Unit 3 (Mam Lectures)
Unit 3 (Mam Lectures)
Unit 3 (Mam Lectures)
Renaissance
6 October, 2021
❖ By contrast, the Renaissance seen as the period of rational thinking—a dichotomy That
was reinforced by Enlightenment theorists- e.g.,
Voltaire, Essay on Manners (1756)—the sixteenth century was the period when there was
an efflorescence of extraordinary men In Italy—-believed that the Renaissance promoted
the spirit of independence, brought about the rebirth of vernacular literature and fine arts
——-civil liberty a necessary pre-condition for creative arts
Sismondi—wealth and freedom of the Italian towns led to the development of the
Renaissance
view upheld by Karl Marx and Engels
—creation between the arts and the economy, the realms Of cultural production and
material production—economic base shaped the cultural superstructure, art--demand--
division of labour
20 October, 2021
‣ 16th century—formation of a new culture, a new religion, economic formations, the New
World, the new science
‣ ‘Progressive revolution’
‣ Russian Marxist Plekhanov—
‣ Ifwould
Raphael, Michelangelo and Leonardo da Vinci had died in their infancy, Italian art
have been less perfect, but the general trend of its development in the period of
the Renaissance would have remained the same.
‣ did not create this trend; they were merely its best representatives.’ Alfred von Martin
‣ Bourgeois
Antal
revolution—the noble and the Cleric replaced By The capitalist Friedrich
‣ industry and international trade gave the Renaissance Gave Florence an unusually
developed bourgeoisie the artist And the Patron
‣criticism—
Sir Ernst Dobrich—
social history of art by Arnold Hauser—distinguished between two senses of the term
‘social history of art’—the first, he defined as art as an institution, or an account of the
changing material. Conditions under which art was commissioned and created—the
second sense, social history, as reflected in art
Robert Lopez—Renaissance in Genoa-his native city—made a much smaller
contribution to the Renaissance than Florence, Venice or Milanthe fourteenth and the
fifteenth centuries were a period of economic recession for Europe in general and Italy
inparticular—art (superstructure) thriving when economy (base) was lagginghard times
and investment in culture
Hans Baron—the Crisis of the early Italian Renaissance, 1955 political explanation
Republican--Weimar republic responding to the rise of political totalitarianism in his
times—idealised Florence’s republicanism
❖ 1400—ideas--Florence
Florence suddenly became aware of its unique identity, affinity with Athens and Rome, the
great republics of the ancient world—fought to emancipate itself from the empire of the
ruler of Milan—rise of Florentine self-consciousness and triumph of civic humanism over
feudal autocracy—
civic humanism ‘endeavoured to educate man as a member of his society and state
Leonardo Bruni, political Engagement and active life, developed in opposition to the ideas
of scholarly withdrawal
Renaissance seen as the line dividing modern Europe from medieval Europe
French Historian Jules Michelet,a French nationalist deeply committed to the
principles of the French Revolution—7th volume of a. History of France, La
Renaissance, 1855
critics
the Renaissance in Italy in the 14th and 15th centuries only one of several such episodes
in The cultural history of Europe—cannot be seen as separate and important, does not
deserve to be treated as a separate event —
Carolingian Renaissance
12th century Renaissance—t
did not appeal to a wider public or enjoy widespread Patronage
corporate forms of identity buttressed by corporate institutions such as the church and
guilds did not die out
turn towards Classical learning Began in the Medieval Ages itself—ST Thomas Aquinas
showed keen interest
in the works of Aristotle
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revival of Latin classics entered around the most esteemed scholar of the Middle Ages,
Cicero
Johan Huizinga, The WANING OF THE Middle Ages, 1919—speaks of the Renaissance
as the autumn of the Middle Ages
northern European Culture and society
Analysed the work of Flemish Arias Jan van Eyck—realism, delity to natural details—
represents the end Of a
Medieval tradition not The north of a Renaissance spirit of heightened self-expression
Writing in the middle of the WW1—
supposed superiority of European individuality and ‘civilization’--shattered
7. Intellectual currents
—-reaction against the chivalrous poetry as well as the scholastic learning of the Middle
Ages—revival of antiquity
Cicero—humanitas—-watchword for an education that claimed to free man from social
conventions and the narrow-mindedness brought by professions
Ruins of the Roman Empire that existed around the city-states,
Brunelleschi, the greatest architect of the Renaissance , frequently travelled to Rome to
measure the ruins of temples and palaces
To get idea on the architecture of cities he was to design Byzantine design evident in
Renaissance cities---Venetia, GENOA
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8. Printing
literacy and books were the preserve of a tiny, international elite focused on urban centres
such as Constantinople, Baghdad, Rome and Venice—
By the end of the 16th century, humanism and the printing press had created a revolution
in both elite and popular apprehensions of reading, writing and the status of knowledge,
transmitted via the printed book, which became focused more exclusively on northern
Europe
Movable type in Germany around 1450
Mass reproduction of books—revolutionary e ect of print
Mainz in the 1450s between Johann Gutenberg, Johann Fust and Peter Scho er—
Gutenberg was a goldsmith, who adapted his expertise to cast the moveable type for
press—Scho er was a copyist nD CALLIGRAPHER, WHO USED HIS SKILLS IN
COPYING MANUSCRIPTS to design, compose and set the printed text—Fust provided
the nance printing a commercial venture, done for pro t
