year 576 B.C. The Second Declaration was presented to
the inhabitants of Tkaacetkoal, the largest city on the American Continent in the year
711 A.D. The present Declaration to the people of Earth is basically identical to
previous ones in content and is written in the most common languages on Earth:
Chinese, Russian, English, and Spanish. The text was edited with a consideration for
contemporary levels of the inhabitants’ knowledge and misconceptions.
The sole purpose of this Declaration is to propose negotiations in the near future
between representatives of mankind and the Coalition in order to determine whether
mankind is ready to become a member of the Coalition. The negotiations will be
possible only upon your completion of certain preliminary conditions which will be
given later. For a proper understanding of these conditions we shall offer a brief
description of the true nature of the cosmos compared with the one resulting from
mankind’s characteristic way of thinking.
By now mankind has a more accurate conception of the universe than it had at the
time of the first and second Declarations. So, indeed, you recognize that the Earth is
not flat and is not located in the center of the Universe: it rotates around the Sun, like
the other planets; and you are certainly aware that the sun is not located in the center
of the universe, but is just another star within the galaxy.
However, the most recent energy transformation, sustaining the activity of the
stars (including your own sun) and permitting the existence of life on Earth is only one
of many in the universe. Aside from these observations, the vast majority of your
cosmological constructs are in error.
Your scientists’ belief that all universal laws are and always will be unvarying
and that physical constants are unchanging is illusory. For example, the gravitational
constant changes significantly even within your solar system, not to mention on any
larger scale. This fact has led you to seriously miscalculate the size of galaxies and the
distances between them, and has also produced the erroneous theory of a circumscribed
universe and, only this year, another erroneous theory of an expanding universe. Your
basic concept of three-dimensional space, which serves as a fundamental building
block for your cosmological ideas, is also in error.
The physical world is always changing; there is nothing static in it, including
spatial dimensions. Dimensions in space fluctuate, changing evenly over a very wide
range. The best condition for the beginning of organic life is a spatial dimension that
15
equals +p (3.1416...). Any significant deviation from that number will have a negative
influence on life. At present the region of your solar system has a dimension of
+3.00017. The nearness of that figure to the even number 3 (resulting in your three-
dimensional concept of volume) simply misled you.
A gravitational vortex with a dimension of –3.15 is drifting close to the edge of
the greatest concentration of stars in your galaxy. Even if it only barely grazes your
galaxy, it threatens to wipe out all organic life on all the planets that do not have proper
protection. This situation makes it imperative for you to become a member of the
Coalition in the near future, at least within the next 6,500 earth years, so the Coalition
will have enough time to help mankind to prepare and protect itself from the vortex.
Presently there are about 220,000 (two hundred twenty thousand) intelligent races
in your galaxy, including yourselves, who are considering joining the Coalition. But
please do not construe our warning about the vortex as an attempt to influence your
decision.
You are in error regarding the origin of life on Earth. The solar system originated
from a dust-like cloud, disseminated by the Coalition’s construction corps in a certain
region of the your universe that has the two conditions necessary for the initiation and
development of life. This region is sufficiently remote from other stars and has a
dimension of space close to +p.
You are mistaken when you compare an intelligent race to a living individual,
thus envisioning the unavoidable deterioration and death of mankind in the near future.
During the evolutionary process, about which you have only a very vague
understanding, new species of living beings arise out of the old, and one’s concern
should be for the next generation: to have new, intelligent races on Earth originating
from yours. Precisely this consideration must define the goals of an intelligent race.
Meanwhile, according to CGO observations, the human race has no such goal,
nor even a semblance of one, leaving its development to chance and aiming all its
efforts toward the gratification of temporary needs. Your errors in thinking should not
be taken as accidental and transient. They are unavoidable and lasting due to the
specific nature of your thought processes, which we shall now briefly explore.
Thought and the very existence of living matter have a common basis. (We remind
you that we are forced to express ourselves in your language and at your level of
knowledge, and because of this certain inaccuracies may occur). Your thinking and
structure are the products of the limits of your logic. The search for logic is
characteristic of your way of thinking, but any similarity with the way of thinking
typical of the majority of intelligent races, which are members of the Coalition, ends
right there. This fact compels many members of the CGO to doubt the correctness of
regarding you as an intelligent race.
You analyze problems by thinking in terms of binary processes or alternatives,
like an absolute “yes” or an absolute “no”, which you accept as real. This is an irrational
process of thought used only by those with severely distorted structures. It compounds
itself in the multistage analysis of complicated problems. At the same time the number
16
of levels in your analysis is usually very small, even if the problem you are analyzing
is quite complicated. The search for a solution comes down to choosing one out of two
possibilities where two possible solutions exist, whereas the most correct solution lies
somewhere in between.
The following analogy will be clear to your mathematicians: If one obtains
answers to “yes” or “no” kinds of questions concerning a particular problem, the
solution will be analogous to choosing one of the apices of an N-dimensional cube,
whereas the range of possible solutions includes all points of N-dimensional space. To
be exact, most of the time you erroneously err in the estimation of the real range of
possible solutions which in reality are seldom quantitative.
As best as we can ascertain, in your scientific and juridical law, the meaning of
each discovery or invention, the essence of any important idea, can be expressed by a
simple sentence, consisting of a hundred words out of a 50,000 word vocabulary,
including mathematical and other specific symbols. The total quantity of possible
sentences of that vocabulary is represented by a very modest figure, 100. If we consider
only those sentences that have an analytic function, that is to convey meaning — the
number will be reduced to 50. Now, if we also eliminate those sentences that are
grammatically correct but lack even the slightest discernible meaning, the quantity of
meaningful sentences remaining will be reduced to 25. Finally, if we then select the
false statements from true ones, being generous with the former in our evaluation, we
have only 3-10 statements remaining that actually correspond to reality. Meanwhile,
we know some examples of life forms from several other planets that are capable of
showing at least the same number of various unconditioned reactions to different
combinations of external stimuli that are quite consonant with reality; however these
life forms cannot be called intelligent. There are such species on your planet too.
Evidently, it would be more correct to consider humanity not intelligent, but a
potentially intelligent race, because the limitations of your thought processes, as you
should have already gathered, are not of congenital origin.
The human brain at birth is as impeccable a mechanism for thinking as are the
organs of thought of many intelligent races in the universe. The problem is that the
development of your thinking process from the very beginning took an absolutely
wrong path. At the beginning of the creation of the thinking process, the capability of
thinking was one of many potential reactions to the same information (Fig. 1). On this
graph, labeled “Logical Foundation,” the intensity of perception of reaction to the
influence of information is located on the ordinate. Acceptability of that reaction is
located on the abscissa, with negative reaction to the left of zero, and positive reactions
to the right of zero. The curves on the chart represent everything in nature that has not
yet been processed by the anti-entropic activity of intelligence. The chaotic splashes of
curve are readily explained by physiological threshold effects.
The development of intelligence involves not only the building of a complex
system of logical thinking, but also reconstructing and improving the foundation which
serves as a basis for that system.
17
As numerous examples from different intelligent races show, the reconstruction

of a logical foundation according to the pattern shown in Fig. 2 best fits the
requirements for an accurate comprehension of nature. It is important to mention,
however, that we know a few races in the universe who not only show that linear
structure but also have some branches stretching out to infinity (Fig. 3). They constitute
their own independent union of races, outside of the Coalition, because we could not
find a language in common with them.
The principal difference between their way of thinking and ours is that the area
delineating our foundation of logic is finite, while their is infinite. It is hard for us to
survive the heavy impact of their positive and negative reactions to an informational
input that extends out to infinity.
Man’s primitive logical foundation has two major splashes to the right and to the
left of zero, and also several minor ones. This fact shows once again that man never
had before nor does he now have any obstacles to the construction of his own
logical foundation in accordance with the pattern of continuous (non-binary) logic
generally accepted in the universe. From the very beginning, man’s intellect
developed in a completely faulty manner, oriented only on those powerful splashes, so
that it now approximates the appearance of the logical foundation shown in Fig. 4.
Those splashes to the right and left of zero are nothing but your absolute “yes” and
“no,” [your binary split] without which you are, in general, unable to imagine anything,
even though only the force of habit stands in your way. This ridiculous splitting of your
logical base into absolute conceptions of “yes” and “no” is the greatest obstacle to
comprehending a state of being which today is only rudimentary in you.
Moreover, you have recently developed a theoretical elaboration of your system
of logic that compounds, rather than corrects, your errors: your theoretical logical
systems now operate with greater refinement of your binary conceptualizations,
leaving out all other variants of logical decision-making (Fig. 5). These ludicrous
theoretical elaborations, instead of being a move forward, are a step backward, even
compared with the original, logical, foundation of human thinking described above.
This is because the area of the figure describing your logical foundation, instead
of being equal to some finite number, becomes equal to zero. Thus, one of the most
primitive functions, which has only two meanings, is taken as the basis of your
thinking. A general summary shows that the larger the area describing a logical
foundation, the more perfect is the process of thought.
Hence, regrettably, the inevitable but deserved conclusion is that if your system
of apprehending reality can scarcely be called thinking, it must be the most primitive
of all those possible. Your binary logic forces you to distort everything that is essential.
Thus the natural series of numbers, which is possible in principle, is just an artificial
mathematical trick that is only slightly consonant with reality, but it becomes for you
the cornerstone of that mathematical foundation so familiar to the majority of humans.
You try to quantify just about everything and at the same time you cannot even provide
precise information about the strength of the wind, expressing it simply in binary
18
concepts of “yes” and “no”, “it is” or “it isn’t” and, moreover, without the expectation
of any meaningful understanding of those statements.
Arithmetical quantification led you to new problems, brought about more by the
primitiveness of your thinking than by the exigencies of reality. So you waste your
energy trying to solve them, seeing them as real anomalies of nature that are difficult
to harmonize with your world view. One example: your dealing with rational and
irrational numbers as if they had a real scale. Binary logic forces you to fragment and
artificially separate solid perceptions into independent facts, occurrences, conceptions,
and categories, artificially separating them one from the other.
Your limited logic and obsession with quantification forces you to believe that
there is a finite number of attributes to an object or event and also to label each of them.
This gives you the dubious opportunity of separating one attribute from another, a trick
you call “abstraction.” The movement through the steps of abstraction to more common
signs is, in your understanding, the only way (and the only right one), but in reality it
takes you in the opposite direction from truth.
You believe that moving from the highest level of abstraction to the lowest
common denominator is the only correct way to proceed. On the contrary, it is really
just the opposite. It is no accident that all your abstract constructs, called philosophical
systems, are self-contradicting, even though they are based on a common logic.
Step by step, descending into darkness along levels of abstraction, step by step,
losing connection with reality, little by little your philosophical systems lose their
orientation and finally at the “dead end” of their progression you are forced to answer
the meaningless question about the priority of matter over spirit, by a “yes” or a “no.”
Because of the weakness of your logical foundation you are limited in your ability to
finely differentiate between objects and events, basing your distinctions upon a
variety of notations, which are quite chaotic and illogical even from the point of
view of your own logic. This is very easily proven, for instance, in the case of human
language, where the distinctions are quite inexact.
Your method of communication, which you claim as one of the superior
achievements of the human mind, is based upon the establishment of such meaningless
differentiations. If you calculate the number of meaningful sentences in your
language, you will see how primitive it is as a method of informational exchange,
and is, rather, a way to limit that process. And it is not an achievement of intellect,
only a transient, dysfunctional step in the early stage of human evolution.
Considering language as an instrument for both exchanging and conveying
information, you have not yet noticed how much it impacts your way of thinking, how
inevitably it forces you into the very same process of fragmentation and
compartmentalization. Thus your ethics and esthetics, particularly, contain a multitude
of conceptual pairs that are mutually contradictory, such as thesis and antithesis.
Your public and personal morals follow the same principles of polarizing ideas
like “love—hate,” “good—evil,” “life—death,” and so on...
19
Even your own observation, that different nations attach different meanings to
those antithetical concepts is of no help to you. In the course of time, the very meanings
themselves keep changing. Meanwhile you think of yourselves as a highly civilized
race, yet in a court of law you apply a “yes” or “no” criterion to determine whether a
verdict of guilt or innocence is appropriate for a single individual. Under no
circumstances would such criteria be acceptable for determining the fate of a nation.
But you permit the categorical principles of “yes” or “no” to dominate even there,
turning virtually the entire planet into an enormous jail for all nations.
Moreover, your binary system of logic allows you to entrust the destiny of all
nations and the entire human race to a handful of individuals. In international politics
this is your idea of “a state of peace” or “a state of war” with abrupt shifts of logic. You
think that this is perfectly natural, without even considering whether it is rational, and
pursue it with a truly absurd tenacity. The latest world war and the new one about to
happen, prove that your precipitous development of technology has not propelled you
into wisdom.
Because of the abrupt and almost instantaneous shifts of your social structures and
international politics from one state to another, it is very difficult for us to make any
prediction regarding your future development. For the last couple of thousand years,
the CGO has observed that you are almost continuously at war with each other: because
of the natural course of historical processes, it will take twelve thousand years before
your warring will begin to diminish.
Nevertheless, the CGO is aware that there has been an accelerated development
of intelligence by at least some individuals, and this consideration allows us to believe
that this Declaration is not hopeless. However, any agreement between mankind and
the Coalition can only be concluded after human beings have overcome their
reprehensible habits.
Owing to the primitive state of your logic, the CGO is forced to be skeptical of
the development of the human race in the following additional respects: your
civilization’s attitude to ward technology and your personal fear of death. The
development of technology in itself, is definitely a positive sign, which leads the CGO
to favor the human race as intelligent, but the idealization of technology, and your
assigning it a special role as the prime attribute of your civilization, is alarming to us.
Historically, when separate regions of the Earth lacked direct communication, the
human race developed haphazardly. It did achieve several experimental civilizations
of different types, some of which were approved by the CGO.
Regrettably, when direct contact between different cultures finally appeared in the
process of development and expansion, they could not coexist in peace. Crude,
primitive and, because of these qualities, more powerful civilizations usually
exterminated those that were more intelligent and humane, only to be exterminated, in
turn, by an even cruder force.
Unfortunately, a mechanistic civilization, the most primitive of all, dominates
the Earth at the present time. It encompasses the entire human race, keeps it under
control, and will not give a new civilization the chance to emerge. Only if the
20
mechanistic civilization self-destructs and man takes control into its own hands, will a
new and different civilization emerge: one that will be more conducive to the essential
well-being of the race.
The CGO hopes that this final Declaration, along with appropriate help from the
Coalition, will initiate that transformation provided mankind shows a sincere desire to
change. We wish, however, to point out that civilizations with centers in
Amuradgehapure, at the time of the First Declaration, and Tkaacetkoal, at the time of
the Second Declaration, were more attuned to the needs of the human race than your
contemporary mechanistic society.
As one of possible means of help, the CGO can provide the human race with
detailed descriptions of those civilizations, to be used as models for a new civilization.
One of our major criteria for judging a race as intelligent is where every member
elevates collective intelligence above all else. Consequently, man as an intelligent
being must prioritize the development of the collective racial intelligence. The
functions of man are as follows: harvest all information from previous generations, add
whatever is newly acquired from experience and perception, then pass it on to the next
generation, increased and improved.
Chaotic fluctuations in the movement of an intelligent society’s thought processes
are necessary: after sifting through history one finds zigzags in the movement of
thoughts that correspond to shifts in the changing objective picture of reality. The latter
is unpredictable in direction, while the spectrum of thinking of any individual has a
consistency during that individual’s life span. Hence it follows that each generation’s
transformation is necessary not for the preservation and continuation of the
species, but for preservation of their cumulative intelligence as a race of intelligent
beings.
Therefore, considering the cosmic laws of Freedom of Will and Freedom of
Choice, any hope you have that contact with extraterrestrial races will help to solve
your ethical problems are groundless and impractical. The problem has a solution, but
it is not what you think. Indeed, generally speaking it is not a problem at all. Moreover,
we cannot offer the human race appropriate solutions, no matter how dire the situation
might be, because each race has a right to decide its own destiny.
The CGO will maintain contact with mankind and its independent representatives
to answer any questions and to provide help with any problem relating to personal
character. But the main purpose of this Declaration is to warn you about the coming
danger and apprise you of our offer to become a member of the Coalition. At the very
first inquiry, the by-laws of the Coalition and a description of its structure may be
handed over for study and publication by the government of any of the four largest
countries, or by the Secretary of the League of Nations without any further provisos. If
you decide to join the Coalition you will first have to undertake the rebuilding of the
logical foundation of your thinking according to guidelines common to the Coalition.
That stipulation is needed because your distorted way of thinking will cause a
growing inferiority complex in anyone who joins, but, also primarily, because of basic
differences in the thought process itself. This would lead to failure in the exchange of
21
vital, perhaps very basic, information between the races of the Coalition and mankind.
Regrettably, this Declaration is an example of such a flawed communication. At
present, mankind is useless to the Coalition and vice versa.
Without the reconstruction of your thought processes, we are powerless even to
lend you a hand to protect you from the vortex. As we see it, it will take you about six
thousand years to reconstruct the logical foundation of your thinking, which,
considering the very considerable threat to your galaxy, is a most crucial period.
Therefore you should undertake this task immediately.10
The CGO pledges that as soon as man’s first inquiry is received, we will hand
over the initial course and detailed instruction for the gradual training of future
generations in continuous [non-binary] logic. However, we will not do so before all the
intelligent nations of Earth cease their absurd quarrels and agree to concentrate all of
their efforts on the lengthy process of thought reconstruction. Otherwise, if a bellicose
nation comes to grasp the principles of continuous logic it would be tantamount to
giving it an absolute weapon, and ultimately lead to destruction of the entire human
race.
The present Third Declaration of the CGO to mankind is the final one. The
absence of a response in the next 50 (fifty) earth years will be construed as an
indication that mankind is rejecting this offer to become a member of the
Coalition.
By permission of The Coalition Group of Observers (CGO).
10
As a result of certain interventions, the threat of annihilation by the gravitational vortex is no longer
a problem. However, mankind is in far more imminent danger of extinction through destruction of his
ecosystem. N.L.
22
Chapter 1. The formation of planet Earth. The

synthesis of non-living matter
What is matter? How was it formed? How many kinds of matter are there
and how do they interact?
These and many other questions have confounded man’s mind throughout his
history. In order to find an answer to these questions, the human race turned its sight
toward the vastness of space and to the microcosm. But the further man’s
understanding advanced, the more he found himself mired in questions and problems
for which he had no answers.
In order to better understand nature, man must drastically change the deepest
foundations of his knowledge. It is necessary to KNOW and to UNDERSTAND the
laws of formation of the universe and its development. It is necessary to comprehend
the laws of life of the planets, stars, and galaxies of our universe. They are much
different from what contemporary science believes.
First, I would like to point out that everything considered by contemporary man
as the universe is but a small fragment of the Great Cosmos, like a single grain of
sand on the beach of a boundless ocean. And that grain of sand is our home, the cradle
of mankind. In order to progress further, man has to comprehend the world into which
he was born.
There are an infinite number of types of primary matter in the Great Cosmos. They
interact more or less among themselves or do not interact at all. If two kinds of primary
matter do not interact, then nothing changes in them: they may even interpenetrate
without influencing each other in any way and with nothing new appearing during
the process. It is as though they do not exist for one another.
Let us define the degree of influence of one form of primary matter on another as
the “coefficient of interaction.” We may then say that where there is no interaction
between different kinds of primary matter the coefficient of interaction equals zero.
It means that “bricks” of two different kinds of primary matter cannot fit together in
the same structure, that they have no common characteristics and qualities. The
coefficient of interaction is different even for two kinds of primary matter in separate
points in space, because space itself is not uniform in structure.
Only when interaction takes place within a defined volume of space is it possible
to talk about the mutual interactions of primary matters. In principle, there are volumes
of space where there is maximal interaction between primary matters and others where
it is impossible. Also there are certain regions of space where primary matters interact
only partially by means of one or another shared quality. (Fig. 6a)
Where there is a maximum interaction of two primary matters (let us define
them as A and B) a total merging of these primary matters results in a new, hybrid
form — AB. Merging is possible only within the limits of a volume where all their
parameters are the same. Different kinds of primary matter existing within the same
23
non-uniform space will be influenced differently by that space: it exerts a larger

influence and change on one kind of primary matter, and a smaller influence and
change on another. Non-uniformity in space changes the qualitative structure of
primary matters, thus creating conditions for their mergence and for the
formation of new qualities.
Thus, within the boundaries of a non-uniform space where conditions exist for
the merging of the two kinds of primary matters, A and B, a qualitatively new kind
of matter forms — the hybrid AB (Fig. 6a).
In turn AB has an influence on the non-uniformity of the space where it originated:
the non-uniform space fills up with the primary matters and is transformed. Non-
uniformity constitutes a distortion of space, leading to a change of dimension within
the limits of that non-uniformity, as compared with neighboring regions of space.
Thus, a change in spatial dimensions within a certain quantitative range leads to
conditions for the merging of two kinds of primary matters. In order for two primary
matters to merge, a dimension must change as follows:
∆L = 0.020203236... (Fig. 6 and 6a).
Similarly, for the merging of three kinds of primary matter, the dimension of
space, ∆L, must change once again. Primary matter cannot merge using only a part
of itself. Only entire primary matters can merge. Just as two and a half living men
cannot exist, but only two or three whole men, neither can there be the merging of
portions of primary matters.
Let us define a third kind of primary matter as C. As a result of the merging of
three kinds of primary matter within the limits of a certain volume of space (for
convenience let us consider it a sphere), a qualitatively new hybrid, ABC, forms,
occupying a smaller volume than hybrid AB (Fig. 7). Moreover, the spheres have
precise boundaries, within which the dimension of space is uniform. The conditions
for the merging of one more kind of primary matter, D, arises when the dimension
of space inside a non-uniformity again changes by the factor ∆L = 0.020203236. A
qualitatively new hybrid form, ABCD, appears (Fig. 8). It will occupy a sphere of
smaller volume than that of ABC.
With the next change, ∆L, in the dimension of space inside a non-uniformity,
conditions appear for the merging of one more kind of primary matter, E with ABCD.
A qualitatively new form, ABCDE, appears (Fig. 9).
Following a subsequent change, ∆L, in the dimension of space inside a non-
uniformity, conditions appear for the merging of yet another form of primary matter,
F, with ABCDE. A qualitatively new form, ABCDEF, emerges (Fig. 10).
After further changes in ∆L in the same non-uniformity of space, conditions arise
for the merging of another form of matter, G, with ABCDEF. A qualitatively new
form, ABCDEFG, is thereby produced (Fig. 11).
24
Thus, with each subsequent change in the dimension of non-uniform space, ∆L,
the seven kinds of primary matter forming our universe, consecutively merge,
creating at the same time six material spheres or bodies of qualitatively different
composition and size.
The inside sphere, formed by all seven kinds of primary matter, is the
PHYSICALLY SOLID PLANET, EARTH, a substance that has four aggregate
forms — solid, liquid, gas, and plasma. Different aggregate forms appear as a result
of the fluctuation of dimensions less than ∆L. Moving away from the physical center
of non-uniformity, we have the following picture: a sphere formed by the merging of
six kinds of primary matter, is called the “ETHERIC” or “EPHEMERAL” sphere;
the merging of five kinds of primary matter produces the “ASTRAL” sphere; four
kinds of primary matter constitutes the FIRST “MENTAL” sphere; three kinds of
primary matter, the SECOND MENTAL sphere; and two kinds of primary matter,
the THIRD MENTAL sphere (Fig.12).
The physical sphere of Earth shares the largest number of qualities with the
etheric sphere, which is closest to it, and shares the smallest number of qualities with
the third mental sphere, which is farthest from it. Mutual or shared qualities of the
different spheres create certain conditions for their interaction. The amount of
interaction between two spheres depends upon the number of qualities they share.
The amount of interaction between spheres can be defined as their “coefficient of
interaction”: α1; α2; α3; α4; α5.
α1 > α2 > α3 > α4 > α5 (Fig.12a)
where:
α1 — is the coefficient of interaction between the physically solid and etheric
spheres.
α 2 –is the coefficient of interaction between the physically solid and astral
spheres.
α 3 –is the coefficient of interaction between the physically solid and first mental
spheres.
α 4 –is the coefficient of interaction between the physically solid and second
mental spheres.
α 5 –is the coefficient of interaction between the physically solid and third mental
spheres.
We then define planet Earth, as consisting of six concentric spheres, each
interposed within another, the whole constituting an UNBROKEN UNITY. This
fact is essential for understanding many phenomena and mysteries of both living and
non-living matter, such as the evolution of life on our planet. Following the completion
of the qualitative structure of Earth, non-uniformity in that region of space is
neutralized (Fig. 12b).
25
Material spheres (not necessarily visible, physical mass), created by the merging
of the primary matters, fill up the non-uniformity, equalizing the area of space. The
non-uniformity of space can be compared to a depression or “well,” which appears on
a flat, even surface of earth. The unevenness exists until the depression fills in with
soil.
After the completion of the planet’s formation the same kinds of primary matter
that created the planet continue their circulation, but without merging with each other,
like a river, overflowing a reservoir after filling it to the top. The different primary
matters that have merged to make up the planet vary in their activity within the planet;
this is manifested by motion in the core of the earth, earthquakes and volcanic
eruptions.
The formation of the earth was completed six billion years ago. This was the first
cycle of evolution of the various kinds of primary matters and resulted in the evolution
of non-living matter. The second step was the evolution of living matter. Before we
move to that phase of evolution, it would be useful to keep in mind that our universe,
including our planet, Earth, was created by the merging of seven kinds of primary
matter.
The number “seven” has no mystical significance. The fact that our universe
was formed from seven kinds of primary matter is neither unique, miraculous nor
divine. It is just an expression of the qualitative structure of our universe.
It is not accidental that white light splits into seven colors in the process of
diffraction, that there are seven notes to an octave, and that the acquisition of
seven spiritual bodies completes the human being’s earth cycle of evolution. But,
to repeat, there is nothing mystical or supernatural about all this.
Now, let us take a close look at the evolution of living matter.
26
Chapter 2. The emergence of life on Earth

