đề
đề
đề
Mystery in Easter
A. One of the world's most famous yet least visited archaeological sites, Easter Island is
a small, hilly, now treeless island of volcanic origin. Located in the Pacific Ocean at 27
degrees south of the equator and some 2200 miles (3600 kilometers) off the coast of Chile,
it is considered to be the world's most remote inhabited island. The island is, technically
speaking, a single massive volcano rising over ten thousand feet from the Pacific Ocean floor.
The island received its most well- known current name, Easter Island, from the Dutch sea
captain Jacob Roggeveen who became the first European to visit Easter Sunday, April 5,1722.
B. In the early 1950s, the Norwegian explorer Thor Heyerdahl popularized the idea that
the island had been originally settled by advanced societies of Indians from the coast of
South America. Extensive archaeological, ethnographic and linguistic research has
conclusively shown this hypothesis to be inaccurate. It is now recognized that the original
inhabitants of Easter Island are of Polynesian stock (DNA extracts from skeletons have
confirmed this, that they most probably came from the Marquesas or Society islands, and
that they arrived as early as 318 AD (carbon dating of reeds from a grave confirms this). At
the time of their arrival, much of the island was forested, was teeming with land birds, and
was perhaps the most productive breeding site for seabirds in the Polynesia region. Because
of the plentiful bird, fish and plant ' food sources, the human population grew and gave rise
to a rich religious and artistic culture.
C. That culture's most famous features are its enormous stone statues called moai, at
least 288 of which once stood upon massive stone platforms called ahu. There are some
250 of these ahu platforms spaced approximately one half mile apart and creating an almost
unbroken line around the perimeter of the island. Another 600 moai statues, in various
stages of completion, are scattered around the island, either in quarries or along ancient
roads between the quarries and the coastal areas where the statues were most often
erected. Nearly all the moai are carved from the tough stone of the Rano Raraku volcano.
The average statue is 14 feet and 6 inches tall and weighs 14 tons. Some moai were as large
as 33 feet and weighed more than 80 tons. Depending upon the size of the statues, it has
been estimated that between 50 and 150 people were needed to drag them across the
countryside on sleds and rollers made from the island's trees.
D. Scholars are unable to definitively explain the function and use of the moai statues.
It is assumed that their carving and erection derived from an idea rooted in similar practices
found elsewhere in Polynesia but which evolved in a unique way on Easter Island.
Archaeological and iconographic analysis indicates that the statue cult was based on an
ideology of male, lineage- based authority incorporating anthropomorphic symbolism. The
statues were thus symbols of authority and power, both religious and political. But they
were not only symbols. To the people who erected and used them, they were actual
repositories of sacred spirit. Carved stone and wooden objects in ancient Polynesian
religions, when properly fashioned and ritually prepared, were believed to be charged by a
magical spiritual essence called mana. The ahu platforms of Easter Island were the
sanctuaries of the people, and the moai statues were the ritually charged sacred objects of
those sanctuaries.
E. Besides its more well-known name, Easter Island is also known as Te-Pito-O- Te-
Henua, meaning 'The Navel of the World', and as Mata-Ki-Te-Rani, meaning 'Eyes Looking at
Heaven'. These ancient name and a host of mythological details ignored by mainstream
archaeologists, point to the possibility that the remote island may once have been a
geodetic marker and the site of an astronomical observatory of a long forgotten civilization.
In his book. Heaven's Mirror, Graham Hancock suggests that Easter Island may once have
been a significant scientific outpost of this antediluvian civilization and that its location had
extreme importance in a planet-spanning, mathematically precise grid of sacred sites. Two
other alternative scholars, Christopher Knight and Robert Lomas, have extensively studied
the location and possible function of these geodetic markers. In their fascinating book,
Uriel's Machine, they suggest that one purpose of the geodetic markers was as part of
global network of sophisticated astronomical observatories dedicated to predicting and
preparing for future commentary impacts and crystal displacement cataclysms.
F. In the latter years of the 20th century and the first years of the 21st century various
writers and scientists have advanced theories regarding the rapid decline of Easter Island's
magnificent civilization around the time of the first European contact. Principal among these
theories, and now shown to be inaccurate, is that postulated by Jared Diamond in his book
Collapse: How Societies Choose to or Survive. Basically these theories state that a few
centuries after Easter Island's initial colonization the resource needs of the growing
population had begun to outpace the island's capacity to renew itself ecologically. By the
1400s the forests had been entirely cut, the rich ground cover had eroded away, the springs
had dried up, and the vast flocks of birds coming to roost on the island had disappeared.
With no logs to build canoes for offshore fishing, with depleted bird and wildlife food
sources, and with declining crop yields because of the erosion of good soil, the nutritional
intake of the people plummeted. First famine, then cannibalism, set in. Because the island
could no longer feed the chiefs, bureaucrats and priests who kept the complex society
running, the resulting chaos triggered a social and cultural collapse. By 1700 the population
dropped to between one-quarter and one-tenth of its former number, and many of the
statues were toppled during supposed "clan wars " of the 1600 and 1700s.
G. The faulty notions presented in these theories began with the racist assumptions of
Thor Heyerdahl and have been perpetuated by writers, such as Jared Diamond, who do not
have sufficient archaeological and historical understanding of the actual events which
occurred on Easter Island. The real truth regarding the tremendous social devastation which
occurred on Easter Island is that it was a direct consequence of the inhumane behavior of
many of the first European visitors, particularly the slavers who raped and murdered the
islanders, introduced small pox and other diseases, and brutally removed the natives to
mainland South America.
You should spend about 20 minutes on Questions 27-40 which are based on Reading
Passage 3 below.
Choose the correct heading for paragraphs A-G from the list below. Write the correct
number, i-xi, in boxes 27-31 on your answer sheet. NB There are more headings than
paragraphs, so you will not use them
List of Headings
Example
Answer Paragraph A
iv
22 Paragraph B
23 Paragraph D
24 Paragraph E
25 Paragraph G
Questions 31-36
Do the following statements agree with the information given in Reading Passage 3? In
boxes 31 – 36 on your answer sheet write
26 The first inhabitants of Easter Island are Polynesian, from the Marquesas or Society
islands.
28 The Moai can be found not only on Easter Island but also elsewhere in Polynesia.
31 The theory that depleted natural resources leading to the fail of Easter Island actual
has a distorted perspective
Questions 37-40
Many theories speculated that Easter Island’s fall around the era of the initial
European contact. Some say the resources are depleted by a 37............................. .
The erroneous
theories began with a root of the 38 ............................. advanced by some scholars. Early
writers did not have adequate 39..............................understandings to comprehend the true
result of 40..............................nature of events on the island. The social devastation was in
fact a direct of the first European settlers.