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The Shamar Prophet 1st Edition John Eckhardt Digital
Instant Download
Author(s): John Eckhardt
ISBN(s): 9781883927257, 1883927250
Edition: 1
File Details: PDF, 2.31 MB
Year: 2006
Language: english
Exploring the Variety of Random
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 A tree was hard by; and, in the hope of obtaining a better view, I
at once ascended it. But in this matter I was disappointed, for even
when thus elevated I could see no better than from the ground. As
the only mode left me of satisfying my doubts, I now fired into the
midst of the dark objects in question; but not a living thing stirred.
For a moment I fancied I must have been in error, and that what I
had taken for animals were neither more nor less than huge stones.
However, to set the point at rest, after reloading, I sent a second
ball in the same direction as the first, and this time to some purpose,
for at the report of the gun up sprung to their feet four magnificent
male buffaloes; and after tossing their heads proudly, and sniffing
the air for a moment, they broke cover in good style, and, to all
appearance, unhurt. I never saw them again.
Following leisurely on their tracks in order to ascertain whether
any of the beasts were hurt, a herd of buffaloes—at least two
hundred in number—suddenly rushed past us with the violence of a
tornado, breaking down and crashing every thing that opposed their
headlong career, and raising so great a cloud of dust as nearly to
conceal their dark forms from view. I fired into the midst of them at
random, and had the satisfaction to see a cow drop to the shot.
The report of the rifle brought the whole herd almost immediately
to a stand, and, facing round, they confronted us in one dark mass.
Taking advantage of a tree at some little distance ahead, I stalked to
within about one hundred and fifty paces of this formidable phalanx.
Resting the gun on a branch, I took a steady aim at the leading bull;
but, though I very distinctly heard the bullet strike him, he did not
flinch in the slightest degree.
One of the natives having by this time mustered courage to steal
up to me with my rifle, I fired a second time, though at another of
the herd, but with no better result. Six several times, at the least,
did I repeat the dose, and though on each occasion the ball told
loudly on the animal’s body, neither it nor any one of the herd
(strange as it may appear) budged an inch! They seemed to be
chained to the spot by some invisible power, eyeing me all the while
with an ominous and sinister look. Their strange and unaccountable
bearing puzzled me beyond measure. I expected every instant to see
them charge down upon me. But, even had this happened—though I
am free to confess I felt any thing but comfortable—my personal
safety would not, perhaps, have been much endangered, as by
ascending the tree against which I was leaning I should have been
out of harm’s way. However, I was not driven to this extremity; for,
while about to ram down another ball, the whole herd suddenly
wheeled about, and, with a peculiar shrieking noise, tails switching
to and fro over their backs, and heads lowered almost to the ground,
they made off at a furious pace.
On proceeding to the spot where the buffaloes had been standing,
I observed large patches of blood on the ground, and felt convinced
that both the animals at which I had fired must have been severely,
if not mortally wounded. We followed their tracks for a considerable
distance, but saw no more of them. From information received from
the Bushmen at a subsequent period, however, there is little doubt
that both perished.
The night closing in, I determined on once more lying in ambush.
I waited long in vain; but at last I observed a solitary buffalo—an
immense bull—slowly and cautiously approaching my hiding-place,
stopping every now and then to listen. When so near the “skärm” as
almost to touch it, I pulled the trigger, but, to my great annoyance,
the gun snapped. On hearing the click, the animal wheeled about
and hurriedly retreated; but, after proceeding about forty paces, he
suddenly halted, and, turning partially round, exposed his broadside.
Having, in the interim, put on another cap, I took advantage of his
favorable position, and again pulled the trigger. This time I
succeeded in placing a bullet well in the beast’s shoulder. The instant
he received the shot he leaped high into the air, and then plunged
violently forward. Immediately afterward I heard a deep moaning in
the direction he had taken—an unmistakable sign that he was
mortally hurt. Nevertheless, what with the severe lesson I had
recently received from the black rhinoceros, and the well-known
savage nature of a wounded buffalo, I did not think it prudent to
follow him. The next morning, however, search was made, when he
was found dead within less than a hundred yards of my “skärm,” the
ball having pierced his heart.