Life! Living nature. What is it? What kind of magic could spark and fortify the
spawning of life within a primeval ocean — from the chaos of a sterile, primordial
planet spewing forth magma and fiery ashes?
Organic life — what is it? How could the miracle of life spring from the same
types of molecules and atoms that make up the soil, water and atmosphere of our
planet? What is the solution to the enigma that has perplexed so many generations of
scientists: physicists, chemists, biologists and philosophers? Still, to the present day,
these questions go unanswered.
Let us try to unravel this mystery of nature. First, let us look and see if the atoms
that make up everything in nature are all identical. Or do they differ from each other
in their atomic weight, or in the number of protons, neutrons and electrons that give
rise to their diverse properties, composition and chemical reactions?
Do the atoms of hydrogen, oxygen, iron, gold and uranium, and the molecules of
water, salts, acids and organic substances all have the same impact on the microcosm,
the volume of their surrounding? If not, how do they differ?
On a macroscopic scale, every material body changes the dimensions and
curvature of the space around it. This effect is especially pronounced around the
large material bodies of outer space, i.e., the stars. Our scientists are already aware that
during a solar eclipse there is a curvature in the rectilinear propagation of
electromagnetic light waves from the sun.
This is an example of how material bodies deform the space they happen to
occupy. Every massive material body of outer space — stars, planets, asteroids, etc. is
composed of atoms and molecules that make up the stars and planets. The effect of just
a single atom or molecule barely influences the microcosm and is virtually undetectable
by modern devices .
How, then does an atom or molecule affect its own microcosm? Do the atomic
nuclei of hydrogen, gold, and uranium all impact their surrounding space in the same
way? Do organic and inorganic molecules have the same impact? To start with, let us
consider the structure of the microcosm. Atomic dimensions range from 10–10 to 10–8
meters. Nuclear size falls with the range of several Fermi units around (1÷10)10–15
meters.
With regard to atomic volume, we are dealing with values of 10–30÷10–24 cubic
meters, and a nuclear size of 10–48÷10–45 cubic meters. An atomic nucleus occupies up
to one hundred trillionth of the entire atomic volume, while an electron occupies even
less volume than the nucleus. Thus, the substance within the atom makes up only the
slightest part of its volume, while the remaining portion is “empty”, i.e., 99.999%
unoccupied by any substance.
The mass concentrated in the atomic nucleus has the same kind of impact on
the microcosm as the concentrated matter of a star has on its surrounding space.
27
We will later consider the effect of a star on space and its consequences. For now, let
us focus on how an atomic nucleus affects its own microcosm.
Every atomic nucleus affects the uniformity of space, thereby altering the
dimension and curvature of its microcosm. What happens when this occurs? Do all the
various atoms produce an identical change in the microcosmic dimensions?
Hydrogen has a minimal atomic weight of two atomic units; the transuranium
elements (upwards of 235) represent the heaviest atomic weights. Obviously, the
impact of hydrogen on its microcosm will be far different than that of the transuranium
elements on their surrounding space.
Radioactive elements exert the strongest effect on the structure of the microcosm,
but the impact is so powerful as to render their nuclei unstable and trigger their
disintegration into simpler, stabler elements. Moreover, the higher their weight, the
faster they disintegrate. Some of these elements exist for only a billionth of a second
and only in an artificial environment.
What, then, is responsible for the curvature of microcosmic space? If a value of
∆L = 0.020203236 is required to cause the fusion of the seven types of primary matter
(described in Chapter 1), it follows that the atoms thus created give rise to spatial-
dimension values of the mathematically opposite sign — that is, for example, a minus
(–) instead of a plus (+). This leads to a partial secondary curvature of the space. In
other words, each atom thereby decreases the microcosmic space by a certain value
of ∆L'.
The hydrogen atom induces the smallest change in its microcosmic space by a
specific value of ∆L'. The hydrogen atom produces the smallest change, ∆L'min = -
0.0000859712 while the greatest change ∆L'max = - 0.02020296, is induced by
radioactive elements. With the latter, however, the change in microcosmic dimensions
is quantitatively comparable, but opposite in sign to that which was necessary for the
original creation of mass from the merging of the various primary matters.
| ∆L' | ≈ | ∆L |
where:
∆L = 0.02023236…
and
∆L' max = - 0.02020296…
This is precisely why radioactive elements disintegrate into simpler ones: the
process of disintegration proceeds more rapidly as ∆L' max approximates ∆L (Fig.
13).
Let us recall from Chapter 1 that the shared properties of the physical sphere
created by the merger of the seven kinds of primary matter interact with the etheric
sphere, composed of six. This interaction is expressed as the “coefficient of
interaction,” α. As noted above, different atoms vary in the degree to which they effect
changes in their microcosmic dimensions. The hydrogen atom has a minimum impact
28
on its surroundings, and accordingly, possesses the smallest coefficient of interaction,

α1min; the transuranium elements exert the maximum impact on their surroundings and
therefore have the highest coefficient of interaction, α1max.
Thus, each atom, by its own mass, (to a greater or lesser degree) ruptures the
qualitative barrier between the physical and etheric levels and opens a channel
between them.
The smallest channel is created by the hydrogen atom (α1min) the largest by the
transuranium elements (α1max) (Fig. 14). Primary matter G separates from the other
primary matters (the inverse process of the original fusion) and flows through the
channel from the physical to the etheric level. Consequently, atoms gradually lose G-
matter, become unstable and disintegrate into simpler, more stable elements. In other
words, the concentration of G-matter relative to the other six kinds of primary matter
diminishes with time. Atomic disintegration takes place when there is a critical loss
of G-matter. The new atoms resulting from the disintegration have considerably less
activity in the channels between their physical and etheric levels and consequently,
have more stable structures.
If one were to suppose, for example, that transuranium elements do not
disintegrate, then a qualitatively new process would arise. G-matter would circulate
between the physical and etheric levels but in excessive quantities. However,
tranuranium elements, lacking that surplus, lose type G-matter from their nuclei and
disintegrate as a result. This is of significance in understanding the possibility of non-
organic living forms, to be discussed in a later volume.
Up to now, we have been looking at the behavior of inanimate substances. Now
we have reached the point of understanding and solving the mystery of living matter
and its origin.
There are several elements in nature that possess four valence electrons, enabling
them to create combinations of atoms in the configuration of long chains of identical
atoms. In this configuration, each atom uses two out of four of its valence bonds to
position its electrons. This enables other atoms and even radicals to attach to the vacant
bonds. These atoms are — carbon, silicon, and phosphorus. The most dynamic of all
is carbon, which becomes the basis of all organic life. Also, it happens to be one of
the commonest elements on Earth.
In the primeval ocean, a high concentration of carbon atoms abounded, along with
other elements, providing the building blocks for organic molecules. But special
conditions were needed for joining the long chains together, namely, an active energy
source to impact the stability of the carbon atoms and trigger a new combination of
carbon atoms into forming chains. That source was provided by lightening electrical
discharges in the atmosphere. This powerful energy discharge gave rise to conditions
favoring the combination of carbon atoms into new and different sequences, as follows:
| | | | | |
—C—C—C—C—C—C—
29
| | | | | |
From such chains, molecules were derived, possessing a molecular weight of a
hundred, a thousand or even ten thousand atomic units. In turn, these molecules were
able to interconnect and form even larger molecules. While the atomic weights of
inorganic molecules do not exceed three hundred to four hundred units, the organic
molecules have virtually no limit to their molecular weight.
As a consequence, a carbon nucleus connected to such a molecule creates a
channel between the physical and etheric levels greater than those produced by
transuranium elements (a1max) and do not disintegrate like the latter (see Fig. 14).
Thus, conditions arise for a heavy flow of G-matter from the physical to the
etheric level. With molecules of very high molecular weight, like those of DNA and
RNA, α1max becomes compatible with conditions leading to the overflow of other types
of matter as well. By contrast, though similar conditions for overflow prevail with the
transuranium elements, the primary matters that form their nuclei also overflow,
causing disintegration of these heavier elements and the formation of simpler, stabler
elements.
In the case of organic molecules, what is it, actually, that disintegrates and
starts flowing through the channel between the physically solid and the etheric
levels ?
Organic molecules like DNA and RNA do not disintegrate by themselves, nor do
the types of matter that formed them flow over to the etheric level. What is occurring
here? Where and how does the new quality appear, that becomes the basis of organic
life? (See Fig. 15).
Let us recall — the organic molecules, both simple and complex, arose in the
primeval ocean as a result of the atmospheric electrical discharge. After they were
formed, inorganic molecules still remaining in the water kept moving chaotically
(Brownian movement).
All inorganic molecules and the simplest organic molecules have a coefficient of
interaction, α1 considerably smaller than that of the nucleic acids (α1DNA) and (α1RNA).
In water, these chaotically moving molecules, atoms and ions migrate toward the zones
of influence, ∆L'DNA and ∆L'RNA, created by the DNA and RNA molecules,
respectively. There they start disintegrating into their constituent primary matters. This
occurs because in the zone of influence of the much larger RNA and DNA molecules,
the smaller simpler molecules, atoms, and ions simply cannot exist.
Using channels created by DNA and RNA molecules, primary matters, released
as by-products of the disintegration, flow onto the etheric level of Earth. The etheric
sphere, you will recall from Chapter 1, was created by the fusion of six primary matters
(ABCDEF) out of the seven kinds of matter available and lacks only G-matter.
Therefore, the DNA and RNA structures (which are projections of their microcosmic
curvature on the etheric level) start filling up specifically with the only type of matter
lacking on the etheric level, i.e., type G.
30
The flow continues until the concentration of G-matter on the etheric level
approximates the concentration of G-matter on the physically solid Earth level. As a
result of this process, the etheric bodies of DNA and RNA are then formed and the
qualitative barrier between the physical and etheric levels completely disappears. A
total identity of the physical and etheric levels of Earth is then achieved within the
DNA and RNA molecules.
An example of a similar process can be found in the law of communicating vessels
(Fig. 16). Organic molecules, especially DNA and RNA, create a channel between the
physical and etheric levels sufficient to permit the free flow of primary matters from
the physical to the etheric level (see Fig.16, right).
But organic molecules, even with their new qualities (i.e., an etheric structure and
the circulation of primary matters), are not yet alive; they merely possess the
conditions necessary for the origin of life. We may speak of life only when a
combination of several organic molecules acquires another new quality — the ability
to replicate.
The first living structure is the virus, the most primitive life form, a transitional
form between the living and non-living. In a water environment, the virus behaves like
a living compound; when dehydrated it appears lifeless and is, in effect, a crystal, a
condition in which it can survive indefinitely. When it is returned to a watery
environment, the virus changes from a crystal to a primitive life form ( Fig. 17).
Understanding viral behavior as alive under one set of conditions and as lifeless under
another, provides the comprehension and solution to life’s great enigma which
orthodox science has hitherto been powerless to solve.
What is the nature of this phenomenon?
It is essentially as follows: the viral structure in a water environment creates
a minimal channel between the physical and etheric levels, which mediates the
disintegration of simple organic and inorganic molecules. This creates conditions
for the primary matters — the disintegration by-products — to flow over from
the physical to the etheric level — a chain of events which leads to the formation
of an EXACT REPLICA of the virus on the etheric level.
When heated, the weak bonding between the atoms of a viral RNA molecule
and its OH– and H+ groups breaks. This results in water loss (dehydration), a
decrease in atomic weight, which reduces the curvature of the viral microspace,
and a decrease in the diameter of the channel between the physical and etheric
levels. With the drop in the viral microspace curvature, even the simplest organic
and inorganic molecules no longer disintegrate. The dehydrated viral RNA then
behaves just like any other organic or inorganic molecule (Fig. 17, left).
When, however, the virus returns to a water environment, its RNA molecule
reattaches the OH– and H+ groups. The cumulative atomic weight becomes
critical, the degree of microspace curvature surrounding the molecule increases
— causing the disintegration of the simpler organic and inorganic molecules and
the release of their primary matters, which then flow over to the etheric level (Fig.
31
17, right). On the etheric level, an exact replica of the virus is created out of type
G-matter. This is the first qualitative distinction that permits us to consider the
virus the earliest primitive living organism.
The second qualitative distinction is the ability of the virus to replicate its
structure — to create a double of itself on the physical level — a function that is
linked to the quality of the spatial structure surrounding it.
The RNA molecule is composed of two chain-like spirals: the atoms within the
chains are very strongly bonded together, while the atoms attaching the two chains to
each other are very weakly joined.
The viral RNA molecule is a prerequisite for the development of the new quality
— replication — that characterizes life.
Viruses first arose in the ocean. The fluid movement caused their displacement
from one location to another, exposing them to various external conditions, including
different levels and types of radiation.
This changed the atomic structure of the viral RNA so as to cause the bonding
between the spirals to weaken. Even minor changes in the external environment were
sufficient to rupture the molecular bonds and divide a viral RNA into two chains, quite
separate from each other. Then, out of the plethora of molecules surrounding it, each
link of the chain could attach to its vacant electron bond only those molecules that were
mirror images of itself. The latter molecules, known as nucleotides, i.e., adenine,
thymine, cytosine, and uracil, then united to reproduce an exact copy of the second
missing chain, so that instead of one viral RNA molecule, two identical RNA
molecules appeared. A necessary precondition for this to occur was the availability of
just the right kind and amount of nucleotides and water.
At this point, we must emphasize one very important peculiarity that sets viruses
apart from other, more sophisticated organisms. At the moment the molecule splits
into two spirals, its microcosmic curvature decreases and the channel between the
physical and etheric levels closes again. Only after each of the spirals is finished
building its mirror image does its atomic weight return to critical, causing the
channel between the physical and etheric levels to reopen.
We will consider this mechanism in greater detail later when describing the
process of cell division. Meanwhile, let us return to our description of the stages of the
origin of life. A virus, as we stated before, is the simplest organism, an RNA molecule
encased in a protein membrane. This membrane insulates the RNA molecule from its
outer environment, buffering the impact of external factors and creating a state of
maximum stability. It also slows down the motion of organic and inorganic molecules
through it, thus creating a “microclimate” of its own around the RNA molecule. The
viral protein capsule is, in effect, a prototype of the cell membrane. In the course of
further evolution, various changes occurred — mutations in the RNA structure — due
to the impact of various forms of radiation, temperature, pressure, and active chemical
substances. This changed the properties of the viral structure and the extent of its
influence on its microspace.
32
Few of the many mutations were positive — perhaps one in one thousand. But
over time, the cumulative effect of the positive changes gave rise to new properties.
The membrane around the RNA molecule also changed. The appearance of a multi-
layered membrane created a more stable environment around the RNA molecule. As a
result, changes in external conditions exerted a weaker influence on the composition
and condition of the membrane’s inner environment. The appearance of the fat layer,
serving as an armored protection of the protein layers around the RNA, and later, the
DNA molecule, reduced the influence of the outer environment to a minimum. Now
only abrupt changes in the environment, destroying the membrane, could affect the
inner environment of the organism.
Furthermore, the fat layers of the membrane, being endowed with hydrophobic,
i.e., water–repellant properties, reduced the circulation of cellular substance to a
minimum, further enhancing the stability and relative independence of the inner from
the outer environment. From this moment in the process of the evolution of life we may
speak of the emergence of the “protocell.”
Further evolution as a consequence of random and accidental mutations resulted
in the appearance of the first monocellular organisms. Some of these simple
monocellular organisms were silicon-based. Structurally inflexible and very sensitive,
silicon-based organisms were unable to adapt to the rapidly changing conditions of the
environment. They gradually disappeared and were replaced by carbon-based
organisms.
All systems strive to obtain maximum stability and equilibrium. Under the impact
of the external environment, the earliest monocellular organisms were partially
destroyed, losing intracellular organic substances and suffering damage to the cellular
membrane itself. Only systems that could independently regain stability and restore
structural integrity were able to survive and continue evolving. This required the
replenishment of their losses.
Since the primeval ocean had very low concentrations of organic substances, it
was very difficult for monocellular organisms to extract what they needed to restore
their integrity. Let us recall the mechanisms involved in the formation of organic
substances from inorganic molecules of carbon, oxygen, nitrogen, hydrogen, etc. This
reaction takes place when water, saturated by inorganic molecules and atoms, is struck
by electrical discharges generated by the differential of static electrical charge between
the Earth’s atmosphere and surface.
Electrical discharges curve the microspace around these substances, creating the
conditions for the bonding of carbon atoms in chains and the emergence of organic
molecules.
Synthesis of the simplest organic compounds must occur inside the
monocellular organisms themselves to enable them to restore and preserve their
structure. The synthesis of organic out of inorganic molecules is possible after a
change in microcosmic dimensions of a value of ∆L ≈ 0.020203236. Neither simple
nor complex living organisms are able to create an electrical discharge comparable in
magnitude to that obtained from the atmosphere. In the course of evolution, however,
33
the simplest monocellular organisms evolved an intermediate version, which provided

the required value of ∆L.
Remember that each molecule, each atom, changes its microcosm by a certain
value. The maximal change is caused by organic molecules. Very large organic
molecules like those of DNA and RNA make such a strong impact on their microcosm
that simple organic molecules in their vicinity disintegrate rather than synthesize into
larger structures. A change in microcosmic dimensions by a value of 0 < ∆L ≤
0.020203236 is necessary for the synthesis of organic from inorganic molecules. Such
an impact on the microcosm is effected by intermediate-sized organic molecules.
Since the required molecules in monocellular organisms need to be only one tenth
the size of RNA and DNA molecules, the problem should be readily solved. However,
the situation is not that simple. Every molecule changes its microcosm and this change
is permanent as long as the molecule itself remains intact. But, for the synthesis of
organic molecules, the microcosmic dimensions must fluctuate with an amplitude of:
0 < ∆L < 0.010101618, and be periodic.
For this to occur, molecules within monocellular organisms must be able to
respond to even minimal external environmental stimuli by fluctuations in their
microcosmic dimensions of 0 < ∆L < 0.010101618. At the same time environmental
radiations must be able to penetrate their membranes unimpeded without destroying
the monocellular organisms.
The external factors meeting all these demands are the low thermal and optical
radiations of the sun. Other segments of solar radiation, such as x- and gamma radiation
are destructive to organic compounds and organisms. What situation, then, can provide
organic substances and organisms with the softer, lower frequency radiations from the
sun, while simultaneously filtering out the harsher, higher frequency solar radiations?
Again, the solution is provided by water. Sea water absorbs x-rays and gamma
radiation and allows the passage of the sun’s thermal and optical radiations, which
readily penetrate the membranes of monocellular organisms.
Therefore, the following conditions are both necessary and sufficient for the
cellular synthesis of organic substances:
a) the presence of organic molecules within monocellular organisms, which can
readily change their structure in response to changes in external factors, leading to
fluctuations in microcosmic dimensions within a range of:
0 < ∆L < 0.010101618...
b) the presence of external factors, such as low frequency thermal and optical
radiations from the sun, that will cause the required changes in molecular structure
without destroying the molecules of monocellular organisms.
In the course of evolution the exact molecule that meets the requirements was
developed — chlorophyll.
34
While absorbing certain frequencies of the optical (photonic) and thermal

radiation of the sun, chlorophyll molecules change their structure, creating new,
but very unstable compounds. These compounds disintegrate as soon as the effect
of the thermal and optical radiations ceases: this is precisely what causes the
fluctuation in microcosmic dimensions so necessary for the initiation of the
synthetic process within monocellular organisms.
Absorption of the photons of solar radiation by chlorophyll molecules causes
fluctuations in the microcosmic dimensions of the latter. The process is as follows: as
the chlorophyll absorbs photons, the electrons jump to other orbits. When this occurs,
the chlorophyll molecule attaches OH– — H+ groups to the new electron bonds. This
causes fluctuations in the molecular weight of the chlorophyll molecule with
consequent fluctuation in the dimensions of its microspace. This chain of events creates
the proper conditions for initiating the synthesis of organic compounds. During the
process of synthesis the chlorophyll molecule loses its accumulated potential and
returns to its former stable condition, ready to initiate a new cycle of photon absorption.
This process, photosynthesis, is marked by the absorption of carbon dioxide (CO2),
and the release of oxygen (O2) as a by-product.
Thus, in the course of evolution, thanks to the chlorophyll molecules and through
the absorption of sunlight, the simplest monocellular organisms acquired the capacity
to synthesize the organic compounds necessary for the restoration of their structure
and life.
Additionally, by the synthesis and accumulation of organic substances inside their
structure, the simplest monocellular organisms provided the requisite amount of
organic molecules for the process of duplication — i.e., cell division.
First, let us recall what happens in a simple, monocellular organism, like (non-
viral) DNA. When a monocellular organism accumulates the critical mass of organic
molecules, this changes the microcosmic dimension within the cell, triggering cellular
instability. Primary matters begin to flow from the physical to the etheric level,
initiating cell division.
As in the virus, the spirals of the simple DNA molecule also diverge in the division
process, each to recreate its own mirror image. However, unlike the virus, after splitting
off from each other, each spiral creates its own channel between the physical and
etheric levels. And both channels remain open during the buildup of mirror images.
With the completion of the full structure, a supercritical microcosmic curvature
appears, triggering the disintegration of the structure. This causes the primary matters
which comprise the mass of the structure to overflow onto the etheric level. As
disintegration of mass proceeds, and the amount of mass decreases, the channels
originally created by it narrow, and the flow of primary matters between the levels
gradually returns to normal.
However, during the time of the greatest flow of primary matters between the
levels, the concentration of G-matter becomes several times higher than normal on the
etheric level. This is followed by a reversal of flow of G-matter back from the etheric
to the physical level through the channel. In this process of reversal of flow the etheric
35
structure of the DNA molecule recreates itself on the physical level, thus restoring its
complete physical structure. The system now attains a state of equilibrium: two
physically stable DNA molecules with balanced channels between the physical and
etheric levels. The understanding of this process is crucial for fathoming the mystery
of the origin of life on Earth.
What exactly is the process of cell division, and how does it occur? Let us explore
and try to understand this mechanism, which is essential for the continuation of all life.
Let us consider the process of division in the case of a complex cell. First, either
through photosynthesis or by assimilation of substances from the external
environment, organic substances concentrate within the cell; this concentration
becomes critical, the cell loses its stability, and the division process begins.
The cell’s centrioles diverge to opposite poles of the cell and became the foci
around which the division process begins ( Fig.18). Protein filaments draw the
chromosomes out of the original cell nucleus toward the centrioles, and this initiates
the formation of two new nuclei (Fig. 19). Initially the new nuclei each contain half the
set of required chromosomes. Each nucleus will create a channel to the etheric level.
Together these channels are virtually equal in size to the channel created by one whole
nucleus. The dimension of the cell’s microcosm remains essentially unchanged and the
balance of the flow between the physical and etheric levels remains the same. (Fig. 19:
the levels of fluid in the communicating vessels are similar.). Each chromosome of
each nucleus recreates its mirror-image out of the organic substances accumulated in
the cell. This is a manifestation of the natural tendency of any system to achieve a state
of maximum stability.
Upon completion of the process, two nuclei are created inside one cell, each with
a channel through which primary matters flow to the etheric level. The presence of two
nuclei within the cell creates a curvature of its microcosm that renders the cell unstable.
Its constituent organic substances start disintegrating and the released primary matters
flow over to the etheric level (Fig. 20). As the process continues, the amount of primary
matter flowing from the physical to the etheric level is much greater than the amount
flowing to the physical from the etheric level (Fig. 20: note the levels of the
communicating vessels.)
Accompanying the process of the cell’s physical disintegration, two etheric
bodies of the cell are created on the etheric level since each single nucleus also
creates an identical microcosmic curvature on the etheric level. (Fig. 21). When this
occurs the amount of primary matter, especially G-matter, which flows to the etheric
level, becomes excessive on that level (Fig. 21). Upon complete disintegration of the
former physical cell, its constituent organic molecules, the building blocks for new
cell creation, remain. When the flooding of primary matters from the physical level
over to the etheric level ceases, the excess amount of G-matter from the two new
emerging etheric cells starts flowing via the same channels from the etheric to the
physical body and creates a projection of the etheric cell on the physical level (Fig. 21a).
This creates an additional microcosmic curvature on a projection area at the physical
level, resulting in the synthesis of the required molecules out of the biomass of the
36
former cell (Fig. 22). The synthesis of the necessary molecules and their placement will
be in the order designated by the template given by the cell’s etheric bodies. An
analogous and very similar process is the magnetization and distribution of iron
filings along the lines of force of a magnetic field. Upon completion of the synthesis,
two completely new cells are formed with the image and likeness of the former cell,
and a balanced flow of primary matters between the physical and etheric levels is
achieved (Fig. 23).
Now let us return to what happens to monocellular plants. As a result of cell
division and the photosynthetic process two new cells accumulate organic substance.
When this substance achieves critical mass the cells begin to divide. Four identical
cells then appear, which, upon amassing organic substance, begin dividing on their
own. Now eight identical cells are created, then sixteen, thirty-two, sixty-four, and so
on. As a result, the growth rate of monocellular organisms unfolds in geometrical
progression.
For purposes of definition we will call organisms which synthesize organic
substances through photosynthesis “vegetable organisms.” The growth rate of the
amount of the simplest of these — phytoplankton — is defined by a biological
efficiency factor (BEF). This refers to that portion of sunlight per square unit of the
organism’s surface, which is absorbed and utilized for the synthesis of organic
substances.
For phytoplankton the BEF is 2-3 %. The absorption of sunlight is a necessary
condition for photosynthesis. However, sunlight does not penetrate more than 300 feet
below the surface of the primeval ocean. Therefore, phytoplankton only actively grows
close to the ocean’s surface, gradually producing a solid carpet of growth. (A given
area of ocean surface exposed to sunlight can support only a limited amount of
phytoplankton). The motion of water at the surface transports some of the
phytoplankton to the lower depths, where the sunlight either does not penetrate or is
insufficient to support the life of monocellular plants. They cannot move on their own
and depend completely on the circulation of the water. Most of the phytoplankton die
because of the above conditions, creating a large mass of organic substance during the
disintegration process. Yet, some of the organisms that were able to adapt to the new
conditions accumulated organic substances from the environment rather than
synthesizing them from the surrounding sea water. When, however, they were able to
return to the sunlit surface of the ocean, these organisms again began to synthesize
organic substances. Such organisms have survived to the present day.
The best-known representative of monocellular organisms with dual means of
obtaining organic substance is the Green Euglena (Fig. 24). But some of the latter
became increasingly unable to find their way to the ocean’s surface. They lost their
ability to synthesize organic substances and, once again, became predators of
vegetable organic mass. Herein lies the origin of the two main types of living
organisms — animal and vegetable.
All monocellular organisms are vulnerable to the vicissitudes of the environment
and must adapt to survive. One of the means of adaptation was the evolution of an
37
extension of the cell membrane, the flagellum that enabled the organism to move
through its environment. At a certain moment in evolution several monocellular plants
became entangled while their unengaged flagella kept moving freely, causing the entire
bundle to navigate as a single unit. A typical representative of such an organism is
volvocales Volvox (Fig. 25). In the course of further evolution such aggregates with
their membranes so conjoined were far more resistant to environmental impact than an
individual cell, and they became the next stage in the evolution of life.
The cells most deeply embedded in the interior of the aggregate were surrounded
on every side by other, more superficial cells, thus rendering the deeper cells practically
impervious to the influence of the environment, in contrast to the surface cells which
remained very much exposed. As a result, in the course of evolution, various cells in
the aggregate began to specialize in different functions. The obvious consequence of
this differentiation was the development of further dissimilarities in cellular appearance
and structure.
These functional distinctions gradually became increasingly apparent. The
differentiation of form and function among the various cells of one complete
cellular aggregate was then established, which, in turn, was subordinated to the
requirements of the organism as a whole — the multicellular organism. The further
developmental stages of these organisms may be found in any standard text on
evolutionary biology.
Let us now focus our attention on the qualitative differences between the various
types of cells that comprise a single multicellular organism. What are the qualitative
features determining differences in cellular function and structure? They are as follows:
First, the curvature of the microcosm inside the cell changes, causing the
disintegration of complex intracellular organic molecules. The spatial curvature
reaches the astral level and the released primary matters begin to flow through the
channel to that level. On the astral level, cells of the astral body begin to form an exact
duplicate of the cell’s etheric body (Fig. 26) from the same G-matter as the cell’s etheric
body. This creates the lower astral body of the cell. Further changes in cellular
function and structure in the lower astral body of the cell results in the curving of its
microspace by the value, ∆L'. When this value approximates
∆L'2 ≈ -2 x 0.020203236…
it initiates a secondary curvature of space which obliterates the second qualitative
barrier, the barrier between the astral and physical levels of the planet. When the
channel breaks through the barrier, G and F matters flow from the physical to the astral
level. Thus the complete astral body of the cell is formed out of two kinds of primary
matter (Fig. 27).
During this process the velocity and amount of the circulating primary matters
between these levels keeps changing, giving rise to new qualities, properties, and
potentials on the different qualitative levels of the cell.
38
The next change in the cell’s physical structure occurs when the entire cellular
system — physical, etheric and astral — alters the microcosmic dimensions by a value
of ∆L'3, thereby creating a secondary transformation of microcosmic space to
accommodate three kinds of primary matters.
∆L'3 ≈ -3 x 0.020203236…
When this occurs, the third qualitative barrier, the barrier between the planetary
physical and first mental levels disappears. Primary matters flow to the first mental
level via the cellular channel and the cell’s first mental body is formed in consecutive
order out of the three kinds of primary matters G, F, and E (Fig. 28).
The synthesis of the astral and first mental bodies is related to cellular
structural changes causing changes in dimension of the cellular microcosm.
Consequently, cell differentiation in multicellular organisms involves not only
structural and functional differences on a physical level, but also the synthesis of
astral and, depending upon the cell, first mental bodies, by various types of cells.
It should be noted that the smallest amount of spatial curvature is caused by a cell
on the etheric level, and the greatest amount, on the first mental level:
∆L'1 < ∆L'2 < ∆L'3
This creates a difference in the velocity of primary matters circulating between
the levels. This fact alone creates qualitative distinctions among cells with different
spiritual bodies, as manifested by differences in their properties and functions.
Complex organized multicellular organisms have several types of cells:
a) bone and cartilaginous tissue cells, which have only etheric bodies.
b) connective and adipose tissue cells, having etheric and lower astral bodies
(from one kind of primary matter, G-matter).
c) muscle tissue cells of different kinds, having etheric and complete astral
bodies (from two kinds of primary matters, G and F).
d) blood cells, having etheric, full astral, and first mental bodies (from one
kind of primary matter, G).
e) nerve tissue cells of the sympathetic and parasympathetic system, having
etheric, full astral bodies (from two kinds of primary matters, G and F) and first
mental bodies (from two kinds of primary matter, G and F).
f) nerve tissue cells of the brain and spinal cord having etheric, astral, and
first mental bodies (from three kinds of primary matters, G,F,and E).
Special types of cells, sexual cells, possess one half the set of chromosomes in
the nucleus and, in addition to their physical bodies, possess only etheric bodies.
Differences in the speed of circulation of primary matters through the cell’s
various spiritual levels lead to differences in the speed of the evolutionary development
of the cell’s various spiritual bodies. Understanding this is essential for understanding
cellular aging.
39
A healthy young cell is in balance on all of its levels. That is, the speed of
evolutionary development in the cell’s physical, etheric, astral, and mental bodies are
all identical to each other (Fig. 28). The primary matters freely circulate between the
cell’s bodies and the cell is able to function at maximum activity.
A physical cell is constantly exposed to the impact of the external environment.
Some of the toxins produced in the process of its metabolism are not released and their
accumulation eventuates in the physical cell’s becoming increasingly inert and its
structure partially destroyed. As this occurs the curvature of the cell’s microcosmic
dimensions decreases and gradually the secondary transformation between the cell’s
physical and first mental bodies starts to disappear.
A decrease of the curvature of a cell’s microcosmic dimension by the value of
∆L''3 leads to a narrowing of the
∆L''3 = 0.020203236…
channel between the cell’s physical and first mental bodies and a selective
discontinuation of the flow of primary matters to the latter ( Fig. 29). The further impact
of the external environment, coupled with the effects of the toxic products of cellular
metabolism, results in a gradual reduction of the cell’s microcosmic curvature. When
this value becomes:
∆L''2 = + 2 x 0.020203236…
the flow of primary matters (except for G-matter) to the cell’s astral level stops
and it loses its properties and qualities. Concomitantly the physical cell becomes
dehydrated (Fig. 30).
With the complete cessation of the circulation of all cellular substance on the
physical level, there is also a termination of the circulation of primary matters between
the cell’s physical and etheric levels. This is the point of physical death of the cell
(Fig. 31). As the physical cell decomposes, the complex molecules which make up the
cell nucleus dissociate into simpler molecules. This leads to a further decrease in the
cell’s microcosmic dimensions. When that value equals
∆L''1 = + 3 x 0.020203236…
the original spatial dimension corresponding to the physically solid sphere is
restored (Figs. 32, 33, 34 show the different stages of the cell’s physical disintegration).
Following the disintegration of the physical cell, the etheric, astral, and first
mental bodies of the cell retain their integrity for a while and remain intact by virtue of
their shared qualities and the interaction and circulation of G-matter common to them.
The activity of all these processes is a thousand times less effective than when the
spiritual bodies were interacting with the physical body. If negative external factors
affecting these levels are absent, the system containing the etheric, astral, and first
mental bodies of the cell can continue to exist for a considerable length of time.
40
Let us bear in mind that we have been considering the cell of a multicellular
organism with a complicated structure and, consequently, all the above should be
looked at from the standpoint of the organism as a whole, which we will now do.
All processes in multicellular organisms occur synchronously and
interdependently. There exists a unified system of cooperation among all the cells of
the entire multicellular organism on all levels, physical, etheric, astral and first mental.
It is impossible to consider cellular functioning independent from that of the entire
organism. If, for some reason, a cell or cell group drops out of the communication
system, the entire organism is disrupted. The resultant dysfunctions (diseases) lead to
the disintegration and death of the organism. We will examine these processes later.
A healthy multicellular organism is a unified system that operates harmoniously
not only on the physical level: the etheric bodies of its cells are also a unified, balanced
system, which we will call the organismic etheric body.
Likewise, the astral bodies of the cells create their own system on the astral level
— the organismic astral body. Similarly, the first mental bodies generate an
analogous system on the first mental level — the first mental body of the organism.
And, in their turn, the physical, etheric, astral and the first mental bodies of
an organism constitute a unitary system, which is in effect a living organism —
living matter, LIFE. When the unitary nature of this system is fragmented, so is
that of the life process, to be restored only when the wholeness of the system is
reinstated.
Nerve cells and the brain hold a special place in the system of life. Because of
their level of development, nerve cells of the brain have a dominant position in
multicellular organismic functioning; they affect, control, and orchestrate the functions
of all the other types of cells in the organism. They provide well-balanced functioning
of all the cells in an organism’s physical body — a necessary condition for the life of
the organism and the unity of the physical, etheric, astral, and first mental bodies.
It should be noted that neurons have mental bodies only in some complex
multicellular organisms; however, the neurons are developmentally dominant over all
the other types of cells in an organism. Each neuron, in particular, and the brain as a
whole, in all multicellular organisms, generates an energy field (a “psi–field”) that
controls all the functions of an organism.
Additionally, the brain, through the psi-field, monitors other functions, without
which the life of the organism would be highly problematic. One of these is to keep the
functions of the etheric, astral and first mental bodies of an organism in safety and
balance. Just as a cell has a protective membrane to shield it from environmental
impact, so does each living organism elaborate a protective shield — a kind of psi-
field precipitate, generated by its brain and cerebral neurons. This shield protects the
organism’s physical and spiritual bodies from the negative impact of the external
environment and other living organisms.
The other functions of the neurons and the brain are the processing and analysis
of information and the reacting to events taking place in the external environment of
41
the organism. This is possible because processes on the upper astral and the first mental
levels run several multiples of ten times faster than those on the physical level. On the
higher levels of evolution of highly structured organisms, intelligence emerges.
In the next chapter we will, in greater detail describe the psi-field. What is its role
in the evolution of life, in the evolution of a species? How does nature attain harmony
in balancing the population of a species of living organism with the constraints of its
ecological system? What is an ecological system, and what kinds of inner self
regulatory mechanisms does it contain?
42
Chapter 3. Psi-fields in nature

