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Damian O. Nwafor
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A Dissertation Submitted to the Faculty of
Unpublished Work
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Using Personality Assessment Models in the Selection of Priests and Religious Applicants
Damian O. Nwafor
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2021
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Approved By:
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Acknowledgments
I express my sincere gratitude to my committee members, Dr. Nahid Nasrat and Dr.
Stephen Lally, for their invaluable support and guidance in planning and implementing this
research project. I offer my deepest appreciation to the Nigerian psychologists who participated
in this study. I extend my heartfelt gratitude to my General Superior, Mary Michael Okafor
goes to my regional and community superior, Sr. Paschaline Uzochukwu (HFSN), for her
motherly support. Without their generous contributions of resources and time, this research
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Dedication
To all my amazing family members and my religious community: Holy Family Sisters of
the Needy, both in Nigeria and in the United States of America, whose love and support have
helped turn this lifelong dream into a shared reality. I thank all of you, my friends and well-
wishers, especially Sr. Phyllis Thompson (RSM) for your prayerful support and encouragement
during this journey. God be with you always. My deepest gratitude goes to my Father Founder,
the late Rev. Father Denis Mary Joseph Ononuju-Obiaga, for his ceaseless fatherly-warmth and
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Abstract
psychologists in Western countries. Various countries use psychological assessment for various
reasons, such as recruitment, selection, placement, legal decisions, education, and classification
indicates that some countries can translate and adapt nonindigenous assessment instruments to
capture their cultural beliefs and experiences; whereas, others have not succeeded in doing so.
Because of the failure of successful adaptation and enculturation of Western instruments, many
non-Western countries are poorly served in using foreign psychological assessment instruments
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in their own contexts. This study examines the existing personality assessment instruments used
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by Nigerian psychologists. It highlights the selection processes employed in choosing applicants
for clergy in the Nigerian setting. Its goal is to identify how evaluations are conducted and the
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degree to which nonnative psychological assessment tools are used and their potential impact.
Since Nigeria is among those countries that have not developed culturally valid psychological
assessment tests, future researchers are encouraged to examine possible ways of establishing
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culturally grounded and modified guidelines for the Nigerian clinician to be followed when
Table of Contents
Title of Dissertation ....................................................................................................................... 1
Acknowledgement ......................................................................................................................... 4
Dedication ....................................................................................................................................... 5
Abstract ........................................................................................................................................... 6
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List of Tables ................................................................................................................................ 11
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Chapter 1: Introduction ................................................................................................................ 12
Background ................................................................................................................................ 12
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Summary .................................................................................................................................... 20
History....................................................................................................................................... 22
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State of the Field and Profession of Psychology in Nigeria ................................................ 36
Summary .................................................................................................................................... 49
Instrumentation .......................................................................................................................... 55
Setting ....................................................................................................................................... 61
Demographics ........................................................................................................................... 61
Results ........................................................................................................................................ 62
Factors that Affect the Selection of the Psychological Evaluation Batteries ............................ 64
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Types of Test Instrument Used ................................................................................................. 65
Social/ and Cultural Factors that Might Influence the Test Results ......................................... 70
Findings ..................................................................................................................................... 79
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Summary .................................................................................................................................... 80
Recommendations ..................................................................................................................... 86
Implications................................................................................................................................ 89
Conclusion ................................................................................................................................. 89
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Suggested Mordificatiosn/Wayss to Make these Evaluations More Culturally Sensitive ......... 90
Summary ................................................................................................................................... 95
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References ................................................................................................................................. 97
List of Tables
Table 3: Assessment Tool Use per Clinician and Percentage of Total Uses ................................ 78
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Chapter 1: Introduction
Background
applicants for placement and classification in commerce, personnel selection, making legal
decisions, and recruitment in industry, the military, and medical environments (Olowookere,
2011). Rothstein and Goffin (2006) noted that administrators and human resource specialists use
personality evaluations to decide fitness for career positions. According to these authors,
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personality evaluations assist in placing workers for suitable positions. Similarly, personality
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testing is uniquely important in helping employers make the right decisions while hiring new
employees. Wagner (2000) asserted that it improves employment suitability and performance by
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almost 70%. Moreover, psychological assessment is a central element of most forensic
evaluations, even though the exact tools used differ, based on the situation or setting (Archer et
al., 2006; Lally, 2003). In the same way, aspirants to religious orders and the Roman Catholic
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priesthood are routinely screened to determine if they are suited for the psychological demands
and personal sacrifices they will face in their vocation. Sunardi (2014) asserted that the aim of
screening applicants for clergy is to identify individuals’ suitability and overall mental health and
to predict perseverance of the applicant in the priesthood. Sundari claimed that psychological
assessments administered to those men who hope to become priests was to ascertain their
suitability for the calling, mental state, and the possibility that they would persevere in the
vocation.
