Al Risalah - Issue 2
Al Risalah - Issue 2
Al Risalah - Issue 2
All praises due to Allah. We welcome you back for the second install-
ment of Al-Risalah, a magazine by the Mujahideen in the blessed land
of Shaam. The Mujahideen in Shaam, your humble brothers in Islam,
are working hard to help you (and ourselves) better understand the na-
ture of this Jihad as well as many of the core principles of our religion.
Our aim is to present to you a truthful image of the Jihad in Syria and
an accurate representation of the many groups in Shaam.
It is a pity that many of the Muslims of today neither believe in nor want
to participate in the Jihad in Syria (and other places across the globe)
and that the image of certain groups has been tarnished by the Western
media (and sell out scholars). Therefore, it is one of our aims to repair
the damage done and to set things right - to show the world that we, the
Mujahideen, are largely misunderstood and that we are not whom they
are made to think we are. At the same time, we’d like to make it abun- “As for the ignorant follower, then
dantly clear that there will be no compromise. In no way, shape or form
are we willing to water down our Islam or become lenient toward our
do not pay attention to him.
enemies. Unlike the extremists and the Murji’ah1 we take the middle Do not allow his insults to offend
path, as Allah tells us in the glorious Qur’an:
you, nor his takfir, nor his declaring
﴾And thus We have made you a moderate nation that you will
be witnesses over the people and the Messenger will be a witness
of you misguided.
over you...﴿ {2:143}
Islam is a religion of justice and as such, the Mujahideen stand for noth- Certainly, it is like the barking of a
ing less. The Western world has failed its people time and time again
but the Mujahideen, the men of Allah, the torch bearers of La ilaaha
dog, so do not make the dog im-
illallaah, are here to help the people, if only they knew it. Therefore, to portant by responding to it every
those of you whom are sincere, know that we only want what’s best for
you and the rest of mankind. Allah says: time it barks at you.
﴾You are the best nation produced [as an example] for mankind.
You enjoin what is right and forbid what is wrong and believe in Leave it in delight with its barking.”
Allah.﴿ {3:110}
Both the Muslims and the Kuffar know that the final victo-
ry is with the believers, by the permission of Allah. However, Ibn al Qayyim
to attain such a victory over our enemies and to be taken as al-Sawa’iq al Mursalah 3/1158
martyrs on the battlefield, we must prepare ourselves physically,
mentally and spiritually. Therefore, let us ponder upon this no-
tion, this eloquent saying - a phrase that’s very concise but holds a
great amount of meaning:
1
An early sect in the history of Islam and an opponent to the Khawaarij; they went to the opposite extreme
concerning Iman and claimed that even the biggest sinner (as long as the sin doesn’t reach the level of kufr or
shirk) is a complete and perfect believer.
3 | AL RISALAH | VICTORY LOVES PREPARATION
In the name of Allah, the Compassionate, fall as a martyr on the battlefield, facing the
“Whoever finds good should praise Allah ﴾If a wound should touch you - there has
and whoever finds other than that should already touched the [opposing] people a
only blame himself.” wound similar to it. And these days [of
(Hadith Qudsi - Muslim) varying conditions] We alternate among
ABU TOMAHAWK
09| AL RISALAH | VICTORY LOVES PREPARATION AL RISALAH | VICTORY LOVES PREPARATION | 10
Can you introduce yourself? Now, fourteen years later I defi-
nitely realise the importance
As Salaamu alaykum wa rahmatullahi wa
of being a Muslim (as opposed
barakatuhu. My name is Hamza Australi, from
to simply ‘believing’ or having
Queensland, Australia. I’ve been a member of
‘faith’ in Allah alone). From the
Al-Qaeda for approximately fourteen years
moment we wake up, until the
– since mid-2001 until today. I’m current-
moment we go to sleep, being a
ly in Syria as a member of Al-Qaeda Central
Muslim isn’t just praying the five
(AQC), working on their behalf with Jabhat
prayers, fasting in Ramadan, pay-
al-Nusra.
ing zakah and sadaqah. But rath-
er being a Muslim is your whole
Who is Hamza Australi? way of life – your character, the
way you treat people – basical-
I’ve been a Muslim for over fourteen years.
I embraced Islam in Afghanistan in July/ ly every aspect of your life has
August 2001, a month or two before 9/11 to be controlled and under the
(referring here to the blessed attacks on the influence of Islam. That’s why I
Twin Towers, New York, and on the Pentagon, didn’t want to embrace Islam in
Washington DC). I was involved in fighting Australia, because as we can see,
in the invasion (the US-led invasion in late many of the Muslims there (and
2001) of Afghanistan in Kandahar, and then elsewhere in the West) are living
in Tora Bora in January/February 2002. Then in great ignorance (indulging in
from 2003 until 2014 I was in Waziristan haram) and I didn’t want that. I
and Afghanistan. Alhamdulillah, I consider decided that if I was going to be
myself very loyal to Al-Qaeda. I consider my- a Muslim, I needed to be living
self as a member of Al-Qaeda who has come under the pure Shari’ah, with the
to Syria to aid Jabhat al-Nusra and help the Mujahideen in Al-Qaeda and the
Muslims in Syria. I have been married for ten Taliban.
years and have a family here. We have two
young children. I’m really happy to be here “it’s When I went to Afghanistan, I
went with absolutely nothing –
as a member of Al-Qaeda, as a Mujahid, but
most importantly as a Muslim. obligatory I refused to take anything with
1
Whenever “fi Sabeelillah” (in the cause, way or path of Allah) is used - it is understood to mean fighting. Ibn Hajjar states that: Whenever “fi Sabeelillah” Hypocrite – one who displays Islam outwardly, but inwardly is a disbeliever.