and in the evolution of intelligence
Most living forms from the simplest to the most advanced have a nervous system,
the basis of which is the nerve cell or neuron11. Nervous systems are distinguished by
the number of neurons they possess, the extent of their interneuronal interaction, and
the complexity of the organismic structure governed by the neurons. The more
complex the organism's nervous system the more complicated its behavioral system
as manifested by its conditioned and unconditioned reflexes. At a certain level of
development of the nervous system a new quality arises in living organisms —
realization of their existence and a dawning understanding of the laws of life. The
rudiments of intelligence appear. A new quality of life emerges — rational
activity. HOMO SAPIENS is an example.
The qualities and properties of the nervous system are determined by the number
of neurons present, the structure of the nervous system and the quality of its
evolutionary development. In living organisms complex behavioral reactions require
large numbers of mutually interactive neurons while simple behavioral reactions
require only a small number of neurons. It is logical to assume that in order to attain
a certain degree of complexity in its interaction with its environment, a given organism
needs to have a requisite minimal number of mutually interactive neurons. Similarly,
a minimal number of mutually interactive neurons are necessary for intellectual
activity or for certain types of reasoning. Let us consider the possibilities arising
during the evolution of life for creating a system with the critical number of neurons
essential for the emergence of intelligence.
a) Such a system could develop if the nervous systems of many different
organisms join into one single system. The simpler the nervous system of a single
member of the species, the greater the number of members that must be united in a
single system in order to manifest intelligence.
b) In certain species, the presence of a critical number of neurons in individuals
of that species permits the emergence and evolution of intelligence.
For example, biologists conducted a series of experiments on termites. The
termites were released into a defined area, and it was observed that their population
gradually increased.
Before their population reached a critical number, their behavior was chaotic and
senseless. After the population exceeded a certain critical number, the behavior of the
termites changed dramatically: their actions now became harmonious and intelligent.
Some of the termites began building a mound, and interestingly, they did so
simultaneously, from all sides. The construction process was so precise that all the
11
Even single-celled organisms, such as the ameba, have sensory and motor functions, though they lack
a centralized nervous system.
43
inner tunnels of the mound dovetailed into one another with the amazing accuracy of a
fraction of a millimeter. Other termites delivered the materials necessary for
construction. Another group supplied the colony with food. Soldiers also appeared, etc.
A well organized and adjusted life became evident.
Similar colonies have also been observed in ants and bees. It is interesting that
these insects do not live outside their colonies. In their dwellings they maintain a certain
optimal microclimate and microflora. The colony regulates its size and assigns the
number of individuals required to perform certain tasks, according to its needs. For
instance, if a beehive has too many drones, the excess number is destroyed. The sentinel
bees admit only members of the hive, etc.
What is the essence of this natural phenomenon? Let us try to find an explanation.
The nervous system of an individual insect existing outside of the colony is incapable
of performing the complex behavioral reactions regularly observed in the colony. If
such functions were genetically programmed, they would be manifest outside the
colony as well — to say nothing of the awkward question: who endowed their genes
with such capacities in the first place?
For complex behavioral reactions to occur in these colonies, a huge number of
neurons interacting within a unified system is required. How can this be explained?
Nature has found a most original way of solving this problem. The nervous system of
each member of a species — termite, ant, bee, etc. — generates a “psi-system” which
creates a protective shell around the member — since an individual member’s reaction
are quite primitive and limited (Figs. 35 and 36). When there is a higher than optimum
density of termites living in an area, the psi–field generated by each termite begins
to destroy the individual protective shields of the other termites (Fig. 37).
When the density of individual termites reaches a value critical for the species,
the individual protective shells completely disintegrate resulting in the creation of
a single protective shield common to the entire colony (Fig. 38). Now each individual
has an open psi-field and becomes a part of the shared, unified nervous system of
the entire colony. For each species there is an optimum number of individuals included
in each “family” or colony. There is also a minimum number of individuals necessary
for the emergence of a common psi-system that can form the foundation for the entire
train of complicated behavioral reactions that identifies a fully functioning colony.
Likewise there is an upper limit of the number of individuals that can make up a
functioning colony. The greater the number of individuals truly functioning within the
colony, the more complex and sophisticated are the behavioral reactions seen in the
colony. What parameters determine the upper limit of the number of individuals
sharing a joint psi-field?
a) the extent of the joint psi-field which determines the size of physical territory
needed for survival, and controlled by the colony; its living space.
b) the density of the colony’s unified psi-field that is in effect a result of the
mixture of all individual constituent psi-fields. This indivisible joint psi-field has a
critical density. Increasing the density beyond the critical point results in adverse
44
effects on the colony with suppression of functioning and, ultimately, destruction of

individual members within the colony.
c) incomplete attunement of the individual psi-systems with one another,
which in the case of excessive numbers, may lead to a lack of coordination within the
entire colony and make it non-viable.
The optimum quantity of individuals in the colony is regulated by the colony
itself. Thus, the psi-system (nervous system) of an individual termite, ant, or bee,
is only a single unit in the far larger psi-field of the entire colony. Similarly, with
multicellular organisms it would be correct to consider the entire colony as a
superorganism, since only this type of a colony is viable and able to adapt to changes
in the environment. Individual members of a colony cannot act on their own, just as
individual cells of a multicellular organism cannot exist alone. The shared psi-systems
of a colony can solve fairly complicated tasks that arise in the struggle for survival.
This has allowed species possessing such psi-fields to survive and preserve themselves
over the course of almost three billion years.
While the superorganismic state is advantageous to individuals of the species that
comprise the state, such a system blocks the individual of the species from attaining
the level of development necessary for individuation (the separating out of oneself from
the surrounding environment). This occurs because of the following reasons:
1. Each individual moves freely within the territory occupied by the colony, so,
accordingly, the interactive force between the psi-field of the individual and that
of the shared psi-field of the colony changes constantly.
2. In contributing to the shared psi-field of the colony each individual utilizes only
a neurophysiological “reserve”, which is activated when the organism is threatened.
Normalization and regulation of individual organismic functions are maintained by
other neurons of the central nervous system. One result of this split in function is a
decrease in the life span of the individual.
3. The interaction between the psi-field of the individual of the species and the
shared psi-field of the colony takes place in a volume of space. This does not permit
optimum interaction between the individual and the colony because of the constantly
changing external and internal conditions of the space dominated by the shared psi-
field.
4. The movement of an individual of the species is random, making it impossible
for each individual’s psi-field to specialize its functioning in the interest of the
evolutionary development of the entire colony.
5. The species is unable to select and preserve significant experience in its entirety
from generation to generation because of the short life-span of each individual.
6. The absence of neuronal structures, which would allow the transformation of
primary matters and the synthesis of psi-fields with the necessary properties.
7. The inability of an individual’s neurons to evolve to a level which provides the
qualities essential for the origin of intelligence.
45
Due to the above reasons the evolutionary progress of these colonies has not taken
place and intelligent civilizations of ants, bees, and termites have not originated on our
planet. On other planets, however, where other, more favorable conditions exist, it is
quite possible.
The nature of termite, ant, or bee colonies is in perfect accordance with the
Hegelian theory of the “absolute idea,” but there are no other species with permanently
active joint psi-fields on planet Earth.
There are, however, species that temporarily function as superorganisms. What
is the basis for their existence and what is their evolutionary development? In most
species of living organisms psi-fields are “closed” to a greater or lesser degree. In the
evolution of the species, the protective shield of the psi-field of each member served
to buffer it from the influence of psi-fields of other members of the same or
different species. Otherwise, weakening of the shields could have disrupted the
colony’s balance, reducing its biological activity and bringing it to extinction. This
actually happened to many species in the course of their evolution. The
evolutionary progress of a species is manifested by the flexibility of its reaction and its
adaptability to environmental change.
This capacity became rooted and encoded in the genes and passed on to
succeeding generations as a starting point for the further evolution of the species.
Evolutionary change led to harmonious changes in the inner world of its constituent
members. Also transformed were the structure and functions of its cells, including the
neurons, creating (in the case of positive mutations) conditions conducive to
evolutionary development. Every species that survived developed defense
mechanisms, protective psi-field shields, which created the most favorable
conditions for the evolutionary development of each individual of the species.
What, then, triggers the individuals of a species to dissolve their protective shield,
share their psi-fields and temporarily become a superorganism?
1) When there is a threat of extermination of the entire population of the species
by natural adversities such as droughts, floods, earthquakes, etc.
2) When there is a violation of the ecological balance between a species and its
environment.
3) When it is necessary for a large segment of the members of a species to migrate
over long distances.
With regard to point 2 above, each population has its own territory, its own area
of habitation (S). On that area a certain number of individuals of the species can live
without disturbing the ecological balance of the habitat system (n). Thus, a certain
quantity of population is constantly maintained by the internal mechanisms of the
population itself. What kinds of mechanisms are they? What forces are in action that
determine the number of members existing in balanced relationship to their occupied
territory? We can illustrate these concepts with rabbits, where an interesting
phenomena was observed when a serious disproportion arose between their numbers
and their environment.
46
Fluctuations in the birth rate of rabbits and the influence of external factors lead
to fluctuations in their population density. In the case of unfavorable external factors
the population densities decrease and become less than optimum for other
functions (N–). With the return of a more favorable external situation the birth rate
increases and in a while the population density returns to optimum ( Fig. 39). When the
population density increases beyond the optimum level (N+), processes arise within
the colony leading to an increase in the death rate and a decrease in the birth rate,
in time returning the population density to an optimal level (Fig. 40). What is the
mechanism acting within each population that triggers these effects and WHO or
WHAT sets it in action?
Rabbits eat grass, consuming the vegetative biomass that grows on the territory
occupied by the population. The amount of biomass is dependent on the weather,
solar activity, the availability of water, etc. In other words, a given territory of the
surface of the planet can produce only a certain amount of biomass in a given
period of time. By eating the grass, each rabbit decreases the amount of growing
biomass. To maintain normal life and health a rabbit will eat a certain amount of
vegetative biomass, m(n). The entire population will consume m(n) x n amount of the
growing biomass. If the population is excessive, there is a definite possibility that the
entire vegetative biomass in a given area will be consumed. The area will become a
desert, soon leading to the demise of the rabbits.
To ensure the existence of the ecological system over a long period of time, the
following condition must be met: the vegetative biomass reproduced on a given
territory per unit of time must be equal in volume or greater than the vegetative
biomass consumed by living organisms — in this case, rabbits. It is logical to assume
that, given N– number of rabbits and an excess amount of reproducing biomass this
would favor an increase in the birth rate of rabbits through a change in several
physiological parameters.
However, it is not immediately apparent why in the opposite case, that of an
overpopulation of rabbits, there will be a decrease in birth rate and an increase in the
death rate. But this does happen even when the vegetative biomass, for a certain time,
up to several years, is capable of supporting the life of an N+ population and a high
birth rate. It is difficult for us to imagine that rabbits would consciously reason that
they will have nothing to eat in the following year and would therefore cut their
consumption of food, or think about regulating the size of their families. What then
happens in this case? What functions monitor and regulate the quantity of rabbits and
the population of other species living on a given area? Let us try to analyze this
phenomenon and understand another enigma of nature.
The psi-field, ω, emitted by every individual of a colony is interactive with that
of every other member of the colony and affects the processes taking place in each
individual organism. Let us suppose that there is an optimum density of the population's
shared psi-field, which ensures an optimal existence for the individuals of the species
and the maintenance of ecological balance.
47
W=∫∫k(N;S)ωdSdN (1)12
ns
where
W — is the shared psi-field of the population,
S — is the area of the natural habitat of the population,
ω — is the psi-field emitted by one individual of the species,
k(N;S) is the coefficient of interaction between individual psi-fields within the
population.
The colony with a higher than optimum population generates a shared psi-field
that is excessively dense while the colony with a lower than optimum population
generates a lower-density shared psi-field.
∆W(+)=∫ ∫k(N;S)ωdSdN -
N+ S
- ∫ ∫k(N;S)ωdSdN
n s
(2) — (greater than optimum density).
∆W(-)=∫ ∫k(N;S)ωdSdN -
n s
- ∫ ∫k(N;S)ωdSdN
N- S
(3) — (less than optimum density).

An excessively dense psi-field, ∆W+, depresses the physiological processes of
each individual organism.
Hormonal disorders increase and pituitary and thymus activity become blocked,
leading to a decrease in the birth rate and a reduction in life span. A psi-field density
∆W–, that is too low, stimulates the same processes resulting in an increase in the birth
rate, etc.
12
The complete derivation of the formula for species self-regulation may be found in Appendix 1.
48
It is precisely the shared psi-field of the population W, generated by all

individual species of the population, that is the monitoring mechanism regulating
the balance between the population of the species and the ecological system.
The coefficient of interaction, k(N;S), denoting the extent of interaction between
the psi-fields within the population is very important. The coefficient of interaction
depends upon the number of individuals comprising a population and the size of
the natural habitat occupied by the population. For most species the important range
is:
0 < k(N;S) < 1
There are, however, situations where this parameter can have a negative value or
where it can be larger than 1 (one). Let us consider the natural phenomena that affect
k(N;S) causing the values of this parameter to change.
In times of severe drought, when members of different species are in danger of
extinction, an interesting phenomenon takes place. All the individuals of the species
crowd together, numbering millions, and sometimes billions of individuals (locusts,
termites, etc.). These population masses, “superorganisms,” with a k(N;S) = 1 manifest
very interesting behaviors. In this situation the individual psi-field completely
disappears and is replaced by the shared psi-field of the entire colony. In the case of
rats and mice, they move in a huge mass, overcoming all obstacles to reach a place
where there is no drought and where the population can survive. The interesting aspect
of this phenomenon is as follows:
1. When the migrating species meets an obstacle like a brook, river, or gully, etc.,
thousands, and at times, hundreds of thousands fill the obstacles with their bodies and
die, while the remaining millions, using the bridge of their own species, continue
moving forward. It is interesting that in the superorganismic state the instinct of self-
preservation is completely absent. Each individual becomes like the cell of a huge
organism that can afford the unnoticed loss of thousands, and, at times, hundred of
thousands of “cells” for the sake of saving itself.
2. The migration of the superorganism, of the entire colony, takes place over a
distance of tens, sometimes even hundreds of kilometers, to reach territories that are
safe for habitation. The migration of this entire mass of living organisms navigates in
the correct direction, even though no individual of the species has ever before left its
previous territory. How does the aggregate of individuals know which way to go, or
how to get to a region where none of the migrating individuals has ever been before?
Let us try to explain this phenomenon. The rapid increase in temperature, absence
of water, and decrease in food supply for several days affect an animal through its
cortical receptors, as well as influencing other brain functions, including the
individual's protective psi-field, ω. Unfavorable natural conditions create a prospect of
physical death for any or all members of the entire population in its natural habitat.
Because of its limited capacity the brain of a single individual is unable to handle such
a complicated situation. Therefore, in the case of any adverse natural phenomenon, a
change in the condition of the cortex occurs — an inhibition of the reflexes which
49
generate and monitor the protective psi-field of the individual. As the individual’s
protective psi-field disappears, the coefficient of interaction, k(N;S), becomes equal to
one and the individual’s nervous system becomes incorporated as a component element
in the shared nervous system of the superorganism.
In most species the superorganism phenomenon occurs only in extreme situations.
When normal conditions are reinstated, the condition of the nervous system of the
individual returns to normal and the superorganismic state is discontinued, k(N;S) < 1.
During evolution the acquisition of the superorganismic state enabled certain species
to survive and adapt to changing states of natural conditions.
In the superorganismic state the cumulative density of the population’s psi-fields
enables the shared nervous systems to solve qualitatively new tasks, such as orientation
in space during migration over long distances. This is accomplished at the price of
damage to individuals, who are part of the superorganism. If the condition is not
prolonged, after reinstatement of the normal protective psi-field, the organism
gradually returns to normal.
The superorganism phenomenon manifests periodically in a number of species.
Most of the time it is related to cyclic changes in the climate. An example may be found
in the phenomenon of birds migrating across great distances. As ornithological research
has shown, in six cases out of ten, a flock of migrating birds is led to a wintering place
by young birds making their first flight and unaquainted with the route. What is
interesting is that a single bird, even if experienced, or a small group of birds, would
never dare to set out for the wintering place alone. They may die of hunger or freeze to
death, but nothing can make them embark on such a flight. Why does this occur?
In the course of evolution birds developed the ability to create a superorganismic
state. It manifests before the start of the migration period. The basis of this phenomenon
is an internal annual biological cycle stimulated by temperature fluctuations (cold
spells), diminishing daylight, and reduction of the quantity and quality of available
food. The influence of natural conditions leads, within a certain range, to variations in
the times of flight. In the spring and summer time, when weather conditions are
favorable for such life events as the hatching and rearing of chicks, the brain of each
individual creates a protective psi-field providing the most favorable condition for the
functioning of the organism as a whole (Fig. 41). The annual biological cycle leads to a
weakening of the individual’s protective psi-field, a necessary condition for the
manifestation of the superorganismic state, which in the case of migratory birds, is
reduced in intensity to the point of near vanishing by the fall season ( Fig. 42).
The traditionally offered belief that natural life threatening factors are sufficient
to trigger inner annual biological cycles is contradicted by the fact that abrupt
temporary cold spells fail to motivate birds to leave for their wintering places, even
though some of them, by remaining at home, will die.
Thus, changes in biochemical processes within the cells of an organism
(especially in the nerve cells of the brain) trigger changes in the structure of the psi-
fields emitted by the neurons and also shifts in the organism’s psi-field as a whole. The
50
psi-field changes from a closed to an open structure, i.e. the coefficient of interaction,
k(N;S), approaches unity.
In each species of bird, a minimum number of individuals is necessary for the
emergence of the superorganism state. In this state a flock of birds (sharing their
nervous system ) can orient themselves by the sun and stars, compute a flight trajectory,
and calculate the optimum rate of travel. In doing so, the shared nervous system in the
superorganismic state can work with a number of random factors — the force and
direction of the wind, changes in flight velocity dependent on atmospheric conditions,
etc. (Fig. 43).
An individual of the species would be incapable of performing all of these
complicated actions. An individual’s nervous system enables it to solve problems
related to everyday activities and normal functions of the organism. The degree of
development of an individual’s nervous system corresponds to the complexity of
existing conditions in the habitat of the species. Thus, in the process of evolution, many
species developed the ability to create a mutual nervous system of the population as a
whole (the superorganismic state) in situations where the capabilities and actions of an
individual did not permit it to solve problems encountered in suddenly-developing
survival challenges.
The evolutionary process has also created species whose individual members have
a nervous system structure capable of solving complicated tasks. Such a structure is a
system of billions of interactive neurons, concentrated in one individual. The
interaction between neurons comprising this system is maximum and the coefficient of
interaction approaches 1 (one). At the same time, the entire system is maximally
insulated and impervious to the impact of other psi-fields — (the coefficient of
interaction between it and other such systems, k(N;S), approaches zero).
This happens as a result of the protective (insulating) psi-field created by the
individuals of the species. Where you have such complex psi-fields, maximum
insulation is necessary to permit the acquisition and consolidation of the individual’s
experience for transmission to future generations through changes in the genetic code
and direct training. The presence of an individual, complex psi-field, containing
billions of interactive neurons, makes it possible to create specialized functions, thus
securing life-support processes and related behavioral responses for the processing and
storing of information about the internal and external milieu. At a certain stage in the
gathering of information and the development of such a psi-system, comes the ability
to analyze the information and implement intelligent action and responses to the
processes unfolding in the environment.
As this occurs, a large number of neurons begin specializing in the transformation
of one kind of matter into another, in the creation of holograms and the synthesis of the
individual’s etheric, astral, and mental bodies. The synthesis and development of these
bodies is only possible at a particular level of evolutionary development of the
cerebral neurons. This happens only in the presence of a critical quantity and quality
of information entering the brain through optical, auditory, tactile and olfactory
channels via a variety of neural signals.
51
These signals make a change in the qualitative state of the external and internal
milieu of the receptor neurons. The neurons collect this information in aggregates of
various kinds of matter; this leads to quantitative and qualitative changes in organic
and inorganic molecules and in the ions contained inside the neurons. Ultimately,
the result is a change in the value of the cell’s microcosmic curvature. When the
curvature reaches a value of ∆L'2, the qualitative barrier between the physical
and astral levels opens. Primary matters then flow over to the astral level and start the
development of the neurons’ astral body (Chapter 2).
In human beings, a child’s brain should absorb a certain critical amount of
information, preferably of high quality. A variety of many kinds of information should
be absorbed before the age of 4 to 6 years for the overall development of the brain. If
the brain does not receive a critical, minimal amount of information by the age of 4-6
years, its neurons fail to fully develop etheric bodies. Only full development of the
etheric body can provide the necessary changes in a neuron’s microcosmic curvature
to open the qualitative barrier between the etheric and astral levels. A brain without a
fully developed etheric body cannot evolve any further. It can provide all the
biologically necessary requirements of an organism, but it would be impossible to
discern any signs of intelligence in the thinking and actions of such a child. The
condition just described occurs in only two situations:
a) When the child’s brain does not receive at least a minimal quantity and
quality of information from the external environment, or the quality and quantity
of the information that is received is not sufficient to change the qualitative
structure of the cerebral neurons. An example illustrating this point can be taken
from the real life cases of the “Mowgli,” small children, who, by chance, are raised by
wild animals. Their behavior and life style are entirely consonant with the behavior and
life style of the animals that nurtured them. When such children are brought into human
society, they continue behaving like animals and are never able to acquire human
behavioral traits.
b) Sometimes it is impossible for a child’s brain to develop normally because
of genetic problems or the existence of various types of infections and their
secreted toxins present in the cerebrospinal fluid. This results in inborn or acquired
mental retardation with varying degrees of severity. In some cases there is no
development at all, or when it does occur, it is so far below normal that it also
eventuates in mental retardation.
However, if the brain receives the required quantities and qualities of information
in time, the necessary change in the microcosmic curvature of the neurons is effected
and the qualitative barrier between the etheric and astral levels disappears. This
initiates the formation and evolutionary development of the astral bodies of the
cerebral neurons. Upon completion of the development of the neuronal astral body,
the microscopic curvature of the neuron changes by a value of ∆L'3 (Chapter 2) and
the qualitative barrier between the astral and mental levels of the cerebral neurons
disappears.
52
Conditions are then established for the formation and evolution of the mental
bodies of the neuron. Along with the evolution of each of the bodies (etheric, astral,
and mental) the properties of the physical neurons change significantly as does the
ability of the brain to store and process information that is coming to it from the internal
and external worlds.
The evolutionary development of psi-fields is associated with the establishment
of self awareness and individuality. Such individuals obtain the ability to affect nature
in a variety of ways and develop various methods of exerting that influence. They then
reconstruct their habitat into forms more suitable for themselves, unfortunately, too
often disturbing the ecological balance in doing so. There is a maximally acceptable
limit of the capacity of an ecological system to tolerate intervention. When it is
exceeded it usually results in a violation of the system’s integrity.
Intelligence in the full meaning of the word can be identified as such only
when the evolutionary development of the species leads it to an understanding of
its unity with nature and to activity which does not result in the destruction of the
ecological system, but rather effects harmonious changes in nature without
throwing it off balance. Ultimately this causes periodic evolutionary changes in
ecological systems.
Several species of living organisms on planet Earth have complex psi-fields. All
are classified together in one subclass — the higher mammals. Two particular species,
dolphins and humans, have a special place in this subclass. Human beings (Homo
Sapiens) are the only intelligent species possessing a complex psi-field whose
evolutionary development has been and still is accompanied by the changes they
make in their ecological system. Unfortunately, rather than a state of harmonious
unity, human beings are in a “state of war” with nature, characterized by infrequent
armistices. It is to be hoped that harmony will be achieved in the near future.
The special position of man in our ecosystem is an immediate consequence of his
behavioral peculiarities. First of all, he is a social, upright creature. The availability of
a pair of “free” limbs, i.e. arms — enabled man during his evolutionary development
to create work tools, the improvement of which eventually resulted in the ability to
affect and change the environment according to human needs.
His social form of existence allowed man to solve another problem — the
accumulation and transmission to subsequent generations of needed information (first
in oral and later in written form). This knowledge, this accumulated experience, was
not just the product of a human family, or tribe, but, in keeping with the evolution of
the human race, stemmed from thousands, hundreds of thousands, in fact, millions of
people over many generations.
The amount of accumulated information grew larger and larger from generation
to generation as the qualitative content of the information kept changing. As they
absorbed the experience of prior generations, the newer generations moved to the next,
higher level of evolutionary development. When mankind invented various kinds of
mass information media — print, radio, television, the internet, etc. — an abrupt
qualitative leap in development took place. This effect has been particularly noticeable
53
in the last one hundred years. It is an enormous amount of anecdotal or observed

