MEDITATION

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Dhyana is one of the eight limbs of classical yoga.

It is the
penultimate limb, which leads to self-absorption (samadhi). In
some scriptures, it is considered synonymous with self-absorption.
The Yogasutras declare that meditation is helpful in steadying the
mind, which is fickle by nature and which is responsible for most
of our afflictions and disturbances.The object of contemplation
can be anything, external or internal, the largest of the large or
the smallest of small. Meditation upon the Self or God is however
considered the best meditation and recommended in many
traditions.
In the second section of the Yogasutras, Patanjali further declares
that the states of mind (vrittis) produced by afflictions can be
eliminated with the help of meditation. The afflictions listed in the
scripture are ignorance (avidya), egoism (asmita), attachment
(raga), aversion (dvesha) and longing for life (abhinivesa). Actions
performed under the influence of these afflictions or the states of
mind they produce lead to karma and fructify as birth, span of life
and enjoyment of worldly things. Hence, dhyana is also very
helpful in resolving the problem of karma and ending the chain of
transmigration.
Dhyana is defined in the Yogasutras as one pointedness of the
mind achieved by fixing it upon one object or image.
Concentration (dharana), meditation (dhyana) and self-absorption
(samadhi) are considered the internal limbs of yoga practice.
Their combined practice is known as samyama or an integrated
practice of concentrated meditation, which leads to a heightened
state of self-absorption and cessation of all mental modifications.
Dhyana is a simple and easily practicable tool to know your inner
world, not necessarily in a spiritual sense, but in a very practical
sense. Most of us hardly pay attention to our thoughts and
feelings, since our minds are mostly focused on the external
things. We are more concerned about the feelings and reactions
of others than our own since we value their approval more
important than our opinion of ourselves. We can reverse this
tendency by cultivating self-awareness through meditation.

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