2
AND THERE IS NO VICTORY EXCEPT FROM ALLAH
is used in a general sense it refers to fighting in the path of Allah. AL RISALAH | VICTORY LOVES PREPARATION | 24
go out. There are stories of fathers having argu- the fire of the hereafter. A mother with a new-born
ments with the family that the sons should go child was told to jump. However, when she reached EIGHTH MEANING OF VICTORY: DESTRUCTION OF ENE-
out fi Sabeelillah; you can imagine how different the trench she hesitated, so Allah made the new-born MIES THROUGH KIRAMAAT: Allah will destroy the enemy of the
that is now. Today, many people will be against child speak and it said, “Oh Mother! You are following Mujahideen in a miraculous way or through a supernatural event;
you: your parents, your friends, your community, al-Haqq! So be firm!” Thereafter, she jumped into the that is because the Mujahideen have done their best. Because
trench and died. This woman took the first step and
your local masjid, your government and so on. The there is a huge difference in strength between the Mujahideen
Allah was sufficient for her. But when she hesitat-
fact that one can have patience and practice this and their enemies, Allah will assist them with a miracle. This oc-
ed, Allah helped her. Therefore, if you take one step
ibadah for a number of years is a great victory. We towards Allah, Allah will take many steps towards you. curs when the Mujahideen do their best in terms of preparation,
are not talking about a day or a month long where If you walk towards Allah, Allah will run towards you. training, and fighting. Since they have done their best in fulfilling
you get an emotional high and then it goes down. Allah will support you if you begin any venture with the commands of Allah, Allah will assist them by destroying their
The challenge is to actually choose this path and sincerity. So Allah gave this woman a miracle just to enemy. Allah says, ﴾How often has a small force vanquished a big one?
remain steadfast. save her, by having her baby speak. From a worldly and Allah is with those who steadfastly persevere﴿ {2:249}
secular point of view, they lost. They were all killed and
SIXTH MEANING OF VICTORY: the King succeeded in eliminating this religion. Never- However, the Mujahideen must have patience. The end of the Soviet
SACRIFICING ONE’S WEALTH AND SELF: You theless, Allah says about this, ﴾That is the great victory﴿ Union is a strong contemporary example of this. The Mujahideen
have achieved victory if you have trodden this path {85:11} had less numbers, strength, weaponry, and capability than the Sovi-
because you are willing to sacrifice yourself, time, and ets. But because the Soviets were enemies of Allah, His Messenger,
wealth for Allah’s cause. Sacrifice for this religion is SEVENTH MEANING OF VICTORY: VICTORY and the Believers, Allah punished them through poverty, destruc-
victory. The du’a (supplication) that the Mujahideen OF YOUR IDEA: In the world of ideas, principles tion, and corruption until the Soviet Union was no more. It broke
made was, ﴾When they advanced to meet Goliath and determine who are the winners and losers. Tru- apart because of the jihad of the Mujahideen; Allah helped them.
his forces, they prayed: “Our Lord! Pour out constancy ly, at times the price of success is one’s blood. The Messenger of Allah ﷺsaid that Allah said, “Whoever stands up
on us and make our steps firm; and help us against those Preceding the Trench, the King tried to kill the
that reject faith﴿ {2:250} against the Awliya of Allah, then Allah will wage war against him.”
righteous boy by throwing him off of a mountain (al-Bukhari)
25 How can you dare say that you love Islam when you
know well that the enemy has desecrated the book of
and drowning him but failed. So the young man
told the King, “If you want to kill me, then take
one of my arrows, and say Bismillah, (‘In the name
NINTH MEANING OF VICTORY: POVERTY FOR AL-KUFFAR:
Allah and you don’t pick up your weapon and fight in One form of victory is that Jihad will be a reason for the poverty
Allah’s cause? When you know that they have insulted of Allah’) then strike me, and you will kill me; but of the disbelievers and the death of the disbelievers on kufr; it
the Messenger of Allah ﷺthrough pathetic imag- you have to do it in the name of Allah.” The young will prevent them from guidance. This is a form of victory. So by
es? When you know that they are torturing Muslim man also had set a condition that the King had fighting Allah and His Mujahideen, that would result in the kuffar
POWs (Prisoners of War) both physically and mentally? to do this in front of everyone. So when everyone becoming firmer in their kufr and deeper in their kufr until they
When you know that they are promoting a very twist- saw that the King succeeded in killing the young die as kafiroon. ﴾Our Lord! Destroy their riches and harden their hearts
ed version of Islam over the true Islam? When you man in the name of Allah, what happened? They so that they believe not until they see the painful punishment﴿ {10:88}
know that they are killing innocent Muslim civilians all became Muslim. And that’s exactly what the This is victory because the believers are happy when they see the
in Iraq, Palestine, and Afghanistan? When you know young man wanted and exactly what the King was
that they are fighting the Mujahideen in many parts punishment of Allah upon their enemies. In the end, the believers
trying to avoid. The King was trying to eliminate will be the ones who are smiling whereas people like Pharaoh are
of the world? When you know that they have invaded this young man because of his beliefs, and now
Muslim lands? going through the torment.
everyone becomes a Muslim because of that. He
There is the story of the people of Ukhdood (the
was afraid of the da’wah of this young man; and TENTH MEANING OF VICTORY: ALLAH TAKES SHUHADA
trench) that is recorded in Sahih al-Bukhari. This is a now this da’wah of his took over the entire King- (MARTYRS): Allah will choose from amongst you Shuhada. Allah
great example of true victory. This was a group that dom. So here the young man paid the price to do says, ﴾Such days which are good and not so good that we give to
believed in Allah and was confronted by the King da’wah and that was his own blood. We see that men by turns: that Allah may know those that believe, and that He
of that time. The King said that either you give up in our contemporary times with people like Syed may take to Himself from your ranks martyrs. And Allah does not love
your religion and live or you keep your religion and Qutb. He wrote with ink and his own blood. Peo- those that do wrong﴿ {3:140}
die. They chose to die; the manner of their deaths in ple like Sheikh Abdullah Azzam and Sheikh Yusuf
itself is so horrific that we must appreciate what they al ‘Uyayree. They wrote amazing books, and after Allah takes from among us Shuhada; in other words, Allah chooses
did. They were told to jump into trenches filled with they died it was as if Allah made their soul enter from amongst us who will be ash-Shaheed. That is victory. Shahada
burning wood. They jumped one after another burning their words to make it alive; it gives their words a
to death. They chose the fire of this dunya instead of is something that every Mujahid desires.
new life.
preparation
will reach wherever day and night reaches.” This
There is a story in Bukhari and Muslim which means the entire planet. He also said, “Islam will
is narrated by Anas ibn Malik (ra). The Messen- reach in every house; in cities, towns, and villag-
ger of Allah ﷺsent a few Sahaba to go to a es.” These two ahadith also refer to the da’wah of ˌprɛpəˈreɪʃ(ə)n/
tribe and tell them about Islam. Anas ibn Ma- Islam; it will reach everywhere. He also said, “In- noun
lik’s Uncle, Haraam bil Marhaan, was talking and deed Allah has shown the whole world and told noun: preparation
was stabbed from behind with a spear. The spear me that the Kingdom of my nation will reach 1 1.
