An Elemental Structure of Our Constituti
An Elemental Structure of Our Constituti
An Elemental Structure of Our Constituti
Relative Comprehension of
the Constitution of the
People’s Republic of
Abstract Bangladesh
A constitution is the basic fundamental law of a
State. It lays down the objectives of the State which
it has to achieve. It also provides for the
constitutional framework that is, various structures
and organs of the governments at different levels. In
addition, it describes the rights and duties of the
citizens. It is, therefore, considered to be the basic
for the governance of the country both in terms of
goals and objectives as also their structures and
functions. As such a constitution is concerned with
two main aspects the relation between the different
levels of government and between the government
and the citizens. This research analyzes elemental structure and relative comprehension
of the Constitution of the People‟s Republic of Bangladesh. Without underestimating the
difficulties, the paper outlines a strategic agenda for the future.
1. Introduction
State is a political organization which is administered by a group of persons knows as the
government. When we say the government of a state it means basically the executive, the
legislative and the judiciary. But this government cannot run the state according to their
whim and caprice. There has to be certain rules and principles on the basis and under the
authority of which the government can run the state. This set of priniciples is called the
Constitution. A Constitution is called the governing wheel of the state. Now I will discuss
about An Elemental Structure and Relative Comprehension of the Constitution of the
People‟s Republic of Bangladesh.
2. Objectives of Research:
1) Aim is to gain knowledge about the constitution of Bangladesh.
2) To know the extent of applicability of constitutional Law.
3) To specify the pillars of state.
4) To clarify the position of constitutional Law as a Supreme Law of state.
5) To relate the concept of rule of law under the constitution of Bangladesh.
6) To clarify silent features of the constitution of Bangladesh.
7) To know about constitutionalism and its recommendation.
3. Methodology:
Data utilized in this research paper, have been collected from the secondary sources and
constant constructive analogical appliance of research method by balancing antithetic
applicable rules.
4. Definition of constitution
Constitution is the collection of principles according to which the powers of the
government, the rights of the governed and the relations between the two are adjusted. A
constitution is a set of fundamental principles or established precedents according to
which a state or other organization is governed.[1]Jellinek states that, Constitution is a
body of judicial rules which determine the supreme organs of state, prescribes their
modes of creation, their mutual relations, their spheres of action and the fundamental
place of each of them in relation to state. Gilchrist state that, Constitution of a state is that
body of rules or laws, written or unwritten which determine the organisation of
government, the distribution of powers to the various organs of government and the
general principles on which these powers are to be exercised.
The term constitution comes through French from the Latin word constitutio, used for
regulations and orders, such as the imperial enactments (constitutiones principis: edicta,
mandata, decreta, rescripta). Later, the term was widely used in canon law for an
important determination, especially a decree issued by the Pope, now referred to as an
apostolic constitution. These rules together make up, i.e. constitute, what the entity is.
When constitution are written down into a single document or set of legal documents,
those documents may be said to embody a written constitution; if they are written down
in a single comprehensive document, it is said to embody a codified constitution. Some
constitutions (such as the constitution of the United Kingdom) are uncodified, but written
in numerous fundamental Acts of a legislature court cases or treaties. [2]
On the basis of these definitions it can be said that the Constitution is the sum total of the
constitutional laws of the state. It lies down:
1) Organisation and powers of the government;
2) Principles and rules governing the political process;
3) Relations between the people and their government; and
4) Rights and duties of the people. The government of state gets organised and
works in accordance with the provisions of the Constitution. People get their rights
protected from the constitution. No one, not even the government, can violate the
Constitution.
5. Types of Constitution
Constitutions are widely classied into two categories, firstly written and unwritten;
secondly rigid and flexible.
A Flexible Constitution is one which can be easily amended. Several political scientists
advocate the view that a flexible constitution is one in which the constitutional law can be
amended in the same way as an ordinary law. Constitutional amendments are passed in
the same manner by which an ordinary law is passed.British Constitution presents a
classic example of a most flexible constitution. The British Parliament is a sovereign
parliament which can make or amend any law or constitutional law by a simple majority.
Laws aiming to affect changes in a constitutional law or in any ordinary law are passed
through the same legislative procedure i.e., by a simple majority of votes in the
legislature. Similarly, a Constitution is flexible when the procedure of amending it is
simple and the changes can be made easily.
