RPH Trans
RPH Trans
RPH Trans
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Readings in Philippine History
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Readings in Philippine History
Katipunan published originally in 1956. The evidence. It looks at the content of the source
Philippine Revolution happened in the last and examines the circumstances of its
years of the 19th century while Agoncillo production. Internal criticism looks at the
published his work in 1956, which makes the truthfulness and the factuality of the evidence
Revolt of the Masses a secondary source. by looking at the author of the source, its
More than this, in writing the book, Agoncillo context the behind its creation, the knowledge
used primary sources with his research like which informed it, and its intended purpose,
documents of the Katipunan, interviews with among others. For example, Japanese reports
the veterans of the Revolution, and and declarations during the period of the war
correspondence between and among the should not be taken as a historical fact hastily.
Katipuneros. Internal criticism entails that the historian
acknowledges and analyzes how such reports
CLASSIFICATION OF SOURCES can be manipulated to be used as war
propaganda. Validating historical sources can
Primary and Secondary depend on the period
lead to equally false conclusions. Without
when the source was produced or the type of
thorough criticisms of historical evidence,
the source but on the subject of the historical
historical deceptions, and lies will be highly
research. For example, a textbook is usually
probable.
classified as a secondary source, a tertiary
source even. However, this classification is
usual but not automatic. If a historian chooses
to write the history of education in the 1980’s, One of the most scandalous cases of
he can utilize textbooks used in that period as deception in Philippine history is the hoax
a primary source. If a historian wishes to study Code of Kalantiaw. The code was a set of rules
the historiography of the Filipino-American contained in the epic, Maragtas, which was
War, for example, he can use works of allegedly written by a certain Datu Kalantiaw.
different authors on the topic as his primary The document was sold to the National
source as well. Library and was regarded as an important
precolonial document until in 1968, when
Note: Historians and students of history need American historian William Henry Scott
to thoroughly scrutinize the historical sources debunked the authenticity of the code due to
to avoid deception and to come up with the anachronism and lack of evidence to prove
historical truth. The historian should be able to that the code existed in the precolonial
conduct an external and internal criticism of Philippine society. Ferdinand Marcos also
the source, especially primary sources which claimed that he was a decorated World War II
can age in centuries. soldier who led a guerilla unit Ang Maharlika.
This was widely believed by students of
EXTERNAL CRITICISM history and Marcos had war medals to show.
This claim, however, was disproven when
External criticism is the practice of verifying
historian counterchecked Marco’s claims with
the authenticity of evidence by examining its
the war records of the United States. These
physical characteristics of the time when it
cases prove how deceptions can propagate
was produced; and the materials used for the
without rigorous historical research.
evidence. Examples of the things that will be
examined when conducting external criticism The task of the historian is to look at the
of a document include the quality of the paper, available historical sources and select the most
the type of the ink, and the language and relevant and meaningful for history and the
words used in the material among others. subject matter that he is studying. History, like
other academic discipline, has come a long
INTERNAL CRITICISM way but still has a lot of remaining tasks to do.
It does not claim to render absolute and exact
Internal criticism, on the other hand, is the
judgment because as long as questions are
examination of the truthfulness of the
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Readings in Philippine History
PHILIPPINE HISTORIOGRAPHY
Philippine historiography underwent several
changes since the precolonial period until the
present. Ancient Filipinos narrated their
history through communal songs and epics that
may be passed orally from a generation to
another. When the Spaniards came, their
chroniclers stared recording their observations
through written accounts. The perspectives of
historical writing and inquiry also shifted. The
Spanish colonizers narrated the history of their
colony in a bipartite view. They saw the age
before the colonization as a dark period in the
history of the islands, until they brought light
through Western thought and Christianity.
Early nationalist refuted this perspective and
argued the tripartite view. They saw the
precolonial society as a luminous age that
ended with darkness when the colonizers
captured their freedom. They believed that the
light would come again once the colonizers
were evicted from the Philippines. Filipino
historian Zeus Salazar introduced the new
guiding philosophy for writing and teaching
history: pantayong pananaw ( for us- from us
perspective). This perspective highlights the
importance of facilitating an internal
conversation and discourse among Filipinos
about our own history, using the language that
is understood by everyone.
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