came out of his chest. He soaked his hands in all of it.” This Hadith is referring to the Islamic the action or process of preparing or being prepared for use or
blood and wiped his blood on his hands and face Khilafa; it will reach everywhere. The ahadith on consideration.
and said, “I have won in the name of the Lord Imam al Mahdi specifically refer to victory on the 2 synonyms:
of al-Ka’aba!” The man who stabbed him didn’t battlefield. There are many ahadith on just this 3 devising, putting together, thinking up, drawing up, construction,
know what this man was talking about. He was subject. He will rule the world for seven years. composing, composition, editing, fashioning, concocting, production,
getting ready, making ready, arrangement, development,
so shocked by these words that he went around Eventually, the Ummah will win. In addition, we
27 asking Muslims to interpret for him what hap- shouldn’t depend on these ahadith and say Allah
pened. They told him, “It is Shahada.” He’s in is going to give His religion victory therefore we
assembling, assembly
Jannah and enjoying it. The man who killed him are justified to do nothing. No, rather you should
became Muslim after the story was explained to have a part in it! What’s the point of the Um-
him. mah achieving victory and you do nothing, and
therefore you don’t get any reward (from Allah)?
ELEVENTH MEANING OF VICTORY: VICTORY So we all should play a role in bringing back the
ON THE BATTLEFIELD: This is the victory that victory of Islam; a lot of reward will be given out
The Messenger of Allah ﷺgained in the end. and we should want a share in it.
When he died, he saw the fruits of his efforts
and the result of his mission. Allah says: ﴾When
comes the Help of Allah, and Victory, And you see men
entering the religion of Allah in crowds, then celebrate
the praise of your Lord, and ask His forgiveness; surely
He is oft-returning (to mercy).﴿
{Surah an-Nasr,110}
5
At Tabarani, and declared sahih by Albani in Sa-
heeh Al Jami.
1
Means to give oneself up; plunge into or be immersed in. In this context, it’s a fighter who runs to-
wards the enemy, fighting them head-on, knowing full well that there’s a high possibility that he may
not survive.
INSPIRE
Aside from fighting, a Mujahid has many duties and
roles to tend to. He must seek knowledge in order
to face the many obstacles in the path ahead. He
needs to keep his Iman at a constant, healthy level
and it’s his duty to enjoin the good and forbid the
evil in his locality. As a Mujahid, you are seen as a
role model amongst the locals which gives you the
blessing of da’wah2 as well as inspiring and teach-
ing the new generation with whatever knowledge
you have.
2
Propagating Islam, calling others to the religion of Islam; reference to one’s teachings or message as a whole. In this con-
text, the fact that one fights in the way of Allah as a Mujahid is an inspiration and thus an invitation towards the religion of
Islam and it’s teachings.
3
http://www.bbc.com/news/uk-england-sussex-29954255 LEGACY
AL RISALAH | VICTORY LOVES PREPARATION | 49
and the ‘Central Chinese Islamic Association’. Both receive Allah”, recalled a Turkestani Mujahid when asked about his
government funding and patronage. Last year (2014), the experience in prison.
ruling Chinese Communist Party intensified its targeting
of Muslims, with an anti-terror campaign called ‘Strike Many brothers have spent their entire wealth (including
Hard’, that targeted legitimate religious activities among personal assets and life-savings) in trying to make this
the region’s Muslims in East Turkestan. At present, Chi- hijrah for the sake of Allah. The cost ranges from approx-
na maintains a presence of over one million soldiers and imately ten thousand to twenty-five thousand dollars per
members of the security services in East Turkestan. I can person! After having their experiences narrated to me I
go on and on and probably fill this entire publication with asked a Turkestani brother, “How do you feel now that you
only the horrific oppression that our beloved Uyghur Mus- are here, after going through so much?” At this, the broth-
lim brothers and sisters are experiencing at the hands of er’s face beamed with joy, and he said, “We forgot all our
these devilish Communists. Alhamdulilaah, by the Grace of sorrows. By Allah, we cannot mention how happy we are
Allah, thousands of our brothers and sisters from Turke- now. Alhamdulillah, now we live in honour.” His statement
stan have made hijrah to the blessed land of Shaam to reminds me of the following hadith:
perform Jihad in His Cause.
“...And then that person from amongst the persons of the
world will be brought, who had led the most miserable life
(in the world) from amongst the inmates of Paradise. And
he would be made to dip once in Paradise and Allah would
say to him: O son of Adam, did you face any hardship? Or
had any distress fallen to your lot? And he would reply:
By Allah, no, O my Lord, never did I face any hardship or
experience any distress.” (Sahih Muslim)
It was a ghastly sight, everything was in ruins and the question must
be asked: Why have IS, who sit some five hundred metres away, at- We wanted to visit the Marea hospital and see the
tacked this place with chemical weapons? I thought a ‘khilafa’ was people who had been affected by the blasts that had
supposed to unite the Muslims under one banner, not divide us. It occurred five days earlier, however due to tightened
doesn’t matter though, to them we are nothing but ‘murtadeen’ and security and a heightened sense of fear, we were de-
‘sahawat’. Instead of defending the Muslims from Bashar’s soldiers nied access. I was in Marea for less than a day and
who are approximately forty kilometres away, IS have left Bashar and upon returning home I was struck with illness. What
instead directed their arrows towards the innocent Muslims. The op- I saw in Marea and my subsequent illness reminded
pressed have now become the oppressors. me of how the Ba’athists, under Saddam al-Hussein,
would bomb the Kurdish people with chemical weap-
I got out of the car and walked around, assessing the damage and ons. And now we have a supposed Islamic State that’s
it wasn’t long before we came across a shell that hadn’t exploded. full of ex-ba’athists doing the same thing to the Mus-
Chemical residue was everywhere, scattered across the walls and lims. So it really comes as no surprise that this town
even on top of cars. We walked through a house that no longer had a has been attacked in such a manner. This cancerous,
roof and as I examined the wreckage I found a football and toys. How barbaric group that poses as an Islamic movement
could the IS group do this? How could they attack innocent men, must be stopped. It’s time to stop calling them “our
women and children like this? This is something that the kuffar do, brothers”, for they will not hesitate in attacking us
not the Muslims. Is this bringing back izzah to our deen? No! Is this and chopping our heads off – all in the name of their
the long awaited, grand return to a khilafa upon the methodology illegitimate khilafa and for a man who has no right to
of the Prophet Muhammad ?ﷺI think not and many would agree call himself the khalifa.