Koodoos were also occasionally seen and killed. Of all that varied
and beauteous form of animal life to be found in the boundless
woods and plains of tropical South Africa, the koodoo is
unquestionably the most distinguished for elegance and
gracefulness, united with strength. The height of the male at the
shoulder is about four feet. The general color of his body is a “rufous
gray,” marked with several white bars over the back and croup. The
male carries his exquisitely formed head, ornamented with
ponderous spiral horns of about three feet or more in length, very
erect, which gives him an air of nobility and independence. The
koodoo, in short; is a perfect picture; and “when standing broadside
on, is decidedly one of the grandest-looking antelopes in the world.”
The koodoo is not uncommon throughout the more wooded
districts of Damara-land; but, from its leading a very secluded life, it
is not so often seen as others of the antelope tribe. His favorite
haunts are the stony slopes of hills, overgrown with brushwood. In
localities not much frequented by man, however, and in the early
part of the day, he may be seen in more open ground, on the
outskirts of woods, borders of vleys, and banks of rivers.
His gait is very graceful; but his pace, which consists of a
moderately fast gallop, is less elegant. When pursued, he clears with
considerable agility bushes, stones, and other minor obstructions
that may oppose his course, his leaps being often of very
considerable extent.
His food consists chiefly of leaves, buds, and the young shoots of
trees and bushes. He seems capable of going a long time without
water, and only occasionally frequents the pool.
The koodoo produces only one young at a time. His flesh, when in
good condition, is excellent, and the soup, or bouillon, made from it
is delicious. The marrow extracted from the bones is highly prized by
the natives, who deem it better than that obtained from any other
animal. They consequently devour it greedily, and without any kind
of preparation.
The hide of the koodoo is greatly valued, as well by the hunter as
the colonist. It is rather thin, but exceedingly tough and pliable, and
will stand more wear and tear than any other hide of the same
substance. It is chiefly used for shoes, lashes of whips, thongs,
straps, and harness in general. A koodoo hide, well prepared
according to the custom of the country, is worth from twenty to
thirty shillings; and, being much in request among the farmers, is no
despicable article of commerce for home consumption.
The koodoo is naturally of a shy and timid nature; but the male,
when hotly pressed and wounded, will not unfrequently face about,
and even attack his pursuer.
This species of antelope is gregarious, though seldom seen in
large herds, five or six being the usual number. The males are
frequently met with singly.
As already seen, when taken young, this animal is easily
domesticated, and becomes very tame. Notwithstanding, to the best
of my belief, no specimen has ever been brought to this country
alive.
From the koodoo’s secluded habits, fewer of these animals are
killed—as regards Damara-land, at least—than any other species of
antelope indigenous to Southern Africa. He is sometimes hunted on
horseback, and if a hunter has the good fortune to meet with one in
a favorable and open locality, there is no great difficulty in running it
down; but as the animal holds, for the most part, to hilly and stony
ground, and such as is wooded withal, the chase, even if successful,
usually proves an arduous one.
The preferable course is to hunt it on foot. Stalking the koodoo
was a favorite pursuit of mine, and many a noble stag have I thus
laid low. But, on account of the wooded nature of the country it
inhabits, the difficulty of approaching unperceived within gun-shot is
very considerable, and it is greatly increased by Nature, who, with
her usual wonderful provision, has provided the koodoo with the
most exquisite sense of hearing. Its large, prominent ears apparently
act as a kind of focus, against which any unusual noise or sound is
quickly arrested in its progress.
