The Sufi Path of Light

The Sufi Path of Light
The Sufi Path of Light

By the Sufi Master and Knower of God
Mohamed Faouzi al-Karkari
May God sanctify his secret
Translated by
Khalid Williams & Yousef Casewit
The Sufi Path of Light is published by the nonprofit
organization Anwar and its publishing house Les 7 Lectures
44, Fernand Brunfaut Street

1080 Brussels, Belgium
Cover art: Dr. Khaled Salem

© Les 7 Lectures, 2023
All rights reserved
ISBN: 978-2-930978-82-6
Deposit number: D/2023/14.291/03 (Belgium)
Legal Deposit: September 2023
All rights reserved. No part of this publication may be reproduced,

distributed, or transmitted in any form or by any means, including
photocopying, recording, or other electronic or mechanical
methods, without the prior written permission of the publisher,
except in the case of brief quotations embodied in critical
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copyright law. For permission requests, write to the publisher.
Table of Contents
Introduction ......................................................................................17
I – The Centrality of Light in the Qurʾān and Hadith ................21
Verses of Light in the Qurʾān ................................................................. 23
Ḥadīths of Light ........................................................................................ 31
Ḥadīths on the Path ................................................................................. 51
Light in the Terminology of the Karkarī Order ............................... 55
The Path in the Terminology of the Karkarī Order........................ 57
Outward Vision and Inward Vision .................................................... 63
Knowledge .................................................................................................. 73
Al-ʿAyn: The Eye/Entity-in-Itself ......................................................... 83
Ask the people of remembrance, if you know not........................... 89
Joseph’s Shirt .............................................................................................. 95
Hast Thou not Seen? ............................................................................... 99
II – The Verse of Spiritual Opening ..............................................105
The Verse of Spiritual Opening ............................................................ 107
The Niche ................................................................................................... 117
The Lamp.................................................................................................... 125
The Glass .................................................................................................... 135
The Resplendent Planet.......................................................................... 141
The Blessed Tree ....................................................................................... 145
The Olive .................................................................................................... 159
The Permission ......................................................................................... 163
The Name ................................................................................................... 169
III – The Verses of Light in the Qurʾān .........................................175
Spiritual Hypocrites: Wax Without Honey....................................... 177
The Meaning of the Saint and Sainthood.......................................... 185
Light is a Divine Proof ............................................................................ 193
Light is Guidance from the Darkness of Error................................. 197
The Revealed Scriptures are Light....................................................... 203
Light and Darkness are the Secret of Polarity .................................. 211
The Excesses of Transcendentalism and the Mires of Perplexity ..... 217
Light is Life, and Darkness is Death ................................................... 223
Following the Light is an Act of Helping God’s Messenger.......... 229
The Light of God Cannot Be Extinguished ...................................... 235
Light is the Moon of Outward Law and the Sun of Inward Reality .....243
Light is the Antidote for the Blindness of Inner Vision ................. 247
Light is the Door to Gnosis.................................................................... 251
The Mediator is Light .............................................................................. 255
Light is a Prayer from God For His Servants ................................... 259
The Light of Inner Vision is the Life of the Inmost Secret ............ 265
The Expansion of the Breast by the Light of Remembrance ........ 269
Light is a Sun That Rises Over the Earth of the Body .................... 275
Light is the Believer’s Kāf of Immanence ......................................... 279
Light is the Key to Salvation .................................................................. 283
Light is the Mercy that Encompasses All Things ............................ 291
IV – Luminous Vision in the Sufi Tradition ................................295
Sidi al-Būṣīrī............................................................................................... 297
Sidi Ibn al-Fāriḍ ........................................................................................ 311
Sidi Shuʿayb Abū Madyan ...................................................................... 321
Sidi Abū Ḥāmid al-Ghazālī.................................................................... 331
Sidi Muṣṭafā ibn ʿAlīwa ........................................................................... 339
Sidi al-Shushtarī........................................................................................ 349
V – Luminous Vision in the Aphorisms of al-Iskandarī ............361
Light is a Lordly Illumination in the Mirror of the Pure Heart...... 363
The Corporeality of Bodies, and the Light of Spirits ..................... 369
Light is the Ray of Inner Vision ............................................................ 375
Lights Are the Champions of Secrets.................................................. 379
The Armies of Light are the Antidote for the Darkness of Alterity ... 383
Light is the Door to Unveiling .............................................................. 387
The Lights of the Inmost Heart are Unending ................................. 391
The Purity of the Inmost Heart is Measured by Light ................... 395
The Ritual Prayer for the Righteous is a Luminous
Connection with God ............................................................................. 399
Light is an Instantaneous Folding of this Word and the Next .... 405
The Heart is the Locus of Light ............................................................ 411
The Light of Primordial Nature
and the Light of the Pledge of Allegiance .......................................... 415
Light is the Disclosure-Site of the Acts and Attributes .................. 419
The Veil of Lights ...................................................................................... 423
The Lights are Concealed by the Wisdom of the Almighty ......... 427
The Secrets of Verbal Expressions are the Lights of Self-Disclosures ...431
Luminous Beginnings and Luminous Ends ..................................... 435
Lights Reflect Off a Surface that is Filled with Alterities ............... 439
Knowledge is Light, Not Lines on a Page .......................................... 443
Conclusion.........................................................................................447
Bibliography of works cited ............................................................449
Index of Names .................................................................................453
‫ن‬ ‫ن ش‬ ‫ن‬ ‫أ‬
‫الر� ي�م‬
‫اعو� ج�الله م� ال� ي�طا� ج‬
‫ن‬
‫الر�م� الر� ي�م‬ ‫ج��م الله‬
‫ن‬
‫ن‬
‫ج��م الله‬
‫الله‬
‫الله‬
‫الله‬
‫ن‬
‫العل� العط ي�م‬ ‫الله‬ ‫�‬ ‫ل‬
‫ا‬ ‫ا‬ ‫و لا �ول و لا ق� ة‬
‫و�‬
‫ي‬ ‫ج‬ ‫إ‬
I seek refuge in the Light of the Path and the Breath
of the All-Merciful from every darkness and devil
In the Name of God, the All-Merciful, the Ever-Merciful

