Medival History
Medival History
Medival History
Muslim Invasion
HISTORY
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Muhammed Bin Qasim was the nephew of Al-Hajaj, the governor of the Arab
province of Basra.
During the Caliphate of Omar, Arab forces made fertile attempts to get Bombay.
Arabs captured Sindh in 712 AD.
Administrative System
Battle of Rewar
For over 150 years, Sind and Multan kept on staying as the piece of the Caliph's
Empire.
Points to Remember
Dahir, a Brahmin was the ruler of Punjab at that time.
But Islam was first introduced in India by Malik ibn Dinar in Kerala in 644 AD.
Muhammad of Ghazni
He attacked India 17 times between 1000 and 1027 AD. First Invasion was in 1001
AD.
He defeated Jaipal and Anandpal of the Shahi dynasty in 1001 and 1009
respectively.
The most important raid of Muhammed Ghazni was the Somnath expedition. It was
in 1025. He destroyed the temple. (Somnath Temple was on the coast of Gujarat).
The famous Persian poet Firdausi who wrote ‘Shahnama’ (The Book of Kings) lived
in his court. Alberuni, an Arab Historian, who wrote Tarikh- ul-Hind (Reality of
Hindustan), accompanied Muhammed Ghazni to India.
Muhammad of Ghazni
Muhammed Ghori
Muhammed Ghori attacked India between 1175 and 1206 AD. He made his first
expedition to India and captured Multan in 1175 AD.
In the First Battle of Tarain in 1191, Muhammed Ghori was defeated by the Rajput
forces under Prithviraj Chauhan III.
In the Second Battle of Tarain (1192 AD) Muhammed Ghori assisted by Qutub -ud-
din Aibak a slave, defeated Prithviraj Chauhan III and killed him.
Muhammed Ghori returned from India by entrusting his territories in India in the
hands of Qutub-Ud-din Aibak.
After the death of Ghori in 1206 Aibak founded the Slave Dynasty.
Muhammed Ghori
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Kaiqubad AD 1287-1290
Slave Dynasty
Qutub-ud-din-Aibak
Slave Dynasty was also called Ilbari Dynasty or Mamluk
Dynasty.
Qutub-ud-din Aibak died in 1210 by falling from horseback while playing Polo.
After the death of Qutubuddin, Aram Shah ascended the throne, but he was
deposed by Iltutmish and crowned himself the Sultan.
Shams-ud-din Iltutmish
Iltutmish is considered as the real founder of Delhi Sultanate
because he was the first Sultan of Delhi to get recognition of
the Khalifa of Bagdad.
Iltutmish was also the first Sultan to make Delhi his capital.
Coins were introduced by Iltutmish, ‘Silver Thanka’ and
‘Copper Jital’ were the two basic coins of the Sultanate period.
He organized the ‘Chalisa’ or the famous Turkish forty to help him in the
administration.
Iltutmish completed the construction of Qutub Minar. The revenue system of the
Sultanate ‘Iqta system’, was introduced by Iltutmish.
He was succeeded by his son Ruknuddin Firoz Shah, but he was later executed and
Razia became the sultan (daughter of Iltutmish)
Razia Begum
After Iltutmish, Razia became the sultan (daughter of Iltutmish).
But the nobles revolted against her and made her brother
Mohin-ud-Din Bahram Shah sit on the throne.
Meanwhile, Razia got married to Negro Altunia, the Governor of Bhatinda. For
capturing the throne, they both marched towards Delhi, Bahram sends his army to
capture them.
The armies of both the parties fought near Kaithal and Razia was killed on 14th
October,1240 AD and was buried at the site of her death.
Nasiruddin Mahmud
Nasir ud din Mahmud, Nasir ud din Firuz Shah (reigned: 1246–1266) was the
eighth sultan of the Mamluk Sultanate (Slave dynasty).
He was the grandson of Shams ud din Iltutmish (1211–36), and ascended to the
throne of Delhi Sultanate in 1246 at the tender age of 17 or 18 after the disposition
of Masud Shah.
He succeeded Ala ud din Masud after the chiefs replaced Masud when they felt that
he began to behave as a tyrant.
Ghias-ud-din Balban
Ghiyasuddin Balban, a slave water carreer, huntsman, noble, statesman became
the Sultan of Delhi in 1266 and continued in power till 1686 AD.
Balban described himself as ‘shadow of God’ or the ‘viceregent of God on Earth’ (Zil
-i-illahi).