The Bushmen have a way of their own of hunting the koodoo, viz.,
by running it down, not by speed of foot, but by gradually
exhausting it. When a hunt of this kind is decided on, a number of
these people assemble, armed with assegais, &c. Having started the
animal, one of the party takes up its “spoor” at a quick pace, the
rest following more leisurely. On feeling fatigued, the leading man
drops behind his comrades, and the next in order takes up the
pursuit, and so on, until they secure the prize. Sometimes this is
effected in the course of a few hours; but it happens, also, that the
chase lasts for a whole day, or even longer. All depends on the
ground. If stony or rocky, the men have an immense advantage over
the animal, who, under such circumstances, soon becomes foot-
sore, lies down repeatedly, and, after a while, is found unable to
rise, when he is quickly dispatched. The women and children carry
water on these occasions for the hunters, so that, should the animal
prove very enduring, his pursuers may not be necessitated to give
up the chase for want of that indispensable necessary.
 CHAPTER XXXVII.
Tsetse Fly.—Confined to particular Spots.—Its Size.—Its Destructiveness.
—Fatal to Domestic Animals.—Symptoms in the Ox when bitten by
the Tsetse.

During my hunting excursions along the Teoge, I encountered, for

the first time, that most extraordinary of insects, the tsetse (glossina
morsitans, Westw.).[89] Among the several scourges to which the
traveler is subjected in the South African wilderness, one of the
greatest is this insect; not, it is true, as to the wayfarer’s own
person, for he himself escapes very nearly unscathed, but as regards
the horses and cattle.
The
tsetse is
found
chiefly in
the bush
or among
the reeds,
but rarely
in the
open
country.
It is
confined
to
particular
spots,
and is TSETSE FLY.
never
known to
shift its haunts. Thus cattle may be seen grazing securely on one
side of a river, while the opposite bank swarms with the insect.
Should the natives, who are well acquainted with localities
frequented by the fly, have occasion to change their cattle-posts,
and are obliged to pass through tracts of country where it exists,
they choose, I am told, a moonlight winter’s night, as, during the
hours of rest in the cold season, it does not bite.
In size the tsetse is somewhat less than the common blue fly that
settles on meat, but its wings are longer. Yet, though so small and
insignificant in appearance, its bite carries with it a poison equal to
that of the most deadly reptile. Many is the traveler who, from his
draft-oxen and horses having been destroyed by this pestiferous
insect, has not only had the object of his journey completely marred,
but his personal safety endangered by the loss of his means of
conveyance.
Very lately, indeed, a party of Griquas, about twenty in number,
who were elephant-hunting to the northwest of the Ngami, and who
were provided with three wagons and a large number of trek, or
draft-oxen, lost, prior to their return to the Lake, all their cattle by
the bite of the tsetse. Some horses, brought with them to further
their sport, shared a similar fate.
The very same year that this disaster happened to the Griquas, a
party of Englishmen, among whom was my friend Mr. Frederick
Green, attempted to reach Libèbé; but they had only proceeded
seven or eight days’ journey to the north of the Ngami when both
horses and cattle were bitten by the fly in question, and the party
were, in consequence, compelled to make a hasty retreat. One of
the number, I am told, was thus deprived of as many as thirty-six
horses, excellent hunters, and all sustained heavy losses in cattle.
There are large tribes which can not keep either cattle or sheep
because the tsetse abounds in their country. But it is only fatal to
domestic animals, as wild animals feed undisturbed in parts infested
by the insect. Yet many of them, such as oxen and buffaloes, horses
and zebras, dogs and jackals, &c., possess somewhat the same
nature. Moreover, it bites man, and no danger follows. The sensation
experienced has not inaptly been likened to the sting of a flea.[90]
The problem to be solved is, what quality exists in domestication
which renders domestic animals obnoxious to this poison? “Is man
not as much a domestic animal as a dog? Is it the tsetse at all which
kills the animal?”
Captain Vardon, of the Indian army, one of the earlier pioneers of
the more interior parts of Southern Africa, was among the first to
decide the point; for he rode his horse up a hill infested by tsetse,
and in twenty days his doubts were removed by the death of his
horse.
According to the statement of the celebrated explorers, Messrs.
