IJNRD2212265
IJNRD2212265
IJNRD2212265
ORG
Abstract : The caste system is a predominant aspect of the social and political structure in India. Caste is the most ancient feature of
Indian social system and it is a major factor in the structures and functions of the Indian political system. The word ‘caste’ is derived
from the Spanish word ‘caste’ which means race. People born in particular race have their separate caste. It defines all social, economic
and political relationships for the individual. Caste is a notable foundation of social stratification in India. Indian politics is caste-
ridden politics. Caste determines the nature, organization, and working of political parties, interest groups, and all political structures
and their functions. Indian society has been highly segmented along the lines of castes, religion, class, etc it eventually prevents the
true working of Parliamentary democracy. The basic objective of this paper is to analyse the role caste in Indian politics and how it
becomes a major cause of serious concern and become an obstacle to the national integration.
I. Introduction
In contemporary Indian scenario, caste mobilisation has become an important factor in determining Indian politics.
According to Risley Caste, is a collection of families bearing a common name, claiming a common descent from a mythical ancestor,
divine or human and professing to follow same hereditary calling and regarded by those who are competent to give an opinion as
forming a single homogenous community. It is described caste as localized group having a traditional association based on one's
birth in a caste, though at times associated with particular occupation (N.D. Arora, 2010). Caste, through a joint effort of its members
to assert themselves, has presently intervened in both politics and administration mainly through franchise and institutions like
Panchayati Raj. Whether it is the factionalism of Indian political parties or the nomination of candidates and the mode of election
campaign, most things can be explained through caste interests and caste balance.
The caste system, which is based on the philosophies of purity and pollution, hierarchy and difference, has despite social
mobility, been overbearing towards the Shudras and the outcastes who suffered the disgrace of ritual impurity and lived in abject
poverty, illiteracy and denial of political power. The basis of confrontational identity politics based on caste may be said to have its
origin on the issue of providing the oppressed caste groups with state support in the form of protective discrimination. This group
identity based on caste that has been reinforced by the advent of political consciousness around caste identities is institutionalised
by the caste-based political parties that acknowledge to uphold and protect the interests of specific identities including the castes.
Subsequently, political parties have the upper caste dominated BJP, the lower caste dominated BSP (Bhaujan Samaj Party) or the
SP (Samajwadi Party), including the fact that left parties have implicitly followed the caste pattern to extract distance in electoral
politics. The Aggregate result of the politicisation can be precised by arguing that caste-based identity politics has had a twin role in
Indian society and polity. It comparatively democratised the caste-based Indian society but simultaneously destabilised the
development of class-based organisations.
Historical data indicated that Caste-based discrimination and domination have been a malicious aspect of Indian society and
after independence, its implications with politics have not only made it possible for previously oppressed caste-groups to be accorded
political freedom and recognition but has also raised consciousness about its potential as a political capital. In fact, Dipankar Gupta
has emotionally exposed this ambiguity when he elaborates the differences between Ambedkar and Mandal Commission's view of
caste. While the former designed the policy of reservations or protective discrimination to remove untouchability as an institution
from Indian social life and polity, the latter considered caste as an important political resource. Actually, the Mandal commission
can be regarded as the intellectual inspiration in transforming caste based identity to an asset that may be used as a basis for
safeguarding political and economic gains. Though it can also be said that the upper castes by virtue of their major position were
already occupying positions of strengths in the political and economic system, and when the Mandal intensified the consciousness
of the 'Dalits' by recognising their disadvantage of caste-identity as an advantage the confrontation ensues.
II. Objective
To what extent and in what ways caste influences politics;
Interrelationship between caste and politics; and
How politics influences caste.
The role of caste in the Indian political system can be specifically discussed as under:
(1) Caste Factor in Political Socialisation and Leadership Recruitment:
Different caste groups have their loyalties behind different political parties and their ideologies. Right from his birth, an
Indian citizen inherits a caste and grows up as a member of a particular caste group. He belongs either to one of the High
References
Ms. Deepika Gahatraj : Module: Vi, Regionalism: Caste And Linguistic Politics Subject: Political Science V.
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