Psych 241 Final Exam Study Notes
Psych 241 Final Exam Study Notes
Psych 241 Final Exam Study Notes
Psychology
➔ They also do this in subtler ways, such as their hidden assumptions when forming
concepts, choosing labels, and giving advice.
➔ This penetration of values into science is not a reason to fault social psychology or any
other science. That human thinking is seldom dispassionate is precisely why we need
systematic observation and experimentation if we are to check our cherished ideas
against reality.
➔ Experiments, however, reveal that outcomes are more “obvious” after the facts are
known.
➢ When possible, social psychologists prefer to conduct experiments that explore cause
and effect. By constructing a miniature reality that is under their control, experimenters
can vary one thing and then another and discover how those things, separately or in
combination, affect behaviour. We randomly assign (Figure 1−6) participants to an
experimental condition, which receives the experimental treatment, or to a control
condition, which does not. We can then attribute any resulting difference between the
two conditions to the independent variable.
➢ We also tend to believe that our emotions are more obvious than they are (the illusion of
transparency).
Self-Concept: Who Am I?
➢ Our sense of self helps organize our thoughts and actions. Self-concept consists of two
elements: the self-schemas that guide our processing of self-relevant information, and
the possible selves that we dream of or dread.
➢ Cultures shape the self, too. Many people in individualistic Western cultures assume an
independent self. Others, often in collectivistic cultures, assume a more interdependent
self. These contrasting ideas contribute to cultural differences in social behaviour.
➢ Our self-knowledge is curiously flawed. We often do not know why we behave the way
we do. When influences on our behaviour are not conspicuous enough for any observer
to see, we, too, can miss them. The unconscious, implicit processes that control our
behaviour may differ from our conscious, explicit explanations of it.
➢ Although high self-esteem is generally more beneficial than low, researchers have found
that people high in both self-esteem and narcissism are the most aggressive. Someone
with a big ego who is threatened or deflated by social rejection is potentially aggressive.
➢ Self-efficacy is the belief that one is effective and competent and can do something.
Unlike high self-esteem, high self-efficacy is consistently linked to success.
➢ Most people rate themselves as better than average on subjective, desirable traits and
abilities. We exhibit unrealistic optimism about our futures.
➢ We overestimate the commonality of our opinions and foibles (false consensus) while
underestimating the commonality of our abilities and virtues (false uniqueness).
➢ We also remember ourselves in the past in ways that flatter the current self.
➢ Such perceptions arise partly from a motive to maintain and enhance—a motive that
protects people from depression but contributes to misjudgment and group conflict.
➢ Self-serving bias can be adaptive in that it allows us to savour the good things that
happen in our lives. When bad things happen, however, self-serving bias can have the
maladaptive effect of causing us to blame others or feel cheated out of something we
“deserved.”
➢ Sometimes, people will even self-handicap with self-defeating behaviours that protect
self-esteem by providing excuses for failure.
➢ Learned helplessness often occurs when attempts to improve a situation have proven
fruitless; self-determination, in contrast, is bolstered by experiences of successfully
exercising control and improving one’s situation.
➢ People who believe in their own competence and effectiveness cope better and achieve
more than those who have learned a helpless, pessimistic outlook.
➔ Moods infuse judgments. Good and bad moods trigger memories of experiences
associated with those moods. Moods colour our interpretation of current experiences.
And, by distracting us, moods can also influence how deeply or superficially we think
when making judgments.
➔ Belief perseverance is the phenomenon in which people cling to their initial beliefs and
the reasons why a belief might be true, even when the basis for the belief is discredited.
➔ Far from being a repository for facts about the past, our memories are actually formed
when we retrieve them; they are subject to strong influence by the attitudes and feelings
we hold at the time of retrieval.
➔ Similarly, in everyday life, we often get behavioural confirmation of what we expect. Told
that someone we are about to meet is intelligent and attractive, we may come away
impressed with just how intelligent and attractive that person is.
➔ Attitudes are better predictors of behaviour, however, when social influences are
minimal, attitudes are specific to behaviours, and attitudes are potent (strong and on
one’s mind).
➔ When we state a belief (even if we do not initially believe it), our words often shape our
attitudes.
➔ When we engage in small actions inconsistent with our attitudes, these small actions can
lead to larger actions that can dramatically shape our attitudes and behaviour.
➔ When we engage in moral or evil acts, these actions can powerfully shape our attitudes.
➔ When we participate in social movements, our actions can profoundly shape our
attitudes.
➔ Our behaviours also affect our attitudes because holding beliefs that are inconsistent
with our actions is arousing and uncomfortable. Because it is often easier to change our
beliefs than our actions, we change our beliefs to match our actions and reduce the
discomfort.
➔ Cultures vary in what beliefs and actions arouse feelings of discomfort, but when
discrepancies between beliefs and actions cause discomfort, similar processes of
reducing this discomfort seem to occur across cultures.
➔ We also change our beliefs to match our actions because in observing our actions we
have powerful clues about our beliefs.