Oswell and Livingstone, who were severe sufferers by the tsetse, the
following symptoms are observed in the ox when bitten: the eye
runs, the glands under the throat swell, the coat loses its gloss,
there is a peculiar flaccidity of the muscles generally, and emaciation
commences, which proceeds unchecked until—perhaps months after
the bite—purging supervenes, and the animal perishes of
exhaustion. Some die soon after the bite is inflicted, especially if
they are in good condition, or should rain fall; but, in general, the
process of emaciation goes on for many weeks. In some cases the
animals become blind before they die.[91]
“From what I have seen of the tsetse,” writes Mr. Oswell to me, “I
believe that three or four flies are sufficient to kill a full-grown ox.
We examined about twenty of ours that were bitten and died, and
the appearances were similar in all. On raising the skin, we
perceived a glairy appearance of the muscles and flesh, which were
much wasted. The stomach and intestines were healthy; heart,
lungs, and liver, sometimes all, but invariably one or the other, much
diseased. The heart, in particular, attracted our attention. It was no
longer a firm and muscular organ, but collapsed readily on
compression, and had the appearance of flesh that had been
steeped in water. The blood of the whole carcass was greatly
diminished in quantity. Not more than twenty pints (a small pailful)
were obtained from the largest ox, and this thick and albuminous;
the hands, when plunged into it, came out free of stain. The poison
would seem to grow in the blood, and, through the blood, affect the
vital organs.
“A curious feature in the case is, that dogs, though reared on milk,
die if bitten,[92] while calves and other young sucking animals are
safe as long as they suck. Man, and all the wild animals, escape with
impunity. Can the poison be alkaline, and neutralized by the acid?”
 CHAPTER XXXVIII.
The Crocodile.—An Englishman killed by one of these Monsters.—The
Omoroanga Vavarra River.—Hardships.—Beautiful Scenery.—
Lecholètébè’s Treachery.—The Reed-ferry.

As we journeyed up the Teoge, we frequently observed crocodiles

basking in the sun in the more secluded parts of the river. One day,
while trying to trace a wounded antelope, I nearly trod on one of
these monsters who was fast asleep. My foot was already
descending on his tail before I was aware of him. Without daring to
move, I gently raised the rifle to my shoulder, and, with a well-
directed ball behind the ear, killed him on the spot.
One does not often hear of crocodiles in these parts seizing on
human beings when immersed in water, which would seem to prove
that these animals are “man-eaters” from the compulsion of hunger
rather than from habit. Indeed, I have been assured by several
persons that there is little danger of being attacked, provided one
makes a great noise previously to entering the water. Accidents,
however, do occur. Only a few years ago an English gentleman, Mr. R
⸺, was carried off by one of these horrid creatures. He and his
companion, Mr. M⸺, who told me the sad story, had encamped on
the banks of the Zouga, and, as a number of water-fowl were seen
disporting themselves on the stream, Mr. R⸺ proceeded there in
the hope of obtaining a shot. He soon succeeded in killing several,
and among the rest a Muscovy duck; but he was unable to secure it
for want of a boat.
While looking about for a canoe, he observed a fine antelope
approaching; and, running quickly toward the wagon, which was
hard by, he called out to his men to bring him a rifle. On his return
to the river, he found that the antelope had escaped. He then
proceeded toward the spot whence he had shot at the duck, which
was still floating on the surface. His companion having by this time
joined him, he expressed his determination to possess the bird at
any cost, and that he would swim after it. He confessed, however,
that he felt some doubt about the safety of such a proceeding,
adding that he had once been witness to the death of a man who
was seized and destroyed by a shark alongside his own boat.
Notwithstanding this (his own) opinion of the risk he was about to
incur, and the warning of his friend, he undressed and plunged into
the stream. Having swum a little distance, he was observed to throw
himself on his back, as if startled at some object beneath him; but in
another moment he was pursuing his course. When, however, he
was about to lay his hands on the bird, his body was violently
convulsed, and, throwing his arms on high, he uttered a most
piercing shriek, after which he was seen to be gradually drawn under
the surface, never to reappear!