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McGlone et al. (2010) examined the strategies and processes regarding the psychological
evaluation of applicants to the Catholic clergy in the United States of America. The researchers
established three research questionnaires, including a 178-item survey for vocation directors in
the diocese, 175-item survey for seminary rectors, and 117-item survey for psychologists. The
participants who were administered the third survey included 86 distinct mental health providers
who typically conduct psychological assessments for applicants to the Catholic clergy. The
findings from this research suggested that practically all the clinicians (93%) who participated in
this study indicated having performed psychological evaluations, which have been used to some
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Globally, the instruments most frequently used for candidate assessment, including the
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Minnesota Multiphasic Personality Inventory (MMPI; Hathaway & McKinley, 1983),
Personality Assessment Inventory (PAI; Morey, 2003), Millon Clinical Multiaxial Inventory
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(MCMI; Craig, 1992), and Rorschach Inkblot Test (Exner, 2003), were all developed by Western
psychologists and psychiatrists from Europe and North America (Mefoh, 2014). Some non-
Western countries, such as China, Japan, and other Asian countries (Butcher, 2004; Olowookere,
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2011), have developed and validated testing instruments to better fit their cultural context or
have successfully translated the above instruments to their native languages. However, in
Nigeria, instruments designed for West African communities and cultures are virtually
nonexistent, but the need for psychological assessment remains (Olowookere, 2011).
Olowookere asserted that almost all of the assessment instruments used in Nigeria by
psychologists are imported and not appropriate for the African cultural context.
Nigerian psychologists have initiated the process of improving the assessment tools to
accurately reflect Nigerian cultural values, but these attempts have been largely unsuccessful
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(Olowookere, 2011). Olowookere suggested that Nigerian universities should consider offering
Nevertheless, although none of the current assessment instruments have been normed on
a Nigerian population, a research study conducted by Afolabi et al. (2018) suggested certain
utility in the MMPI-2. The participants included 409 patients who were recruited for the
According to Afolabi et al., male patients between 26 and 35 who coded 68/86 on the MMPI-2
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seemed to be seen more in the Federal Neuropsychiatry Hospital. In contrast to the above
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mentioned studies by Mefoh (2014) and Olowookere (2011), which supported using culturally
contextual instruments for psychological services in Nigeria, the results from Afolabi et al.
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support the utility of the MMPI-2 in identifying and managing individuals with psychiatric
problems. According to Afolabi et al., this is especially true with patients who experience
Problem Statement
Although psychological assessment is used for diverse purposes, in Nigeria, by far the
most common application for psychological assessments is for applicants for the priesthood and
religious life. In Nigeria, the vocation to the priesthood and religious life is enormously popular.
According to Cardinal Onaiyekan (2017), several vocations directors are not worried about how
to get applicants but faced with difficulty of properly screening the continuous number of
applicants. He stressed the necessity for appropriate selection of candidates to uphold the honesty
instruments developed in Western cultures when assessing indigenous applicants for the
Among the instruments used by Nigerian clinicians is the MMPI-2, the most widely used
and accepted personality inventory (Olowookere, 2011). The MMPI instrument scales were
originally standardized primarily with a population selected from the Minnesota Neuropsychiatric
Hospital Unit in the United States of America and were later renormed with a broader United
States of American sample. This author recognizes the importance of the MMPI as an objective
personality assessment but questions the overall utility of using the instrument cross-culturally.