In the Name of God

In the Name of God
In the Name of God
Allāh Allāh Allāh
There is no power nor strength but in God,

the Sublime, the Magnificent
Blessings and greetings of peace be upon the noblest Messenger,

our master Muḥammad, and upon His family, companions,
and those who follow them virtuously
until the Day of Requital
Introduction
Praise be to God, Who manifests through the magnificence

of the Essence, and discloses Himself through the Light of the
attributes. He is the First in His beginninglessness and the Last
in His endlessness. He has made Light the means of witnessing
Him, and the Path the way of knowing Him. I bear witness with
certainty that there is no god but God, and I bear witness that
Muḥammad is His servant and Messenger, the delight of the
holy spirits, the quarry of the innate disposition of human souls.
May peace and blessings be upon him and upon his family,
companions, and all who follow his guidance. Let us begin.
Light: Light is that which is hidden by the intensity of its
own manifestation. It brings things forth into manifestation
from the concealment of nonexistence to the outpouring of
existence, as our master the Messenger of God  said, “God
Almighty created mankind in darkness, then took some of His
Light and cast it upon them. Some of them it touched, and some
of them it missed, each according to His will; and He knew
those it would touch from those it would miss. Whomever the
17
the sufi path of light
light touched would be guided, and whomever it missed would

go astray.” ʿAbd Allāh ibn ʿAmr said after relating this, “This is
why I say that the pen has dried.”1
Knowledge of Lights is a knowledge rooted in the experien-
tial taste of the saints. The noble folk who bathe in the glow of
the divine Presence have spoken about it, and composed vol-
umes of poetry to sing of their love and passion for it. The time
has come for me to throw in my lot with them, and to pull back
the veil from the subtle effusions of a pearl named al-Maḥajja
al-Bayḍāʾ, the Radiant Path,2 so that you may drink of an exqui-
site wine sealed with the subtleties of yearning, and feel the holy
breezes of nearness blow over you, and so that your spirit may
roam through the meadows and gardens of ecstasy and divine
proximity, exulting in the Light of the Beloved.
In all of this, I oscillate between concealing and divulging,
and I incline more towards concealing it, because the science
of our spiritual Tribe is first and foremost a matter of heart-to-
heart transmission:
I conceal the jewels of my knowledge,

Lest the ignorant should see them and be tempted.
1 Ibn Ḥibbān, Ṣaḥīḥ, 6170.

