Sermon On Psalm 42 A Thirsty Deer JRomig v10
Sermon On Psalm 42 A Thirsty Deer JRomig v10
Sermon On Psalm 42 A Thirsty Deer JRomig v10
Psalm 42:1-11
Rest, Renewal & Grace:
A Thirsty Deer
Pastor Jonathan Romig
CornerstoneWestford.com
On Palm Sunday, I preached about donkeys. My big idea was “Be a donkey!” Well, we’re talking about deer
today, so maybe the big idea should be, “Be a deer!” A doe, a deer, a female deer. Be a deer.
About a month ago, I was meditating on this passage, and the elders and I were talking about my sabbatical,
and we thought this text could be a good way to kick off my time away, but also the church’s summer too.
While you’re not taking a sabbatical, I hope that this summer can be restful for you. That’s why I’ve asked
all our guest preachers to preach on “Rest, Renewal & Grace.” I hope you’ll take intentional time to rest. As
I was reading this Psalm, I feel like I encountered that theme of Rest, Renewal & Grace.
Psalm 42:1-2 (ESV)
1 As a deer pants for flowing streams,
No matter how far away he feels from God, no matter how thirsty or even depressed, he is going to place his
hope in God. The Psalmist says, “I shall again praise him! My salvation and my God!” What does the
Psalmist mean by “I shall again praise him?” I think he’s thinking of all those times he praised God. All
those times, he led in worship. All those times when he really felt close to God. He senses he’ll be back there
again. This dry desert is only for a time.
Romig | CornerstoneWestford.com | Page 2
But, I also wonder if he’s thinking further back to his family’s story. If we look back to verse 0, the header
for the Psalm says “the Sons of Korah” wrote Psalm 42. So, it’s not just one Psalmist who composed this,
but many. There’s comfort in that. A whole bunch of people felt this way. Worship leaders and pastors
struggle too. Guys, I struggle. But looking even further back at Israel’s story, we find a man named Korah,
and Korah wasn’t a great guy.
My English translation calls Numbers 16 “Korah’s rebellion.” Korah and 250 chiefs rose up and complained
that Moses and Aaron were acting as priests, and they couldn’t do the same. God had given them the role of
Levites, who served at the tabernacle, but they wanted more. I don’t think they wanted to be closer to God. I
think they wanted more power. So, they grumbled against Moses and Aaron, God’s appointed leaders, and
disobeyed them. So, God almost consumed the whole Israelite camp. But instead, he had Moses separate out
Korah, his family, and his followers, and the earth opened up and swallowed them (Num 16:33).
You would think that all of Korah’s family would be lost. But God, in His mercy, spared Korah’s sons (Num
26:11). So, they’re especially grateful for all God has done for them and want to worship as close to God’s
presence as they can. They don’t want God’s presence for their own empowerment like Korah seemed to
want. They want to know God for God, to be close to him. God has transformed their entire family.
Look back at your family, your history. How has God been working in it to redeem it? God can even use
trauma and loss to bring renewal. He did it for Korah’s family and can do it for yours. Seeing God move and
sensing his presence is what makes us want to draw near to him, to joyfully praise him.
I struggle with joy. One of my mentors, Sam Kim, who is preaching in August, suggested I reframe my
thinking by journaling and writing all the ways God has been faithful. So, our family created a “God is on
the move” thankfulness notebook. And we try to take time over family dinner to write down one thing we’re
thankful to God for from the day. For example, Elijah is thankful for “Going to school.” When we ask him,
what Evangeline is thankful for, Elijah says, “Butterflies!” Monica is thankful for the chance to garden, and
I’m thankful for completing a little more of my Doctorate of Ministry.
I read one commentary that said the big idea of this passage is, “When God seems far away, it’s time for an
honest talk with him—and with yourself.” I listened to another pastor who said that when we’re feeling
down, don’t listen to yourself; talk to yourself. What he meant by that is if we only ever listen to our mind
and heart, chances are we’ll become more depressed. But if we talk to ourselves and tell our hearts and our
minds what God has done through Christ Jesus, it will re-orient how we think. It’s not just that we pump
ourselves up and say nice things to ourselves, but we remind ourselves of God’s goodness.
The pastor listed several things God promises. If you’re justified in Christ, if you’ve been forgiven and made
holy, you don’t need to beat yourself up for the past. You don’t have to keep piling on yourself with shame.
Be free, child. But God is also sanctifying us. That means you don’t have to feel discouraged that you’ll
always be this way and will never grow and change. The Holy Spirit is changing you for the better! That’s
sanctification. How about God’s adoption of us? Through Christ Jesus, God adopts us into his family. He
loves us and hears our prayers. How about the resurrection? Because of Jesus’ death and rising again from
the grave, and his extension that any who believe in him will receive the same, you don’t have to be afraid of
growing old, of getting sick, or even of dying. Talk to yourself. Remind yourself of Jesus and his good work.
God will draw near, but it might not feel like you expect.
Psalm 42:7 (ESV)
7
Deep calls to deep
at the roar of your waterfalls;
all your breakers and your waves
have gone over me.
The main character is named Much-Afraid. Much-Afraid is constantly harassed by the Fearings, her family.
They oppress and criticize her all the time. But Much-Afraid likes the Chief Shepherd, who wishes to take
her to the High Places, the mountains. For her journey, the Chief Shepherd gives her two companions; two
sisters named Sorrow and Suffering. There comes a moment when she is tempted to give into Pride, to listen
to him, and abandon her journey. But she calls to the Chief Shepherd, who comes and rescues her, and gently
rebukes her that she should not have let go of the hands of Sorrow and Suffering.
As Christians, our Chief Shepherd gives us Sorrow and Suffering on our journey to keep us humble and to
help us call out for Christ. By the end of the journey, the Shepherd transforms Sorrow and Suffering into
Peace and Joy and Much-Afraid into Grace and Glory. It’s by loving the Shepherd that God changes us.
Discussion Questions
1. What has you down or depressed?
2. What truths of the Scripture might counteract your feelings and/or circumstance?
3. How do Jesus’ death and resurrection change us?
4. Why are sorrow and suffering a part of the Christian walk?
5. If you could tell your younger self how to deal with suffering, what would you say?
6. How might we better focus our eyes on Christ and recall his goodness?
Sources
Hinds’ Feet High Places – A Fan Animated Summary. YouTube. May 15, 2016.
Psalms Volume 2: Psalms 42-106 (Expositional Commentary) by James Montgomery Boice
Talking to Yourself, Not Listening to Yourself – Psalm 42 Meditation by Tim Keller. YouTube. May 5,
2020.
The Big Idea Companion for Preaching and Teaching (p. 207). Baker Publishing Group. Kindle Edition.