The document discusses how art and culture in the Philippines was influenced by the Marcos regime in the 1970s and contemporary times. It established institutions like the Cultural Center of the Philippines to promote Philippine arts and culture. It also discusses the rise of conceptual art and social realism during this time period as forms of political protest against the Marcos government.
The document discusses how art and culture in the Philippines was influenced by the Marcos regime in the 1970s and contemporary times. It established institutions like the Cultural Center of the Philippines to promote Philippine arts and culture. It also discusses the rise of conceptual art and social realism during this time period as forms of political protest against the Marcos government.
The document discusses how art and culture in the Philippines was influenced by the Marcos regime in the 1970s and contemporary times. It established institutions like the Cultural Center of the Philippines to promote Philippine arts and culture. It also discusses the rise of conceptual art and social realism during this time period as forms of political protest against the Marcos government.
The document discusses how art and culture in the Philippines was influenced by the Marcos regime in the 1970s and contemporary times. It established institutions like the Cultural Center of the Philippines to promote Philippine arts and culture. It also discusses the rise of conceptual art and social realism during this time period as forms of political protest against the Marcos government.
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HOW WAS THE “MODERN” INTERPRETED IN THE 70'S? HOW DID CONTEMPORARY ARTISTS REWORK IT INFLUENCE OF THE MODERN? In 1965, Ferdinand and Imelda Marcos initiated cultural projects in the Philippines, despite poverty and social turmoil. Martial Law was declared in 1972, and Marcos envisioned a New Society, aiming for rebirth and modernization. This vision was implemented through various arts, architecture, and urban planning programs. The optimism was expressed through the anthem and songs.
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HOW WAS THE “MODERN” INTERPRETED IN THE 70'S? HOW DID CONTEMPORARY ARTISTS REWORK IT INFLUENCE OF THE MODERN? Art circulated through institutions, blending pre-modern, vernacular, modern, and international threads. National pride was instilled through murals, folk festivals, and ethnographic artifacts, including the National Museum, revitalized through Constitutional amendments.
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THE CCP AS SHRINE FOR THE ARTS > The Cultural Center of the Philippines (CCP) was established on June 25 1966 through executive order 30 and inaugurated in 1969, the year where Marcos was elected to his second term as Philippine President. it was said that it was established to oversee art acquisition, exhibitions, workshops, grants, and awards. > Designed by Leandro Locsin, it combines vernacular bahay kubo and minimalist structures. The CCP complex includes satellite structures like the Folk Arts Theater which became the venue of the first Ms. Universe Pageant in Philippine happened on 1974, Philippine International Convention Center which housed the 1976 IMF- World Bank Conference, Tahanang Filipino or Coconut Palace, and Manila Film Center. Most buildings used concrete block-like forms, while some integrated vernacular elements. The National Arts Center was a notable example.
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> The CCP, supported by Imelda Marcos, provided venues, grants, and institutionalized major awards like the National Artist Award. It was an authority on modern art and enabled the avant- garde, staging large-scale projects like Jose Maceda's sound atmosphere project and Roberto Chabet's museum. > Chabet, a conceptual artist, focused on the idea behind his art rather than technique and form. He used found objects in collages, drawings, sculptures, and installations. His work, including the 1973 "Tearing Into Pieces" art that was made of a copy of coffee table book on contemporary art and placed it on a trash bin, was seen as a scandalous critique of the convention of art world; in her book entitled " The Struggle for Philippine Art" was referred to as "anti-museum art." by an artist, collector, critic, and founder of the Art Association of the Philippines Purita Kalaw-Ledesma > CCP Museum under Chabet and Raymundo Albano showcased works influenced by western avant-garde, pop art, environmental assemblages, new realism, performance art, and sound works. They challenged the commoditization of art within the Marcos regime and opened non-white cube spaces for art exhibitions and performance spaces. Alternative venues like Gallery 7, Sanctuary, Gallery Indigo, Shop 6, and Kamalig arcade in Manila emerged.