information that is basically correct and is, in each particular instance, essentially true
and consistent with reality. But the theoretical explanation of observed natural
phenomena is based upon an erroneous logical foundation resulting in “rational
man’s” bringing nature to the brink of catastrophe. If the catastrophe does happen,
the result will mean not only the death of mankind as a species of living nature, but the
virtual devastation of the entire ecological system.
Once again it should be pointed out that a human being is not born intelligent,
but rather has only the potential of becoming intelligent, provided that the brain
absorbs all the necessary amounts of information in the form of knowledge and
experience, of beliefs, laws, and moral codes accumulated by mankind. On the basis of
all this information and his particular thought processes man then synthesizes his own
“Ego.”
Where there is a harmonious evolution of the personality, a human individual can
obtain a level of consciousness and capability consistent with a true and harmonious
merging with nature. A question arises at this point — if many species of living
organisms have acquired the ability to create a superorganismic state in critical
situations in the course of their evolution, is it possible to effect this phenomenon in
humans and, if so, under what conditions?
A human being has a complex psi-field containing fourteen billion neurons,
which, if appropriately developed, provides the ability to solve practically all problems
that he might encounter. In addition, the neurons of the human brain possess the highest
possible degree of interaction between themselves. Such a quality of interaction is
impossible to achieve in the superorganismic state for the same reasons that it manifests
in termites, bees, and ants, etc. In such a situation the superorganism, the hegelian
“absolute” is not a developmental advance, but is, for many reasons (to be described in
a later volume), a regression. Additionally, in the normal development of a human
being the protective field created by the brain provides total insulation of the human
psi-field from external influence. And in most cases it takes a push outward from within
the psi-field to open that protective shield. This, however, requires two conditions:
a) A high concentration of people occupying a small space. When this occurs
each person’s psi-field impacts those of the people around him, and, conversely,
the surrounding psi-fields adversely affect the individual’s protective shield. As a
result, a person’s capacity to derive protection from his psi-field is substantially
reduced.
b) When the protective capacity of the human psi-field is diminished, an
emotional instability is experienced within, usually negative in tendency. When the
emotional level reaches overload, the protective field becomes unstable and breaks
down: every person in the group ceases to be an individual, as his brain
surrenders to the “mob mentality”. So all one has to is just “steer” the raging mob
in the “right” direction and it blindly follows all the directives of whoever is
manipulating it. This is how psi weapons manifest and operate.
54
In the history of mankind — both ancient and modern — we see many examples
of such behavior. Interestingly, in mob mentality, a human being often does things
he would never consciously do in a normal state. Most often the behavior exhibited
in a mob even contradicts his ethical and moral principles.
If we then consider the fact that man uses only three to five percent of his brain
neurons for conscious activity, while the other ninety-five to ninety-seven percent
remains dormant, it is easy to imagine the following situation:
If, by chance, someone possesses a “key” to access that ninety-five to ninety-
seven percent of dormant brain power and knows how to open the “door,” he
alone, or a group of perpetrators, can control and manipulate countless numbers
of people. When this happens, those exposed to such control feel nothing at all, act
blindly and fail to understand why and what has made them behave so irrationally.
It is a very powerful and horrendous weapon, much worse than radiation, bombs,
chemical or bacteriological weapons, because people subjected to its effect do not even
suspect that they are under its influence. Thus, there is perfect impunity for those who
use it. Most often they are the ones who try to convince their victims that the very
idea of such an influence is absurd and nonsensical. They also wax very persuasive,
hiding behind false ideologies and false logic — knowing full well what they do.
The psi weapon is the most inhuman of all existing in the world today, and if it
ends up in the hands of evil forces, we can all get ready to believe in the imminent
approach of “judgment day.”
Thus, in humans, the superorganism state can arise spontaneously — from the
impact of negative emotions inflaming a crowd of people, or from psi weapons aimed
at the human psi-field, for the purpose of control and manipulation.
Summary
Nature formed three types of psi-fields of living organisms.
1. A permanently functioning complex psi-field consists of a colony of individuals
of the same species. The size of such a colony is contingent upon the complexity of the
problems faced by its psi-field and the complexity of each individual’s psi-field. The
psi-field of a single member is an open system: k(N;S) → 1. The psi-field of the colony
is composed of a superimposition of psi-fields of all individuals comprising the colony.
The shared psi-field of the given system is a constantly functioning superorganism, a
closed structure under conditions normal for its existence. Examples are termites, bees,
and ants, etc.
2. A temporarily functioning complex psi-field consists of a colony of individuals
of the same species. The size of the colony depends upon the complexity of the problem
needed to be solved by the shared psi-field and upon the complexity of the individual
members’ psi-fields. The reasons for the emergence of such temporary
superorganismic psi-fields, are as follows:
a) A capability acquired during the process of evolution ensuring the survival and
evolution of the species. Example: migratory birds.
55
b) Sudden, life-threatening changes in natural events: this applies to practically

all species. Normally the psi-field of each individual is a closed system: kcom(N;S) → 0.
Under the impact of changing natural events that threaten death to the entire population,
the structure of each individual’s psi-field changes. The closed system transforms into
an open system: kcom(N;S) → 1. Upon reestablishment of natural conditions that are
normal for that species, the structure of each individual’s psi-field reverts to its original
state.
3. A permanently active complex psi-field is an interactive accumulation of
several billion neurons concentrated in one individual. The psi-field of each neuron is
an open system: k(N;S) → 1, whereas the shared psi-field of all neurons is a closed
system: kcom(N;S) → 0. Interacting neurons create a shared protective psi-field ensuring
the stable functioning of the system as a whole. The human psi-field possesses the
capacity for self-perfection and evolutionary development. From the day of birth the
human brain actively absorbs all information accessible to its sensory organs. Along
with the accumulation of information a qualitative change takes place in the structure
of the original neurons. The attainment of a certain quantitative level of information
induces a qualitative leap in the evolution of the human brain. Individuals begin to
differentiate themselves from their surrounding environment, acquiring the ability to
understand processes in themselves and in nature. The human brain becomes an
instrument for studying and understanding nature and for self-perfection.
The amount of information necessary for a qualitative leap in development cannot
be accumulated during even a thousand life times. This is the aggregate experience of
hundreds of generations, millions of people. Only the absorption of all the information
accumulated by mankind can give the human brain the ability to advance in its
evolution.
In attempting to give meaning to these phenomena, one may well ask: if the psi-
fields regulate processes within each species, in both normal and extreme conditions
of existence, what mechanisms, then, regulate processes taking place in the ecological
system as a whole?
56
Chapter 4. Formation of the

ecological system of planet Earth
The first life appeared in the primeval ocean for a variety of reasons (Chapter 2).
Most crucial was the absorption and neutralization of lethal fractions of solar and
cosmic radiation by sea water. Of equal importance was the rich harvest of simple
and complex organic molecules, generated by atmospheric electrical discharge
from the existing concentration of inorganic molecules present in the sea.
The sea water was constantly being saturated by gases from the Earth’s primitive
atmosphere, an atmosphere consisting of large quantities of carbon dioxide, sulfurous
gases, nitrogen and hydrogen. These were the essential conditions for the beginning of
life. (See Chapter 2 for a detailed description of corresponding qualitative processes
which took place in the primal ocean).
After viruses, the first living organisms were simple monocellular organisms.
Through the process of photosynthesis these early life forms were able to absorb
the visible spectrum of the sun, thereby synthesizing within themselves the
organic compounds necessary for their vital activity. To achieve photosynthesis,
these primitive organisms harvested the needed organic compounds entirely from sea
water, where, as we noted above, they were created through atmospheric energy
discharge.
Photosynthesis is an evolutionary advance that gave an enormous impetus to
the development of life on the planet.
The first vegetable organisms — still very primitive — utilized only a fraction of
the sunlight radiating onto the ocean’s surface. Phytoplankton, for example, absorbs
about 1.5– 2% of radiated sunlight. The growth rate of vegetable biomass is a function
of its Biological Eefficiency Factor (BEF).
Phytoplankton conquered the primitive ocean, which then became the home of
the simplest monocellular plants. During photosynthesis phytoplankton absorbed
carbon dioxide dissolved in sea water while concurrently releasing oxygen as a by-
product. At night (when photosynthesis was impossible), phytoplankton lived on the
organic compounds which were synthesized during the day.
These compounds served to replenish the organism and maintain its structural
integrity and activity. Additionally phytoplankton was able to break down organic
compounds and, in the process, (the opposite of photosynthesis), absorb the oxygen
dissolved in the sea water as a by-product of photosynthesis. Thus, during any process
where organic compounds dissolve, oxygen is absorbed and carbon doxide is
released simultaneously as a by-product.
Animal microorganisms (except for Green Euglena and similar organisms)
could not arise in the primeval ocean, even under ideal conditions, until
phytoplankton and later, more developed plants, saturated the ocean’s surface
with sufficient oxygen to support their life. (Animal organisms evolved from the
same simple plants we have just described). Therefore, the first and simplest
57
ecological system can be considered to exist only from the moment when living
organisms capable of absorbing organic compounds appear. An ecological system
is nothing but a balance between all forms and species of living organisms and
their habitat.
With the appearance of multicellular living organisms, the next qualitative stage
of life development began. Perfecting themselves in a merciless struggle for survival,
multicellular organisms, initially vegetable organisms, acquired new qualities, such as
the ability to distribute and assign various life-support functions to groups of its
constituent cells. Thus cell specialization, geared to the biological needs of the entire
organism, came into being. This greatly enhanced the cellular activity of the
multicellular plants that were capable of photosynthesis. The BEF, already up to four
percent in algae (the multicellular plants of the primeval ocean) increased as well.
With the appearance of multicellular plants the next growth spurt of biomass
began in the primeval ocean. This in turn, led to a rapid rise in the number and
diversity of animal multicellular organisms. The animal multicellular organisms
by virtue of their tremendous activity, in their struggle for survival, began to
dominate the plants.
Nevertheless, they still were dependent upon the quantity of biomass created by
plants through the process of photosynthesis. Gradually, three main groups of animal
multicellular organisms emerged:
1) herbivorous;
2) carnivorous (consumers of herbivorous animal organisms);
3) omnivorous (consumers of both plants and animals).
The evolutionary development of plants led to the robust development of animals.
The ecological system became more and more sophisticated and diverse. What
supported the harmony and balance between all species of living organisms inhabiting
an ecosystem, and how was this effected?
Psi-fields, emitted by every living organism, became the basis of the
mechanism of self-regulation of the entire ecological system. Self-regulation
evolved within every species of living organism. (This mechanism was explained in
detail in Chapter 3). Gradually the oxygen from the sea water created by photosynthesis
reached the atmosphere, and increased in concentration. During atmospheric electrical
discharges a certain amount of atmospheric oxygen was transformed into ozone,
eventually creating an ozone layer of the planet in the stratosphere. The ozone layer
became a protective screen against the harsh solar and cosmic radiation. As time went
by, the ozone layer gradually grew larger and finally became thick enough to reflect
the greater part of that radiation. Conditions for the development of life on the
planet’s land surface were thus created.
Plants then began to explore the land, at first developing at the outer edge of the
mainland, then moving deeper and deeper into it. Wolf-claws and club moss
(Lycopodia), horse-tails and Filicinae were the first conquerors of the land. The first
58
terrestrial plants developed in an atmosphere far richer in carbon dioxide than the sea
water, a fact which lent further impetus to the development of photosynthesis. By this
time, the BEF of these plants had reached five percent.
Animals followed the plants onto the land. The first terrestrial animals originating
in the course of evolution were amphibians, choanate, or lobe-finned fish. The
formation of an ecological system on land had begun. The development of life upon
land had a much more vigorous character. Gigantic horse-tails, ivies and ferns created
an enormous quantity of vegetable biomass. Only large animals were able to consume
such huge plants. A time of giants had come to the Earth. After amphibians, mammals,
which had a variety of evolutionary advantages, appeared on the land and soon began
to dominate.
A reign of giants — dinosaurs — prevailed for hundreds of millions of years. But,
as a result of photosynthesis, enormous amounts of atmospheric gases were removed
from the atmosphere to build up the planet’s biomass, and the concentration of
atmospheric carbon dioxide in the atmosphere began to decrease. The carbon dioxide
amassed in the atmosphere before the appearance of life, was gradually used up by
giant plants over hundreds of millions of years.
The “reserve” of the planet’s carbon dioxide began to decrease, though it
continued to enter the atmosphere through volcanic eruptions and as a product of the
metabolic activity of living organisms. Little by little, Earth’s tectonic activity
diminished, and less gaseous material, including carbon dioxide was released into the
atmosphere. As a result, the giant plants on land began to die off and ultimately their
quantity became insufficient to sustain the dinosaurs whose numbers also gradually
declined.
Better developed vegetable organisms — gymnosperms, whose BEF had reached
seven percent, began to replace the giant plants — ivies, horse-tails and tree-ferns.
While conditions were favorable for their growth and development, the giant plants
had inhibited the development of the gymnosperms, but with the death of these giants,
gymnosperms obtained the freedom to develop.
These plants were significantly smaller than their predecessors. The animals,
which replaced the reign of giants were rather modest in size as well. Yet, from the
standpoint of evolution they were better developed animals. The descendants of
dinosaurs and amphibians became inhabitants of the new world, as the survivors of the
former dominant species.
The emerging angiosperms (enclosed-seed organisms) which had a BEF of up to
ten percent, had emerged by then, but did not supplant the gymnosperms, as the latter
had done earlier with ivies, horse-tails and tree-ferns. They simply adapted to different
climate belts of the planet. Also, the gymnosperms proved to be better adapted to severe
climatic conditions and, therefore, inhabited the cooler portions of the planet.
In the course of formation of the Earth’s flora, its fauna developed abundantly as
well. The latter type of ecological system has lasted up to the present day.
59
Nature has not yet been able to create a vegetable organism with a BEF exceeding
ten percent. In the early stages of the development of our ecosystem the appearance of
new types of plants led to an energetic transformation of the animal world, but with the
emergence of the angiosperms this process came to an end. In the beginning,
unoccupied ecological niches were filled with new species that appeared in the course
of evolution, but after all the vacant niches were taken, a new species could survive
only by displacing another from its established base. This resulted in a qualitative
evolution of animals on the planet. This evolution then moved to still another
qualitative level, the normal development of which led inevitably to the emergence
of intelligence.
This is precisely what occurred and still occurs on many planets of the cosmos.
An intelligent species, Homo Sapiens, also appeared on our planet Earth. But HOMO
SAPIENS CAME FROM OUTSIDE our planet and populated an ecological niche
that was previously occupied by Neanderthals, who appeared in the natural course of
the evolution of life on our planet. By virtue of the fact that Neanderthals were more
numerous, better adapted to earth conditions and much stronger, Homo Sapiens, in his
initial stages of development, was totally unable to evict them by himself.
Extraterrestial agents did this for him and artificially transplanted man into a biological
niche on Earth. In a later volume we will discuss how this happened and the agents
responsible for it.
At this point I should like to emphasize just one specific attribute of living
organisms, which they must have in the course of their evolution in order to develop
intelligence, namely, they must be omnivorous. The reason is simple. Any organism,
without harming itself, can break down a certain amount of externally ingested poison.
The critical dosage is idiosyncratic for each individual of the species. If exceeded it
will compromise the various functions or systems of the organism. For example,
vegetable poisons, which can be found, in some degree, in every plant, negatively
affect the cells of neurons. So it is no accident that cells, similar in structure to
neurons, cannot be found in plants. The doses of vegetable poisons eaten by herbivores,
that is, plant-consuming animals, exceed the amount that these animals are capable of
metabolizing. The excess of vegetable poisons adversely affects the evolution of
neurons and makes it impossible for neurons of these animals to acquire a mental
body, without which the manifestation of a certain level of intelligence is impossible.
Carnivorous animals ingest such enormous quantities of ptomaine and other
animal poisons that they are unable to metabolize them completely. Ptomaine so
profoundly alters their metabolism that the cerebral neurons of these animals cannot
receive the requisite quantities of elements essential for the formation and development
of mental bodies.
Omnivorous animals ingest both vegetable and animal poisons with their food.
But the quantities eaten are within the range that allows them to completely break down
the ingested poisons. This permits conditions favorable for the development of
neurons with mental bodies, and therefore intelligence.
60
Thus, the vegetable forms of life are the foundation for any ecological system.
What, then, determines the quantity of vegetable biomass in an ecological system?
How much vegetable biomass is necessary for its survival? The basic and decisive
features for any ecological system are the following:
a) the strength of solar photonic radiation (sunlight) reaching a unit of surface per
unit of time, within a certain allowable range, which if exceeded, is lethal to all living
creatures.
b) the BEF of vegetable organisms, that is, the fraction of sunlight absorbed by
plants and utilized for the synthesis of organic compounds.
c) the quantity of plants of different types.
d) the quality of plants of one type.
Expressed mathematically we have the following equation:
s i j
∫ ∫ ∫W(t) Ψ(ij) n(ij) ds di dj = mijp(t) (4)

0 0 0
where:
mijp(t) — equals the quantity of vegetable biomass synthesized per unit of time
by all plants growing on a unit of the planet’s surface. Herbivorous animals consume
a portion of that vegetable biomass, and in turn, synthesize from it, after appropriate
metabolic activity, the following amount of biomass:
s a b
∫ ∫ ∫mijp(t)Ψ(ab)n(ab)dsdadb=mabp(t) (5)
000
where:
mabp (t) — equals the biomass of herbivorous animals, synthesized per unit of
time per unit of area.
Carnivores, in turn, consume herbivorous animals. The biomass that carnivorous
animals synthesize from the quantity of herbivores eaten, after appropriate metabolic
processes, yields the following:
s cq
∫ ∫ ∫mabp(t)Ψ(cq)n(ab)dsdcdq=mcqp(t) (6)
0 00
where:
mcqp (t) — equals the biomass of carnivorous living organisms, synthesized per
unit of time per unit of area. We should note that all species, which consume both living
61
and dead herbivorous organisms, are classified as carnivores. We may now construct a
mathematical model of an ecological system, using the above-mentioned equations (4),
(5) and (6), as follows:
mijp(t) + mabp(t) + mcqp(t) = constΨ (7)
Biological research has shown that ten percent of the biomass from plants
becomes biomass for herbivores and ten percent of the biomass from herbivores
becomes biomass for carnivorous animals.
We may render this equation in a slightly different but more obvious form by
extracting the common factor from the brackets and substituting the value for each
item:
s i j
∫ ∫ ∫W(s)Ψ(ij)n(ij)dsdidj[1+…+…]=constΨ (8) 13
000
From equation (8) we note that the entire spectrum of nature’s living forms, as
well as their qualitative and quantitative composition is determined by:
a) the amount of solar radiation striking a unit of the planet’s surface per unit of
time;
b) the BEF of vegetable organisms, i.e., the extent to which sunlight is absorbed
and transformed into vegetable biomass. The coefficient Ψ(ij) is distinctive for each
type of plant and can vary within the following range:
0 ≤ Ψ(ij) ≤ 1
The most developed types of vegetable organisms on Earth have a BEF of ten
percent. Thus, the complexity and diversity in form and type of a given ecological
system depend, primarily, on two parameters: W(s) and Ψ(ij)
Let us consider that the amount of solar radiation striking a unit of the planet’s
surface per unit of time changes very slowly, and gradually diminishes from the
moment of life’s origin on the planet to the present time; and that, furthermore, during
this same time period a more sophisticated, more perfected ecological system replaces
the simpler system. We may then arrive at the following conclusion:
The BEF is the basic parameter determining the diversity of form and type
which constitute an ecological system. Equation (8) is the fundamental law of the
evolution of living matter. Moreover, the regular appearance of diverse life forms (not
just proteinaceous) on many different planets obeys this fundamental law.
However, solar radiation is not the only source for the origin of life, as it occurred
on planet Earth; other currents of primary matters around other planets in space will
13
The complete derivation of the formula for ecological systems may be found in Appendix 2.
62
also lead naturally to the appearance of distinctive life forms. The diversity of life
forms is natural.
Aside from that, the conclusion from equation (8) is that the possibility exists for
artificially creating plants with a BEF that exceeds that of the angiosperms, (the
enclosed seed-plants), which possess the highest BEF on the planet, i.e., ten percent.
This will provide us with the key to controlling the evolution of our ecological
system, the opportunity to create qualitatively new ecosystems, and the solution
of many environmental and other problems which beset mankind!
63
Chapter 5. Evolutionary cycles on planet