Olowookere (2011) noted that most of the items on the test were invented to fit American and
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Western cultures. He further argued that racial and cultural diversity were not considered in the
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development of the test. He concluded that using a testing instrument such as the MMPI in Nigeria
or other non-Western countries without properly adapting the instrument to the cultural context
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would render the test results irrelevant because of cultural dissimilarities.
According to Butcher et al. (2006), objective personality tools might help uncover cultural
variances and similarities in character traits and psychiatric presentations. Additionally, the
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structured and systematized nature of objective personality tools helps reduce bias, which is more
likely to occur within a clinical interview. Objective assessment measures offer easily accessible
and quantifiable information about reliability and validity. However, the authors indicated that
these assessment measures are culture-specific. In other words, items incorporated in the tools
might mean one thing in Western culture and might have an entirely distinct meaning in a non-
Western culture. As a result, a personality assessment report, which may suggest symptoms of a
psychiatric disorder in one culture, might be interpreted differently in another culture. These
authors admitted that these tools remain the inventions of the culture where there were developed.
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At the same time, they also asserted that these Western objective measures might be used in
psychiatric disorders. Furthermore, Butcher et al. (2006) indicated that it is not easy to
appropriately adapt Western tools to other cultures. When using assessment measures, providers
should be attentive to how they present the instrument to the examinee and establish a testing
setting that supports correct answering. Lastly, the responses provided by the examinee should be
sensitively interpreted within their cultural context. For example, Hass et al. (2016) suggested that
clinicians using Western tests with non-Westerners should consider the examinee’s primary
language, education, socioeconomic status, ethnicity, and gender. Additionally, the authors
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asserted that “before psychological measures can be confidently applied in countries different from
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the country of origin, an extensive adaptation process is required to assure effective test use” (p.
226).
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Use of the MMPI is primarily intended to identify different personality patterns and a
range of psychopathology and has been widely used in job selection evaluations. One of the uses
of the MMPI is to identify potential problems that would impact an applicant’s ability to be
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successful or to predict the mental health status of individuals who may be ultimately suffering
from mental illness. However, it is not clear whether the MMPI can be used to evaluate
applicants to the Nigerian clergy given the dynamics and intricacies of Nigerian cultural factors.
This current study explored the overall psychological assessment instruments used by
Nigerian psychologists in Nigeria, specifically when selecting applicants for the clergy. In
exploring the tools, the project had three overall goals. The first purpose was to identify the
criteria for instrument selection, the referral source, and the purpose of the assessment. The
second goal was to highlight the qualifications of the practitioners who administer these
psychological evaluations and their area of expertise. The third goal was to evaluate the report
writing and examine whether Nigerian clinicians consider cultural context in their reports.
Moreover, given the unique and challenging lives embraced by priests and religious individuals,
this study aims ensure that accurate assessment and recommendations are provided so that
appropriate applicants are accepted and not hindered because of their Nigerian cultural
background.
Research Questions
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The primary research question that guided this project was “How do psychologists in
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Nigeria use Western-normed psychological instruments in evaluating native applicants for the
priesthood and religious life?” To answer this question, additional questions were formulated.
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RQ1: What assessment tools do Nigerian clinicians use for assessing applicants
RQ2: What are the characteristics of applicants for religious life in Nigeria?
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RQ3: What are the current assessment tools used in Nigeria specifically for
RQ5: What are some unique cultural issues in Nigeria and how might they affect
the selection process for applicants for the priesthood and religious life?
A qualitative research methodology was used to address the research question. Kazdin
(2017) articulated that a qualitative research approach is used by researchers to draw out
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of themselves and the world. Researchers ask applicants to report accounts of their life
experiences and how they see and evaluate the world. Employing this methodology allowed the
Nigerian psychologists to share practical information and experiences regarding the specific
assessment tools they use for evaluating applicants for the priesthood and religious life. This
researcher used a qualitative approach to evaluate the characteristics of applicants, the current
existing assessment tools, the unique issues specific to Nigerian culture, and how these factors
may affect the selection processes. This study explored the objective and projective
psychological assessment models used in the selection of applicants to the priesthood and
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religious life in the Nigerian context. Using culturally relevant tools could yield a more
services. It is therefore important to examine the instruments they use and how they incorporate
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the cultural context in assessment, administration, responses, and writing of reports. This is
particularly true for institutions that rely on these tools for screening of applicants, such as
seminaries and religious communities. One cannot presume that assessment measures such as the
MMPI, MCMI, or PAI as they are used in the United States of America or other Western
inform assessment within religious communities from a Nigerian perspective is therefore highly
needed.