Drawing on much of the earlier eastern inventions of the woodcut and paper, Gutenberg
and his team printed a Latin Bible in 1455 and in 1457 issued an edition of the Psalms
New medium did not grasp its own signi cance—many early printed books used scribes
trained in manuscript illumination to imitate the unique appearance of manuscripts—half
painted, half printed books regarded as precious commodities in their own right, valued
as much for their appearance as for their content-
Isabella de’Este and Mehmed the Conqueror---important personalities of the
Renaissance---involved themselves in printing works
By 1480, printing presses in all the major cities of Germany, France, the Netherlands,
England, Spain, Hungary and Poland
Brotton suggests that by 1500 these presses had printed between 6 and 15 million books
in 40000 di erent editions, more books than had been produced since the fall of the
Roman EMpire
In 16 c, England alone 10000 editions were printed and at least 150 million books were
published for a European population of fewer than 80 million people
Speed and quantity
New communities of readers
Accessibility, low cost—
European vernacular languages—German, French, Italian, Spanish and English
The printing presses increasingly published in these languages rather than Latin and
Greek, which appealed to a smaller audience
Vernacular languages were gradually standardised—Legal, political and literary
communication in most European states, Image of a national community amongst those
who shared a common vernacular Led individuals to de ne themselves in relation to a
nation rather than a religion or ruler—coupled with the erosion of the absolute authority of
the Catholic Church and the rise of a more secular form of Protestantism. This was a
secular form of nationalism
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Public and private life
Religious books such as Bibles, breviaries, sermons and catechisms
Secular books were introduced, like romances, travel narratives, pamphlets, broadsheets
and conduct books advising people on everything from medicine to wifely duties—These
secular books were cheaper than religious books
Brotton estimates that by the 1530s, printed pamphlets sold for the same price as a loaf
of bread, while a copy of the New Testament cost the same as a labourer’s wage
People not just read but also listened to the contents of the books
A culture based on communication through listening, looking and speaking gradually
changed into a culture that interacted through reading and writing
Rather than being focused on courts or churches, a literary culture began to emerge
around the semi- autonomous printing press—its agenda set by demand and pro t rather
than religious orthodoxy and political ideology
International community of printers, nanciers and writers
New markets
Print transformed how knowledge itself was understood and transmitted—Mass
reproduction—introduction of consistent pagination (the process of giving page numbers),
indexes, alphabetic ordering and bibliographies, knowledge itself was slowly repackaged
Textual scholarship became a cumulative science Scholars could now gather copies of
Aristotle’s Politics and print a standard authoritative edition based on a comparison of all
available copies—new and revised editions—Possibilities of incorporating discoveries
and corrections into the collected works of an author Commercially very pro table—
Reference books and encyclopaedias on subjects like language and law claimed to
reclassify knowledge according to methodologies of alphabetical and chronological order
William Ivins—creation of the ‘exactly repeatable pictorial statement’—woodcuts,
copperplate engraving made possible the mass di usion of standardised images of
maps, scienti c tables and diagrams, architectural, plans, medical drawings, cartoons
and religious images—had an impact on the illiterate—revolutionised the study of
subjects like geography, astronomy, botany, anatomy and mathematics
Peter Burke argues that in the long run, the invention of printing led to the decline of the
literary patron, the rise of the publisher and the anonymous reading public—rise of
successful printer- businessmen such as the Guinti and the Giolito families—the printed
book, originally viewed as a manuscript printed by a machine, came to be seen as a
commodity standardised in size and price
9. patronage
Urbanisation introduced new sources of patronage—concentration of wealth in the cities
and dominance of republican ideas—corporate bodies and the church, individual
bankers, merchant princes, and various groups
Peter Burke— ve types of patronage:
—Rich individual takes artist into his household—gives him broad, loving, presents—
expects artistic output
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— Made-to -measure system—personal patron-client relationship till such time as a
painting or a poem is delivered
—Market system—artist or writer produces something readymade and then tries to sell it,
either directly to the public or through a dealer
—4.Academy system—government control through means of an organisation sta ed by
reliable artists and writers
—Subvention system—a foundation supports creative individuals but makes no claims on
what they produce
First two dominants in Italy, latter two and not yet emerged
Simple divisions between lay and ecclesiastical do not hold—religious paintings could be
commissioned by laymen—Pall-a Strozzi asked Gentile da Fabriano to paint his Adoration
of the Magi to hang in the Strozzi chapel in the church of Santa Trinita in Florence
Lay people could commission religious paintings to hang in their homes—inventory from
Medici palaces
Clergy could commission paintings on secular subjects—-Parnassus which Raphael
painted for Julius II in the Vatican
Chief hallmarks of Italian humanism: Individualism and the dignity of man Secularism
Revival of Latin and Greek Promotion of vernacular literature Study of history and a new
approach to philosophy ff