Earth: the multidimensionality of life
The qualitative distinction between living and non-living matter is in the
structure of organic molecules which make up the cells of any living organism.
These molecules are constantly oscillating and changing the microcosmic dimensions
of the cell: When a certain critical value in dimension is reached, the qualitative
barrier between the physical and etheric levels disappears and primary matters
flow from the physical to the etheric level. A duplicate of the cell on the physical
level is formed on the etheric level out of G matter (mechanism explained in Chapter
2). This process is the synthesis of the etheric body of the cell.
At a certain stage of evolution multicellular life forms appear, every cell of which
functions autonomously for the benefit of the organism as a whole. All such cells stem
from an abundant pool of the simplest, most primitive cells. A well-balanced system is
one in which all cellular functions are coordinated into a physically solid system —
the physical body of the multicellular organism. What happens, then, to the etheric
bodies of the cells of a multicellular organism?
The basis of life for a monocellular organism is harmony between the cell’s
physical and etheric bodies, characterized by a circulation of primary matters
between the two levels. For a multicellular organism the basis of life is not only
harmony between the physical and etheric bodies of each separate cell, but a harmony,
as well, between the etheric bodies of all the cells which make up that organism.
In other words, the etheric bodies of its cells create a solid system on the etheric level
as well — the etheric body of the multicellular organism (Figs. 44 and 45).
Life is a balance of the processes between an organism’s physical and etheric
bodies. As multicellular organisms evolved, their physical cells began to specialize in
various functions necessary to support the life and vitality of the entire organism. With
further evolution, the cells performing the various functions were modified both
internally and externally. This led to the appearance of different types of cells in an
organism. The difference in structure of these cells led to a change in their influence
on their cellular microcosm: As a result, certain types of cells acquired new spiritual
qualities. The change in microcosmic size resulted in the opening of the qualitative
barrier between the cell’s physical and astral bodies. The union of the astral bodies
created by each cell resulted in a unitary astral body of the entire multicelled organism.
An astral body formed from one kind of matter, G, is called the lower astral body
(Figs. 46, 47), and that formed from two kinds of matter, G and F, is called the higher
astral body (Figs. 48, 49).
Before the development of the higher astral body, the evolution of living matter
passed through many evolutionary stages and, in the process, created a multitude of
diverse organisms and forms. A few species managed to acquire higher astral bodies;
those whose neurons formed a solid concentration within the organism’s skull, a brain,
consisting of many billions of neurons (a human brain has fourteen billion).
64
All species with higher astral bodies belong to the class of superior mammals,
i.e., elephants, dolphins and homo sapiens. And only members of the human species,
because of their special qualities and brain development have the opportunity to acquire
other spiritual bodies on different planetary levels (i.e., first, second, third, and fourth
mental bodies).
As the human brain assimilated and qualitatively interpreted the immense volume
of information accumulated by the human race during its entire existence on planet
Earth, the brain changed in structure and function (mostly on the etheric and astral
levels). At the same time the etheric and astral bodies of the neurons became denser,
“heavier.” With the organism’s acquisition of a complete (lower and higher) astral
body this led to the disappearance of the next qualitative barrier, that between the
physical and first mental planes of the planet.
At this point, the synthesis and development of a first mental body begins ( Figs.
50 and 51). The process involves the consecutive synthesis of three forms of primary
matter, G, F, and E. With man’s further harmonious spiritual development, the first
mental body increases in density, which, at a certain stage of development, leads to an
opening of the next qualitative barrier, that between the physical and second mental
levels of the planet. This permits the elaboration of a second mental body from four
consecutive kinds of matter — G, F, E, and D (Figs. 52 and 53).
Later, under similar conditions of harmonious development, a third mental body
evolves from five kinds of matter, — G, F, E, D, and C (Figs. 54 and 55), and finally a
fourth mental body develops, from six kinds of matter — G, F, E, D, C, and B (Figs.
56 and 57). All qualitative barriers of the planet now disappear for a person with the
complete development of the fourth mental body. For that person’s spirit, the
planetary cycle of evolution ends and the stage of cosmic evolution begins.
The Yogis mistakenly believe that “Nirvana” — the consummate union with the
“Absolute” — represents the highest evolutionary achievement of man. In reality this
is only the end of the Earth cycle of evolution and the beginning of the cosmic cycle of
evolution. We may liken it to when a person, about to leave home, pauses in the
hallway, and after opening the door decides that his journey is over. This idea halts a
being’s evolution and development.
In the course of man’s proper evolutionary development, the structure of his spirit
approximates ever more closely that of his physical body (Figs. 44-57). This is the state
most conducive for the functioning of the physical and spiritual bodies as a single
harmonious unit. The presence of mental bodies endows man with enormous mental
power. Such power enables one to influence the process of nature on both local and
planetary levels; by thought alone to influence and control the processes unfolding in
human society; to see and hear the past, present and future; to influence and shape the
future of an individual or the entire human race; to travel in space and traverse the
entire universe. The power of thought alone makes all these things possible and many,
many more. Such power can only develop in someone with innocent thoughts, a pure
65
soul, and a generous, open heart — because only a person following the correct
evolutionary path, the path of benevolence, can attain those higher levels.
Evil, despite its illusion of power, is unable to evolve. The imaginary power of
evil lies in its pervasiveness: the majority of people cannot perceive what is happening
on other levels of reality14.
Thus, we have examined all the stages of evolutionary development encountered
in living organisms, from the simplest to the most complex, on all levels of the planet
— etheric, astral, first, second, third and fourth mental levels. Every living organism
possesses an essence or spirit. The minimum number of spirit bodies is one (the etheric)
for simple, primitive organisms, and the maximum is six (etheric, astral, first second,
third, and fourth mental bodies) for the most highly evolved humans. As long as any
organism is alive, its physical body and spirit constitute a unity. What happens, then,
to the spirit of an organism when it dies either from natural causes or through violence?
What happens to the spirits of all living organisms who are still alive today or of species
that existed during the four billion years of life on Earth?
Millions of living species have emerged and disappeared as life evolved on earth.
A certain number of them still occupy ecological systems on the planet today. But
billions and billions of species existed and became extinct. What happened to the spirits
of those organisms? Perhaps spirits perish with the death of the physical body! If so,
under what conditions? If not, what happens to them after the death of the physical
body and where do they go? What happens to them after death? What becomes of the
spirits of extinct species and what happens to the spirits of species still living in Earth's
ecological systems?
Let us examine this interesting phenomenon of nature and turn over the next page
of life’s mystery.
At the moment of death the protective psi-field of an organism is destroyed. The
primary matters released during that process erupt, opening a number of qualitative
barriers between the various levels of the planet. An energetic channel opens and the
spirit of the deceased organism moves through that channel to the planetary level
identical to its structure. The spirits of the simplest living organisms (the majority)
move to the etheric sphere. The spirits of all other organisms, depending on their level
of evolutionary development, move to different sublevels of the planet’s lower astral
sphere. The spirits of more highly developed species move to various sublevels of the
planet’s higher astral sphere. Only the spirits of a small number of humans move to the
earth’s mental spheres.
When living organisms conceive, an energetic eruption, matching the energy
potential of the organism, opens a channel through a number of barriers between the
planetary spheres. The channel then pulls in a spirit genetically consonant with the
species. After the energy of the eruption occurring at conception dissipates, the barriers
14
The highest power in the universe reveals itself in its harmonious and benign influence on natural
processes and human affairs.
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close. Following conception the spirit creates a physical body for itself out of the
biomass it now occupies, the more complex organisms requiring longer periods of time.
The cycle is closed... (Fig.58).
What happens, then, to the spirits of millions of living species that vanished from
the Earth in the course of evolution? What happens to the spirits of extinct species at
the moment of death? Like the spirits of all other living creatures, they move through
the opened channels to the appropriate levels of the planet. But for them there will be
no energetic eruption at conception because there is nothing on a physical level to
create that eruption. The extinct beings have lost their biological foundation. Without
a physical body none of them are capable of active evolution because only the
disintegration of physical tissue provides the currents of primary matter necessary for
the vitality and development of the spirit. Lacking a physical body, a spirit is left
without a source of energy. Whatever energy it can utilize from its spiritual bodies is
only enough to preserve its integrity. The spirits of extinct species, trapped in this
dilemma, adapted to other levels of existence in a variety of ways. We will call such
spirits “astral animals.”
For sustenance some astral beings took to exploiting and devouring other spirits
with weakened or non-existent protection. Others sucked energy from spirits of
extinct organisms as well as from the spirits of organisms which were still alive and
developing on the physical sphere of the planet.
Other extinct animal spirits learned to create a symbiotic relationship with
organisms that are still living and developing on the physical level (Chapter 6).
Often the extinct spirits are structurally much simpler than the creatures they
symbiotically inhabit. However each partner in the relationship benefits from this kind
of adaptation. At the moment of human conception a spirit enters a fertilized egg (a
zygote), which is a simple one-celled structure. But a spirit with a complex
organization has a qualitative structure much different from that of the simple zygote.
Because of this disparity, the rate of primary matter flow between the zygote and the
spirit is so slow that the spirit would require a lengthy interval to build itself a new
physical body from the biomass furnished by the zygote. How then can the problem of
the structural disparity between growing biomass and spirit be overcome? Very simply!
Let us take, for example, the development of the human zygote. At the moment
of the energetic eruption that accompanies conception, a spirit which is a genetic match
to the species of the zygote (human, in this case) binds itself to the zygote. At the same
time, one or more extinct animal spirits from the lower planetary levels closest to the
(primitive) qualitative level of the zygote also enter. The zygote begins to develop and
takes on a physical resemblance to the extinct animal spirit. The presence of the latter
greatly benefits the zygote during the spirit’s residence within it: the zygote develops
until the biomass finally reaches a qualitative level equal to that of the inhabiting
animal spirit. At this point, the inhabiting spirit undergoes a process similar to death:
an energetic eruption opens a channel to the appropriate level for that spirit and it leaves
the biomass. After the first spirit leaves, a new spirit from a significantly more
advanced species, and qualitatively attuned to the growing biomass, enters the biomass.
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This process repeats itself several times until the spirit, genetically identical to the
species of the biomass (human in this case), can penetrate and harmonize with it, to
create a physical body for itself in its own image.
All entities involved benefit from this arrangement: the extinct spirits use the
developing biomass for a certain period of time, acquiring, in the process, energetic
potential for themselves, but also improving and enhancing the development of the
biomass host. The spirit with human genetics gains the opportunity to create a new
physical body for itself much more rapidly than would otherwise occur. Because its
qualitative structure is significantly different from that of the zygote, the more highly
developed (in this case, human) species would rapidly reach extinction without this
symbiotic process: the evolution of life would simply be impossible; highly organized
life forms would not be born and, of course, the appearance of intelligent life would
never come to pass.
Other extinct astral beings found different ways to adapt to new modes of
existence through the use of so-called “energetic vampirism.” How does this come
about? Let us recall that all living things have a protective psi-field around them that
ensures optimal conditions for sustaining multicellular life forms and protecting them
from the influence of other psi-fields. In addition, the psi-field holds a large supply of
energy derived from the primary matters released from disintegrating food ingested by
the organism. When energy vampires find a creature with little or no psi-field
protection, they penetrate the shield, invade its spiritual structure and steal a portion of
its life energy, the energetic potential generated by the victim’s physical body. This
hastens the exhaustion and deterioration of the victim’s physical body and leads to
premature death either violently or from natural causes. Energetic invasion of this kind
can be either intermittent or continuous. To effect such penetration, astral beings must
break through the qualitative barrier between the physical and etheric levels of the
planet, and, in some cases rupture an additional barrier — that between the etheric and
astral levels. Only some astral beings have the energetic potential required to acomplish
this.
Another factor is the thickness of the barrier, which varies according to the time
of day. It is maximum during the day and minimum at night, especially between
midnight and 4:00 a.m. Thus most energy vampires are night predators. (This
phenomenon will be explained in a later volume.) The density of the barrier also
depends upon variations in the energetic structure of different places on the planet’s
surface. In planetary regions of positive geomagnetic influence the barrier between the
planetary spheres is most dense and strong, while in regions of negative geomagnetic
zones the barriers may be very weak or completely absent, even during the day.
All organisms living within the bounds of such zones are subject to negative
influences including the predation of astral vampires. This weakens and exhausts an
organism, and may lead to its untimely death if it dwells too long in the negative zone.
That is why a person whose bedroom is located within such a zone, sleeps poorly, is
easily enervated, and within a brief time succumbs to serious illness, most often cancer,
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due to the deformation of the spiritual structures occurring in weakened zones (Volume
2 covers cancer in more detail).
In summary — spirits of extinct animals, i.e., astral animals, acquired several new
qualities in the course of adapting to living conditions on other levels of the planet:
1) the ability to consume and exploit the life energy of organisms having a
minimal or no protective shield.
2) the ability to foster the embryogenesis of creatures on the physical level through
the successive symbiotic activity of various spirits from different evolutionary levels.
3) the development of energetic vampirism, by means of which spirits of extinct
animals invade the physical bodies and spiritual structures of life forms possessing
little or no psi-field protection on the physical level.
And so it came to pass that life on other levels of the planet took on novel and
somewhat different forms — along with the emergence of some new and qualitatively
distinctive ecological systems (Fig. 59).
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Chapter 6. The evolution of the spirit,

the organism and intelligence
The evolution of living matter leads to the appearance of organisms with complex,
multicellular psi-fields. The development of such psi-systems results, at a certain level
of development, in self-awareness. Thus, initially there is a primitive intelligence
which, when developed, leads to an interaction between intelligent beings and nature.
The complexity of a psi-system and its potential for evolution depend upon a critical,
minimum quantity of neurons and their degree of mutual interaction. But, how
then, does the brain acquire the ability to think?
The paradox is that the brain neurons themselves cannot think; they simply
provide the substructure for thinking by generating energetic potentials and
elaborating spiritual structures. For thinking on the most primitive level, neurons must
have functioning etheric and astral structures on those levels. The process of more
advanced thinking takes place on the neuronal mental level. But, the development of
the spirit is impossible without the proper development of the physical body. Let
us explore this more thoroughly, because it is the key to understanding the development
of intelligence.
We shall begin with the incarnation of the spirit. When the sperm and ovum unite,
a channel of energy erupts and penetrates through to the different spiritual levels
(etheric, astral, and mental) of the planet. In accordance with the level reached, a
spirit inhabiting that level enters the channel. What factors, then, determine the
amplitude of that eruption?
1. The genetics of the parents.
2. The parents’ level of spiritual development.
3. The geographical site of the conception.
4. The astronomical orientation of the stars and planets at the moment of
conception.
5. The emotional state of the parents at the moment of conception.
6. The presence of any toxins, (such as alcohol, nicotine, or narcotics) in the
parents at the moment of conception.
7. The ecological conditions of the environment where conception occurred.
Stronger and healthier genetics in the parents increase the amplitude of the
eruption. The surface of a planet has regions of positive, negative and neutral
energies. Thus, the amplitude of eruption will depend upon the quality of the energy
at the site of conception. Positive energy will increase it, and negative energy will
decrease it. There are currents of energy coming from the stars, planets, and space,
which can also be positive or negative. Furthermore, different types of genetic
structures react differently to the energy currents coming from the Earth and
from space. The same energy currents can have a positive influence on one type of
genetic structure and a negative influence on another. Regions of the planet differ in
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their energetic make-up and can cause positive or negative influences upon a particular
genetic structure. If the parents, at the moment of conception, have deep and strong
feelings for each other, their love will produce a powerful eruption of positive feelings,
which, in turn, will increase the amplitude of the eruption. If the parents are lacking in
such feelings and have only a physical attraction to each other, the eruption resulting
from conception will be low in amplitude. When conception is the result of a depraved
sexuality, the amplitude will be even lower. Narcotics, alcohol, nicotine and other
toxins in the parents’ bodies create a powerful negative field, which decreases the
amplitude of eruption. When the parents are chronically under the influence of toxins,
the eruption is so weak that the channel reaches only the lower astral or etheric level.
In that case, a poorly developed spirit will materialize and the child will be mentally
compromised. Also, poor environmental conditions result in a weakening of the
parents’ organism and sex cells thus decreasing the intensity of energetic eruption
during conception.
The spirit that enters the fertilized ovum at conception has a complex structure
consisting of etheric, astral and mental bodies. The zygote (fertilized egg) has the
simple structure of a unicellular organism and possesses only an etheric body (in
addition to its physical body). The qualitative structures of the spirit and zygote are so
different that it is impossible to harmonize them. The zygote must develop to the point
where the qualitative structures of both its etheric and acquired astral body permits it
to harmonize with the spirit.
How is this possible? How can human embryonic cells develop through the
necessary evolutionary phases? During the process of development of life on the
planet, numerous species of living organisms were forced out of their ecological niches
by those that could better adapt to the changing conditions (Chapters 4 and 5). The
displaced species lost the opportunity to develop on the physical level of our planet,
but their etheric and astral bodies still existed on the planetary etheric and lower astral
levels, where they were incapable of significant development.
As described in Chapter 5, these species found several ways to accelerate their
development. One was through the establishment of a symbiotic relationship with a
physical embryo. Spirits at different levels of evolutionary development consecutively
enter the embryonic biomass and evolve the embryo to the level where that spirit
(which is genetically identical with the embryo) can harmonize with the embryo and
create the appropriate physical body. Butterflies are the most obvious example of that
process in nature. Everyone enjoys the beauty and grace of butterflies, though
caterpillars often invoke opposite feelings, like revulsion. How then, does it happen,
that the unsightly caterpillar gives birth to the beautiful butterfly? It is achieved through
the process of metamorphosis, which is still an enigma to modern biology. Can we
shed some light on its solution?
The metamorphosis of a butterfly is one of the most outstanding examples of the
symbiosis of two species in one bio-mass. A butterfly, before its death, lays eggs,
from which caterpillars hatch belonging to the class of Annelids.
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Caterpillars, by consuming plants, rapidly gain biomass, which then disintegrates