On the ninth day after we had entered the Teoge we left the
principal channel and passed into the Omoroanga (little river)
Vavarra. This rivulet is merely one of the small branches of the main
stream (formed by its overflowing its banks) so frequently met with,
and which usually rejoin it after a day or two. The Omoroanga
Vavarra is only navigable with canoes when the Teoge is at its
greatest height, and even then the navigation is of the most intricate
description. The boatmen, many of whom were born and bred in the
neighborhood, constantly lose their way. We passed two nights on
the Omoroanga, during which time we were exposed to much
inconvenience and hardship.
Lecholètébè had placed two canoes at my disposal, but the
rascally boatmen had by this time so filled them with their own
things that no place was left for me. The consequence was, as the
country was one succession of swamps, lakes, rivulets, and
quagmires, I found myself early and late immersed in water,
sometimes swimming, at others wading up to my neck. Indeed, from
the time that I left my camp on the Zouga to my return to it, a
period of about a month, I scarcely knew what it was to have a dry
thread about me. The only time I could partially dry my clothes was
at night along the bivouac-fire; but then I had to lie down wet. It
would have been ruinous to any constitution not previously inured to
hardships of all kinds.
But I was compensated for what I lost in comfort by the beauty of
the surrounding scenery. Wherever the soil was raised a few feet
above the surface of the water, it was covered by a rich and majestic
vegetation.
At length, and after about twelve days’ voyaging, we reached a
large village where the great chief of the Bayeye resided. This was a
charming spot, and one to which the most skillful artist would have
had some difficulty in doing justice. Located on a small island about
two hundred feet long by one hundred in breadth, the village
consisted of somewhat more than a hundred houses, standing in the
midst of a beautiful group of elegant fan-palms, and some gigantic
wild fruit-trees. At the foot of the werft, in a semicircle, the clear,
transparent Teoge wound its meandering course. On every side, as
far as the eye could reach, lay stretched a sea of fresh water, in
many places concealed from sight by a covering of reeds and rushes
of every shade and hue, while numerous islands, spread over its
surface, and adorned with rich vegetation, gave to the whole an
indescribably beautiful appearance. This was particularly the case at
sunrise and sunset, when the luxuriant vegetation received
additional charms by the brilliant but softened rays of a tropical sun.
I had been given to understand by Lecholètébè that the chief at
whose werft I had now arrived was to have provided me with other
men and other boats. To save time, as also in accordance with the
men’s own wishes, I sent my principal guide and others to inform
the chieftain of my coming, requesting him to get every thing ready;
but, on reaching the place the following day, I found, to my utter
astonishment, that he, with all his people, had set out that very
morning to hunt the sea-cow; and no one could, or rather would,
inform me when the great man was likely to return.
It now occurred to me that I was deceived, and my suspicions at
once fell upon Lecholètébè. Still, hoping I might be mistaken, I
waited patiently for several days, but to no purpose. In the mean
time, the women of the village had secretly informed Timbo, who, as
usual, was a great favorite with the sex, that their husbands would
to a certainty not return for a month, and that even then I could not
expect to receive any assistance from them. I felt excessively
mortified at being thus basely duped, and at once called on the only
man left in the place, who, I was informed, was the chief’s brother,
and ordered him to tell me, without prevarication, the real state of
the case. As I had suspected, Lecholètébè was at the bottom of the
affair. The man declared he had no orders to furnish me with men
and boats, but that, if I insisted on proceeding, he was to give a
guide to the next tribe, whence I was to find my way to Libèbé as
well as I could, well knowing that such an arrangement was quite
incompatible with my designs.
It is impossible to describe my feelings at being thus baffled, as,
from the success that had hitherto attended me, I had sanguinely
hoped it would have been in my power fully to carry out all my
plans. Here I was, in the midst of an inundated country of unknown
extent, without men, without conveyances, without provisions—in
short, without any thing necessary for such an expedition. Indeed, I
was so completely at the mercy of the natives that I could not stir a
step without their assistance. Nevertheless, rather than be thus
foiled, I determined to risk the utmost, and directed the promised
guide to appear without delay, declaring my intention of proceeding
to Libèbé on foot. But it was quite clear they had resolved not to let
me pass beyond them, for, though, I waited several days more, the
man was not forthcoming.