The Rigid Constitution is one which cannot be easily amended. Its method of amendment
is difficult. For amending it, the legislature has to pass an amendment bill by a specific,
usually big, majority of 2/3rd or 3/4th. For passing or amending an ordinary law, the
legislature usually passes the law by a simple majority of its members.A rigid
constitution is considered to be the most fundamental law of the land. It is regarded as the
basic will of the sovereign people. That is why it can be amended only by a special
procedure requiring the passing of the amendment proposal by a big majority of votes
which is often followed by ratification by the people in a referendum.
Constitutional rule was suspended on 15 August 1975 with the assassination of President
Sheikh Mujibur Rahman and the declaration of martial law. The Chief Martial Law
Administrator issued a series of Proclamation Orders between 1975 and 1979 which
amended the constitution. Lieutenant General Ziaur Rahman is credited for many of these
Proclamation Orders. The most significant of these orders was defining citizenship as
Bangladeshi; other orders included the insertion of religious references and the
controversial Indemnity Ordinance. In 1979, martial law was lifted, multiparty politics
was restored and constitutional rule was revived. The Fifth Amendment in 1979 validated
all Proclamation Orders of the martial law authorities. An executive presidency continued
until 1982.
Martial law was again imposed in the 1982 Bangladesh coup d'état. When constitutional
rule was restored in 1986, the Sixth Amendment validated previous Proclamation Orders
issued by the Chief Martial Law Administrator. The Eighth Amendment in 1988 declared
Islam as the state religion and initiated limited devolution of the judiciary.In 1990, a pro-
democracy uprising ousted President Ershad. The uprising was followed by
parliamentary elections in 1991. The Twelfth Amendment passed by the fifth parliament
is the most influential constitutional amendment in Bangladesh. It re-established
parliamentary government. It amended Articles 48, 55, 56, 57, 58, 59, 60, 70, 72, 109,
119, 124, 141A and 142.[1] The Prime Minister became the executive head of
government, and along with the cabinet, was responsible to parliament. Local
government was made more democratic. However, the amendment restricted the voting
freedom of MPs. According to Article 70, MPs would lose their seat if they voted against
their party. This made it impossible for parliament to have a free vote, including no-
confidence motions to remove a prime minister. Experts have described the amendment
as instituting prime ministerial dictatorship. The Thirteen Amendment in 1996 introduced
the Caretaker government of Bangladesh.
In 2010, the Supreme Court of Bangladesh ruled that the Fifth Amendment of 1979 went
against the constitutional spirit of the country and hence invalidated its removal of
clauses related to secularism. The Supreme Court gave the verdict in the case of
Bangladesh Italian Marble Works Ltd. v. Government of Bangladesh. While
implementing the supreme court's verdict in the Fifteenth Amendment in 2011, the
Awami League-led parliament abolished the caretaker government system, which the
party itself had advocated in 1996.
In 2017, the Supreme Court declared the Sixteenth Amendment Act of 2014 illegal and
void. The amendment had introduced the provision of impeaching judges in parliament.
The Supreme Court held that parliament cannot have conscience votes due to Article 70.
7. Preamble identifies the legal basis of the Constitution
Sovereignty
Sovereignty is one of the foremost elements of any independent State. It means absolute
independence, i.e., a government which is not controlled by any other power : internal or
external. A country cannot have its own constitution without being sovereign.
Bangladesh is a sovereign country. It is free from external control. It can frame its
policies. Bangladesh is free to formulate its own foreign policy.
Socialist
The word „Socialism‟ had been used in the context of economic planning. It signifies
major role in the economy. It also means commitment to attain ideals like removal of
inequalities, provision of minimum basic necessities to all, equal pay for equal work.
When you read about the Directive Principles of the State Policy, you will see how these
ideals have been incorporated as well as partly, implemented in the Constitution.
Secularism
In the context of secularism in Bangladesh, it has two implications, a) every individual is
free to believe in, and practice, any religion he/ she belongs to, and, b) State will not
discriminate against any individual or group on the basis of religion.
Democratic Republic
The Preamble to the Constitution, that the Constitution belongs to the people of
Bangladesh. The last line of the Preamble says „…. Hereby Adopt, Enact And Give To
Ourselves This Constitution‟. In fact the Democratic principles of the country flow from
this memorable last line of the Preamble. Democracy is generally known as government
of the people, by the people and for the people. Effectively this means that the
Government is elected by the people, it is responsible and accountable to the people. The
democratic principles are highlighted with the provisions of universal adult franchise,
elections, fundamental rights, and responsible government. These you will read in
subsequent lessons.
