Assyria The Rise and Fall of The Worlds
Assyria The Rise and Fall of The Worlds
Assyria The Rise and Fall of The Worlds
Eckart Frahm
New York
Epilogue 425
Acknowledgments 429
Abbreviations of Important Text Editions 431
Notes 435
Index 489
vi
ashes faster than any of the other states in the region. A number of
energetic and ruthless Assyrian rulers of the Neo-Assyrian period
(ca. 934– 612 BCE) took advantage of the weakness of their political
rivals, embarking on a systematic campaign of subjugation, destruc-
tion, and annexation. Their efforts, initially aimed at the reconquest
of areas that had been under Assyrian rule before and then moving
farther afield, were carried out with unsparing and often violent de-
termination, cruelly epitomized in an aphoristic statement found in
another of Esarhaddon’s inscriptions: “Before me, cities, behind me,
ruins.”2
Again, there were setbacks. On several occasions— even in the
otherwise glorious year of 671—internal and external revolts threat-
ened Assyria’s hegemony. In Israel and Judah, resistance to Assyria’s
military interventions resulted in the emergence of new, anti-imperial
forms of religion, with long-term consequences unforeseen at the
time. But by the late eighth century, the Assyrians had managed to
create a state that transcended all its predecessors in power, size, and
organizational complexity.
During the last years of Esarhaddon’s reign, Assyria ruled over
a territory that reached from northeastern Africa and the Eastern
Mediterranean to Western Iran, and from Anatolia in the north to
the Persian Gulf in the south. Parks with exotic plants lined As-
syrian palaces, newly created universal libraries were the pride of
Assyrian kings, and an ethnically diverse mix of people from dozens
of foreign lands moved about the streets of Assyrian cities such as
Nineveh and Calah. Yet it was not to last. Only half a century after
Esarhaddon’s reign, the Assyrian state suffered a dramatic collapse,
culminating in the conquest and destruction of Nineveh in 612 BCE.
Assyria’s fall occurred long before some better-known empires
of the ancient world were founded: the Persian Empire, established
in 539 BCE by Cyrus II; Alexander the Great’s fourth-century BCE
Greco-Asian Empire and its successor states; the third-century BCE
empires created by the Indian ruler Ashoka and the Chinese emperor
Qin Shi Huang; and the most prominent and influential of these,
the Roman Empire, whose beginnings lay in the first century BCE.
The Assyrian kingdom may not have the same name recognition.
But for more than one hundred years, from about 730 to 620 BCE, it
had been a political body so large and so powerful that it can rightly
be called the world’s first empire.
And so Assyria matters. “World history” does not begin with
the Greeks or the Romans—it begins with Assyria. “World religion”
took off in Assyria’s imperial periphery. Assyria’s fall was the result
of a first “world war.” And the bureaucracies, communication net-
works, and modes of domination created by the Assyrian elites more
than 2,700 years ago served as blueprints for many of the political
institutions of subsequent great powers, first directly and then in-
directly, up until the present day. This book tells the story of the
slow rise and glory days of this remarkable ancient civilization, of its
dramatic fall, and its intriguing afterlife.