His Policies were ‘Draconian’. He was a patron of men of letters and showed special
favour to the poet Amir Khusrau.
Kaiqubad
Kayumars who ruled for a term of three months was the last Slave Sultan.
Khilji Dynasty
Jalal-ud-din Khilji
The founder of Khilji Dynasty was Jalal ud din Firuz Khilji.
When Balban’s nephew Malik Chhajju imposed a war on Jalal-ud-din Firuz Khilji.
The former was defeated and captured alive but was forgiven by the Sultan of Delhi.
Alauddin Khilji
He became the Sultan in 1296 AD and ruled till 1316 AD.
Alauddin Khilji was the first Muslim ruler to attack South India.
Malik Kafur was Alauddin Khilji’s Commander who attacked South India.
Alauddin Khilji was the most famous ruler of the Khilji Dynasty.
Alauddin abolished the Zamindari System and imposed a tax on cattle. He was the
first Muslim ruler of Delhi to introduce the measurement of land for tax assessment.
His market regulations were to get goods at a controlled price to the people of Delhi.
Alauddin Khilji was the first Sultan of Delhi who separated religion from politics.
Alauddin constructed Alai Darwaza the gateway of Qutub Minar. He built the city of
Siri, the second of the seven cities of Delhi, near Qutub Minar.
Amir Khusru was the court poet of Alauddin Amir Khusru is known as the ‘Parrot of
India’ He is considered as the father of Urdu language and the inventor of Sitar.
Laila Majnu and Tughlaq Nama are the famous works of Amir Khusru.
Alauddin khilji was the first Sultan to maintain a permanent standing army. Alauddin
Khilji was responsible for the introduction of the postal system in medieval India.
Shiba-ud-din Omar
Shibab-ud-din Omar (1316) was the third Sultan of the Khalji Dynasty of Delhi
Sultanate in India.
After the death of his father Alauddin Khalji in 1316, he ascended the throne as a
minor, with the support of Alauddin's slave-general Malik Kafur.
Mubarak khilji
Mubarak shah khilji was the last ruler of the Khilji Dynasty.
Khilji dynasty came to an end when the Mubarak shah Khilji was killed by Khusrau
Khan. Some historians consider Khusrau Khan as the last Khilji Sultan.
Tughlaq Dynasty
Ghiyasuddin Tughlaq
Tughlaq Dynasty was founded by Ghiasuddin Tughlaq
(Real name- Ghazi Malik).
Muhammed Bin Tughlaq was succeeded by his elderly cousin, Firoz Shah Tughlaq.
It was during the period of his reign that Timur, the Turkish conqueror of the Tartar
tribe from Samarkand attacked India in 1398.
Timur appointed Khizr Khan, the governor of Multan his authority in India.
During the next 14 years three sultans ascended the throne. Then followed
Nasiruddin Mahmud the last sultan of this dynasty.
Sayyid Dynasty
Khizr Khan
Khizr Khan was the governor of Multan under Firuz Shah Tughlaq.
When Timur invaded India, Khizr Khan, a Sayyid from Multan joined him.
He then conquered the city of Delhi and started the rule of the Sayyids in 1414.
Mubarak Shah
Mubarak Shah was the child of Khizr Khan, who ruled in the year 1421.
But, scared to made any attempt in getting back the lost regions of the realm, unlike
his dad.
Muhammad Shah
Muhammad Shah was a nephew of Mubarak Shah. He governed from 1434–1443.
Muhammad Shah consented to the seat with the assistance of Sarwar ul Mulk.
After that Shah needed to liberate himself from the mastery of Sarwar ul Mulk with
the assistance of his devoted vizier Kamal ul Mulk.
His rule was set apart by numerous uprisings and intrigues, and he kicked the
bucket in the year 1445.
The last ruler of the Sayyid dynasty, Alauddin Alam Shah was defeated by Bahlol
Lodi, who started the Lodi dynasty.
Lodhi Dynasty
Bahlol Lodhi
Lodhi dynasty was founded by Bahlol Lodhi in 1451.
The dynasty lasted up to 1526.
Sikandar Lodhi
Sikandar Lodi (r. 1489–1517) (born Nizam Khan), the second son of Bahlul,
succeeded him after his death on 17 July 1489 and took up the title Sikandar Shah.
He was nominated by his father to succeed him and was crowned sultan on 15 July
1489.