Civilians targeted with chemical gas by the gang of Baghdadi with me.
56
M y story starts when I was with the Is-
lamic State group - at the time it was
referred to as the Islamic State of Iraq and
MAN ON THE MOUNTAIN
So I prayed, consulting my Lord, knowing full
well that He would guide me in my affairs. I
Shaam (ISIS). Now I won’t get into why I cannot quite remember whether it was that
embarked upon the journey of jihad or why same night or the night after, but as for the
I joined IS because that’s all irrelevant as to dream - that I remember clearly. I dreamt that
what I’m about to convey to you. I was standing in front of a mountain and as I
looked up, I saw a man standing at the top of
I joined IS about eighteen months ago and this mountain. He looked very beautiful and
as soon as I enrolled, it wasn’t long before I he wore an amamah (scarf or turban) and a
started to have my have doubts about them. pair of unique square-shaped spectacles. I
Sure, they were fighting jihad against Bashar looked up at him and he looked back at me
and his allies, but I couldn’t quite understand and said:
why they were killing the other Mujahideen
and their persistence and great desire to make “You and I are going to join Jabhat al-Nusra.”
takfir on the other jihadi groups.
The following day I narrated this dream to
After a series of incidents, disputes and con- my companions and they immediately told
cerns over the loyalties of our amir (leader), me: “This is from Shaytan.” For a small period
we felt that it was time to move on. We made of time, I too shrugged this off as a satanic
shura (consultation) amongst ourselves and dream. At this moment in time, the ulama -
decided that it was time to travel to Raqqah, the heavyweights that had been advising the
to join the rest of the IS battalions instead of Mujahideen from Bosnia to Afghanistan to
remaining isolated far from IS’s heartland. Al- Iraq - had started to speak out against the IS
though we decided to cross over to IS central, group. They urged the sincere to leave their
I still had my doubts about the organisation ranks and warned the Ummah to avoid them.
as a whole. I was with my cousin and a few
friends at the time and they were adamant Slowly but surely, the ulama started giving
about crossing over but I simply didn’t want advice with regards to this group and their
to get stuck and have no option of leaving advices were hard to ignore. I’d just like to
in the future, should there be a need for it. point out that we don’t blindly follow the
Therefore, I told them that I would pray is- scholars and that they are fallable just like
tikhaarah and that I would inform them of the rest of us. Now to those of you who reject
my decision after having consulted my Lord. the ulama, I ask you: ‘What’s changed exact-
ly? We followed their advices throughout the
other jihads, so what’s different in this Jihad?
Are they all suddenly upon misguidance be-
cause they don’t support a ‘khilafa’ which
makes takfir on the other Mujahideen groups
and prioritises the slaughtering of innocent
Mujahideen over fighting the Assad regime?’
A couple of weeks later, we ended up in a One morning, after having been dropped off
beautiful mountainous region of Syria known by the pick-up truck, we were traversing along
for it’s refreshing winds and picturesque scen- the muddy path to get to the bottom of the
ery. The leader of a small group that we be- mountain and from there we would then climb
came good friends with, allowed us to stay in the pathway to reach the ribaat station at the
his house and it was here that we started to top. As I climbed the rocky surface, I looked up
properly research the fitna and gain other Is- at the ribaat post ahead of me and by Allah, it
lamic knowledge. We also did some training was just like in my dream: standing at the top
and enjoyed the time off – away from all the of the mountain was the same brother from
madness of takfir and spiteful discussions that Jabhat al-Nusra. He stood on the jagged boul-
many of the delusional soldiers of IS (that we ders and he wore his square-shaped glasses.
personally knew) frequently engaged in. Once I spotted him, I started to smile and I said
One evening, a car rolled up outside our house. to myself:
One of the brothers had invited his European
friend to come and visit him in our new resi- “You and I are going to join Jabhat al-Nusra.”
dence. I sat there on my mattress waiting for
the adhaan (call to prayer) to go for salah when I’d like to point out that we shouldn’t take
the European brother entered the room saying dreams as evidences, but they can be signs of
“As Salaamu’alaykum.” I looked up to greet him khair (good or goodness) and Allah knows best.
and was slightly taken aback: subhan’Allah! It The dream I had had a year earlier played itself
was him! It was the man from my dream and out before my very eyes. I have now joined the
he was wearing an amamah and the glasses ranks of Jabhat al-Nusra and it’s not the dream
were exactly the same. After he had left, I told that led me to them, but it was hard research
my companions who he was and they were and paying attention to the works of the ula-
very shocked. ma that had a hand in my decision to join this
group. And of course, always asking Allah, the
Most High, for His guidance.
So brothers and sisters, if you are sincere and
seek the truth, know that He, the Most Glo-
rified, will guide you. As I opened this article
with one ayah, I close with another, so let us
remember and never forget:
“
people (adherents), and not from the hands of anyone authored works on this topic, and they said: “Knowl- in books.
else. So every time the Muslims came close to having THE ONLY TIME WE edge mandates action.” People (in general) study so that
they can work (act) upon what they learnt. Have you Q: WAS THERE EVER AN INCIDENT
some influence on the rule, a coup would occur. The
coldest (severest) of these coups which everyone is aware FIGHT FOR LAND IS IF seen people that study just for the sake of studying? For THAT CAUSED YOU TO CHANGE THE
of, were in Algeria, and in Misr (Egypt). THE LAWS OF ALLAH example, if a man studied to become a carpenter. So he DIRECTION OF YOUR LIFE?