The power to interpret the constitution is not explicitly provided in any provision of our
constitution. This authority to interpret the constitution is actually derived from the power
of judicial review, which is conferred upon the court by our constitution under article
102. Moreover, according to article 7(2) of the Constitution, if any law is made
inconsistent with any provision of constitution, that law shall to the extent of such
inconsistency be void. In true sense, that law shall be declared void by the Supreme
Court, if it considers the Law as inconsistent with any provision of the constitution. This
power gives the court an implied authority to interpret the constitution.
The supreme court of Bangladesh has been playing a very active role in the interpretation
of our constitution since the emergence of Bangladesh. Lots of unique and noble
interpretations of the constitution were given by our Supreme Court the through
pronouncement of many leading judgments in many cases. There are some settled rules
and theories for interpretation of the constitution, followed by the judges and jurists
throughout the world. The judges of the supreme court of Bangladesh also kept those
rules and theories in their minds while interpreting the constitution. But in no cases the
judges did clearly mention the particular theory to which they belong. This work is an
attempt to concentrate on the forms, shapes and the basis of some of those remarkable
interpretations, evaluating the merits of their theorization by the Supreme Court.
9.1 Some principal rules for constitutional interpretations
Now here before going to the crux of this work, I would like to define some established
rules for constitutional interpretations.
Originalist: An originalist is a person who believes that the meaning of the constitution
does not change or evolve over time, but rather that the meaning of the text is both fixed
and knowable. An originalist believes that the fixed meaning of the text should be the
sole guide for a judge when applying or interpreting a constitutional provision.
Textualist: A textualist is an originalist who gives primary weight to the text and
structure of the Constitution. The text means what it would have been understood to
mean by an ordinary person at the time it was written. Textualists often are skeptical of
the ability of judges to determine collective “intent.”
Natural Law Theorist: A person who believes that higher moral law ought to trump
inconsistent positive law.
In the famous case of Dr. Mohiuddin Farooqi v. Bangladesh, which is known as locus
standi case, the court added a wider meaning of the term „person aggrieved‟ while
interpreting the article 102 the constitution.
It was held in the said case, „if a fundamental right is involved, the impugned matter need
not affect a purely personal right of the applicant touching him alone. It is enough if he
shares that right in common with others‟
After this milestone judgment, in case of public wrong, any person of the society on
behalf of Public at large, rather than only the person aggrieved personally could move the
court for enforcement of Fundamental rights.So, in this case the court did not take the
narrow literal meaning of the Term „aggrieved‟, rather the court showed a non-originalist
approach to constitutional interpretation, coming out from its old narrow meaning to meet
the needs of society and for public good. Because, if the court took the old narrow
meaning of the term „aggrieved‟, many of those who do not have the access to court and
whose rights have been violated, would remain outside the shadow of justice and they
could not seek remedy for their losses. Taking into consideration the consequences of the
old restricted interpretation, the court went for wider meaning of the term „aggrieved‟. As
a result, now the people having no Locus standi could go for enforcement of fundamental
rights standing on behalf of common people. This type of interpretation is also called
pragmatism, which is actually a branch of non-originalism. But interestingly in terms of
this judgment the court mentioned that they are belonging to that particular theory of
interpretation and the judges did not specify the particular theory by which they are abide
by.
This is one of the land mark decisions ever pronounced by our Supreme Court, which is
known as the 8th amendment case. In this case, the judges have given a totally new
interpretation of article 142 of our constitution. Before insertion of article 7B by the 15th
amendment Act in 2011, neither there was any specific provision regarding the basic
structure of the constitution nor any provision regarding unamendability of those basic
structures. The concept of basic structure was first introduced by the court in this 8th
amendment case by giving an exclusive interpretation of term „Amendment‟ in article
142.As Justice Shahbuddin Ahmed said, “Amendment is a change or alteration, for the
purpose of bringing an improvement in the statute to make it more effective and
meaningful, but it does not mean its abrogation or destruction or a change resulting in the
loss of its original identity and character”.So, in this case the court followed the
originalist theory while interpreting the article 142. As the court tried to find the original
meaning of the term „amendment‟ from the text of the statute and the structure of the
constitution. Keeping similarity with the earlier mentioned case the court did not specify
the particular theory which they are belonging to.
In this landmark case, the court has given a comprehensive meaning of right to life while
interpreting article 31 and 32 of the constitution. The court held that right to life means
something more than mere animal existence. It includes right to live consistently with
human dignity. The court said, “when rootless people have taken shelter in slums and
somehow making a livelihood, their wholesale eviction without any scheme of their
rehabilitation has been found to offend the mandate of article 31 and 32.”
However, in this case the court did not go through fixed literal meaning of the term „right
to life‟, rather the court widened the scope of this right by giving a broader meaning of
the Term.