Ibrahim Lodhi
Last Lodhi Sultan or last Delhi Sultan was Ibrahim Lodhi.
His brother Daulat Khan Lodhi invited Babar to India to defeat Ibrahim Lodhi in 1524.
Babar defeated Ibrahim Lodhi in the First Battle of Panipat on 1526 April 21.
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Mughal Empire is also known as the Timurid Empire because of its relation to Amir
Timur.
Name Babur
Description On 21 April 1526, Babur defeated Ibrahim Lodhi, the last Lodhi
Sulthan in the First Battle of Panipat.
On 16 March 1527, he defeated Rana Sangha of Mewar, in the
Battle of Khanwa.
The Rajputs in 1528 under Medini Raj of Malwa fought against
Babur in the Battle of Chanderi, but were defeated.
In 1529 the Afghans under Muhammed Lodhi fought against
Babur in the Battle of Ghaghra but were de- feated.
In 1530 December 26, Babur died and was cremated at Kabul.
Name Humayun
Description After the restoration, Humayun ruled for only six months. The
period from 1540 to 1555 is known as the period of a temporary
eclipse of the Mughal.
Humayun died by an accidental fall from the staircase of his
Library ‘Shermandal’ at the Purana Qila in Delhi on 24 January
1556.
The Purana Qila was constructed by Humayun but its
construction was completed by Sher- shah.
Humayun’s biography Humayun Namah was written by
Humayun’s sister Gulbadan Begum. The lan- guage used to write
this biography was a mixture of Turkish and Persian.
In 1533 Humayun built the City of Dinpana in Delhi.
Humayun’s tomb is situated in Delhi (The first building in India
having double domes)
Humayun tomb is known as predecessor of Tajmahal because
Taj was modeled after this, also known as a dormitory of the
house of Timur. Mirak Mirza Ghias is its architect.
Name Akbar-i-Azam
Name Jahangir
Name Shah-Jahan
He banned music and dance.He ousted all the artists from his
court. At the same time, he was an accomplished Veena player.
Name Farrukhsiyar
Name Rafi-ud-Dallah
With the British control, all that remained by way of an empire for
the emperors Akbar-II and Bahadur Shah-II was their shabby
residence in Delhi's Red Fort, where they allotted a home.
HISTORY
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Socio-Religious Movements -
Medieval History
Bhakti Movement
An important movement that changed socio-religious status and marks cultural
makeover in medieval history is Bhakti Movement. We will explore various facets of
Bhakti Movement in this note.
The Bhakti movement empowered those on the lowest rungs of Indian society and
provided impetus for the growth of vernacular literature. In India, the image of the
singer-songwriter manifested itself in its fullest in what came to be known later as
the Bhakti movement. The rigid caste system, the complicated ritualism that
constituted the practice of worship and the inherent need to move to a more fulfilling
method of worship and salvation perhaps spurred this movement.
The Bhakti poets emphasized surrender to god. Equally, many of the Bhakti saints
were rebels who chose to defy the currents of their time through their writings. The
Bhakti tradition continues in a modified version even in the present day.
While others felt attracted to the idea of a Supreme God who could deliver humans
from such bondage if approached with devotion (or bhakti ).
This idea, advocated in the Bhagavad Gita, grew in popularity in the early centuries
of the Common Era.
The Alvars are considered the twelve supreme devotees of Vishnu, who were
instrumental in popularising Vaishnavism in the Tamil-speaking regions.
The alvars were influential in promoting the Bhagavata cult and the two Hindu epics,
namely, Ramayana and Mahabaratha. The Nayanars and Alvars led religious
movements in south India during the seventh to ninth centuries.
They came from all castes including those considered 'untouchable' like the Pulaiyar
and the Panars. They preached the love of Shiva or Vishnu as the path to salvation.
They went from place to place composing beautiful poems in praise of the deities
enshrined in the villages they visited and set them to music.
The best known among the 63 Nayanars were Appar, Sambandar , Sundarar and
Manikkavasagar. There are two sets of compilations of their songs - Tevaram and
Tiruvacakam.
While there are 12 Alvars , who came from equally divergent backgrounds , the best
known being Periyalvar , his daughter Andal , Tondaradippodi Alvar and
Nammalvar. Their songs were compiled in the Divya Prabandham.