Finding remonstrances unavailing, I had no alternative but to
retrace my steps, and, accordingly, I requested the temporary chief
to prepare the canoes to convey me back to the Lake. This highly
delighted and gratified the wily savage.
Mortified and annoyed at the shameful manner in which I had
been treated, I was nevertheless glad to have come thus far. I had
learned much in this short time (a summary of which will be given in
the following chapters), which I could not have done had I remained
at the Lake, to say nothing of the beautiful, diversified, and novel
scenery which almost daily presented itself to the view, which alone
was a sufficient reward for my troubles and anxieties.

REED-FERRY.[93]
 CHAPTER XXXIX.
The Bayeye.—Their Country; Persons; Language; Disposition; Lying and
Pilfering Habits.—Polygamy practiced among the Bayeye.—Their
Houses; Dress; Ornaments; Weapons; Liquors; Agriculture; Grain;
Fruits; Granaries.—Hunting.—Fishing.—Nets.—Diseases.—The
Matsanyana.—The Bavicko.—Libèbé.

For a considerable distance to the northward of the chief’s werft,

the banks of the Teoge are inhabited by Bayeye, and a few scattered
Bushmen, all acknowledging Lecholètébè as their chief. Cooley
supposes that these people came originally from the West Coast,
and that they have been established in their present abode for a
long period. Formerly, and before their subjugation by the
Bechuanas, they must have possessed a large territory, and even
now the country they occupy is of considerable extent, consisting, as
I believe, of one continued plain, intersected by rivers, with
extensive marshes. The banks of the rivers are, in general, very low,
but wherever they rise a few feet above the level of the water they
are shaded by a rank and wild vegetation. The trees are of a gigantic
size, having their stems and branches interwoven with beautiful
parasitical plants and creepers.
In person, feature, and complexion the Bayeye appear closely
allied to the Ovambo and the Hill-Damaras.
The language of the Bayeye bears considerable resemblance to
the Ovaherero, and has, moreover, some affinity with the dialects of
the East Coast, though two or three “klicks” would seem to indicate
a Hottentot origin.[94]
The Bayeye are of a merry and cheerful disposition, and, like my
friends the Damaras, are the happiest of creatures, provided they
have a pot full of flesh and a pipe. These elements of human felicity
are not, however, peculiar to savages, as may be seen in the
following stanza of an old song, often chanted by our English rustic
forefathers:

“What more can any man desire,

Nor sitting by a good coal fire,
And on his knee a pretty wench,
And on the table a bowl of punch?”

In one respect the English clown has an advantage over the

barbarian of South Africa, inasmuch as the latter does not appear to
make any stipulation in favor of a female companion.
The Bayeye are much given to lying and pilfering, and are as
suspicious as they are deceitful. As an instance of their thievish
propensities, I may mention that, when ascending the Teoge, they
deprived me gradually of almost the entire stock of articles of
exchange, consisting chiefly of beads. These things constituted my
only money, and being well aware that without it I should not be
able to get on, I determined to recover my property at all hazards.
But, before proceeding to extremes, I was anxious to acquire
positive proofs of the guilt of my treacherous companions.
Accordingly, I ordered my own men to mark carefully the different
parcels. As soon as the canoes arrived at night at the appointed
rendezvous (we ourselves, as I have mentioned, were walking) we
hastened to the shore, and, while Timbo was ransacking the
baggage, I stationed myself at the head of the canoe, in order to
prevent the crew from landing until we had ascertained if any
pilfering had taken place during our absence.