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A strength of this study was on its West African–specific context, but this is also its
primary limitation. Findings and recommendations are highly tailored to be used in West Africa,
as among the Southeast Nigerian population, for admission and diagnostic clarifications,
especially when assessing applicants for clergy. Moreover, the results from this study are based
on a limited sample and thus have a limited power to be generalized to the entire population.
Bishop. This is an individual who has succeeded the apostles of Jesus and has obtained
the completeness of Christ’s priesthood. A bishop has the unique power of ordaining priests and
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other bishops (Beal et al., 2000).
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Clergy. These are individuals specifically ordained for Divine service, including deacons,
priests, and bishops. The clergy form the church’s order, rising from the rank of the deacon,
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which indicates the time of entrance into the clerical state (Hardon, 2013).
Consecrated life. This is a life sanctified to God by the profession of the evangelical
founded by Jesus Christ during the Last Supper with his disciples. With the virtue of the
priesthood, a man receives the authority to consecrate and offer the body and blood of Jesus
Christ in the Eucharistic sacrifice and to pronounce the forgiveness of sins. These individuals
exercise their priestly office publicly on behalf of people in the name of Jesus Christ (Hardon,
2013).
Religious congregation. Christian institutes for perfection whose members take public
vows either perpetually or temporarily. Individuals with temporary vows have to renew their
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vows after some fixed interval of time. These individuals live in a community such as a convent
(Hardon, 2013).
Religious life. A state in which persons strive to live their lives consecrated to God by
taken three evangelical vows: Obedience, chastity, and poverty. They usually live with others
dedicated to the same rules in community. In poverty they attempt to live simply. With
obedience ones listens to the commands or guidance of superiors as coming from the will of
God. Chastity is surrendering the body to God living in an unmarried state (Flannery, 1992).
Superior general or major superior. These are individuals who oversee the whole
institute or a province of an institute. The major superior may permit candidates to the novitiate
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and profession, appoint members for offices including formators and apostolates, and supervise
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the life and discipline of the institute (Beal et al., 2000).
Summary
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Psychological personality assessments or evaluations prove helpful in various ways,
including diagnostic and treatment clarification, job selection, and varied admission purposes.
Currently in Nigeria, they are used for diverse purposes, including identifying the proper person
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for a given position or job. In the Church, assessments are used to seek out the best individuals
for shepherding the faithful as they strive to live their lives in the best way possible to serve God.