➔ Several theories have been proposed to explain how our behaviour shapes our attitudes
(i.e., self-presentation theory, cognitive dissonance theory, and self-perception theory).
All three theories account for important phenomena, but cognitive dissonance theory is
best at explaining what happens when the discrepancy between attitudes and behaviour
is large, while self-perception theory is best at explaining what happens when the
discrepancy between attitudes and behaviour is small.
Chapter 5- Persuasion
➢ When issues don’t engage systematic thinking, persuasion may occur through a faster
“peripheral route” as people use heuristics or incidental cues to make snap judgments.
➢ Central route persuasion, being more thoughtful and less superficial, is more durable
and likely to influence behaviour.
➔ Credible communicators have the best success in persuading. People who speak
unhesitatingly, who talk fast, and who look listeners straight in the eye seem more
credible. So do people who argue against their own self-interest. An attractive
communicator is effective on matters of taste and personal values.
➔ The message itself persuades; associating it with good feelings makes it more
convincing. People often make quicker, less reflective judgments while in good moods.
Fear-arousing messages can also be effective, especially if recipients can take
protective action.
➔ When two sides of an issue are included, the primacy effect often makes the first
message more persuasive. If a time gap separates the presentations, the more likely
result will be a recency effect in which the second message prevails.
➔ The age of the audience makes a difference; young people’s attitudes are more subject
to change. What does the audience think while receiving a message? Do they think
favourable thoughts? Do they counter-argue? Were they forewarned?
➔ It appears that the success of cults has resulted from three general techniques: eliciting
behavioural commitments (as described in Chapter 4); applying principles of effective
persuasion (this chapter); and isolating members in like-minded groups
➔ If we feel that our freedoms to think and behave in a certain way are being unreasonably
challenged, we will “react” (i.e., reactance) and often end up strengthening our
pre-existing attitudes and beliefs.
➔ How do people resist persuasion? A prior public commitment to one’s own position,
stimulated perhaps by a mild attack on the position, breeds resistance to later
persuasion.
➔ This implies, paradoxically, that one way to strengthen existing attitudes is to challenge
them, though the challenge must not be so strong as to overwhelm them.
Chapter 6- Conformity
What Is Conformity?
➔ Conformity—changing one’s behaviour or belief as a result of group
pressure—comes in two forms. Compliance is outwardly going along with the
group while inwardly disagreeing; a subset of compliance is obedience,
compliance with a direct command. Acceptance is believing as well as acting in
accord with social pressure.
Muzafer Sherif observed that others’ judgments influenced people’s estimates of the
movement of a point of light that actually did not move. Norms for “proper” answers
emerged and survived both over long periods of time and through succeeding
generations of research participants.
Solomon Asch had people listen to others’ judgments of which of three comparison lines
was equal to a standard line and then make the same judgment themselves. When the
others unanimously gave a wrong answer, the subjects conformed 37 percent of the
time.
These classic studies expose the potency of several phenomena. Behaviour and
attitudes are mutually reinforcing, enabling a small act of evil to foster the attitude that
leads to a larger evil act. The power of the situation is seen when good people, faced
with dire circumstances, commit reprehensible acts (although dire situations may
produce heroism in others).
➔ The higher the status of those modelling the behaviour or belief, the greater the
likelihood of conformity.
➔ People also conform most when their responses are public (in the presence of
the group).
➔ A prior commitment to a certain behaviour or belief increases the likelihood that a
person will stick with that commitment rather than conform.
Why Conform?
➔ Experiments reveal two reasons people conform:
➔ Normative influence results from a person’s desire for acceptance: We want to be
liked. The tendency to conform more when responding publicly reflects normative
influence.
➔ Informational influence results from others’ providing evidence about reality. The
tendency to conform more on difficult decision-making tasks reflects informational
influence: We want to be right.
Who Conforms?
➔ The question “Who conforms?” has produced few definitive answers. Personality
scores are poor predictors of specific acts of conformity but better predictors of
average conformity. Trait effects sometimes seem strongest in “weak” situations
where social forces do not overwhelm individual differences.
➔ Although conformity and obedience are universal, culture and gender socialize
people to be more or less socially responsive.
➔ We are not comfortable being too different from a group, but neither do we want
to appear the same as everyone else. Thus, we act in ways that preserve our
sense of uniqueness and individuality. In a group, we are most conscious of how
we differ from the others.
What Is a Group?
➔ A group exists when two or more people interact for more than a few moments,
affect one another in some way, and think of themselves as “us.
➔ But why are we aroused by others’ presence? This occurs partly because we
worry about how we are evaluated by others. The presence of others is also
distracting, and that accounts for some of the effects as well. Still, the mere
presence of others seems to be arousing throughout the animal kingdom and
may be a part of our evolutionary heritage.
➔ Such social loafing is common in everyday life, but when the task is challenging,
the group is cohesive, and people are committed to the group, social loafing is
less evident.