2 The original Arabic title of this work is Kitāb al-Maḥajja al-bayḍāʾ (lit.
The Radiant Path). It was first published in 2014 by Maṭbaʿat ṣināʿat
al-kitāb, Casablanca. The following English translation was made pos-
sible through the generous support of Abdullah Elkammar.
18
introduction
Thus I follow in the way of the Father of Ḥasan,

Who passed it on to Ḥasan and Ḥusayn.1
Therefore I shall reveal to you the pure meaning of Light in

the imaginal world, and the forms it assumes in the disclo-
sure-site of the eye. This will allow you to take the first step
upon the Path. I shall ignite the lamp of experiential taste and
presence in your heart, that your saintly aspiration might flow
forth with desire to walk the Sufi way. You must know that the
Radiant Path is a lived reality by way of unveiling, not merely a
phrase that you read in the noble ḥadīth and pass by with
respectful indifference while invoking a blessing upon the Best
of Mankind . Your heart will then become illuminated by the
Lights of the Path, and you will learn how its night is as bright
as its day, and how to stray from it is to pursue self-destruction.
I will take you back to the realms of Yea, we bear witness in
order to help you understand what this means. For when the
spirits were compounded in the bodies, and the atoms in the
accidental qualities the scales became unbalanced, hearts hard-
ened, souls changed, and tastes were crushed between the
hammer of the sensory realm and the anvil of pure meaning.
Our Lord is Light; our Prophet  is Light; our unswerving
Islam is Light; our Holy Qurʾān is Light; and our prayer is Light.
1 Lines attributed to al-Ḥallāj.
19
the sufi path of light
Why then do you wish to live in darkness? Why do you aloofly

imagine, with your delimited and narrow mind, that the Light
is merely an abstract concept that cannot be seen?
The self-disclosure of Lights is the beginning of witnessing,
and witnessing is the beginning of verifying the truth of the
proclamation of divine Oneness. You know Islam with your
bodily idol, yet your spirit does not recognize it, for you are
absent from witnessing the Lights of the Real and the Lights of
the Real’s Messenger .
You say, “I bear witness”, yet your insight is blotted out, your
heart blind, and your inner heart rusted over. Your testimony is
mere speech, not witnessing.
Come with me, then, upon a voyage into the depths of pure
meaning. Let us travel from one verse to another, until you
come to know that the road has been one from the Messenger
of God  until today—the road named the Radiant Path, whose
night is as bright as its day, from which none stray but those
bound for ruin.
I write these words in the early hours of the year 2014 after
the birth of Christ, may blessings and peace be upon him and
upon our Prophet. I hope that the Almighty will make it a year
of joy and delight, as well as divine assistance as we bring it into
the open, by the glory of the Light of the Radiant Path.
20

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The Sufi Path of Light

The Sufi Path of Light

44, Fernand Brunfaut Street

Cover art: Dr. Khaled Salem

All rights reserved. No part of this publication may be reproduced,

In the Name of God, the All-Merciful, the Ever-Merciful

In the Name of God

Allāh Allāh Allāh

There is no power nor strength but in God,

Blessings and greetings of peace be upon the noblest Messenger,

Praise be to God, Who manifests through the magnificence

light touched would be guided, and whomever it missed would

I conceal the jewels of my knowledge,

1 Ibn Ḥibbān, Ṣaḥīḥ, 6170.

Thus I follow in the way of the Father of Ḥasan,

Therefore I shall reveal to you the pure meaning of Light in

1 Lines attributed to al-Ḥallāj.

Why then do you wish to live in darkness? Why do you aloofly

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