Scarcely had my servant opened the first pack before he
exclaimed, “Oh yes, master, the rascals have been there, sure
enough!” Immediately stepping up to the native who was in charge
of the canoe, I presented my gun, on cock, at his head, threatening
to blow out his brains if he did not instantly produce the stolen
goods. A scene of the utmost confusion now took place. The men
appeared at first inclined to be hostile, many seizing their arms,
while the women were running to and fro, crying and howling in a
manner which baffles all description. However, I was determined,
come what would, to have my property back, and I quietly told them
that their menaces should be of no avail, for the first individual who
attempted to molest me would, to a certainty, be a dead man. And,
to give effect to my threat, I added, with a significant look at the
gun, that they well knew I was not much in the habit of missing my
mark. Conceiving that I was in earnest, they thought better of the
matter, and in a few seconds I had half a dozen of them at my feet,
begging I would spare their lives, and promising that if I would not
mention the circumstance to their paramount chief, Lecholètébè,
they would forthwith restore the missing articles.
Being but too glad to recover my property on such easy terms, I
declared myself satisfied, warning them, however, of the
consequences, of any future attempt on their part to steal, as I
should certainly not again trouble myself about inquiring who was
the thief, but would simply shoot the first man I came across. This
had the desired effect; for they not only left my property untouched
for the future, but treated me with far more civility than they had
hitherto manifested.
The men, excepting when hunting and fishing, in which pursuits
they show great activity, usually lead a very idle life at home. All the
drudgery falls on the women, who till the ground, reap, and
afterward cleanse and grind the corn, &c.
Respecting their mythology and religion I am so much in the dark
that it would not be worth while to communicate to the reader the
little I know. It is always difficult to obtain information on these
subjects from savages; and, besides, it requires both time and a
knowledge of their language. This applies also, though not to as
great extent, to their superstitious notions, which are numerous,
and, as may well be supposed, often ridiculous.
Polygamy prevails among the Bayeye, and one not unfrequently
finds the more wealthy consoling themselves with half a dozen
wives.
 They live in large round huts, covered with matting made of
rushes, and constructed in the same manner as those of the
Namaquas.
The men have adopted, as in many other things, the dress of their
conquerors, the Bechuanas, which consists simply of a piece of skin,
broad in front, tied round the waist, with a tassel attached to it on
each side falling down over the hips; and, in addition to this, they
wear a skin, or light caross, which they accommodate to the body
according to the state of the weather.
The women dress very much like those of the Damaras, viz., with
a short skin skirt, which, as well as their own persons (when they
can afford it), is profusely bedecked with beads and various brass,
copper, and iron ornaments. But the plate facing this page will give a
far better idea of the appearance, attire, &c., of these people than
can be conveyed in words.
They are fond of the dance, which is a mimic representation of the
playful sports and courtships of the different wild animals
surrounding them.
The only weapons in use among the Bayeye are light javelins,
having sometimes two or three barbs. In addition to this, the elders
of the nation carry a shield, nearly oval in form, made of a single
fold of ox-hide; but they have only become acquainted with this
means of defense since they were subdued by the Bechuanas. To
the want of shields they entirely attribute their own defeat.
With regard to their habits, customs, manners, &c., much of what
has already been said of the Bechuanas may be applied to the
Bayeye—a natural consequence of subjugation.
Like most dark-colored nations, they are addicted to intoxicating
liquors. They understand how to brew beer, on which they frequently
become inebriated.
The men are inveterate snuff-takers, and the women “dacka”
smokers.
 BAYEYE.

In former times the Bayeye possessed numerous herds of cattle,

but these passed into the hands of the Bechuanas upon their
assuming the mastery over the country. They are permitted,
however, to rear a few goats, which they do less for the sake of the
milk and flesh than for the skins, which are converted into sleeping
rugs, and carosses for wear. They also keep a few barn-door fowls,
but apparently of a very ordinary breed.