➔ Critics have noted that some aspects of Janis’s groupthink model (such as
directive leadership) seem more implicated in flawed decisions than others
(such as cohesiveness).
➔ Other leaders gain a following through their charisma and by offering personal
attention. These transformational leaders inspire people to make self-sacrifices
for the sake of the group and can lead others to be committed and engaged in
the task at hand.
The Influence of the Minority: How Do Individuals Influence the Group?
➔ When minority group members are consistent, they are more likely to influence
the group.
➔ When minority group members have self-confidence, they are more likely to
influence the group.
➔ When minority group members are consistent and self-confident, they create an
atmosphere in which defection from the majority viewpoint can occur.
Why Do We Help?
➔ We help for the following reasons:
➔ Because of social exchange: We help those who have helped us
➔ Because social norms dictate helping in some situations
➔ To aid our survival—helping kin and those who may help us make it more likely for us to
pass on our genes.
Who Helps?
The following determines who will help:
➔ Aggression (either physical or social) can be hostile aggression, which springs from
emotions such as anger, or instrumental aggression, which aims to injure as a means to
some other end.
➔ The instinct view, most commonly associated with Sigmund Freud and Konrad Lorenz,
contended that aggressive energy will accumulate from within, like water accumulating
behind a dam. Although the available evidence offers little support for this view,
aggression is biologically influenced by heredity, blood chemistry, and the brain.
➔ According to the second view, frustration causes anger and hostility. Given aggressive
cues, anger may provoke aggression. Frustration stems not from deprivation itself but
from the gap between expectations and achievements.
➔ The social learning view presents aggression as learned behaviour. By experience and
by observing others’ success, we sometimes learn that aggression pays. Social learning
enables family and subculture influences on aggression, as well as media influences.
➔ Arousal from almost any source, even physical exercise or sexual stimulation, can be
transformed into other emotions, such as anger.
➔ Aggressive cues, such as the presence of a gun, increase the likelihood of aggressive
behaviour.
➔ Playing violent video games may increase aggressive thinking, feelings, and behaviour
even more than television or movies do because the experience involves much more
active participation than those other media.
➔ Liking is greatly aided by similarity of attitudes, beliefs, and values. Likeness leads to
liking; opposites rarely attract.
➔ We are also likely to develop friendships with people who like us.
➔ According to the reward theory of attraction, we like people whose behaviour we find
rewarding or whom we have associated with rewarding events.
What Is Love?
➔ Researchers have characterized love as having components of intimacy, passion, and
commitment. Passionate love is experienced as a bewildering confusion of ecstasy and
anxiety, elation and pain. The two-factor theory of emotion suggests that in a romantic
context, arousal from any source, even painful experiences, can be steered into passion.
➔ In the best of relationships, the initial romantic high settles to a steadier, more
affectionate relationship called companionate love.
➔ Companionate love is most likely to endure when both partners feel the partnership is
equitable, with both perceiving themselves receiving from the relationship in proportion
to what they contribute to it.
➔ One reward of companionate love is the opportunity for intimate self-disclosure, a state
achieved gradually as each partner reciprocates the other’s increasing openness
(disclosure reciprocity).
➔ Researchers are also identifying the process through which couples either detach or
rebuild their relationships, and they are identifying the positive and nondefensive
communication styles that mark healthy, stable marriages.
➔ Racial prejudice was widely accepted until the 1960s; since that time it has become far
less prevalent, but it still exists.
➔ Similarly, prejudice against women and gays and lesbians has lessened in recent
decades. Nevertheless, strong gender stereotypes and a significant amount of gender
and sexual orientation bias are still found around the world.
➔ Children are also brought up in ways that foster or reduce prejudice. Those with
authoritarian personalities are said to be socialized into obedience and intolerance. The
family, religious communities, and the broader society can sustain or reduce prejudices.
➔ Social institutions (government, schools, the media) also support prejudice, sometimes
through overt policies and sometimes through unintentional inertia.
➔ People also are motivated to view themselves and their groups as superior to other
groups. Even trivial group memberships lead people to favour their own group over
others. A threat to self-image heightens such in-group favouritism, as does the need to
belong.
➔ On a more positive note, if people are motivated to avoid prejudice, they can break the
prejudice habit.
➔ A distinctive individual, such as a lone minority person, has a compelling quality that
makes us aware of differences that would otherwise go unnoticed. The occurrence of
two distinctive events (for example, a minority person committing an unusual crime)
helps create an illusory correlation between people and behaviour.
➔ Attributing others’ behaviour to their dispositions can lead to the group-serving bias:
assigning out-group members’ negative behaviour to their natural character while
explaining away their positive behaviours.
➔ Blaming the victim results from the common presumption that because this is a just
world, people get what they deserve.
➔ Once formed, stereotypes tend to perpetuate themselves and resist change. They also
create their own realities through self-fulfilling prophecies.
➔ Stereotypes, especially when strong, can predispose how we perceive people and
interpret events.