ABU FIRAS: Alhamdulillah, since my youth, my
ARE IMPLEMENTED learnt and passed the stages associated with becoming
a carpenter. Then after all of this, he just sits at home understanding has (always) been that this Ummah never
In Algeria there was the ‘Salvation’ movement (‘The
UPON IT
EXCLUSIVE
65 | AL RISALAH | VICTORY LOVES PREPARATION AL RISALAH | VICTORY LOVES PREPARATION | 66
came (or will come) to change except through Jihad. And wall, if we like we can build it here or if we like we can movement with a slight makeup of Islam, and if they were
alhamdulillah, up until now I (still) have this understand- build it there. It’s worship and worship is fixed (meaning to stand in the sun for an hour and the makeup were to
ing. And I pray that Allah lets (causes) me to die upon it doesn’t evolve from time to time). We are ordered to melt, then you would see their true colour.
this. prescribe to the legislated texts ordained upon us regard- The Afghans, what did they say previously?3 They used to
ing worship. take open aid – known to everyone, from Saudi Arabia,
Q: FROM YOUR YEARS OF EXPERIENCE America, and some of the European nations. Their Jihad
- IS THERE ANY ADVICE THAT YOU From the important points: the people (of Jihad) start finished and there’s no word for them. And Sayyaf has
THINK MAY BENEFIT TODAYS (AND to deviate from the path they are upon because of the ended up in the secular (US installed puppet) government
TOMORROWS) MUJAHIDEEN? ‘help’ they receive – they come to you saying: “We will along with Karzai. Everyone who takes aid from the kuffar,
ABU FIRAS: There are one or two points from (my) give you help/support without conditions.” So the people then their Jihad ends, and their tamkeen (authority) is
experience that I will speak about: Whenever a group accept this, and this is the first deviation. The Prophet ﷺ gone, and they deviate, then they’re gone with the wind.
of youth create a group for jihad, know that all of the said: “Indeed we do not seek help from the mushrikeen” And even if in the beginning it is said: “We take with no
powers of kufr will oppose them. And they will fight you (Sahih Muslim), and “We do not seek assistance from the conditions”, then this is not but a trick from Shaytan.
in many ways. For example, they will fight you with an mushrikeen against the mushrikeen” (Ahmad). (Even if) in the beginning they (truly) may not have put
open declaration of war (combat), they will approach you any conditions down. These are the two most important
in the form of scholars - assisting you with ‘advice’, or in So the distorters of the truth from mankind and jinn points in my view, and all praise is for Allah the Lord of all
the form of well-wishers feeling sorry for your plight and came to lure them away from the truth (with doubts). the worlds.
‘miserable’ situation, until they try (their best) to deviate But rather there are texts in the Qur’an (warning us
you from this path. So be careful and beware of leaving against listening to them), Allah says:﴾…So do not take Q: CAN YOU ADVISE US ABOUT THE
this (obligatory) path. from among them allies until they emigrate for the SCHOLARS
cause of Allah. But if they turn away [i.e., refuse], ABU FIRAS: I will give you a principle with regards
When Sheikh Usama made a group based in the ‘Lion’s then seize them and kill them wherever you find them to scholars. This (principle) is not from me, but was stated
Den’ , the Saudi Arabian government sent him dozens and take not from among them any ally or helpers.﴿ by Imam ibn Taymiyyah…it is called the principle of the
of ‘scholars’ telling him that this (physical Jihad) is the {4:89} ‘Taifah Mumtani’ah’ (the abstaining group). This can be
wrong path – “You’re a wealthy man; you can serve the a country, a government, a party, or a (relatively small)
Jihad in a different matter. If you come back to Saudi you So Allah and His Messenger ﷺprohibit the believers group. This group which is formed, or abides by (a) legis-
can give one speech in which you can collect millions of from taking the kuffar and the munafiqeen which are lation, code of conduct, or an internal agreement. It has a
Riyals to support the Jihad, and you are not in need to known outwardly as Awliya (pl. of Wali – friend, pro- leader, and they assist one another. Its ruling is one: if it
go yourself and carry a rifle.” It was their concern to take tector, supporter) and He prohibits us from seeking is good, then it is good. And if it is bad, then it is bad. So
him out of the mountains, down to the city, far away victory from the kuffar. So how come we accept seeking these scholars which are employed by the tawaghit (pl. of
from the atmosphere of Jihad. And they came to him in aid from them which is less then seeking victory? The taghut) are a part of this taghut (system).
many forms; saying that you should collect money, or Prophet ﷺin the beginning of the treaty used to accept So they asked me: “Ibn Baz, is he part of the (Saudi) ta-
that it is not permissible that you gather all of the Arabs gifts from the mushrikeen but then Allah prohibited this ghut?” I said: “Yes.” Ibn ‘Uthaymeen, al-Fawzan, the ‘Coun-
(Arab Mujahideen) together in one front line because it action for him. There are authentic ahadith in ibn Majah, cil of Scholars’; who are they? They are (all) employed by
will be targeted and will harm the Afghans, and it will be al-Mustadrak and Nasa’i. Hakeem ibn Khuzaama and the King of Saudi – he is the one who appoints them, he is
in competition with the Afghans…And their goal through he is the son of the sister of Khadijah (the wife of the the one who pays their wages, and he is the one who tells
all of this was just to make people stop Jihad. Prophet )ﷺ, he came to the Prophet ﷺwith a mantle them to write fatawa. Ibn ‘Uthaymeen was asked: “Don’t
and said to him: “I want to give you this as a gift.” The you see the American bases in Saudi Arabia? Why don’t
So, any group that seeks the path of Jihad, the shayateen Prophet ﷺasked him: “Have you become a Muslim?” He you issue a fatwa regarding (condemning) it?” He said: “I
(pl. of Shaytan) from men and Jinn will come to them to said “No.” So the Prophet ﷺsaid to him: “I have been only issue a fatwa when I am requested to by the King. So
try and change their perception, or make them deviate prohibited from the zabad (gifts) of the mushrikeen.” He if the King asks, we will answer.”
away from this path. For example here (Syria) they used said to him: “Oh Messenger of Allah but I have brought
to say: “Just say to people that your goal is to get rid of you a gift”, he ﷺreplied: (only) for its price, as for a gift Q: SO IS IT PERMISSIBLE TO TAKE
the government and to lift oppression off of the people. then no, but when the Prophet ﷺsaw that he was per- KNOWLEDGE FROM SUCH SCHOLARS?