This dissertation questions the use of Western-normed or created tools when providing
psychological assessment to Nigerian populations and suggests the urgent need to establish
Nigerian normed instruments or at least consider cultural factors when using when using
Western tools. It further discusses the attempt to search for appropriate candidates for clergy in
the Nigerian context, which is one of the most frequent reasons for which Nigerian psychologists
brief history of psychological assessment and discusses the most frequent and widely used
Westerners, and cross-cultural implications. Also, it covers characteristics of applicants for the
priesthood and religious life. Scholars have always striven to comprehend human personality and
manner, but the contemporary age of personality evaluation started in Europe in the late 19th
century (Butcher, 2019). It was during that era that the possibility of effectively studying
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individuals’ traits through close observation and research was established. That era is known for
heal mental illness. Personality assessment consists of methods of classifying the differences in
individuals’ ways of thinking, feeling, and behaving; it plays a unique role in the field of
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psychological sciences and practice (Weiner & Greene, 2008). For example, in studying
personality traits, it helps researchers to identify changes in people’s ways of responding, reveals
the sources of different patterns of behavior, and provides a snapshot of an individual’s evolving
adaptive way of living. Personality assessment is central because it helps mental health
organizational, and job application (Weiner & Greene, 2008). Individuals’ traits and dispositions
can be assessed in various ways, such as through a diagnostic interview with the person
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involved, acquiring information about the person through the historical record, direct observation
History
Butcher (2019) has argued that in effect human beings have always been involved in
personality assessment decisions and personality rulings. People engage in various means of
However, the zeal for gaining more precise awareness and knowledge about assessing basic
personality traits/characteristics gained more objective attention in the 19th century (Butcher,
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2009). For instance, Galton (1949) projected that individuals’ traits could be examined through
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observation and research; he highlighted the possibility of standardizing observations and
assessing them through developmental standards. His concepts contributed to various subsequent
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personality evaluation providers (Van der Werff, 1985). Galton proposed that surveys could be
It was not until approximately 1919 that Woodworth established an initial self-report
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personality inventory, specifically for identifying individuals with psychiatric disorders for the
United States of American Army during the First World War (Gibby & Zickar, 2008). According
to Butcher et al. (2006), objective personality assessment originated from a personnel selection
procedure for the United States of American military during World War I. These authors noted
that using psychological tests in personnel-related decisions remains is a reliable and beneficial
means by which to assess personality. Psychologists use the results of those assessments to help
make recommendations when evaluating individuals for a position in public trust, including traits
individuals' capability to manage stress, interpersonal skills, the presence of severe personality
disorders, or other psychological disorders, which might lead to rule violations or careless and
In the early 20th century, Woodworth and his colleagues observed case studies of military
personnel with neurotic traits and interviewed mental health professionals who had experience
working with similar patients (Gibby & Zickar, 2008). Following a series of interviews and
with no neurotic symptoms, using his newly developed category, and removed those items with a
high occurrence. Later he tested 1,000 recruits and a smaller group of participants who had been
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diagnosed with a mental illness. The outcomes were presented to a general, who proposed using
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the test to provide an initial assessment of recruits. If a recruit showed certain unfavorable
characteristics on the test, then a more detailed assessment was recommended. According to
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Woodworth (1918), even though the assessment tool was not finalized to be used during the war,
it was published soon after and became a commonly used assessment instrument, the Woodworth
personality traits more widely (Butcher, 2009). A number of clinical personality evaluation
instruments were developed, including the Rorschach Inkblot Test (Exner, 2003), the Thematic
Apperception Test (TAT; Bellack, 1999), and the Minnesota Multiphasic Inventory (MMPI;
Hathaway & McKinley, 1983). In 1921 Hermann Rorschach described the analysis of responses
to inkblots to evaluate mental health signs and personality. In the United States of America,
interest in the inkblot test increased years later, when individuals including Beck started using
the plates in clinical settings to gauge clients’ personality and emotional traits (Shakow, 1941).
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Since then, the inkblot test has been a useful projective personality assessment tool used in
The TAT was developed by Murray and Morgan in the mid-1930s and early 1940s
(Morgan, 2000). This instrument contains several pictures, for which a patient is asked to create
a story relating to what is happening with the picture, what led to the incident displayed, the
emotions of the people revealed in the story, and the aftermath of the story.
The MMPI was developed by Hathaway and McKinley in 1937 (Colligan, 1985).
Observations made in their clinic persuaded them of the need to develop a multi-construct
inventory that focused on the mental health issues commonly viewed in their practice. Hathaway
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and McKinley created the MMPI via item selection. Given that the MMPI was developed with a
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small clinical population sample size, drawn from a small part of the United States of America,
coupled with the need to establish recent standards and a nationwide normative instrument, the
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need to re-standardize the MMPI for American culture at large was crucial (Butcher, 2004). This
would imply a proper inclusion of minority groups and the modernization of the items. Although
the MMPI was originally developed and normed with a Western population (Butcher, 2004);
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about 29 countries have successfully adapted it and translated it into other languages, including
Bulgarian, Chinese, Croatian, Czech, Danish, Dutch/Flemish, French, German, Greek, Hebrew,
Hungarian, Italian, Korean, Norwegian, and Spanish for Mexico and Central America.
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