Basavanna - a Hindu social reformer and a statesman to the Kalachuri king Bijjala I
of the 12th century, belonged to Lingayat community of this era of Bhakti Revolution,
and had a profound influence in spreading the message of equality and love in the
society. The lingayats belonged to the Shaivite tradition of the Bhakti Movement,
and Basavanna's ideology is said to have been closer to Shankaracharya's Advaita
philosophy.
The saint -poets rejected all forms of ritualism, outward display of piety and social
differences based on birth. In fact they even rejected the idea of renunciation and
preferred to live with their families, earning their livelihood like any other person,
while humbly serving fellow human beings in need.
A new humanist idea emerged as they insisted that bhakti lay in sharing other’s
pain. As the famous Gujarati saint Narsi Mehta said, “ They are Vaishnavas who
understand the pain of others .”
Namdev - Namdev was born in a tailor’s family. They were the ultimate devotees of
Bithoba in Pandharpur. He had a major role in establishing the glorious tradition of
famous ideology in the form of the Varkari sect. Some of his lyrical verses are
compiled in the Guru Granth Sahib. He composed some devotional Marathi songs,
which are called the songs sung in praise of Abhang (Abhang Vithal or Vithoba). In
the 13th century, the saints of Maharashtra’s Varkari community sang songs in
regional language, They are known as Abhang.) Namdev had said – “A stone is
worshiped, the other is trampled under the feet. Wan, the other one God. “Namdev
traveled far and wide and also participated in the debates of Sufi saints in Delhi.
Tukaram – Tukaram was born and was contemporary of Shivaji. Their teachings are
stored in the form of abhang, whose number was in thousands. Tukaram stressed
on Hindu unity and established the Varkari sect.He says – “He has neither form nor
name, nor place of abode; He is present wherever we go, Vitthal our mother and
sister. He knows neither form nor change of form. He pervades the moving and
immovable world. He is neither with nor without attributes, who, indeed can know
Him ? He will turn to none, says Tuka, who has no faith in him.”Tukaram rejects
ceremonies, Vedic sacrifices, visits to holy places, worship of stones, putting on
saints guise, fasts and other types of austerities. He also tried to reconcile Hindu
and Muslim faiths.
Baba Farid - He was a Sunni Muslim and was one of the founding fathers of the
Chishti Sufi order. Baba Farid received his early education at Multan, which had
become a centre for Muslim education.
There he met his teacher Qutbuddin Bakhtiar Kaki, who was passing through Multan
on his way from Baghdad to Delhi.
Khwaja Nizamuddin Auliya - Syed Muhammad Nizamuddin Auliya was one of the
most famous Sufi saints from the Indian subcontinent region. Also known as Hazrat
Nizamuddin, and Mahbub-e-Ilahi (Beloved of God), he was a Sunni Muslim scholar
and Sufi saint of the Chishti Order.
Guru Nanak -Guru Nanak Dev played a crucial role in the Bhakti movement. Sufism
and bhakti contributed to Nanak's religious philosophy. He discarded retrograde
elements selfishness, hypocrisy, falsehood and violence of Hinduism and Islam. His
teachings incorporated the noblest principles of both religions.The most famous
teachings attributed to Guru Nanak are that there is only one God, and that all
human beings can have direct access to God with no need of rituals or priests. His
most radical social teachings denounced the caste system and taught that everyone
is equal, regardless of caste or gender.
Guru Angad -After the death of Guru Nanak in 1539, Guru Angad led the Sikh
tradition. He is remembered in Sikhism for adopting and formalizing the Gurmukhi
alphabet. He began the process of collecting the hymns of Guru Nanak, contributed
62 or 63 hymns of his own.
Kabir Das is the first Indian saint who has coordinated the Hinduism and Islam by
giving a universal path which could be followed by both Hindus and Muslims.
According to him every life has a relationship with two spiritual principles (Jivatma
and Paramatma).The central teachings of Kabir are very simple.
He laid stress on 'Bhakti'. He said that through Bhakti or devotion one would
come nearer to God; one could be released from the cycle of birth and death
only by sincere love and devotion to God, which he called Bhakti.
Kabir believed in a formless Supreme God and preached that the only path to
salvation was through bhakti or devotion.
2. They began to mix together on the basis of equality. They took their meals together
from the common kitchen. The movement tried to loosen the bond of caste.
4. The evil practice of ‘Sati’ received some set back and the status of women received
more importance.
5. Some of the rulers adopted liberal religious policies under the impact of the Bhakti
movement.
6. This movement saw the emergence of various languages like Hindi, Marathi,
Gujarati, Bengali.