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CULTURAL CENTER OF THE PHILIPPINES FOLK ARTS THEATER
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CONCEPTUAL ART BY ROBERTO THE STRUGGLE OF THE PHILIPPINE CHABET ART
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> Albano, Chabet's successor, was more populist than his predecessor. he aimed to expose art to a learning public through 'developmental art' projects. He characterized the period 1971-75 as the 'exposure phase', displaying advanced art using non-art materials. Albano emphasized the importance of live, festive, and thematic exhibitions, blending modernity with the urgency of the now. He believed contemporary art should deal with untested realms of evidence for further understanding. EXAMPLE OF RAYMUNDO ALBANO”S ARTWORKS
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> Under Albano's leadership, CCP expanded its reach to regions beyond Manila, initiated art workshops, and published art reviews. He incorporated experimental forms, such as installation art, inspired by fiestas. An early example of installation art is Juryee's Wood Things, 1981, made of kapok or cotton pods, installed on the walls and floor of the CCP's white cube spaces to WOOD THING BY LUIS YEE make these look like crawlers JR AKA JUNYEE encroaching on the museum space
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CIAL REALISM (SR) SO During the 70s and 80s, Social Realism emerged as a significant strand of protest art, focusing on sociopolitical issues and struggles. SR artists worked collectively, producing murals and aesthetic interventions based on a common mass-based, scientific, and nationalist framework, addressing marginalized and underrepresented masses.
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Protest art, including canvas paintings, posters, illustrations, and street art, emerged after Martial Law. Artist collective Kaisahan, composed of artists like Antipas Delotavo, Neil Doloricon, Renato Habulan, Edgar Talusan Hernandez, Al Manrique, Jose Tence Ruiz, and Pablo Baen Santos, discussed their social and political orientation. Kinupot is a 1977 work by Edgar Talusan Fernandez derived from the words “kinuha” (to take) and “sinupot” (to bag). Created during the Martial Law era, the work references desaparesidos (missing persons) while depicting restraint felt during a period of media censorship KINUPOT BY EDGAR FERNANDEZ
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Kaisahan's influence as a collective reached organizations like the group of UP Fine Arts Students who eventually became known in the 80s as the Salingpusa. The group made collaborative murals where the strain of Social Realism could still be felt. Among its founding members were Elmer Borlongan, Karen Ocampo Flores, Emmanuel Garibay, Mark Justiniani, Lito Mondejar, and Federico Sievert. Beyond Manila, the strain of political art could also be observed in Bacolod, where artist groups such as Pamilya Pintura were formed with Nunelucio Alvarado, Charlie Co, and Norberto Roldan were members. Most of these artists are now established as indvidual artists, who continue to pursue projects and perform multiple functions. Roldan, for example is now based in Manila, and heads and runs the long running Green Papaya Art Projects. Co runs Orange Gallery in Bacolod: Ocampo-Flores curates, teaches and organizes, and is known for spearheading. with other artists, the loose collective Tutok
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At present young artists are forming collectives to share interests and create platforms for exchange and collaboration. An example is the Project Space Pilipinas, founded by Leslie de Chavez in 2007, aims to broaden participation in art projects by involving young artists and communities in Lucban. > Varied forms of expression can be observed from the period which spilled over from the previous decades. Among these are expressionist works that conveyed emotional qualities or states, as in the dogfight paintings of National Artist Ang Kiukok, hinting of conflict and aggression; or the paintings of Onib Olmedo which feature men with ovoid faces often donning a mysterious expression bordering on ennui. In sculpture, Eduardo Castrillo's gigantic metal work Pieta, 1969, evoked a strong feeling of anguish and loss through the expressive poses of Mary the mother and the oversized body of Christ which she supports
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PIETA BY EDUARDO CASTRILLO
> On the other hand, the influence of folk
scenes in Philippine art is evident in the works of the Blanco family, Santiago Bose, Roberto Feleo, and Brenda Fajardo, who explore ethnicity, identity, and alternative historical narratives in their works, combining indigenous myths with foreign interventions.
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Contemporary art in the Philippines draws inspiration from native, folk, self, environment, nation, past, and Modern styles. Artists explore processes beyond Fine Arts, forming networks and engaging communities. Festivals mobilize organizations and spaces, while alternative spaces support young artists' experiments. Expat artists also make waves in the international art scene, broadening our knowledge and inspiring future Philippine contemporary art. These artists continue to inspire and engage with the art world.
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> They too broaden our knowledge and inspireus to seek what and how BRENDA FAJARDO'S TULAD NG Philippine contemporary art might continue to mean something to us MGA NAUNA, MAY PANININDIGAN today. Art is not just a“tool”or handmaiden to a certain ideology, advocacy or purpose, but a methodology in itself, with specific and independent modes of seeing, doing a feeling, from where new knowledge springs.The artists process and practice as cultural workers, aphrase that also implicates their roles as organizers collaborators, educators, administrator, writers, theorists, quasi-ethnographers, healers, curators and in some cases, as owners of galleries and other spaces
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GROUP 6 (G12 STEM 3 ROMANS) GROUP MEMBERS: YBAS, JHESERY H. ROCAFORT, JOHN LLOYD
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