within the cocoon. From that biomass the butterfly’s etheric body forms a physical
body. Following the formation of its physical body, the butterfly leaves its pupa and
the metamorphosis is complete (Fig. 60). Butterflies consume nectar and pollen from
flowers, then, prior to death, lay their eggs, from which the caterpillars hatch. The cycle
then repeats itself.
If butterflies hatched directly from eggs they would be very small and would soon
die. For their growth, they need an abundance of food — nectar and pollen, which are
difficult to find at that time of year. And, even if they could find the food, such
minuscule creatures could not survive. Unable to fly on their own — to satisfy need or
whim — they would be swept away by any passing breeze and consigned to an
untimely death. Caterpillars, on the other hand, can live on blades of grass, shrubs and
trees, voraciously consuming the leaves of plants and rapidly gaining the biomass
required to create a butterfly.
Thus, two different species of living organisms can consecutively live in a single
biomass. Such symbiosis of species permits the creatures to survive through a life
cycle. There are many types of insects which similarly demonstrate the symbiosis of
two distinct species, e.g., mosquitos, bees, termites, etc.
The same scenario may also be seen on other qualitative levels of evolution. In
their biological development, frogs (amphibians) have two evolutionary phases —
tadpole and frog. In the tadpole phase, the etheric body of a fish spirit inhabits the
biomass. But the complete transformation of the bio-mass into a fish does not take
place because the biomass has the genetics of a frog. The evolutionary development of
the fish spirit within the frog biomass continues until the developing biomass attains
structural and qualitative levels higher than that of the fish spirit. At this point the
etheric body of the fish exits the biomass, which it has developed, and the etheric body
of a frog enters. The transformation of the biomass into the image of a frog’s etheric
body slowly unfolds. First the front, then the rear legs begin to grow, the tail drops off,
the internal organs are modified and the external appearance changes. Certainly, many
scientists are aware of these phases, but no satisfactory explanation for the process has
been forthcoming. Indeed, it appears to be just taken for granted. To say, as does
classical biology, that, “ontogeny recapitulates phylogeny” really explains nothing at
all. Our natural environment is uniquely rich with life forms and mysteries. All that we
need do is look more deeply inside ourselves and into nature, and the solutions to many
of its mysteries will be revealed.
Naturally, a question arising in many minds is, “Who or what is responsible for
these evolutionary changes and how do they happen?”
The evolutionary development of living nature is reflected in genetics. The etheric
body of the symbiosing creature and that of the biomass into which the creature enters
are qualitatively identical at the moment they merge. Then, however, their speed of
development differs. If the biomass has a more evolved genetics than that of the etheric
body of the merging creature, they slowly move out of harmony with each other. At
the culmination of this process the etheric body of the symbiosing creature leaves the
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biomass to be replaced by the etheric body of a different guest creature, one that is
qualitatively more in harmony with the genetic structure of the developed biomass.
At the moment of exit of the inhabiting spirit, energy erupts to form a channel that
penetrates the qualitative barrier between the planetary physical and etheric spheres.
The guest creature’s etheric body moves via that channel from the planetary physical
to the etheric level, to be replaced in the biomass by the etheric body of a creature with
the same genetics as the host.
On higher levels of life’s evolution, mammals and reptiles, the process is
somewhat more complicated. During uterine development, mammals have several
consecutive replacements of lower-level spirits within the embryonic biomass. The
spirit of a creature with a low level of evolution is replaced by one with a higher level
of evolutionary development. Replacement continues until the rate of evolutionary
development of the guest’s etheric body and that of the host’s biomass are the same.
During this process the physical body of the embryo resembles that of the etheric body
of the guest spirit.
What is the process in human beings? First we should note that there are two
evolutionary phases in humans — intrauterine and extrauterine. Later it will become
clear why we need this distinction. The spirit of most humans is comprised of several
spiritual bodies — etheric, astral, and one mental body. With higher levels of spiritual
development there can be several more mental bodies. When the spirit has developed
four mental bodies its earth cycle of evolution is complete.
As mentioned earlier, an energy channel utilized by the spirit to enter the fertilized
ovum opens at the moment of conception (Fig. 61). The channel disappears after the
spirit enters, and the qualitative barriers between the spiritual levels close (Fig. 62). The
fertilized ovum (zygote) represents the simplest living organism. The qualitative
structures of a unicellular organism and the human spirit cannot be in harmony because
the structure of a human is that of a complexly organized multicellular organism.
The first thing that happens in the development of the zygote is the rapid
multiplication of cells resulting in quantitative growth. This continues until the number
of zygote cells reaches the minimum quantity permitting the entrance of the etheric
body of a fish — a multicellular organism. Following harmonization, the etheric body
of the fish begins to develop within the human biomass. This explains why a human
embryo initially resembles a fish.
The embryonic cells of a human develop much more rapidly than the etheric body
of the fish. Therefore, after approximately one month, the etheric body of the fish
leaves the human embryo to be replaced by the etheric body of a species with a higher
rate of development, i.e, an amphibian. The biomass of the embryo harmonizes with
the etheric body of the amphibian, and, concomitantly, embryonic cells disintegrate,
specifically those that were previously created in the image of a fish. When this occurs,
large quantities of waste cells and the by-products of cellular disintegration enter the
mother’s bloodstream through the placenta.
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This is the most vulnerable time for a miscarriage. Within the third month, for the
same reasons as detailed above, the etheric body of the amphibian leaves the embryo.
A new eruption takes place and the etheric body of the amphibian is replaced by that
of a reptile.
Now the embryonic biomass harmonizes with the etheric body of the reptile:
embryonic amphibian cells disintegrate, and the waste by-products are released into
the mother’s circulatory system. After this adjustment the human embryo resembles a
reptile and its biomass rapidly gains in volume: The embryo grows from a length of
one centimeter at one month of age to 9 centimeters at three months.
During the fourth month of human embryogenesis, the etheric body of the reptile
leaves the embryo to be replaced by the etheric body of a mammal. The embryo
harmonizes with the latter, and again, waste products enter the mother’s bloodstream.
In the fifth month the qualitative physical and spiritual structure of the embryo
permits the etheric body of a human spirit to harmonize with the embryo and enter it.
As before, with the disintegration of embryonic tissue accompanying the release of the
previous spirit, large quantities of proteinaceous waste materials enter the circulatory
system of the mother.
In the sixth month of development the embryonic rudimentary tail dissolves and
physically, the embryo takes on the form of the human etheric body, completing the
process by the time of the actual birth of a healthy and normal child. (Fig. 63).
As noted above, it is not until the fifth month of development that the etheric body
of the human spirit enters its embryo and harmonizes with it. Until then there is a
qualitative barrier between the embryo and the spirit, which is bound to the embryonic
biomass, but cannot enter it. The entrance of the human etheric body into the embryo
and the harmonization of the two is made possible because of the consecutive
transformations within the biomass of the bodies of a fish, amphibian, reptile, and
mammal, which raise the qualitative structure of the human embryo to a new
level. Thus, human embryogenesis repeats the pattern of natural development
from a unicellular organism to one that is multicellular and complex in
organization.
At the moment of conception, a human spirit bonds to the fertilized ovum and
guides embryogenesis for the duration of its development inside the womb. If a
miscarriage occurs (most likely at those times when the mother’s organism is flooded
with waste products from the disintegration of embryonic tissue) then the spirit loses
the opportunity to create a new physical body for itself. An energy channel does not
appear during miscarriage as it does with the death of a developed human being. Thus,
the spirit would be unable to return to the same planetary level from which it
came at the moment of conception. If it is a highly developed spirit (one with at least
one mental body) it will be able to use its high potential to create an energy channel
and escape to a planetary level where it can survive. In this case, however, it must give
up some of its energy potential and therefore drop down to a lower level of spiritual
development. A spirit which, developmentally, does not possess at least one mental
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body is easy prey for the creatures living on the etheric and lower astral levels.
This is a fact of life.
Astral animals consume the spiritual bodies of spirits ( Fig. 64). As a result the
spirit dies. The destruction of the spirit means that all evolutionary experience
and abilities acquired throughout all incarnations disappear forever. This is
EVOLUTIONARY DEATH.
When a person dies, his spirit moves through an energy channel to one of the
Earth's levels and after some period of time it can reincarnate to create for itself
a new physical body. In a new body a spirit can continue its evolution. This illustrates
the qualitative distinction between the death of a physical body and the death of a spirit.
There is great truth at the basis of Catholicism’s belief that abortion is the worst sin
of all. It is a far more serious breach of natural law than murder. In abortion there
is the greatest danger of permanent destruction of the spirit. It is not simply a
matter of removing a relatively unformed piece of physical tissue lacking any human
resemblance. It is a matter of the spirit’s being deprived of the biomass that was
meant to be used to create a new physical body for itself. In performing an
abortion, both the woman and her physician take on heavy karma.
Abortion ruins a woman’s immune system and severely disturbs the balance of
her hormonal system. Very often an abortion is the basis for future oncological disease.
Let us return to the process whereby the spirit creates a new body for itself. In
order to create a physical body, the spirit must use up part of its energetic potential.
When this occurs, its qualitative structure regresses to a lower level of evolution. As
the child develops, however, the spirit is restored to its previous, higher level. After
birth a child’s physical body continues to grow and evolve. Simultaneously its spiritual
bodies — etheric, astral, and mental evolve. It is, however, impossible for astral and
mental bodies to develop normally until the spirit has reestablished its etheric body at
the same level as it was at the moment of its entry into the ovum.
This can happen only if the child’s brain absorbs an appropriate, minimal amount
of information. Information acquired by the brain transforms the qualitative structure
of its neurons, endowing it with a new capacity — rudimentary intelligence. In order
to accomplish this a child’s brain must absorb the minimum necessary amount of
information during the first three to five years of life. This is the time when the
restoration of the etheric body occurs. If, by that time, the neurons of the brain do not
complete the evolution of their etheric bodies it will be impossible for them to begin to
evolve astral bodies. The brain of such a person will never obtain the ability to think
even though it may be anatomically and physiologically healthy.
Upon completion of the restoration of the etheric body, the qualitative structure
of the brain’s etheric structures is completed as well. If the etheric structure of the brain
does not develop to a certain critical level, the brain loses the opportunity to form
and develop its astral body and later, its mental bodies, the very existence of which
gives humans the ability to comprehend the world around them and their place in it.
For this reason alone, a child, like a sponge, absorbs all information during his first
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four to eight years of life without any concern about its origin or significance. He starts
to comprehend that information when he begins to develop the astral bodies of his
cerebral neurons. The window for complete formation of an astral body is fourteen to
eighteen years. If by that age the neurons of the brain can evolve to a mental level, then
the spirit will develop and restore the mental bodies of the person as well. If, however,
the astral body has not completely formed by the age of fourteen to eighteen years,
the spirit, in its present incarnation, has lost the opportunity to move to an
evolutionary level higher than the one it had before entering the fertilized ovum.
In this case, the life of this person will only produce a sterile evolution.
Proper development leads to the formation of mental structures of the cerebral
neurons and to the attainment of a first mental body. When the brain’s mental
structures develop to the same qualitative level as possessed by the spirit before
entering the biomass, a person will acquire previously inaccessible memories of his
spirit and of previous incarnations, such as when and where he used to live, who
he was, and what he did in past lives.
With proper development in prior years, a mental body will be completely
formed by the age of thirty to thirty-three years (Fig. 65). If a person’s development
was harmonious and complete, his etheric, astral and mental bodies will create a
harmony among themselves. That harmony creates a qualitative spurt in the
development of a person’s spirit. Such a person rapidly starts to evolve spiritually, and
consecutively acquires second, third, and fourth mental bodies. The development of
superior mental bodies gives an individual tremendous spiritual and mental powers,
which allow him to heal others, to profoundly influence nature, and to “see” and
affect the past and future. The power of such an individual can influence not only the
fate of an individual, but even the fortunes of a nation, or civilization.
The mental power of that person can affect inorganic nature as well, modifying
the weather or an ecological system within a limitless range. But, unfortunately, just a
few people in the entire history of mankind managed to reach this extraordinary level
of development. Buddha, Krishna, and Jesus Christ all had it to some degree.
Unfortunately, they were misunderstood and rejected by the people of their time, only
to be made into gods afterwards.
All three left planet Earth in their physical bodies and achieved immortality,
but their knowledge and theories were distorted. Sometimes this occurred out of
ignorance, sometimes there was a deliberate perversion of the essence of their message.
Religious cults were created, and still exist, to worship these extraordinary individuals.
But, as Jesus often cautioned: “Then, if any man shall say unto you, Lo, here is Christ,
or there; believe it not. For there shall arise false Christs, and false prophets, and
shall shew great signs and wonders; insomuch that if it were possible, they shall
deceive the very elect.”15
15
New Testament, Matthew, Ch.24, verses 23 and 24, King James Version.
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Millions of people follow the proclamations of the false prophets and cult leaders,
sincerely believing in their decency. If all those people could hear these sayings from
their source they would be aghast at what has become a horrible perversion of the truth.
The real teachers were called The Great Enlighteners. Using the power of their
intellect and spirit, they penetrated the mysteries of the universe and wished to bestow
all the treasures of their knowledge upon mankind. It was not their fault that people
refused to accept their knowledge or perverted its essence into an opposite meaning.
Let us again recall Christ: “That seeing they may see, and not perceive; and hearing
they may hear, and not understand.”16 However, the people of that time were not in
the least to blame. The distortion of truth and inability of others to correctly
comprehend the knowledge of the Enlighteners have to do with the laws of the
evolution of the entire civilization.
The evolution of civilization, like the evolution of the spirit, has certain stages in
accordance with processes unfolding in our universe. The Great Enlighteners knew the
objective laws of the cosmos, and of civilization’s development. It is no accident that
their eyes were full of grief and sorrow. What are those laws about and why were these
great souls unable to help the people of their time? Let us try to understand it.
To do so we must return to the laws of the evolution of the spirit. The consecutive
restoration of the etheric, astral and mental bodies to their level of development prior
to the spirit’s entry into the biomass, and their further development, depend upon the
consecutive acquisition of etheric, astral, and mental structures by the neurons of the
brain. Genetic imbalance, disease, and inflammatory processes of the brain and spinal
fluid in infancy can compromise the development and restoration of these structures.
If the etheric structure of the neurons in a child’s brain is not restored the brain
will remain dormant forever, resulting in varying degrees of mental deficiency. If
genetic disturbances and/or inflammatory processes are moderate there may be an
incomplete restoration of the spiritual structures, with weakening and slowing of the
development of the astral, and later, mental structures of the brain. We should note,
that for the harmonious development of these structures, it is necessary that primary
matters circulating through the spiritual bodies stay in qualitative and quantitative
balance. The three currents that establish this balance in normal development
are:
1. Primary matter currents which form the etheric body, the spiritual basis of
the qualities of activity and will.
2. Primary matter currents which form the astral body, the spiritual basis of
emotional states.
3. Primary matter currents which form the mental body, the spiritual basis of
intelligence.
16
New Testament, Mark, Ch.4, verse 12.
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In brief, these are the currents of Will, Heart, and Intelligence. Their balance,
forming a golden triangle, is the basis for the harmonious development of an
individual’s personality. A lack of the currents needed for the formation of a full
etheric body will result in passivity and lack of will. A lack of the currents that
form an astral body, will lead to a variety of emotional disturbances. A lack of the
currents forming a mental body will lead to deficient intellectual development.
There will also be a shift in the proportions of the primary matters that determine
the various aspects of intelligence and a resulting imbalance in intellectual functioning,
so that instead of a healthy rounding out of the personality the individual will be skewed
in his intellectual preferences and inclinations.
Thus, a balance of the currents of Will, Heart and Intellect is crucial for full
development. As long as it exists, a person’s entire organism, including his brain, will
be well protected against external intrusion and manipulation. The average person uses
approximately three to five percent of his brain, the remainder (ninety-five to
ninety-seven percent) being unavailable to him. The remainder becomes usable only
when a person moves to the evolutionary level of the highest mental planes. This is
the spirit’s evolutionary reserve. We will reveal its origin and nature in a later
volume. For now, let us note that in addition to great potential benefits, the evolutionary
reserve holds great dangers to man, as well. What is the nature of that danger?
When the primary matter currents of Will, Heart, and Intellect are in balance, the
brain possesses a powerful energetic protection from any external psi-influence at
any stage of its development. The relative balance of the currents may be graphed in
the shape of a triangle (Fig. 66). It is almost impossible, or at least very difficult, to
manipulate the brain of one whose currents are balanced. In order to control a person
through his psi-field, i.e., to make him a BIOROBOT, one must first disrupt the
harmony of these currents.
If one of the currents is somehow weakened, then the other two will increase
proportionally and the harmony between the three will be disrupted. This will permit
an external entity to influence the unused portion of the brain’s neurons (ninety-
five to ninety-seven percent), thereby manipulating the subconscious, and through
it, the conscious mind. The target will not feel, see, or hear anything remarkable. He
will behave as if acting on his own free will, while in reality he is executing
someone else’s program, without even realizing that he is being coerced. It is
impossible to implement this robotization on the level of the spirit because the etheric,
astral, and mental bodies are not reactive to such stimuli.
During the development of an organism, the physical body sustains the spiritual
bodies by transforming available primary matters. Tissue disintegration on the physical
level releases these matters, which are then utilized to create and evolve the etheric,
astral, and mental bodies of the spirit. The physical body has antennae for absorbing
primary matters directly. Humans possess seven of these antennae, or chakras. This
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corresponds to the number of bodies one must create in order to complete the
Earth cycle of evolution so that one can begin the cosmic cycle of evolution.17
Openness of the sexual chakra (orange, Fig. 66) is necessary for the development
of the etheric body, which determines a person’s physical strength and the energy
level available for all activities, including sex. We will call the currents for the
development of the etheric body the currents of Will.
The solar plexus chakra (yellow) mediates the development of the astral body,
which determines a person’s emotional make-up and creative abilities. Let us call the
currents for developing the astral body the currents of the Heart.
The heart chakra (green) implements the development of a first mental body,
which determines the level of a person’s mental development and the scope of his
intellect. We will call the currents for developing a first mental body, the currents of
Intelligence.
When harmony exists between the currents of will, heart, and intelligence,
i.e., harmony between the etheric, astral and first mental spiritual bodies, a person
cannot be manipulated (Fig. 66). Closing or blocking any one of the seven chakras
will disrupt the spiritual harmony and evolution of etheric, astral and mental bodies in
varying stages of development.
Let us think about which currents would have to be blocked, which chakra would
have to be closed, in order to manipulate or robotize a person. If we close a sexual
chakra the currents of Will are weakened and the etheric body will be unable to develop
fully. We may wonder, “Of what value to anyone, even those with negative intention,
is someone who is weak and incapable of taking action?” The answer, of course, is
“None” (Fig. 67).
If we close a heart chakra the currents of Intelligence will be weakened. The result
will be a physically strong, emotionally aggressive, but mentally inferior person ( Fig.
68). Such a person could well prove dangerous.
If we close a solar plexus chakra, the currents of the Heart will be weakened. In
this case we will have a physically strong, tough, efficiently thinking person, but one
who is emotionally deficient with minimal creative abilities ( Fig. 69). Such a person
would be readily manipulated into becoming a perfect biorobot, would he not? — a
person ready and eager to follow any order with the full power of his mind minus any
conscience. Anyone wishing to manipulate a human being for his own selfish purposes
could not ask for a more perfect puppet. Thus, the various means of blocking the
solar plexus renders man into compliant robot. The frozen hardness of the robot is
reflected in many folkloric tales depicting characters with hearts of iron, ice, or stone
— e.g., “Stone Heart”, “The Ice Queen”, etc.
Apart from robotization, blocking the solar plexus can shrink the astral body or
even stop its development. The resulting disproportion of primary matter currents
17
For more on this subject see Volume 2.
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disrupts and blocks evolutionary development. It does not matter in the least who
perpetrates the robotization: their goal is to control people through their subconcious.
Later on we shall return to the problem of the robotization of individuals and of the
human race. For now, let us continue our study of the normal development of man and
his spirit.
The cells of the physical body regenerate several times over the course of a
lifetime. Different types of cells, such as blood, nerves, glands, gonads, lipids, and
connective tissue, cartilage and bone have different rates of regeneration. Human blood
cells are created by red and yellow marrow and are constantly being reproduced (a
necessity for their functioning). Bone cells reproduce once every fifteen years. All the
other cells are regenerated within intervals of less than fifteen years.
Therefore, all the cells in a person’s body are replicated every fifteen years.
This means that the cellular age of a fifteen-year-old boy and of a ninety year old
patriarch are THE SAME, despite dissimilarities in their appearance. The fact of the
matter is that the aging process is a function of disharmony between the physical
body and the spirit bodies, rather than of aging of the cells. There are hundreds of
theories regarding aging, but none of them provide a complete understanding of the
phenomenon. By comprehending the mechanisms of aging we will come to an
understanding of the possibility of physical immortality, the fantasy that has excited
human minds for so many thousands of years.
What then, is the reason for aging? The answer is — there is a difference in the
speed of evolutionary development between the physical and the various spiritual
bodies. When a spirit enters a fertilized ovum, it acquires a physical body
corresponding to its level of development. In creating the physical body the spirit uses
up some of its energetic and evolutionary potential. This means that at the moment of
birth the spirit drops down to a lower evolutionary level than it occupied at the moment
of conception. The potential obtained from the spirit by the physical body permits the
progressive development of the spiritual bodies through the first three decades of life.
Due to different rates of evolutionary development there is, at first, a restoration of the
etheric body commensurate with the level the spirit occupied at the time of its entering
the ovum. Once the etheric body is restored, the restoration of the astral body begins.
Once the astral body is restored, the restoration and further development of mental
bodies begin. At a certain time in this process, the rate of evolutionary development of
the physical, etheric, astral, and mental bodies becomes equal. A harmony is
established between the various bodies, a time when the person’s intelligence and
creative abilities can peak. At that time the circulation of primary matters between the
different bodies is maximally balanced.
The rate of evolutionary development of the spiritual bodies is faster than that of
the physical body. This difference increases the longer a person lives (Fig. 65).
Furthermore, the speed of development of the various spiritual bodies is different for
each, leading, in time, to differences in their qualitative structures. When this occurs
the harmonious circulation of primary matters between bodies is disrupted. The quality
and quantity of the energy flowing from the physical to the spiritual level changes.
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When the differences become very large, the flow of certain kinds of primary
matters to the astral and mental levels comes to an end. This process was described
earlier on the cellular level in Chapter 2. (A cell with etheric, astral and mental levels
is shown in Figure 28).
The etheric body of a cell is formed from a single kind of primary matter, shown
in orange, the astral body from two kinds of matter, shown in orange and yellow, and
the formation of the first mental body from three kinds of matter shown in orange,
yellow and green.
An imbalance in the harmony of matter flow between the different levels results
in insufficient quantities of matter reaching the levels necessary for the development
of the astral and first mental bodies. As shown in Figure 28, only one kind of matter
(shown in red) gets through to these levels and is of no value for their evolution. The
nourishment of these levels is cut off, and their development comes to an end. Only the
etheric body continues to develop, albeit with a weakened source of potential. The loss
of nourishment to the mental and astral levels leads to compromised thought
processes and memory loss. This is often seen in the elderly and senile as a regression
to childhood behavior. The channel between the physical and etheric bodies slowly
narrows and the energetic flow sustaining the evolution and life of the etheric body
stops. The physical body is unable to nurture all cellular levels and physical death
follows when all the spiritual bodies have lost compatability with the physical
body.
An eruption of energy at the moment of death ruptures the individual’s protective
shield creating a channel through which the spirit, composed of the etheric, astral and
mental bodies, exits the physical body (Figs. 70 and 71). The amplitude of that eruption
depends upon the level of spiritual development reached by the individual at the
moment of death. The higher the level attained during the lifetime, the higher the
planetary sphere to which one ascends after death. If a person, through his lifetime,
developed to the level of acquiring mental bodies, he goes to the mental sphere of the
planet (first, second, or third mental level). If he has completed the Earthly cycle of
evolution and his spirit possesses etheric, astral, and all four mental bodies, it can
penetrate all the planetary barriers, thus escaping from the planet and even the
solar system. But, unfortunately, this rarely happens. The completion of the Earth
cycle of evolution is only the beginning of cosmic evolution.
In the yogic philosophy there is a concept of the spirit merging with the
“Absolute,” the state of Nirvana, as the highest achievable phase of spiritual evolution.
But, the state where all qualitative barriers of the Earth disappears does not signal
the end of man’s evolution. It only means the first cycle of development is
complete and the cosmic cycle of development can now begin. Standing on the
threshold of a new, qualitatively different level of evolutionary development, should
only inspire growth, not complacency and self-immobilization. We shall return to this
matter later.
For now, let us explore in more detail what happens to a person at the moment of
death. If, during his life he has acquired only etheric and astral bodies, after death his
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spirit moves to the astral plane of the planet. We should stress, however, that the astral
level, itself, has two sub-levels. What are they?
A person, who has developed a complete astral level composed of two forms of
matter (Figs. 48 and 49), will move to the upper astral level after his death. In
Christianity this level is called “HEAVEN” (Fig. 72). Attainment of this level after
death is possible only if one has not personally acquired a heavy burden of “karma”
by perpetating sin or negative deeds during his lifetime.
What is karma? Let us consider a striking example of a heavy karmic burden. A
person, for reasons of his own, deliberately kills someone who has not completed his
full development at the time of death. As a consequence, at death the victim’s spirit
moves to a level lower than the one that it may have achieved had he lived. This is a
violation of the Law of Life.
The killer is fully responsible for the victim’s loss. Also, in order to kill, a
murderer has to become enraged enough to be capable of killing another person. When
this happens, currents of negative energy move through the perpetrator’s physical,
etheric, and astral bodies, flooding the astral body and transforming it. The astral body
changes, but unfortunately for the worse. Negative emotions can feed only that part of
the astral body consisting of a single kind of primary matter (the lower astral body). If
the perpetrator’s astral body were composed of two kinds of primary matter (thus
constituting a higher astral body), the latter would be destroyed, because negative
emotions are not compatible with the structure and quality of the higher astral
body.
Consequently, only the lower astral body develops to an extreme and
hypertrophies within the person (Figs. 44 and 45). When an individual kills repeatedly,
only negative lower astral currents flow through his astral body.
After death a murderer’s spirit can attain only the lower astral level of the planet.
Only extinct species, such as dinosaurs and various types and classes of predators,
inhabit that level (Fig. 73).
Usually such a spirit, if its protective shield is very weak or totally lacking,
becomes an easy prey for astral predators. In Christianity the lower astral level is
referred to as “HELL”, where sinners atoning for their sins, are tortured by devils,
etc.
If someone commits a crime that cuts short the evolution of another, but manages
to have sufficient spiritual protection for himself, astral predators will be unable to
attack him (Figs. 74, 75). However, in his next incarnation the astral body of his spirit
will be deformed, which will distort the development of his physical body and manifest
as one or more of a variety of very grave illnesses (such as cancer), i.e. “karmic
diseases.”
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In addition, on regression to the lower astral level, the perpetrator’s deformed

astral body is vulnerable to the penetration of currents of primary matter.18
These currents serve as the entrance for creatures from the lower astral
sphere, which penetrate into the structures of his spirit and suck out his life
energy. Astral vampires can live only upon the energy of others, therefore they do
their best to keep their victims alive, but in a weakened condition.
Very often people with negative karma have strange dreams of being hunted and
fleeing from menacing creatures. What does this signify? What are these creatures?
Why do they appear only in dreams? What happens to a person and his spirit when he
sleeps? Let us address these questions by examining the nature of sleep and its
functions.
The physical body of a person is the source of potential for the spirit and its
evolution.
Biochemical processes, taking place inside the organism split the complex organic
molecules obtained from food into simpler compounds. Through the circulation of the
blood the simple compounds are utilized by all the cells of the organism, where their
disintegration is completed. As a result, organic molecules disintegrate into their
original primary matters, which begin to flow from the physical to the spiritual planes.
The spiritual bodies accumulate their potential by absorbing primary matters
corresponding to their qualitative structure. A reversal of flow of primary matters from
the spiritual to the physical levels occurs when their concentration on the spiritual
levels reaches saturation. The circulation of primary matters between the physical
and spiritual bodies, is, what we know as LIFE. Simultaneously the physical body
creates the necessary energetic potential for the development of the spirit and its bodies.
The developing bodies of the spirit evolve the physical body through currents of
primary matters circulating down from the spiritual to the physical levels. The more
dynamic that process, the heavier the burden on the physical body becomes. With the
splitting of complex organic molecules, excessive amounts of toxic by-products
accumulate in the organism, which if not cleared out, will kill the organism. The human
organism, like that of any other life form, has its own cleansing system, consisting of
a group of organs and metabolic systems. An organism can purify itself maximally
only when it is no longer absorbing new amounts of poisons and toxins that are
produced during metabolism.
Every organism has the capacity to neutralize and expel a certain quantity of
toxins every day. The daily tolerable amount of neutralized poisons varies per
individual, and even during one’s life it continuously changes. When an organism
constantly works without sufficient rest, the concentration of negative substances
increases proportionally. When the concentration of poisons becomes higher than the
18
The proportion of the seven primary matters are different in each spiritual body. When the organism
is functioning on a low astral spiritual level it will be vulnerable to the entrance of that specific proportion of
primary matters found on the low astral planetary level.
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organism’s tolerance, “free”, non-neutralized toxins begin to destroy the organism

itself, rapidly rendering it non-functional.
Thus all the cells of an organism must rest in order to be relieved of toxins that
accumulate during the day’s activity. This occurs when a person sleeps, when the spirit
leaves the confines of psi-field protection and travels outside the body. By drawing on
the energy accumulated from the activity of the physical body, the spirit opens up
qualitative barriers between the planetary levels, then, depending upon the level
of its evolutionary development and the conditions of its physical body, it can
travel to the etheric, astral, or mental planetary levels. If the spirit, for some reason,
travels to a lower astral or etheric level, it becomes “prey” for predatory astral animals
inhabiting these planes. It is similar to a person finding himself in a jungle swarming
with crocodiles, snakes, lions, tigers and other predators for which a human is nothing
but food. In the same way a spirit, moving to the lower astral level, becomes welcome
fodder for astral beings.
In physical reality, an individual can extricate himself from danger by escaping in
a car, taking refuge in a shelter, or using some kind of weapon. But a spirit entering the
low astral plane while it travels outside the physical body during sleep can only be
saved by creating an energetic shield around itself, making it difficult for astral beings
to penetrate. If the spirit fails to do this, it must return to its physical body, where it has
more powerful protection. Often the threatened sleeper awakens in a cold sweat,
remembering a nightmare of falling into a deep, bottomless abyss. Such an abrupt
return of the spirit into the physical body is a protective reaction, saving the spirit
from death. If the spirit cannot return to its body, it will become the prey of astral
predators. In that event the individual will be diagnosed as having “died in his sleep.”
People mistakenly believe that this is an easy death. But very often this kind of situation
also leads not only to death of the physical body but to death of the spirit as well.
What is sleep? What really happens to a person’s brain during sleep? The human
brain possesses two operational states:
1) A state of wakefulness in which the physical body and the bodies of the spirit
are in close and lively interaction. At this time the biopotentials of the brain undergo
rapid change and often show wide variations in amplitude.
2) A state of sleep, in which the spirit leaves the confines of the organism’s
energetic protection. At this time neuronal activities markedly decrease with a slowing
and diminution of amplitude of the brain biopotentials.
When a person is tired, many toxins accumulate in his body for which he requires
adequate rest and sleep. When a person falls asleep, his brain cannot switch off
immediately, by shifting abruptly from one operational state to another. All the systems
of the brain need time to prepare for the departure of the spirit. Thus, early in the sleep
cycle the brain continues working for some time with the same activity it had before
the onset of sleep. After that the stage of actual falling asleep begins ( Fig. 76). At this
point the brain changes its state of functioning so that the spirit can leave the confines
of the physical body’s energetic protection (psi-field). This is associated with a slowing
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of biophysical parameters (Stage 2, Fig. 77). When the spirit leaves, all neural processes
slow down (Stage 3, Fig. 78). After the spirit has completely left the body neural activity
reaches its slowest rate of activity (Stage 4, Fig. 79).
In this state the brain is not yet ready for a quick return of the spirit into its physical
body. But certain situations may arise, when the spirit, escaping from astral predators,
must quickly enter the body’s protective psi-field. Or, when in a life-threatening
situation, a person must quickly awaken himself and be prepared for action. In such
cases the brain returns to its normal activity only after some period of time following
the entrance of the spirit. And only someone whose brain and organism can quickly
return to action escapes falling victim to either astral or earthbound predators. In
modern times, except in war, it is unlikely for there to be situations where there is
excessive danger from “earthly” predators, but sensitivity in sleep saves many people
from astral predators.
But why does the brain not completely shut down when the spirit leaves the body?
The continuing activity at this time is made possible because of evolutionary changes.
After the complete departure of the spirit from the body, the muscles responsible for
eye movement are periodically activated (REM sleep). Neural signals from the eyes
reach the brain, activating the appropriate zones of the cerebral cortex (occipital optical
zones), permitting the brain to remain minimally alert. The signals resulting from the
movement of the eye muscles create a state of partial activation of the brain identical
to that found when the spirit first departs from the body (Fig. 79). The physical body
and brain, then, are waiting for the spirit and are alerted to quickly return to an active
state (Fig. 80). During normal sleep, activation of the brain in this way occurs many
times, continuously returning the brain to a state of readiness.
Before awakening, when the spirit begins its return to the body, the brain abruptly
activates itself (Awakening Stage, Fig. 81). Then the brain sequentially moves through
the same stages as occurred at the moment when the spirit departed, only in reverse
order. When the spirit re-enters the body (Fig. 82) the individual awakens (Fig. 83).
Now let us return to another crucial issue Ð what happens to us at the moment of
death. First, the biochemical substances circulating in the body stop moving; the
activity of the cortical and sub-cortical neurons of the brain slows down, as the
necessary supply of oxygen and other elements dwindles (Fig. 84). The cortical
biopotentials begin to mimic the state similar to that found when a person falls asleep
(Figs. 85, 86, 87). But that is where the similarity ends between states of sleep and death.
With the cessation of the biophysical processes that sustain life, the protective psi-
field weakens and begins to disintegrate within the first two to three minutes after
death. With the destruction of its protective field the entire potential accumulated by
an organism is abruptly released, an energetic eruption ensues, creating a channel that
breaks through the qualitative barriers separating the planetary planes. The spirit
ascends through the channel to its appropriate level ( Figs. 88, 70, 71, 73).
The following analogy will serve as an example to provide a better understanding
of the process. Let us consider our planet as if it were a seven-story building. The first
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floor is occupied by living humans, animals and plants with physical and spiritual
bodies. On the second floor dwell creatures with only an etheric body. On the third
floor, creatures with an etheric and astral body. On the fourth floor, creatures with
etheric, astral and first mental bodies. On the fifth floor, creatures with etheric, astral,
first, and second mental bodies. On the sixth floor, creatures with an etheric, astral and
three mental bodies. And on the seventh floor, creatures with an etheric, astral and all
four mental bodies.
When a human, animal or plant dies and loses its physical body, it ascends to the
second floor, then the third, etc., depending upon the level of development that it has
reached. It cannot exceed its development by going to a higher floor (level), but it can
descend to the lower levels. A departed spirit can always return to the lowest level on
which it existed while in the physical state, but it must surrender some of its potential
to do so. This happens, for example, if it wishes to manifest on a physical level.
After the spirit ascends to its appropriate level, cords remain, binding it to its dead
physical body (Fig. 89). A cord connects the spirit’s mental body with its physical body.
During the disintegration of the neural tissue this connection is weakened and after
nine days the mental body is released from the physical body (Fig. 90). The process
of organic decay continues and after forty days the connection between the astral
body and the physical body is broken (Fig. 91). After a year, when the last organic
insertions into bone have decayed the connection is finally severed between a spirit’s
etheric body and the remains of its dead physical body (Figs. 92 and 93).
Only then is the spirit completely free from ties to the physical body. Now it
is clear why in ancient tradition relatives observe a memorial for the deceased after
nine days, forty days and one year. For example, in some Asian countries and in
Buddhist monasteries relatives bring the deceased to a monk for purification of the
soul. A monk meditates while in the lotus position in the center of a round hall. During
the meditation his spirit leaves his body and enters the body of the deceased, elevates
it, and ritually circles it three times around the tranced monk’s seated physical body.
Then, the monk’s spirit returns to its own body and the deceased is buried. It is believed
that during the ritual the monk releases the mental, astral, and etheric bodies from their
attachment to the physical body of the deceased.
Cremation has been practiced for centuries. During burning, all the organic tissue
disintegrates and the spirit of the deceased instantly leaves its dead physical shell.
Egyptians, Incas, and Guanchos from the Canary Islands embalmed their dead
transforming them into mummies. According to their belief, those who preserve their
dead shell shall receive immortality when God again appears on Earth. After
embalmment, Egyptians placed their pharaohs and distinguished nobles in a special
zone in the center of a pyramid. Within that zone, created by the shape of the pyramid,
time virtually stopped. Most interesting is that the cells of mummies, when exhumed
on site still had living qualities. As soon as the mummies were removed from the zone
in the pyramid, the remnants of life quickly disappeared.
Another interesting fact concerns the preservation of “sacred” monks within a
complex of caves in the Kiev-Pechora monastery, located in Kiev. It is alleged that the
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skulls and bones of these saints, even today, continue to excrete a liquid that monks
consider to be useful in healing. The chemical composition of subsoil waters has
created the necessary conditions for the natural mummification of bodies, and currents
of energy penetrating through the grounds of the monastery have created certain
conditions by which the cells of bone remain alive and continue to excrete a secretion.
In this case the spirit stays connected to the remnants of the physical body and
cannot move to other levels of the planet. As long as there is organic tissue, the
spirit remains connected to its dead physical shell.
If a person dies a violent death, his spirit does not complete an evolutionary
cycle in a physical body. In that situation the spirit always moves to a lower level than
if death were due to natural causes. When death is violent the energy eruption and
channel are weak and unstable.
If a person has committed suicide, his spirit cannot go further than the etheric
planetary level, and it often becomes food for astral and etheric animals. In some
cases, when a spirit has sufficient protection from its psi-field shield, it continues
to survive among the living. Sometimes such spirits manifest themselves in various
poltergeist displays, a phenomenon which still remains a mystery to modern science.
It is especially important to note that with suicide, if the spirit survives predation by
astral beings, it drops out of the cycle of reincarnation, remaining in a “suspended”
condition. Whether they know of it or not, it is for good reason that the Catholic Church
considers suicide one of the most heinous sins ever committed, i.e., one bearing the
heaviest negative karma.
Let us now review what happens to the physical shell after death. When the last
organic compounds of a dead physical body disintegrate, the spirit is totally free and
is ready to evolve further. When an ovum and sperm merge, an energetic channel
appears, through which a spirit from the appropriate level enters the biomass, and the
sequence repeats, itself but on a different level.
In the light of the foregoing, it is very interesting to look at the circumstances
surrounding a person’s clinical death. At the moment the spirit begins to leave the body
(Fig. 94, 95, 96, 97), it continues to see and hear everything around it. If in an operating
room, the spirit may even try to explain something to the surgeons. When the spirit
begins to separate from the body it does not understand why others cannot see or hear
it, since it sees and hears everybody and everything. The first few minutes after death
are very difficult for almost everybody, because the majority of us are absolutely
unprepared for what is happening to us. With the destruction of the protective psi-field,
a channel opens and sucks the individual’s spirit inside (Fig. 98). At this moment, the
spirits of departed friends and relatives often come to help the spirit move more rapidly
and easily into a new state of being. Or, sometimes, highly developed spirits from
mental spheres descend to assist the transition, this “birth” to another level of existence.
Often, in cases where individuals have later returned to life, they report seeing angels,
who came to help them.
If doctors manage to return the physical body to at least minimal activity, the brain
awakens to a functioning state and the energetic shell is reactivated. When the brain is
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reactivated it resembles the waking state (Fig. 81), except that the brain wave amplitude
and frequency are larger, preparing the brain for the return of the spirit into the body
(Fig. 99). The spirit re-enters the body as if awakening from sleep ( Figs. 100, 101, 102)
and the person returns to life.
Many people, who have experienced clinical death, remember what happened to
them. They describe being in a tunnel of light and experiencing an astonishing array of
emotional states. Physicians, however, give a simplistic explanation of the entire
account, maintaining that, in states of oxygen starvation a person hallucinates. To this
explanation the question remains — why do all people who have experienced clinical
death, despite wide variations in age, race, religion and educational level, describe the
absolutely same hallucination?
Furthermore, if one turns to the history of mankind and looks at the literature of
every epoch and nation, there are descriptions of similar cases with the same details
(for example, the legend of “Orpheus and Euridice”). Somehow these “hallucinations”
are surprisingly strong and enduring through the ages! So, perhaps they are not
hallucinations at all, but a genuine, (even physical) process of a spirit’s passage from
one place to another. Sooner or later everybody, his wishes notwithstanding, will die
and personally traverse this passage.
In most cases, if a spirit has not returned to the body within the first seven to eight
minutes after death, irreversible processes take place in the organism and the complete
death of the physical body follows. Only people who have experienced clinical death
and recovered, can describe what happened to them. And, only when they die will all
the others — the doubters who never had such experiences — realize how wrong they
were for not believing, but unfortunately, it will be too late to tell the living.
Do we really need to be “non-believers?” Surely it would be more fitting and
useful if we try to understand what has been revealed. And then, perhaps, as our final
hour nears, the dreaded approach of death will not be the daunting prospect it is for so
many, many souls!
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Appendix 1. Derivation of the

Formula for Species Self-Regulation
The habitat area (i.e., the area of the territory occupied by the population of a
given species) can support a certain number of animals (n) without disrupting the
ecological balance.
Due to a change in the environment of the habitat, fluctuations in the birth rate
occasionally result in an increase in population equal to:
N(+) = n + β
where β — eguals the excessive number of individuals responsible for the
imbalance in the ecological equilibrium.
Given the same death rate and the same negative factors in the external
environment, the death rate increases and the number of individuals in the population
approximates a negative value.
N(+) – (β ± Δn) → n (1)
where Δn — designates an insignificant deviation of the population from the
optimum value.
If, however, the number of members of the population is less than optimum, then
given the same natural conditions, the birth rate will increase and the population
approaches optimum.
N(-) – (p ± Δn) → n (2)
where:
N(–) — is less than the optimum number of individuals in the population,
p — is the number of individuals in the species less than optimum in the
population.
What, then, is the reason for such a reaction by individuals to fluctuations in their
numbers?
Let us put forward a number of assumptions and analyze them. Consider the
equation:
m(t) / m(n)n → 1 (3)
where:
m(t) — is the vegetative biomass growing on the habitat area in a unit of time,
m(n) — is the vegetative biomass necessary to support an herbivorous animal (a
rabbit) at an optimum existence,
n — is the optimum density of a population for the maintenance of ecological
equilibrium.
Given simple reproduction, equation (3) equals one (1).
89
Given extensive breeding, equation (3) is less than one (1).