These are some examples of constitutional interpretation from many leading cases of the
Supreme Court. A critical appreciation of these cases makes the point clear that the
supreme court of Bangladesh has been very active in the field of constitutional
interpretations and of judicial activism as well. The judges also proved themselves as
very smart and efficient in discharging the significant task of constitutional interpretation
along with maintaining the international standard in this regard. But the main problem
has been with them the lack of theorization of those interpretations given in their
judgments, which has created a hazy situation as it becomes very difficult for a law
student to understand the judgment. On the other hand, if we look at the supreme court of
USA or any other developed state, we can see that whenever their judges interpret the
constitution, they specify the theory which they are belonging to. Unlike the US Supreme
Court, our Supreme Court always have been silent in this regard.
The constitution shall be the supreme law of the land for all times. Nothing can be done
which is brings about a violation of the constitution and its basic features. That means the
constitution of Bangladesh beings the embodiment of the will of the republic Of
Bangladesh which mentioned In Article 7 Of the Bangladesh constitution. In the case of
ANWAR HOSSAIN Vs. Bangladesh this case is also known as the eighth amendment
case. Here Article 7 was prevailed. This is the first case whereby the Supreme Court of
Bangladesh as striking down an amendment to the constitution made by the parliament.
By two writ petition the amended article 100 and the notification of the chief justice were
challenged Ultra vires. A division bench Of the High Court Division(HCD) dismissed the
petition summarily. Leave was granted by the Appellate Division(AD) by a majority of 3
To 1 striking down the 8th amendment. The principle argument of the judgment is that-
the constitution stands on certain fundamental principles which are the structural pillars.
These basic feature are
Jurisprudence is the philosophy of law. In other words it seeks to explain what law is all
about in the most general way. when we talk of constitutional jurisprudence we will have
to ask for example: What is a constitution? What is its purpose? What is its position in
the legal system
of the country?A constitution is the social contract by which the people in a country are
governed. It is a politico-legal document,unlike ordinary statutes, which are purely legal
documents.A constitution is the fundamental law of the land, and therefore it prevails
over all the other laws in the legal hierarchy, including statutes made by the legislature.
.
The basic purpose of a constitution, whether written or unwritten, is to set up the organic
law of the land. In other words, the first purpose of the constitution is to set up the organs
of government in a country and mention their functions and inter -se relation. The
demand for a written constitution really meant that these functionaries should be
accountable to a legislative body elected by the people, and not to the king.
The theories of Hobbes, Locke and Rousseau were all social contract theories. Social
contract theories were all secular theories. The theory of the British thinker Thomas
Hobbes was the theory of the absolute sovereignty of the king; that of John Locke was of
limited sovereignty of the king; that of Rousseau of no sovereignty (not even limited
sovereignty) of the king.Hobbes was of the view that people are basically evil bynature.
They require some higher authority to check their evil impulses, otherwise they will be in
a state of perpetual war with each other, and will steal, kill, rape, etc. Thus peaceful life
will be impossible.
.
The theory of the British thinker John Locke (as set out in 1690 in his Second Treatise on
Civil Government) is that though the king is sovereign, his sovereignty is limited and not
absolute (as Hobbes had proclaimed). Limited by what? The answer is: limited by the
natural rights which every human being has by the very fact of being a human being. The
king cannot encroach on, or interfere with, these natural rights which include freedom of
speech, freedom to practice one‟s religion, freedom to own or acquire property, and
liberty. The theory of the French thinker Rousseau is that all sovereignty belongs to the
people, who exercise it through an agent, whether he is called a king, or Parliament, or
minister or whatever. All these agents, according to Rousseau, are nothing but the
servants of the people and therefore can be removed by them. The will of the people is
called the general will, and it is supreme. Thus, accordingto Rousseau, it is the people,
not the king, who are supreme (see Rousseau‟s The Social Contract).
12 Concept of sovereignty
The word sovereignty is derived from the Latin word „Superanus‟ which means the
supremacy of one over the other. According to Islam, sovereignty over the entire universe
belongs to Allah and Allah alone. The Quran explicitly describes God as Al-
Malik meaning sovereign and Al-Malik-ul-Mulk the eternal possessor of sovereignty.
However in western thought, sovereignty belongs to a person or a group of people but for
that existence of a state is mandatory. This concept of sovereignty is not validated in an
Islamic society. Whatever is between land and sky belongs to and under the authority of
Allah alone. Human beings are sent as khalifa to earth and among them there is a leader
who acts as the custodian of rights of powers offered by Allah on him. Therefore he
cannot do anything according to his will and go beyond the limits imposed by Allah.