Say you want to gather the people upon justice. Say sistent upon giving him a gift, then he gave him in return ABU FIRAS: We may take Knowledge that is not tied
whatever you want, but just don’t say that your goal is for it. Iyyad ibn Hummar al Mujashari came with a camel to any politics from them. If it comes to salah, wudhu
Jihad in the path of Allah.” So any deviation at the be- to the Prophet ﷺ, and he said: “I was prohibited from (etc.), we will take from them. However, Sheikh ‘Uthay-
ginning of the Jihad, even if it is by just one centimetre, the gifts from the mushrikeen.” meen gave a fatwa about Hajj upon the request of the
will become kilometres by the end. As for us now in the jihadi organisations, then the devi- King that was not Islamically correct…He ruled that the
The second thing, which is more important than the ancy begins with the acceptance of such gifts/support. one who has entered Saudi Arabia on a visa (other than
first: Jihad is a form of worship. And with worship we And there are many instances in Islam that confirms this. for Hajj), then he overstays and performs Hajj, then his
only accept that which Allah and the Prophet ﷺhave The Muslim Brotherhood used to take help (from the kuf- Hajj is baatil (because of not having a valid visa, therefore
legislated for us. Jihad is not like for example, building a far) in the 1980’s, and they ended up being a secularist not having the permission of the ‘Wali al-Amr’ (King) to
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perform Hajj!). So the statement that you tend to smell normal lad from Saudi that had come for Jihad. He start- mountains could not make him shift. For example, when Q: WERE THERE ANY MISTAKES YOU
the slightest whiff of politics – then we refuse these from ed to, bit by bit, gain notoriety after 1987. Sheikh Usama he wanted to destroy the statues of Buddha, all of the NOTICED IN THE AFGHAN JIHAD THAT
them. As when he (they) speaks, he does not speak from bin Laden, when he came to jihad was not the same delegations from around the world would come to him – ARE ALSO EMERGING OR PRESENT
his own (free) opinion, rather he speaks according to the person as was after the ‘Lion’s Den’5 and after starting even Yusuf al-Qardawi came to him. Back then I thought TODAY IN THE JIHAD IN SYRIA?
opinion of Fahd.4 And sometimes he does not even speak Al-Qaeda (AQ). He did not come with the same thought that even if a thousand ‘scholars’ came to him, he would ABU FIRAS: In 1981, the Jihad in Syria had come
according to the opinion of Fahd, but rather the opinion and understanding he (later) was famous for, but rather not budge the breadth of a hair. He was very strong in his near to an end, officially it ended in 1982. But in ’81
of Bush (former US president George W. Bush), who tells he learned this in Jihad. He was just a young brother who stances. we had a clear picture that there would be no fruits of
Fahd what to do! associated/accompanied the students of knowledge, that Turkey Faisal, who was then the head of the Saudi Secret this Jihad, and the news that was spreading was that
For example, ibn ‘Uthaymeen, ibn Baz, and the whole gained benefit from them and developed himself over Service, wanted Sheikh Usama from him. Sheikh Mulla the Jihad was in Afghanistan. In reality, the news was
‘Council of Scholars’ were asked about the issue of seek- that time. ‘Umar said to him: “Before Islam, if a guest came to us, over-exaggerated but at least Afghanistan was a Mus-
ing help from the kuffar (before the Gulf War (1991/2)), we would never hand him over, even if our whole tribe lim country, and the Soviets had come to overtake it…
and they used as proof the hadith of Aisha (may Allah be would be annihilated. So how in Islam, when he is a So this Jihad was prescribed (wajib) upon us. However,
pleased with her) in Sahih Muslim about seeking aid from Muslim and a Mujahid, and between us and him is the when we got there, we realised that this was a Jihad but
the kuffar. But when America wanted to enter Saudi covenant of Jihad, how can we hand him over? This is was mixed with a lot of mistakes. We thank Allah that it
Arabia on the pretext of invading Iraq, it became permis- impossible!” Turkey responded (threateningly) to him: produced a whole generation of Mujahideen for all parts
sible. Who told them to change their fatwa? Either Bush “You know that you will provoke the enmity of the Arab of the world.
or Fahd. So Fahd ordered them (and they obeyed). and other countries around the world?” He replied: “Do There are many mistakes in this current Jihad, for exam-
So, I personally say that anyone who wants to fight for Q: SHEIKH ABDULLAH AZZAM (RAHI- what you want, this does not bother us.” ple - there’s chaos and a lack of general organisation. The
their religion and honour should not (it is best not to) MAHULLAH)? He used to be convinced that if a deed he was perform- formation of groups based solely on military strength –
take any fatwa from anyone who is employed by these ABU FIRAS: Shiekh Abdullah Azzam arrived in ing was for the sake of Allah, then nothing else would this is something present here –and they do not have any
(apostate) governments. As for the scholar that is em- Pakistan in 1983. He had been a lecturer in a Jordanian bother him. He used to be a man of little speech but idea of how to run a government. The Afghans, right up
ployed by these governments, we do not take their polit- University. After being discharged from there, he was great action. The Majlis ash-Shura (consultative com- until the end of their time (fighting the Soviets through-
ical fatawa, as they are a part of this Taifah Mumtani’ah. employed in Saudi Arabia in the Department of Da’wah mittee) of the Taliban, or at least sixty per cent of them, out the ‘80s) were like this – they did not think about
And there is no doubt that he will be defending them. wal-Irshad (Dep. of Propagation [of Islam] and Guid- would say that if you won’t hand him (Sheikh Usama) creating an Islamic State with the correct institutions.
ance). However, when they saw that his thought revolved over, then at least ask him to leave so that the harm is Also, not to have an Internal Affairs Ministry allocating
Q: WHO DO YOU TAKE YOUR KNOWL- around jihad, they did not like this, so they sent him lifted from us. He replied: “No way!” You get the feeling the correct people the correct (and most beneficial for
EDGE FROM? to the University of Islamabad. He used to teach in the that he is a man of principles and firm ‘Aqeedah. the Muslims) positions.
ABU FIRAS: As for me, in old matters, I depend on University three days a week, and the remaining days he
reading. And in new matters, I depend on Nasir ad-Deen would spend in Peshawar where he became close to the
al-Albani. As for fiqh al-waqiah (fiqh of the reality on Afghan Jihad.
the ground/current politics), then I depend on my own He was different from Sheikh Usama because he had
reading. There are also scholars who are not famous extensive Islamic knowledge when he came – he was a
- because as we said, the way they become famous is Sheikh, and he shone straight away. He had an extreme
through the TV. Does anyone of you know Sheikh Shuayb love for Jihad…you could say - ‘It ran in his blood’! In his
al-‘Uqlah? He was the sheikh of ibn Baz but no one summer holidays (from teaching at the University) he
knows him because he didn’t support, or agree with the would go to Jordan, Saudi, and wherever else he was able Q: AND SHEIKH AYMAN AZ-ZAWAHIRI
Saudi government. We had weekly meetings and lessons to go, and give lectures calling people to Jihad. He stood (HAFIDULLAH)?
with the scholars, but they’re not known, for example out as a Sheikh for the Mujahideen. ABU FIRAS: Sheikh Ayman stands out in his hilm
Abu Sa’eed al-Qahtani. And there are others, but we (meekness), patience and calmness. He does not get
don’t want them to be harmed (if we were to name and angry, he does not get frustrated. Whatever news reaches
expose them). him, he reacts with calmness. It was due to this that he
was able to deal with many of the problems he faced
with calmness. And he is extremely loved by those who Footnotes
know him and are close to him. 1
Bukhari, Muslim, Tirmidi, Nasa’i, Abu Dawud, Ibn Majah, Ahmad, al-Bayhaqi,
In the fiqh of Leadership a leader needs to have two Ibn Habbaan, al-Darqutni, and Imam Malik.
qualities: he must be beloved, and he must be respected. 2
Iqtidaa-ul-‘Ilmal-‘Amal. He is Imaam Abu Bakr Ahmad bin ‘Alee Al-Khateeb
Al-Baghdaadee, and died in the year 463 hijri.