Extensive breeding occurs when the vegetative biomass produced by
photosynthesis has not been completely consumed by the herbivorous animals.
Equation (3) represents the system in balance. Fluctuations in the population
density can be represented in the following form:
m(t) / N(+) m(n) < 1 < m(t) / N(-) m(n) (4)
What, then, happens within the population that brings equation (4) to (the status
of) equations (5) and (6)?
m(t) / [N(+)– (β ± Δn)] m(n) → 1 (5)
m(t) / [N(-)– (p ± Δn)] m(n) → 1 (6)
Let us now try to provide a logical explanation for this phenomenon.
Each individual in the species generates a psi-field; the psi-field generated by one
individual is ω. Psi-fields generated by individuals in the population interact with one
another and affect the processes occurring in their organisms. Let us assume that there
is a certain optimum density of the aggregate psi-field of the population which ensures
optimum conditions of existence for each individual.
W = ∫ ∫k(N;s)ωdsdN (7)
ns
where:
W — is the aggregate psi-field of the population .
S — is the area of the population's habitat.
ω — is the psi-field generated by one individual of the species.
k(N, S) — is the factor representing the mutual effect of the influence of psi–fields
within a population.
Let us introduce a new parameter:
Pw = [ ∫ ∫k(N;S)ωdsdN] / ∫ds = W/S (8)
n s s
where:
Pw — is the optimum density of the aggregate psi–field per unit of surface area
given an optimum population.
In the same way that we obtained equation (4) we can arrive at the following
equations:
[ ∫ ∫k(N;S)ωdsdN] / ∫ds < W/S (9)

N(-) s s
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[ ∫ ∫k(N;S)ωdsdN] / ∫ds > W/S

N(+) s s
Writing the same equation in a somewhat changed form we obtain:
∫ ∫ k(N;S)ωdsdN < W
N(-) s
∫ ∫ k(N;S)ωdsdN > W (9a)

N(+) s
From the equation (9a) we obtain two correlations defining the movement of the
population towards reinstating ecological balance.
∫ ∫ k(N;S)ωdsdN → W
N(-) s
∫ ∫ k(N;S)ωdsdN → W (10)
N(+) s
From the above equation we can obtain the parameter of the psi-field density
change resulting from the change in the number of members of a population.
ΔW(+) = ∫ ∫ k(N;S)ωdsdN - ∫ ∫ k(N;s)ωdsdN (11)
N(+) s n s
ΔW(-) = ∫ ∫ k(N;S)ωdsdN - ∫ ∫ k(N;S)ωdsdN (12)

n s N(-) s
Analysis of these equation allows only the following conclusions:
1) Any one individual’s psi-field (ω) adversely affects the condition and
functioning of another individual’s organism.
2) Each individual’s psi-field also performs a protective function: It blocks
and/or significantly diminishes the adverse impact of another individual’s psi-field.
3) Given a balance between the number of members of a population and the
ecological system as a whole, the protective function of each individual’s psi-field
neutralizes the adverse effect of other individuals’ psi-fields in the population.
4) Given an excessive density of the population’s aggregate psi-field, (W), the
protective function of each individual’s psi-field neutralizes only a part of the adverse
impact of other individuals’ psi-fields. The non-neutralized impact of psi-fields on the
other individuals in the population has a depressive effect on each individual’s
organism, resulting in a decrease in the birth rate and an increase in the death rate.
5) Given an insufficient density of the aggregate psi-field of the population (W),
part of an individual’s potential, its “vital force”, previously expended on generating a
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protective psi-field, may now be used by the organism to ensure a maximally efficient
mode of functioning resulting in an increase in the birth rate and a longer life span.
Thus, a simple and reliable mechanism of self–regulation of the members of
a population is at work for each species without which an ecological system
obviously could not exist.
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Appendix 2. Derivation of the

Formula for Ecological Systems
Let us now take a closer look at the natural factors that affect the formation and
complexity of an ecological system.
In the process of absorbing sunlight falling upon their habitat, vegetable
organisms create vegetative biomass through photosynthesis. It should be noted that
the more advanced vegetable organisms are capable of assimilating greater amounts of
this incidental sunlight resulting in the synthesis of a greater volume of vegetative
biomass per unit of time. In other words, every type of vegetable organism has a
specific Biological Efficiency Factor, BEF.
Thus, the volume of vegetative biomass depends on:
a) the amount of sunlight striking a square unit of area per unit of time.
b) the BEF of vegetable organisms.
c) the number of vegetable organisms of each type.
Translating all of the above into the language of mathematical symbols, we obtain
the following equation:
s i j
∫ ∫ ∫ Wsχ(ij)n(ij)dsdidj = M(ij)p(t) (1)

o o o
where:
Mijp(t) — is the amount of vegetative biomass synthesized per unit of time by all
of the vegetable organisms growing on a unit of surface.
Ws — is the amount of sunlight falling upon a unit of the planet’s surface per unit
of time.
χ(ij) — is the BEF denoting that portion of the Ws assimilated and transformed by
each plant (i) of a given species (j).
n(ij) — is the quantity of the vegetable organisms (i) of a given species (j) growing
on a unit of surface.
Please note:
0 < j ≤ nj0
0 < i ≤ n0i
where:
noi — is the optimum quantity of plants of each species (j) on a unit of surface
satisfying the requirements for ecological balance.
njo — is the quantity of vegetable species growing upon a unit of surface.
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Part of the vegetative biomass is consumed by herbivorous animals. The biomass

of herbivorous animals is accordingly synthesized out of this fraction, following its
digestion and metabolism.
s ab
∫ ∫ ∫ M(ij)p(t) χab nab dsdadb = Mabp(t) (2)

o o o
where:
Mabp(t) — is the biomass of herbivorous organisms synthe sized per unit of time
upon a unit of surface.
χab — is the BEF of the herbivorous animals showing that part of the consumed
vegetable biomass transformed into the biomass of an herbivorous organism (a) of each
species (b).
nab — is the number of herbivorous animals (a) of a given species (b) supported
by a unit of surface.
Please, note:
0 < а < nао
0 < b < nоb
where:
nао — is the optimum number of herbivorous animals of each species (b) living
on a unit of surface satisfying the requirements of ecological balance.
nоb — is the optimal quantity of species of herbivorous animals living on a unit
of surface meeting the requirements for ecological balance.
Some of the herbivorous animals are devoured by carnivores. After disintegration
and transformation the biomass of carnivorous animals is synthesized from herbivores.
s c g
∫ ∫ ∫ Mabp(t) χcg ncg dsdcdg = Mcgp(t) (3)

o o o
where:
Mcgp(t) — is the biomass of carnivorous animals synthesized per unit of time upon
a unit of surface.
χcg — is the BEF of animals showing which fraction of the consumed biomass of
herbivorous animals becomes transformed into the biomass of carnivores (c) of each
carnivorous species (g).
χcg — is the number of carnivorous organisms (c) of a given species (g) dwelling
upon a unit of surface.
It should be noted that:
94
0 < с < nсо

0< g <nog
where:
nсо — is the optimum density of carnivorous animals of each species (g) dwelling
upon a unit of surface satisfying the requirements of ecological balance.
nog — is the optimum density of carnivorous species dwelling upon a unit of
surface satisfying the requirements of ecological balance.
Drawing on the mathematical symbols introduced earlier (1), (2), (3) we will now
be able to represent the mathematical model of the resulting ecological system:
Mijp(t) + Mabp(t) + Mcgp(t) = const. (4)
After the substitution of the values of items into equation (4) we obtain:
sab sab sab
Mijp(t) {1+ ∫ ∫ ∫ χab nab dsdadb + ∫ ∫ ∫ χab nab [ ∫ ∫ ∫ χcg ncg dsdcdg ] dsdadb } = const. (5)
ooo ooo ooo
Then substituting the value Mijp(t) into equation (5) we obtain:
s i j
∫ ∫ ∫ Wsχijn(ij) [1+…+…] dsdidj = const.

o o o
Thus we have arrived at the equation for an ecological system.
95
Appendix 3. List of illustrations

A. Types of Foundation for Logical Thought.

Fig. 1. The logical foundation when there are possible different responses to the
same information.
Fig. 2. The logical foundation of numerous intelligent races, who have correctly
comprehended nature.
Fig. 3. The logical foundation of several intelligent races: characteristically it takes
the form of a rectilinear structure branching into infinite distance.
Fig. 4. The natural logical foundation of humans if unchanged since birth.
Fig. 5. A theoretical model of the logical foundation used by mankind, based on
binary logic.
B. Stages of Planetary Formation.

Fig. 6. The Curvature of Space.
The curvature of space creates conditions permitting the merging of two primary
matters, A and B.
Fig. 6a. The Mergence of Primary Matters A and B
Primary matters A and B merge in a zone of space curvature resulting in the
formation of hybrid AB. The new hybrid is qualitatively different from the original
primary matters from which it originated. The new qualities arise from the former
qualities inherent in primary matters A and B. The merging of matters occurs in that
limited volume where the parameters of matters A and B are identical.
Fig. 7. The Mergence of Three Primary Matters.
Primary matters, A, B, and C merge within a zone of space curvature, resulting in
the formation of hybrid ABC. The new hybrid form of matter is qualitatively distinct
from its component primary matters, A, B, C, as well as from hybrid AB. The merging
of primary matters here takes place within a smaller volume than when two primary
matters merge because the parameters of three matters are the same only within a
smaller space inside the zone of curvature.
Fig. 8. The Mergence of Four Primary Matters.
Primary matters A, B, C, and D merge in a zone of space curvature resulting in
the formation of hybrid ABCD. Such a hybrid takes less space than hybrid ABC for
the same reason as given above in Fig. 7.
Fig. 9. The Mergence of Five Primary Matters A, B, C, D, E in a zone of space
curvature leading to formation of hybrid ABCDE.
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Fig. 10. The Mergence of Six Primary Matters A, B, C, D, E, F in the zone of space
curvature with the formation of hybrid ABCDEF.
Fig. 11. The Merger of Seven Primary Matters A, B, C, D, E, F, G in a zone of
space curvature leading to formation of hybrid ABCDEFG.
Fig. 12. The Formation of Planet Earth: As a result of the consecutive mergence of
the seven primary matters, Earth develops in a zone of space curvature consisting of
six material spheres of different qualitative and quantitative composition, located
within one another:
1. Physically dense sphere
2. Etheric sphere
3. Astral sphere
4. First mental sphere
5. Second mental sphere
6. Third mental sphere
Fig. 12a. Structural and Qualitative Composition of the Earth’s Spheres. The chart
shows the differences and similarities of the material spheres of the Earth. Mutual
qualities of the different spheres create certain conditions for their interaction. The
degree of interaction is denoted by a coefficient of interaction:
2. Etheric sphere
3. Astral sphere
7. Fourth mental plane, uniform (non-curved) space
α1 — coefficient of interaction between the physically solid and the etheric
spheres;
α2 — coefficient of interaction between the physically solid and the astral sphere;
α3 — coefficient of interaction between the physically solid and the first mental
sphere;
α4 — coefficient of interaction between the physically solid and the second mental
sphere;
α5 — coefficient of interaction between the physically solid and the third mental
sphere;
α6 — coefficient of interaction between the physically solid and the fourth mental
plane, which is the zone of uniform space. In this space primary matters do not inter
97
act with each other to create new qualities orprimary matters. Primary matters remain
unrelated and penetrate each other without any effect.
h — a qualitative barrier between the physically dense and the etheric spheres
develops as a result of qualitative and quantitative differences between the primary
matters.
i — a qualitative barrier between the physically dense sphere and the astral sphere.
j — a qualitative barrier between the physically dense sphere and the first mental
sphere.
k — a qualitative barrier between the physically dense sphere and the second
mental sphere.
l — a qualitative barrier between the physically dense sphere and the third mental
sphere.
m — a qualitative barrier between the physically dense sphere and the fourth
mental plane.
Fig. 12b. Completion of the Formation of Planet Earth.
The merging of the seven primary matters created six kinds of substance that are
qualitatively and quantitatively distinct within the zone of spatial curvature. These
substances create six material spheres located inside one another. Their creation
induces a secondary curvature of space, which neutralizes the primary curvature of
space in which the primary matters originally merged. After the creation of the planet
the disintegration of a certain amount of material substance occurs, releasing primary
matters, which freely circulate and thus create conditions for the synthesis of new
substances. The entire system is in a state of steady balance.
2. Etheric sphere
3. Astral sphere
A, B, C, D, E, F, G — Primary matters
C. The Structure of the Microcosm.

Fig. 13. Atomic Stability and Spatial Curvature.
The stability of the atoms of chemical elements depends upon the atomic weight
of their nuclei. The lighter atoms have a minimum impact on their surrounding space:
therefore they do not survive for very long in a “free” state. They form combinations
of atoms that are more resistant to the impact of external influences.
98
With an increase in the nuclear atomic weight, an atom’s impact on its

surrounding space increases so that, among other factors, a greater external influence
is necessary for them to form new combinations.
When the curvature of space attains a certain critical value, the smallest external
influence will induce a change in the atom’s qualitative state and disintegration of its
nucleus into simpler, more stable nuclei. This is the process of radioactive
disintegration.
There is a certain range of nuclear atomic weight necessary for atomic stability.
The most stable elements have an atomic weight ranging from 1 to 200 a.u. (atomic
units). Gold, with an atomic weight of 198 a.u. is the most stable element. It does not
naturally react with other elements.
The elements with an atomic weight greater than gold are increasingly unstable,
and, beginning with uranium, radioactive.
There is also electronic stability when the outer electron levels are completely
filled as occurs, for example, in inert gases; elements with electronic stability do not
interact with other elements to create compounds.
1. The range of atomic weight of the elements which interact with other elements
to create new compounds.
2. The range of atomic weight of the elements which only weakly interact with
other elements to create new compounds.
3. The lower limit of atomic weight of elements which have the maximum impact
on their surrounding space, where even a minimal influence is sufficient to initiate the
process of disintegration.
4. Range of the limits of the atomic weight of the radioactive elements.
5. Splashes of atoms with electronic stability.
Fig. 14. Channels between the Physical and Etheric Levels created by Inorganic
Molecules and Atoms.
1. Etheric level of the planet.
2. Channel created by the hydrogen atom.
3. Channel created by the oxygen atom.
4. Channel created by the Mendelevium atom.
5. Channel created by the gold atom.
6. Channel created by the uranium atom.
Fig. 15. Channels between the Physical and Etheric Levels created by Inorganic
and Organic Molecules.
1,2,3. Channels created by inorganic and simple organic molecules.
4. Boundary line beyond which the channels of the organic molecules obtain a
new quality.
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5. Channel between the levels created by DNA and RNA molecules.

6. Channel created by cell nuclei.
Fig. 16. The Qualitative Distinction between the Channels created by Organic and
Inorganic Molecules.
1. Channels created by the inorganic molecules which do not significantly
manifest any flow of primary matters from the physical to the etheric level.
2. Channels created by complex organic molecules which manifest a flow of
primary matters from the physical to the etheric levels. This creates identical states of
the primary matters on the physical and etheric levels.
Fig. 17. The Viral RNA Molecule in Different States of Hydration.
1. In the dehydrated state the virus appears as a lifeless form. The channel between
the physical and etheric levels is closed.
2. When rehydrated the viral RNA molecule attaches OH– — H+ groups to free
electron bonds thus creating a curvature of space sufficient for the disintegration of
simple molecules and creating conditions for the primary matters resulting from that
disintegration to flow to the etheric level.
D. Cell Division.
Fig. 18. The First Phase of Cell Division.
The centrioles diverge to the opposite poles of the cell and protein filaments draw
the chromosomes out of the original nuclei.
1. Physically dense cell (Physical body of the cell).
2. Etheric body of the cell.
3. Nuclei of the cell.
4. Centrioles of the cell.
5. Channel of primary matter circulation between the physical and etheric levels
of the cell.
6. Golgi bodies.
7. Mitochondria.
8. Endoplasmatic system.
9. Nuclear chromosomes.
Fig. 19. The Creation of Two Nuclei.
Each nucleus has a half-set of the required chromosomes.
100

4. Centrioles .
5. Nuclear channels.
7. Mitochondria.
Fig. 20. Creation of a Double Set of Chromosomes.
The two nuclei inside the cell create a double set of chromosomes resulting in a
supercritical state for all cellular constituents. Cellular substance disintegrates
releasing its primary matters.
7. Mitochondria .
Fig. 21. Creation of a Second Etheric Body.
With the physical disintegration of the cell, the second etheric body of the cell is
created. As this occors the concentration of G-matter in the etheric body of the cell
exceeds that on the physical level.
1. Physical level.
2. Etheric level.
Fig. 21a. Reversal of Flow of G-matter.
After complete disintegration of the physical body of the cell, the excess quantity
of G-matter in the two new cells formed in the etheric body begins to flow through the
same channels from the etheric to the physical level.
1. Physical level.
2. Etheric level.
3. Nuclei of the etheric bodies of the cell.
Fig. 22. Projection of the Form of the Etheric to the Physical Body.
101
Two cellular etheric bodies serve as templates for the synthesis of two new
physical cells. The form of the template is projected via the reverse flow of G-matter
from the etheric to the physical levels, where it organizes the biomass remaining after
disintegration of the cellular physical substance.
1. Physical level.
3. Nuclei of the etheric bodies of the cell.
4. Centrioles .
6. Golgi body.
7. Mitochondria .
Fig. 23. The Creation of Two New Physical Cells.
Two new physically solid cells are synthesized from two etheric templates. Each
cell is an exact replica of the cell prior to its division.
1. Physically solid cell (Physical body of the cell).
4. Centrioles of the cell.
5. Channels of the cell.
6. Golgi apparatus.
7. Mitochondria.
Fig. 24. Green Euglena.
This organism functions as a vegetable organism in daylight and as an animal in
the dark.
Fig. 25. Volvox.
Volvox is a transitional form between monocellular and multicellular organisms.
E. The Evolution of the cell.

In the evolution of multicellular organisms cellular differentiation takes place
resulting in structural changes and the acquisition of new qualities. This permits a
greater impact of the cell on its spatial curvature with the associated possibility of
opening new barriers.
Fig. 26. Cell with Lower Astral Body.
102
The opening of a qualitative channel between the physical and astral levels of the
cell is necessary for the formation of the lower astral body.
3. The lower astral body of the cell forms from one primary matter, G-matter.
V1 — evolutionary activity of the cell’s physical body
V2 — evolutionary activity of the cell’s etheric body
V3 — evolutionary activity of the cell’s astral body
Fig. 27. Cell with Complete Astral Body.
A cell with physical, etheric, and complete astral bodies, the last formed out of
two primary matters, G and F.
3. Full astral body of the cell.
V1 — evolutionary activity of the cell’s physical body.
V2 — evolutionary activity of the cell’s etheric body.
V3 — evolutionary activity of the cell’s astral body.
Fig. 28. Cell with a First Mental Body.
A cell containing physical, etheric, astral, and first mental bodies in a state of
harmony between all levels.
3. Astral body of the cell .
4. First mental body of the cell.
V4 — evolutionary activity of the cell’s first mental body.
Fig. 29. The First Stage of Loss of Integrity of the Physical Body.
Discontinuation of the circulation of primary matters between the astral and first
mental bodies results in the beginning loss of integrity of the physical body.
3. Astral body of the cell.
103

(Note loss of circulation of primary matter between the astral and first mental
body).
Fig. 30. Second Stage of Loss of Integrity of the Physical Body.
Further decrease in the circulation of primary matters between the astral and the
etheric levels results in a progressive loss of integrity of the constituents of the physical
body.
1. Physical body of the cell.
3. Astral body of the cell .
Fig. 31. The Final Stage in the Death of the Physical Body.
When the circulation of primary matters between the etheric and physical levels
completely stops the physical body dies.
V1, V2, V3, V4 — evolutionary speeds of physical, etheric, astral, and first mental
bodies of the cell. (Note that V1= 0).
Fig. 32. The First Stage of Cellular Disintegration.
All primary matters begin to stop circulating between the cell’s physical and
spiritual levels. Note the loss of circulating G-matter between the astral and first mental
bodies.
104

V1, V2, V3, V4 — evolutionary speeds of physical, etheric, astral, and first mental
bodies of the cell (Note reversal of V1).
Fig. 33. Cellular Disintegration Continues.
This is marked by the gradual death of the nucleus with closure of the nuclear
channel.
1. Physical body.
2. Etheric body.
3. Astral body.
4. First mental body.
Fig. 34. Complete Disintegration of the Cell.
Only fragments of organic molecules remain on the physical level.
1. Physical body.
2. Etheric body.
3. Astral body.
V1, V2, V3, V4 — Evolutionary speeds of the physical, etheric, astral, and first
mental bodies of the cell.
F. Psi–Fields of living Organisms.

Fig. 35. Psi-field Generated by One Termite.
Psi-field generated by one termite on a limited living space, S.
1. Termite.
2. Psi–field generated by one termite.
S — the limits of the living space
Fig. 36. Psi-fields Generated by Two Termites.
Psi–fields generated by two termites on a limited living space, S.
1. Termite.
2. Psi–field generated by two termites.
S — the limits of the living space.
Fig. 37. Deformation of the Psi-fields of Termites.
105
Deformation of the psi-fields of termites living on a limited space when the

concentration of the termite population, N–, is below a critical number.
1. Termite.
2. Psi-field generated by one termite.
S –the limits of the living space.
Fig. 38. Merging of the Psi-fields of Individual Termites.
The merging of the psi-fields of individual termites into a unified psi-field colony
when the concentration of the number of termites, N+, exceeds a critical limit.
1. Termite.
2. Psi-field of the termite.
3. The limits of the living space.
Fig. 39. Psi-field of Rabbits in Low Density Populations.
The structure of the psi-field of rabbits when their population density, N–, on the
area, S, is less then critical.
1. Rabbit.
2. Psi-field of the rabbit.
S — Rabbits’ living space.
Fig. 40. Psi–field of Rabbits in High Density Populations.
The structure of the psi-field of rabbits when their population density, N+, on the
area, S, exceeds a critical number.
1. Rabbit.
2. Psi-field of the rabbit.
S — Rabbits’ living space.
Fig. 41. The Psi-field of Migrating Birds.
The psi-field state of migrating birds (ducks) depends upon the season. During
spring and summer the psi-fields of individuals of the species constitute a closed
system.
1. Duck.
2. Psi-field of the duck.
Fig. 42. The Impact of Environmental Changes on the Psi-field.
The impact of seasonal environmental changes on the psi-field, such as
temperature, daylight, etc. on the structure of the psi-field. The psi-field of the species
shifts from a closed to an open state, encompassing, in this illustration, two ducks.
1. Duck.
2. Shared psi-field of the ducks.
106
Fig. 43. Unified Psi-fields in Critical Conditions.

The psi-ield of each individual unites into a mutually shared global psi-field when
environmental conditions for the specific species become critical.
1. Duck.
2. Psi-field of the bird flock.
3. Living area of the species during the summer.
4. Living area of the species during the winter season.
5. Bird migration.
G. Stages of Evolutionary Development of the Human Spirit.

Fig. 44. The Development of the Human Etheric body.
The conditions for the formation and development of the astral body are
dependent upon completion of the development of the etheric body.
1. Physical body.
2. Etheric body.
3,4,5,6,7 — The spiritual bodies that could be potentially developed by a human
being during a complete cycle of his spiritual evolution on the planet. (Usually this
takes many reincarnations).
h, i, j, k, l, m — qualitative barriers between the physical, etheric, astral, and first,
second, third, and fourth mental levels.
Fig. 45. The Qualitative Structure of the Human Body Following Completion of
the Development of the Etheric Body.
1. Structure of the physical body.
2. Structure of the etheric body.
3. h, i, j, k, l, m — qualitative barriers.
4. α1; α2; α3; α4; α5; α6; — coefficients of interaction between the spiritual planes
of Earth.
Fig. 46. The Development of the Human Lower Astral body.
The conditions for the formation and development of the higher astral body are
dependent upon completion of the development of the lower astral body.
1. Physical body.
2. Etheric body.
3. Lower astral body.
4; 5; 6; 7 — the spiritual bodies that could be potentially developed by a human
being during a complete cycle of his spiritual evolution on the planet.
107
h; i; j; k; l; m — qualitative barriers between the planetary levels.