Quran says:
“To Allah belongs the sovereignty of the heavens and the earth.” (42: 48)
“It is He who gives life and death and he has power over all things.” (42: 48)
“He is the first and the last the Evident and the Immanent” (47: 3)
From the above ayas it is clear that the concept of sovereignty is universal, absolute,
indivisible and inalienable. Allah the sovereign is the primary law-giver. He delegates his
authority for administering justice and peace to His agents such as the Islamic state and
the khalifa. They only enjoy marginal autonomy necessary to implement and enforce the
laws of their sovereign. The attributes of Allah‟s sovereignty are also visible in his names
for e.g. Al-Wahab (The granter), Al-Ahad (Only One), Al-Qadian (The Eternal) and so
on.
13.1 Legislature
Legislature is a law making branch of government. In all most all the
countries, legislature is available for making laws. In democracy, the importance
of legislature is still more. For law making most of the countries have two
houses of legislature, while few countries have one house. Legislature can initial and
rescind laws and is the only authority able to approve proposed law.Part 5 of the
constitution allow persons or agencies of the executive branch to propose law. In a
democracy the following are the function of legislature:
1. Law Making
2. Control over the budget
3. Control over the executive
4. Judicial
5. Electoral
6. Amendment of the constitution
7. A mirror of constitution
13.2 Executive
Part 4 of the Constitution of Bangladesh deals with the Executive which
comprises the President, the Prime Minister and the Cabinet, the local
government and lastly attorney general. It operates implements and enforces all
the law created by the legislative branch, from time to time by judiciary. According to Dr.
Garner “In a board and collective sense, the executive organs embraces the aggregate or
totally of all the functionaries the state that will has formulated and expressed in
terms of law.” The functions of the executive are not the same everywhere. The
function of the executive are depends on the government. Ordinarily, the
following are the function of executive:
1. Administrative
2. Legislative
3. Military function
4. Foreign relation
5. Financial functions
13.3 Judiciary
It is an important organ of state. Part 6 of the Constitution of Bangladesh
deals with the Judiciary. It mainly award punishment for the violation of the laws,
while the laws are made by legislature & implemented by executive. Judiciary is
considered the guardian of the freedom of the people and also of the constitution.
A society without legislature organs is conceivable and indeed,
f u l l y . According to Dr. Garner “There is no better test of excellence of a government
than the efficiency of its judicial system for nothing more nearly touches the welfare that
he can rely on the certain and prompt administration justice”. There will be
widespread injustice in the society if the judiciary is not appearing in the society.
Therefore, the judiciary is essential for maintaining peace and imparting justice and also
for the enjoyment of fundamentals rights. The following re the function of the judiciary:
These three organs of the government are closely related to one another. The
legislature makes the law, the executive implements them and the judiciary
interprets them and award s punishments for the violation of the laws. I n o u r c o u n t r y
a parliamentary form of government has been established. In
a parliamentary government the executive is under the control of legislature. Similar is
the situation in our country. In our country the executive is responsible to the parliament
and the parliament can remove the executive by a non -confidence motion. It can
also ask question s and supplementary question. The executive has also sufficient
influence over the parliament because the prime minister begins the leader of the
majority party in the parliament. In modern times the most important function of
legislature law making. Ordinary bill can be introduced by the members of the parliament
and by the minister while money bills Scan be introduced only by the minister in the
lower house. The executive prepares bills and introduced them in the legislature.
The legislature can be majority vote accept or reject any bill. The members of
the legislature or the parliament enjoy full freedom of speech and also of criticism
of the politics of the government. The legislature has control over the budget of the
executive and without its approval the executive cannot spend even a single paisa. In
parliamentary government the parliament exercises full control over the executive
or council of minister. The parliament has the right to ask question or supplementary
question to the cabinet. In certain countries the legislature has to perform certain judicial
function. That‟s way the three organs are related with each other.
14. Understanding Constitutionalism: Bangladesh Perspective
Executive Reforms
1) The political will of the government must be demonstrated in a way so that the
Constitution as the fountain of laws in Bangladesh remains as the inspiration and
source of legitimacy of executive actions.
2) Standing committees on Ministries should be allowed to work independently with
full swing and support so that the functions of every ministry come under the
direct scrutiny of parliament.
3) A department of Ombudsman should immediately be created which will work as
an all-time watchdog against maladministration, red tapers and inefficiency in the
bureaucracy.
20. Conclution