Q: SHEIKH MULLA MUHAMMAD These two characteristics are very hard to find in some- 3
Gulbuddin Hekmatiyar, Yunus Khalis, Ahmah Shah Mas’ud, Abd ul-Rabb
‘UMAR (RAHIMAHULLAH)? one, because to be loved you have to be soft, but to be al-Rasul Sayyaf, Burhanuddeen Rabbani, Muhammad Nabi, and Ahmad
ABU FIRAS: When you tend to meet people you respected you have to be firm. I believe this is found in Gailani.
4
He was Fahd ibn Abdul Aziz al-Saud. He was the King of Saudi Arabia from
Q: CAN YOU TELL US ABOUT SHEIKH can generally tell that they have characteristics of the Shiekh Ayman. 1982 until his death in 2005.
USAMA BIN LADEN (RAHIMAHULLAH) lands that they are from. Sheikh Mulla ‘Umar was a man 5
Referring to the well-known ‘Battle of Jaji’ in 1987, wherein Russain Special
ABU FIRAS: I was there before him in ‘81 and the that loved to work and would not speak much. When Forces staged a large scale attack on the ‘Lion’s Den’ camp, resulting in a
heavy and humiliating loss for the atheist Russains, and to Allah belongs all
first time we saw him was in ‘83. He was just like any he was convinced with the validity of an Islamic matter, praise.
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Therefore, whoever looks into the stages of the Some people think that Jaish al-Fath is just mutual of Jaish al-Fath to be an organised army results in
conflict in Shaam will find that it all started with military work. No, it’s much more than that, thanks strikes from several sides at the same time and the
the children of Dar’aa (often referred to as the to Allah. Jaish al-Fath is military work, cooperating consecutive or the synchronised strikes that have
“Cradle of the Revolution”). This first stage was in administrating the cities of the Muslims, coop- hurt the regime severely. In addition, there’s the
the stage of peace. Which was then followed by erating in Islamic courts and cooperating in public training of the inghimasi and the istishhadi bat-
the second stage – where the people moved to services. talions. These, I believe, are some of the military
the general unorganised jihad, each one carry- factors that have played a larger role in making this
ing his weapon and fighting. After that, it moved qualitative shift.
on to jihad for the sake of Allah, with the Islamic
groups adopting a project and thereafter, the
NOT JUST A FIGHTING FORCE What does Jaish al-Fath promise the Ummah that
jihad moved to the fourth stage, the stage of it will do? Jaish al-Fath is in a state of dependence
As for what Jaish al-Fath has done - it has done a
fierce uprising - the reappearance of the Kha- on Allah and is preparing for a huge battle, topping
lot, and all praises are due to Allah. Jaish al-Fath,
waarij, and what it caused of confusion in the the battle for Idlib City, in terms of numbers, muni-
with the power of Allah, has liberated an area within
ranks of the Muslims. Afterwards came the fifth tions and weapons. And we ask Allah to please the
six months that equals what had been liberated
stage - the stage of weakness and disunity; then Muslims by liberating this city.
since the beginning of the Jihad in the North. It
the stage that we are going through right now
has liberated all of Idlib, Ariha and what is up until
which is the stage of the unity of the Muslims May prayers be upon our Prophet Muhammad and
Jisr al-Shughour and Sahl al-Ghab through fierce
represented through the blessed alliance of all of his companions.
battles where the infidels have lost more than two
Jaish al-Fath. This coming together of the differ-
thousand soldiers, a huge number of tanks, and
ent groups is a direct obedience to what Allah
hundreds of prisoners. Jaish al-Fath has also pro-
says: ﴾ And hold fast, all of you together, to
vided the needed public services for the Muslims in
the Rope of Allah, and be not divided among
Idlib, Ariha and Jisr al-Shughour. Such as electrici-
yourselves. ﴿ {3:103}
ty, water, aid distribution, restoration of phone lines,
lighting and the maintenance of roads and public
spaces. Besides the da’wah activities, they have
also united the judiciary councils in these areas and
eliminated most of the previous iniquity and corrup-
tion.
“
and was accepted by the Lord of the worlds (all
ciful. All praises be to Allah, the Lord of the Worlds, and
salutations and peace be upon our Prophet Muham- Jaish al-Fath is praises be to Him). However, if we switch focus to
the earthly reasons, we will find that Jaish al-Fath
mad, all of his family and companions.
REMNANTS OF FAITH
Abu Hamza experienced a turbulent teenage life - street fights, police chas-
es, narcotics, and the R rated thug life, to which the foolish aspire. He would
sometimes say things like, “Although I was involved in all sorts of evil, there
was always remnants of faith inside my heart.” Allah guides whom He wills.
From the deceptions of the glittery Western lifestyle, Allah turned his heart
to, and filled it with the love of Islam. Leaving the life of waste and delusions
behind him, he started climbing the ladder in pursuit of the elevated status
promised by Allah to those who repent and do good deeds.
He was very active in street da’wah, and was eager to convey to the people the
message that Allah had tasked him with. By the permission and mercy of Allah,
he was able to call many of the disbelievers to the light of Islam. Among the
things that he would reminisce of after having left Australia, were the da’wah
tables and the weekly gatherings with the brothers after every Friday Prayer.
He became a practicing and devoted Muslim, but his road to salvation was
being narrowed by neighbouring disbelievers, hypocrites, anti-Islamists, and the
vast ignorance of the masses with regards to religion in Australia. Therefore,
he decided to leave for Egypt, with the hope of learning what he loved most
- Islam. During our conversations he would often mention his experiences in
Egypt; how the students of (Islamic) knowledge had such a beautiful routine of
prayer and study. “Every night in Ramadan we would go to a different masjid
to pray, as most of the imams had beautiful recitations,” he narrated.