Fig. 47. Qualitative Structure of the Human Body consisting of Etheric and Lower
Astral Bodies of the Spirit.
1. Physical body.
2. Etheric body.
3. Lower astral body.
α1; α2; α3; α4; α5; α6; — coefficients of interaction between the levels.
Fig. 48. Evolution and Development of the Complete Astral Body.
The conditions for the formation and development of the first mental body are
dependent upon completion of the development of the higher astral body.
1. Physical body.
2. Etheric body.
3. Higher astral body (complete astral body).
4; 5; 6; 7 — the spiritual bodies that could be potentially developed by a human
Fig. 49. Qualitative Structure of the Human Body: The Etheric and Complete
Astral Bodies of the Spirit.
3. Structure of the full astral body.
h; i; j; k; l; m — qualitative barriers.
Fig. 50. Evolution and Development of the First Mental Body.
The conditions for the evolution and development of the first mental body depend
upon the completion of development of the higher astral body.
1. Physical body.
2. Etheric body.
3. Astral body.
5; 6; 7 — the spiritual bodies that could be potentially developed by a human
h; i; j; k; l; m — qualitative barriers between the levels.
108
Fig. 51. Qualitative Structure of the Human Spiritual Bodies: The Etheric,
Complete Astral, and First Mental Bodies of the Spirit.
3. Structure of the complete astral body.
4. Structure of the first mental body.
Fig. 52. The Development of the Second Mental Body.
The completion of development of the second mental body is necessary for the
evolution and development of the third mental body.
1. Physical body.
2. Etheric body.
3. Astral body.
5. Second mental body.
6, 7. — the spiritual bodies that could be potentially developed by a human being
during a complete cycle of his spiritual evolution on the planet.
Fig. 53. Qualitative Structure of the Human Spiritual Body: The Etheric, Complete
Astral, and First and Second Mental bodies of the Spirit.
5. Structure of the second mental body.
Fig. 54. The Evolution and Development of the Third Mental Body.
The completion of development of the third mental body is necessary for the
evolution and development of the fourth mental body.
1. Physical body.
2. Etheric body.
3. Astral body.
109

6. Third mental body.
7. The spiritual bodies that could be potentially developed by a human being
during a complete cycle of his spiritual evolution on the planet.
Fig. 55. The Qualitative Structure of the Human Spiritual Bodies: the Etheric,
Complete Astral, and First, Second and Third Mental Bodies of the Spirit.
6. Structure of the third mental body.
α1; α2; α3; α4; α5; α6; — coefficients of interaction between the levels
Fig. 56. The Evolution and Development of the Fourth Mental Body.
After completion of the development of the fourth mental body the spirit is
capable of continuing its evolution in the cosmos beyond the constraints of the Earth
and its spiritual spheres.
1. Physical body.
2. Etheric body.
3. Astral body.
6. Third mental body.
7. Fourth mental body.
Fig. 57. The Qualitative Structure of Human Spiritual Bodies after Completion of
the Planetary Cycle of Development.
110

6. Structure of the third mental body.
7. Structure of the fourth mental body.
Fig. 58. The Spirits of Evolving Organisms on the Planetary Spheres: Their
location depends upon their level of evolutionary development.
1. Physical sphere.
2. Etheric sphere.
3. Astral sphere.
4. First mental sphere.
5. Second mental sphere.
6. Third mental sphere.
Fig. 59. The Spirits of Spiritually Evolving Deceased and Extinct Organisms on
the Planetary Spheres: Their location depends upon their level of evolutionary
development.
1. Physical sphere.
1n; 1p; 1g; 1r; 1s; 1v; 1u — various living organisms inhabit the physical level.
2. Etheric sphere.
2n; 2p; 2g; 2g'; 2r; 2s; 2s' — spirits of spiritually evolving extinct and deceased
animals, living on the planetary etheric plane.
3. Astral sphere with two levels — lower and higher astral.
3s; 3s'; 3u; 3v; 3v' — spirits of spiritually evolving extinct and deceased animals,
living on the planetary astral plane.
4. First mental sphere with three intermediate levels.
4v — spirits of spiritually evolving, deceased organisms occupying the first
mental plane of the planet.
h; i; j; k — qualitative barriers.
H. Symbiosis in Evolution.
Fig. 60. Symbiosis in the Development of the Butterfly.
The consecutive entrance of two different spirits into one biomass, each providing
developmental changes in the biomass. The entrance and functioning of the first spirit
is dependent upon the developmental effects on the biomass of the spirit that precedes
it.
111
1. Butterfly egg.
2; 2а; 2b — stages of caterpillar evolution.
2'. Spirit of the caterpillar.
3; 3а; 3b — stages of the chrysalis.
4. Butterfly.
4'. Spirit of the butterfly.
А — moment of entry of the spirit of the caterpillar.
В — moment of entry of the spirit of the butterfly.
h — qualitative barrier.
H. Intrauterine and Extrauterine Stages in the Evolution of the Spirit.

Fig. 61. Entry of the Human Spirit into the Human Fertilized Ovum during
Conception.
The fusion of ovum and spermatozoon result in an eruption of energy that creates
a channel opening qualitative barriers between planetary levels. The human spirit
enters the ovum through this channel.
1n; 1p; 1g; 1r; 1s; 1v; 1u — variety of living organisms existing on the physical
level.
2n; 2p; 2g; 2g'; 2r; 2s; 2s' — spirits of spiritually evolving extinct and dead
animals, living on the etheric plane of the planet.
3s; 3s'; 3u; 3v; 3v' — spirits of spiritually evolving extinct and dead animals
living on the astral plane of the planet.
4v — spirits of evolving former living organisms occupying the first mental plane
of the planet.
Fig. 62. Binding of the Spirit to the Ovum.
The qualitative barriers close after the spirit enters the body and binds to the
developing zygote. The stage of development of a new physical body begins.
1n; 1p; 1g; 1r; 1s; 1v; 1u — variety of organisms living on the physical level.
2n; 2p; 2g; 2g'; 2r; 2s; 2s' — spirits of spiritually evolving extinct and deceased
animals, living on the etheric plane of the planet.
3s; 3s'; 3u; 3v; 3v' — spirits of spiritually evolving extinct and deceased animals
living on the astral plane of the planet.
4v — spirits of evolving deceased organisms occupying the first mental plane of
the planet.
112
Fig. 63. Intrauterine Period of Human Development.

J0 — level of evolutionary development of invertebrate animals.
J1 — level of evolutionary development of fish.
J2 — level of evolutionary development of amphibians.
J3 — level of evolutionary development of reptiles.
J4 — level of evolutionary development of mammals.
J5 — level of evolutionary development of humans.
t1 — Moment of entry of a fish spirit into the developing embryo.
t2 — moment of exit of the fish spirit from the embryo and entry of an amphibian
spirit.
t3 — moment of exit of the amphibian spirit from the embryo and the entry of a
reptile spirit.
t4 — moment of exit of the reptile spirit from the embryo and the entry of a
mammal spirit.
t5 — moment of exit of the mammal spirit from the embryo and the entry of a
human spirit.
φ1 — the interval of the qualitative development of the human embryo when the
spirit of a fish is present in the human embryo.
spirit of an amphibian is present in human embryo.
spirit of a reptile is present in the human embryo.
spirit of a mammal is present in the human embryo.
φ5 — the level of qualitative development of the human embryo when the human
spirit enters the embryo.
Fig. 64. Ejection of the Spirit from the Embryo during Abortion.
The energy eruption is only sufficient to open a channel to the etheric and lower
astral levels. A spirit lacking strong protection becomes prey to astral animals. Most
often abortion results in the death of the spirit. (Notations for Fig. 64 are the same as
for Fig. 61).
Fig. 65. Post-natal Development of the Body by the Spirit.
Following birth the spirit continues to develop its physical body and
simultaneously the organism restores and further develops its spiritual bodies. This
process can be positive or negative. The physical body may be unable to support vital
functions due to negative internal and external factors. This can result in the spirit’s
leaving a dead and useless physical body.
113
1. Physical body.
2. Etheric body.
3. Astral body.
J1 — level of evolutionary development of the spirit’s physical body before the
entry of the spirit at conception.
J2 — level of evolutionary development of the spirit’s etheric body before the
entry of the spirit at conception.
J3 — level of evolutionary development of the spirit’s astral body before the entry
of the spirit at conception.
J4 — level of evolutionary development of the spirit’s first mental body before
the entry of the spirit at conception.
J2' — level of evolutionary development of the spirit’s etheric body upon
departure of the spirit at the moment of death.
J3' — level of evolutionary development of the spirit’s astral body upon departure
of the spirit at the moment of death.
J4' — Level of evolutionary development of the spirit’s first mental body upon
the departure of the spirit at the moment of death.
Δτ1 — the time interval of the upper limit in years for the window of time in which
the etheric body is able to develop.
Δτ2 — the time interval of the upper limit in years for the window of time in which
the astral body is able to develop.
Δτ3— the time interval of the upper limit, when the first mental body is able to
develop.
J. Harmonious Conditions for the Development of the Human Spirit.

Fig. 66. Normal Balance of Flow of Primary Matters.
The flow of primary matters through the spiritual bodies are in balance when
development is normal.
1. Physical body.
2. Etheric body.
3. Astral body.
h; i; j — qualitative barriers between the levels.
Fig. 67. Balance of Primary Matters in Etheric Body Blockage.
114
The astral and first mental bodies do not develop when there is blockage or
interference in the development of the etheric body. The flow of primary matters
through the spiritual bodies is unbalanced.
1. Physical body.
2. Etheric body.
3. Astral body.
Fig. 68. Balance of Primary Matters in First Mental Body Blockage.
In the case of interference or blockage in the first mental body intelligence does
not develop. The flow of primary matters through the spiritual bodies is unbalanced.
1. Physical body.
2. Etheric body.
3. Astral body.
Fig. 69. Balance of Primary Matters in Astral Body Blockage.
When there is interference or blockage in the development of the astral body, the
human higher astral body does not develop. The consequent over-development of the
lower astral body leads to a deficiency of the higher emotions and excessive display of
the lower emotions, such as jealousy, greed, selfishness, sadism, pornography, etc.
1. Physical body.
2. Etheric body.
3. Astral body.
K. Death of the Physical Body.

Fig. 70. Creation of a Channel.
At the moment of death, energy erupts from the body creating a channel for the
spirit to leave the body and move to its appropriate planetary plane (Notation as in Fig.
61).
Fig. 71. Opening of Barriers between Levels.
The qualitative barriers between planetary planes opens to a level equal to the
limit of development of the spirit while in the physical body (Notation as in Fig. 61).
115
Fig. 72. The Barriers Close.

The channel disappears in approximately two minutes, all the barriers close, and
the spirit remains attached to the dead physical body only by a thin cord of red primary
matter (Notation as in Fig. 61).
Fig. 73. Where there is only a low level of spiritual development the channel
reaches only the lower astral level.
Fig. 74. The Channel Disappears.
The channel connecting the spirit with the dead physical body disappears
completely only after all traces of organic substance in the human skeleton completely
vanish (Notation as in Fig. 61).
Fig. 75. Consumption of the Human Spirit.
Without a protective shield a human spirit in the lower astral level will be
surrounded and consumed by astral animals. In such an event that human spirit
disappears forever (Notation as in Fig. 61).
L. Stages of Human Sleep.

Fig. 76. First Stage of Sleep: begins when the brain starts to adjust its cycle of
operations to a state in which the spirit can move outside the confines of the physical
body.
1. Physical body.
2. Protective shield.
A, G, F...etc. — primary matters flowing through specific chakras.
Fig. 77. Second Stage of Sleep: The brain continues to adjust its cycle of operations
making it possible for the spirit to leave the body (beginning of the dislocation).
1. Physical body.
2. Spirit.
Fig. 78. Third Stage of Sleep: The spirit leaves the body completely. A cord
maintains the connection between the physical body and the spirit so that they remain
attached during the entire period of sleep.
1. Physical body.
2. Spirit.
3*. Protective shield of the spirit.
4. Cord linking the physical body and the spirit.
116
Fig. 79. Fourth Stage of Sleep: The brain is completely adjusted to the spiritÕs
being entirely out of the body.
1. Physical body.
2. Spirit.
3.* Protective shield of the spirit.
Fig. 80. Stage of Deep Sleep: The brain remains in a standby state. Periodic
eruptions of brain activity prevent the brain from completely switching off.
1. Physical body.
2. Spirit.
Fig. 81. Stage of Awakening: Powerful impulses activate the brain and establish
conditions for the spirit to re-enter the physical body.
1. Physical body.
2. Spirit.
3* Protective shield of the spirit.
Fig. 82. Re-entry of the Spirit: The brain generates signals that open the protective
shield of the physical body and permits the spirit to re-enter its physical body.
1. Physical body.
2. Spirit.
3. Protective field.
Fig. 83. Spirit and Body Unified: At the moment of awakening all brain processes
return to their initial state in which the spirit and the body function as a unified system.
1. Physical body.
2. Spirit.
M. The Stages of Death.

Fig. 84. The Initial Stage of Death: The supply of vital substances for the brain
diminishes.
117
1. Physical body.
2. Spirit.
Fig. 85. The Spirit Begins to Leave the Body: The deficiency of vital substances
makes the brain switch to a state of minimal activity similar to that found in sleep. At
the same time the spirit begins to separate from the body.
1. Physical body.
2. Spirit.
Fig. 86. Departure of the Spirit: The brain moves to a lower level of activity after
all its reserves are depleted. Now the body’s protective shield starts disintegrating. The
spirit continues to separate from the body.
1. Physical body.
2. Spirit.
3* Protective shield (psi-field) of the spirit.
4. Cord connecting physical body and the spirit.
Fig. 87. Complete Departure of the Spirit: The protective shield of the body
continues to disintegrate. The spirit completely separates from the body.
1. Physical body.
2. Spirit.
Fig. 88. The Channel at Death: The destruction of the physical protective shield
releases an eruption of energy which opens a channel through which the spirit can
travel to other planetary planes.
1. Physical body.
2. Spirit.
5. Channel used by the spirit to travel to other planetary planes.
Fig. 89. Three Sub-Channels.
118
The first cells to die in the physical organism are the cerebral neurons. The
channel linking the spirit to the dead physical body consists of three sub-channels or
cords linking the physical body to the etheric, astral, and first mental bodies.
1. Physical body.
2. Etheric body.
3. Astral body.
5. Cord connecting the dead physical body to the etheric body.
5*. Cord connecting the dead physical body to the astral body.
5**. Cord connecting the dead physical body to the first mental body.
Fig. 90. The cord between the physical body and the first mental body breaks nine
days after disintegration of the physical body.
1. Physical body.
2. Etheric body.
3. Astral body.
5*. Cord connecting the dead physical body to the astral body.
Fig. 91. The cord between the physical body and the astral body breaks forty days
after disintegration of the physical body.
1. Physical body.
2. Etheric body.
3. Astral body.
Fig. 92. The disintegration of organic substances continues.
1. Human skeleton.
2. Etheric body.
3. Astral body.
5. Cord connecting human skeleton to the etheric body.
Fig. 93. The Last Cord Breaks.
119
After one year all organic substances carrying information about the dead person
and his spirit have disintegrated into inorganic substances. The cord connecting the
remains of the human to the etheric body breaks.
1. Human skeleton.
2. Etheric body.
3. Astral body.
N. The Stages of Clinical Death.

Fig. 94. First Stage.
Clinical death is initiated by a cessation to the brain of the supply of vital
substances necessary to sustain the life of the cerebral neurons.
1. Physical body.
2. Protective shield of the physical body.
Fig. 95. Second Stage: The Spirit Begins to Separate from the Body. The
deficiency of vital substances makes the brain switch to a state of minimal activity that
is similar to the state of sleep. At the same time the spirit begins to leave the body.
1. Physical body.
2. Spirit.
Fig. 96. Third Stage: The Further Separation of the Spirit from the Body. The brain
shifts to a lower level of activity after all its reserves are used up. The body's protective
shield starts to disintegrate.
1. Physical body.
2. Spirit.
3* Protective shield (psi-field) of the spirit.
4. Cord linking physical body and the spirit.
Fig. 97. Fourth Stage: Complete Departure of the Spirit.
The spirit has completely left the body and the protective shield of the body
continues to disintegrate.
1. Physical body.
2. Spirit.
120

4. Cord linking physical body and the spirit.
Fig. 98. Fifth Stage: Loss of the Shield.
The spirit has completely left the body and the protective shield of the body
completely disintegrates.
1. Physical body.
2. Spirit.
4. Cord connecting the physical body and the spirit.
5. Channel utilized by the spirit to move to planetary levels.
t1 — moment of origin of the channel that opens qualitative barriers.
t2 — Period of time from the start of clinical death; until t2 most cerebral neurons
are still alive.
Fig. 99. Restoration of Brain Activity.
When the cortex again starts receiving necessary vital substances the brain begins
to recover its normal activity. This creates conditions for the spirit to return to the
physical body and for the restoration of its protective shield.
1. Physical body.
2. Spirit.
5. Channel used by the spirit to return to the physical body.
t1 — moment of the spirit’s entry into the channel of transit.
t2 — moment of the spirit’s return through the channel of transit to the physical
body.
Fig. 100. Restoration of the Shield.
The protective shield around the physical body becomes restored as soon as the
activity of the brain returns to normal.
1. Physical body.
2. Spirit.
121
Fig. 101. The Spirit Returns to its Physical Body.

1. Physical body.
2. Spirit.
Fig. 102. Emergence from Clinical Death.
The functions of the entire organism, including the brain, have returned to a
normal state. The individual emerges from the state of clinical death.
1. Physical body.
2. Spirit.
122
The Final Appeal to Mankind

Volume 2
Chapter 1. The evolutionary history of mankind.
Chapter 2. The etiology and mechanisms of disease in humans
Chapter 3. The effect of the spirit on the human organism and psyche.
Chapter 4. The unity of the microcosmic and macrocosmic laws of the universe.
Chapter 5. Matrix Space: formation of Super-Spaces.
Chapter 6. Matrix Space systems.
Appendix 1. Derivation of the formula for Matrix Space systems.
Appendix 2. Exercises with one’s own psi-field.
Appendix 3. List of illustrations.
www.levashov.org
www.levashov.info
www.levashov.name
123
Other author's books

Spirit and Mind. Vol 1
The Universe plays the eternal game of "numbers". Primary matters merge,
galaxies, stars and planets are born or liberated during nuclear or annihilation
processes, emmiting a huge amount of "energy" which depends on the value of the
exact parameters described as "dimensionality" or "gradients of dimensionality"…
Strictly consecutive at any level of our reality, these concepts cross borders of different
branches of knowledge and are universally applied to everything, revealing secrets of
nature – beginning with what occurs inside of a tunnel of the DNA molecule and
finishing with the birth of a star; from the origin of life – up to the evolution of the
human spirit; from splitting atoms of transuranium elements – up to the appearance of
consciousness and human emotions...
The book contains 100 high-quality author's illustration.
The nature of memory becomes absolutely real and tangible – a mystic aura
around it vanishes giving the opportunity to everyone to comprehend and estimate this
wonderful and very simple phenomenon of nature. On the basis of the same theory,
which explains the nature of memory, the author gives us a possibility to get into the
secret of the nature of consciousness. He explains, for example, why the critical amount
of information absorbed by the human brain during a limited time becomes a crucial
requirement for the origin of intellect. The author "strains" our grey cells and gradually
leads us to the understanding of true importance and the nature of consciousness. The
unified theory created by the author allowed him to solve an insoluble task. He could
unite a great number of natural phenomena, seemingly incompatible, in a single whole,
in one harmonious system...
The Anisotropic Universe
Laws of nature are formed at the macrocosmic and microcosmic levels. Man, as
a living creature, exists in so-called intermediate world – between macro- and micro-
world. In this intermediate world he has to deal only with manifestations of natural
laws, but not with them as such. As a result, it is almost impossible to create the
complete picture of the Universe. This occurs because man intends to use his sense
organs to cognize nature. He fails, because human sense organs cannot give him such
possibility owing to the fact that they (organs) were created by nature only as a
mechanism of adaptation to the ecological niche, which man occupies, not as a tool of
cognition...
Russian History Viewed through Distorted Mirrors. Vol 1
As any Russian I always has been interested in the history of my country. In my
childhood I red a lot of historical novels, books on history of both Russia and other
124
countries of the world. As I went on gaining and analyzing historical information

available, my heart and mind began to fill with bewilderment and indignation. Every
nation on Earth, independently their real role in the destiny of the world, wrote their
own Great History using for this purpose both real events, folk legends and some times
purely fictitious events. There would be nothing unusual in it but except for just one
snag … everything applied to the history of Russia was filled with uncovered hatred of
those who wrote its history. According to their opinion the Slavs lived in earthen pits
up to the 9th century and were such primitive that even did not have their own state
system and had to invite Varangians to govern. Also they lived in horrified ignorance
until in the 10th century two saints, Cyril and Mefodiy, created the Slavonic written
language on the basis of the Greek language shedding thus the “light of knowledge”
on the obtuse Slavs. Also Mongols had kept Russian people in slavery for three
hundred years and only when Peter the Great cut through a “window” to Europe and
transformed Russia in accordance with European standards, Russia became the Great
Empire, etc. Any well-educated person understands perfectly that history is written
according to the orders of those in power and is rewritten following their requirements
and desire. Therefore, it would be appropriate to ask who were these “historians” and
why were they reluctant to create for Russian rulers something similar to that, what
had been created for Jewish, Chinese, Greek, Roman and other nations and empires?..
The Mirror of my Soul
An Autobiographic chronicle. Vol 1
There are several reasons why I decided to write my own biography. First,
whenever I had occasion to talk about some events of my life, my stories would often
come back to me in the form of the most unimaginable “folklore.” In fact, my tales
took on such “facts” and colorations that even I listened to them with interest. The
second reason that impelled to such a “feat” was the fact that every now and then
someone would appear and offer to write my biography—and every time something
stopped me. Once I even agreed to have an American woman author garner my
recollections onto audiocassettes and spent several days with her recording them. But
then I changed my mind and gave up the offer.
First of all, I had to expend a lot of time describing and explaining events that had
happened to me. Secondly, to my utter astonishment, writers and journalists managed
to distort everything despite their having my recorded recollections: this would include
exaggerating, distorting facts and sometimes simply telling bare-faced lies. Therefore,
when Dmitri Baida, the administrator of my web site, suggested that I write the
biography myself, I decided to do just that. And—as the process unfolded, it also
became the interpretation of my views on life.
I thought that if my life and my modus vivendi were interesting to people, then
nobody was more qualified than I to convey what and when things happened in my
life, what I thought as to one or another situation, what I felt and experienced. Certainly,
everything that I am about to describe will be highly subjective and will reflect the
125
outer world through my own eyes. But despite all this, I will try to reflect everything
with maximum objectivity, as much as possible. As this is my biography, nobody will
do it better than I, and if there is any distortion it will be my distortion of my own
biography, which is better than distortions made by someone else.
www.levashov.org
www.levashov.info
www.levashov.name
126
Books in the Process of Writing

In this volume the author continues to discover the secrets of nature. In the center
of his attention is the nature of human psychical phenomena. The author shows a range
of pioneer concepts concerning psychical phenomena of both man and society, which
no one touched upon before. He introduces new concepts, such as geo-psychology of
man and evolutional geo-psychology of society. These concepts allow to see the
development of earthly civilization and historical events of the past, present and even
future under a quite different point of view. Instead of the “chaos” of events and the
“tyranny” of individuals, which is favorite historians’ subject, we can see the pattern
of the events determined by real laws of nature which function in the human society.
As a result, we get the opportunity to understand the reasons of social events and
phenomena and to see puppeteers, who remained in the shadow for so long and took
pains to declare anyone, who suspected about their presence but did not understand
natural laws, mad or cheaters. The author also introduces a concept of cosmic
psychology of man and explains the influence of space phenomena on the development
of our civilization.
Laws of Healing
Modern medicine went astray, losing the “Ariadne's thread” and unable to get out
of its own labyrinth. In the middle of the 20th century physicians said that, if they had
the most precise devices for diagnostics and necessary medications, they could bring
humanity to the golden era of the universal health... They’ve got all this... But,
nevertheless, people fall ill even more than before. Children are born with already
damaged immune system; on visiting a hospital or a clinic, a relatively healthy person
risks very much to leave them accompanied by a number of diseases, which pretty
often lead to deadly end, simply inhaling the air of these “temples of health”. In this
book the author explains the reasons of this and describes the medicine of the future.
And this medicine has been working already and the real results confirm the rightness
of new way. In this book the author explains how living organism works, how and why
illnesses and pathologies appear. He describes the mechanisms of scanning of the
organism, methods of determination of primary causes of diseases, the strategy and
tactic of treatment and restoration of the organism to the healthy state, including its
genetic correction.
127

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Nicolai Levashov

Translated from Russian into English by Alexander Nudelman

Copyright © 1994 by Nicolai Levashov

Come, tell me, what’s the bliss of knowledge,

Finality, Infinity — before me,

The Soul, open to Knowledge,

In plain defiance of understanding

My flimsy scull upon the Sea of Knowledge

En route I came across superior reason,

formation of a functioning bee colony (chapter 3); the emergence of intelligence

Diplomate, American Board of Psychiatry

demanded a trust in the clarity of one’s sensations and perceptions, an unobstructed

necessary prior knowledge of themselves. And thus their descendants, following in

The Third Appeal to Mankind

As numerous examples from different intelligent races show, the reconstruction

Chapter 1. The formation of planet Earth. The

non-uniform space will be influenced differently by that space: it exerts a larger

Chapter 2. The emergence of life on Earth

on its surroundings, and accordingly, possesses the smallest coefficient of interaction,

the simplest monocellular organisms evolved an intermediate version, which provided

While absorbing certain frequencies of the optical (photonic) and thermal

Chapter 3. Psi-fields in nature

effects on the colony with suppression of functioning and, ultimately, destruction of

(2) — (greater than optimum density).

(3) — (less than optimum density).

It is precisely the shared psi-field of the population W, generated by all

in the last one hundred years. It is an enormous amount of anecdotal or observed

b) Sudden, life-threatening changes in natural events: this applies to practically

Chapter 4. Formation of the

∫ ∫ ∫W(t) Ψ(ij) n(ij) ds di dj = mijp(t) (4)

Chapter 5. Evolutionary cycles on planet

Chapter 6. The evolution of the spirit,

Caterpillars, by consuming plants, rapidly gain biomass, which then disintegrates

In addition, on regression to the lower astral level, the perpetrator’s deformed

organism’s tolerance, “free”, non-neutralized toxins begin to destroy the organism

Appendix 1. Derivation of the

Given extensive breeding, equation (3) is less than one (1).

[ ∫ ∫k(N;S)ωdsdN] / ∫ds < W/S (9)

[ ∫ ∫k(N;S)ωdsdN] / ∫ds > W/S

∫ ∫ k(N;S)ωdsdN > W (9a)

ΔW(-) = ∫ ∫ k(N;S)ωdsdN - ∫ ∫ k(N;S)ωdsdN (12)

Appendix 2. Derivation of the

∫ ∫ ∫ Wsχ(ij)n(ij)dsdidj = M(ij)p(t) (1)

Part of the vegetative biomass is consumed by herbivorous animals. The biomass

∫ ∫ ∫ M(ij)p(t) χab nab dsdadb = Mabp(t) (2)

∫ ∫ ∫ Mabp(t) χcg ncg dsdcdg = Mcgp(t) (3)

0 < с < nсо

∫ ∫ ∫ Wsχijn(ij) [1+…+…] dsdidj = const.

Thus we have arrived at the equation for an ecological system.

Appendix 3. List of illustrations

A. Types of Foundation for Logical Thought.

B. Stages of Planetary Formation.

C. The Structure of the Microcosm.

With an increase in the nuclear atomic weight, an atom’s impact on its

5. Channel between the levels created by DNA and RNA molecules.

3. Nuclei of the cell.

E. The Evolution of the cell.

4. First mental body of the cell.

3. Astral body of the cell.