However, Allah had decreed differently regarding his trip to Egypt, as Allah is
the best of planners. He told me that the coup2 had started a short time after
EVERLASTING REWARD
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A MARTYR IN WAITING He also commented regarding IS’s killings and glori-
HIS FINAL MOMENTS
The Messenger of Allah ﷺsaid “There is nothing We ran across the no-man’s land between our
fied slaughter videos by saying something along the Him], and enter among My [righteous] servants. And
which weighs heavier on the balance than good char- positions and that of the enemy, a distance which
lines of: “I would be happier if I could invite them to enter My Paradise.﴿ {89: 27-30}
acter.” (Sahih al-Bukhari) lay exposed to every enemy position – and nearly a
Islam and they would become Muslims, rather than Al-Hakim narrated that Mu`ath Ibn Jabal said: The
kilometer in length. Abu Hamza, and the Amir (lead-
(simply) slaughtering them in such ways.”3 Prophet ﷺsaid:
Anyone who has met, knew, or spent prolonged time er) of the operation were the first two to reach the
“He whose last words (in life) were ‘La ilaaha illal-
with Abu Hamza would only love his character more. enemy lines. His fitness was admirable, with most of
laah’, (there is no deity worthy of worship except
Subhan’Allah, sometimes I would wonder how Al- the other brothers being left completely exhausted!
lah completely washed away his troubled past, and
COMMENCEMENT Upon reaching the enemy positions, the brothers
Allah) shall enter Paradise.”5
After remaining in the land of Jihad for more than a
clothed his character with the light of Islam. He never were divided into two groups, and that was when we
year, and being steadfast upon the command of Allah,
argued with other people unless he felt that it was parted ways for the last time in this life – may Allah
the dawn of a final glorious battle appeared on the
absolutely necessary. He was very patient and kind. I reunite us in al-Firdaws! Ameen.
horizon for Abu Hamza. As the Mujahideen busied
also remember this one occasion when he was go-
themselves, both physically and spiritually, our be-
ing through a financial crisis, so I offered him some One of the brothers that was with Abu Hamza in his
loved brother focused and concentrated his efforts on
money, and he responded by saying: “If you want to assault group later related the incident:
the spiritual aspect. It’s as if I can still see him sitting
donate (money), then there is a poor kid who needs By the time the Mujahideen reached the enemy’s
on his mattress reciting the Book of Allah in the final
medical treatment – give me the money, and I will defense lines and entered their trench network,
hours before the battle. The battle was scheduled for
take him to the doctor.” they split into two groups and entered between the
a Tuesday; he arrived on Monday morning straight
enemy ranks. As soon as the defenses were breached,
after Fajr. The brothers prepared a large meal before
His concern was with the people of Shaam. He wrote the brother (who related the incident) came across
the battle, but Abu Hamza was fasting. The night
in one of his Online posts; “I wonder how many some of the kuffar and a violent fire fight erupted.
before the battle, we sat there talking about the
brothers today are concerned about the suffering of As the brothers Kalashnikov magazine emptied and
situation of the Ummah, and one of the last things he
the people in Shaam, and how many only care about the almost deafening rattle of semi-automatic gun-
told us was: “These days the Muslims follow the ayah
their favourite (fighting) group in Shaam?” He was fire was briefly lulled, he noticed someone’s presence
of Allah; “Stern towards the disbelievers,’ and forget
good friends with a doctor, and I remember him say- behind him amidst all of the chaos and flying bul-
the preceding ‘Merciful with the believers’{5:54}, and
ing: “Most people disregard the ill here in Syria, but I lets – it was none other than Abu Hamza, who then
they are now actually stern towards the believers and
want to give priority to these people, as they have no spoke a few words of reassurance to his brother.
disbelievers.”
one.” He would even make ten hour round trips with
his doctor friend to a distant hospital to take the sick The two brothers, alone in the den of the kuffar
Abu Hamza was chosen to be amongst the assault
there. I myself have personally seen him exhausting remained focused, placing their trust in Allah and
group in the operation, a position that he accepted
himself in trying to find ambulances for these trips. seeking His pleasure, while taking cover momentar-
willingly and courageously. During the operation,
He was also funding and monitoring thirty maahads ily under a hail of enemy bullets. Whilst the brother
after some hours of pounding the enemy positions
(Islamic schools), and he would personally visit them busied himself reloading his magazine, he handed Footnotes
with artillery and heavy weaponry, the call came over
and provide them with salaries, pens, gifts, etc from Abu Hamza the empty magazine. When, a few sec-
the radios for all of the weapons fire to be directed 1
Ibn Abbas narrated: The Messenger of Allah ﷺsaid: When your brothers
the received donations. He used to do all this during onds later, he asked Abu Hamza to return his maga- were killed at Uhud, Allah placed their souls in the insides of green birds
at particular points and to cease fire on the intend-
his time off from ribaat. zine, he received no response. flying on the banks of the rivers of Paradise and eating from the fruits
ed area of ground assault. Before we left to join this thereof. At night they seek shelter in lanterns hanging in the shadow of
Although this great brother was accused of being He then glanced to his right to find blood on the
blessed assault, Abu Hamza raised his hands, and kept the throne. When they found their delicious food and drink and their nice
a secret IS supporter, witness accounts all seem to empty magazine, and Abu Hamza prostrating, fore- resort, they said: “We wish that our brothers knew what Allah has done
making the supplications: ‘Ya Qawi, Ya Jabbar’4. On for us so they don’t abstain from Jihad and they don’t recoil from fight-
conclude the exact opposite. Abu Hamza would con- head on the bare earth, in much the same way as he
seeing him, I started to make supplication as well and ing.” Taken from Mashari al-Ushwaq, Page 117 (note: translation being
fide in us as to how he had been wrongly accused of used to in salah, repeatedly reciting the testimony corrected in some places).
little did I know, that supplication was to be his last.
being an IS supporter. I remember him mentioning his of faith (there is no deity worthy of worship except
When Sisi and his thugs overthrew Morsi.
2
are known for their books and writings, so do they bare earth, in much the same [To the righteous it will be said], “O reassured soul, 5
Abu Dawud narration (3116), Al-Hakim (1/351) and regarded it authentic
hadith and At-Thahabi agreed with him.
have some acknowledged academic works?”
way as he used to in salah” return to your Lord, well-pleased and pleasing [to