 They derive their chief subsistence from the produce of the soil,
which is fertile, yielding the necessaries of life in abundance, and
with little labor. A month or two before the rainy season the ground
for cultivation is selected, cleared, and slightly worked by a small,
short hoe, the only agricultural implement I have seen used by the
Bayeye in tilling. After the first heavy rains they begin to sow the
corn, of which there are two kinds indigenous to the country,
namely, the common “Cafire,” and another sort, very small-grained,
and not unlike canary-seed—a description which is akin, as I am
informed, to the “badjera” of India. This is more nutritious than the
other, and, when well ground, makes excellent flour. Tobacco,
calabashes, watermelons, pumpkins, beans, and small peas are also
grown, as well as different kinds of edible earth-fruits, of which the
oiengora (motu-o-hatsi of the Bechuanas, I believe) may be
mentioned in particular. This is a sort of bean, having its pods under
ground. It is well known to the Mozambiques; is extensively grown
by the black population in Mauritius, and is, I am told, no uncommon
article of importation at the Cape of Good Hope.
Moreover, the country, as before said, produces a variety of wild
fruit-trees, which serve no less to beautify the scenery than to afford
good and wholesome sustenance to the inhabitants. Among the
most handsome and useful trees, the moshoma stands, perhaps,
pre-eminent. On account of the great height, the straightness of the
trunk, and the distance at which it begins to branch out, the fruit
can only be gathered when it falls to the ground. It is then exposed
to the sun for some time, and, when sufficiently dried, is put into a
hollow piece of wood (a sort of mortar) and pulverized. It is fit for
use at any time by simply mixing it with water, when it is not unlike
honey in appearance, and has a sweet, agreeable flavor. Strangers,
however, must use it cautiously at first, for if eaten in any large
quantity it is apt to derange the stomach. The moshoma invariably
grows on the banks of rivers, or in their immediate neighborhood,
and may, with the greatest facility, be conveyed down the Teoge to
the Lake. The Bayeye use the timber extensively for canoe-building
and in the manufacture of utensils. I found the moshoma growing in
Ovambo-land, and I am also given to understand that it is common
throughout the countries west of the Portuguese settlements on the
East Coast.
The Bayeye store their corn and other products of the soil in large
baskets, not unlike those of the Ovambo, manufactured from palm-
leaves and other fibrous and tenacious substances.
The Bayeye are fond of hunting, and as the country abounds in
game, the spoils of the chase contribute materially to the support of
the people. They are, moreover, expert fishermen. They either strike
the fish with a barbed spear, or, more commonly, capture them in
nets. These are made from the fibrous stalks of a species of aloe,
which is found in abundance throughout the countries of the
Namaquas, Damaras, the Ovambo, and others lying to the eastward,
but only grows to perfection about the Teoge. The fibres are of great
tenacity, apparently stronger and more flexible than hemp, though
requiring less labor and attention in its growth and manufacture.
Could this plant be naturalized, it would no doubt prove a valuable
acquisition to any country. I believe the nets are also occasionally
manufactured from fibrous and tenacious leaves, rushes, and
grasses. The meshes are knotted the same way as in Europe.
From the humid nature of the country, the Bayeye, although,
generally speaking, a healthy race, suffer at times from rheumatism
and other similar affections. Ophthalmia is also of frequent
occurrence; and many of the natives bear marks of the small-pox.
Like the Lake district, the Teoge and the surrounding country is
visited by a dangerous fever, which carries off many of the natives.
North of the Bayeye country we find the Matsanyana, but I have
not been able to ascertain whether these people form a distinct
nation.
Still further north, that is, beyond the Matsanyana, we hear of the
Bavicko (or Wavicko) nation, whose capital is called Libèbé, from
which also the chief derives his name. The Griquas, whom I
mentioned when speaking of the water-sheds of the Lake, and
whom I met and conversed with on the subject, say that the country
about Libèbé is flat and thickly overgrown with bush, occasionally
relieved by large isolated trees, and that the Teoge is there of great
width and studded with beautiful islands, on which the natives
chiefly dwell.
The Bavicko are represented as an industrious and honest people
of agricultural habits. Their mode of dress resembles that of the
Moviza (a great trading nation in the interior of the East Coast, and
west of the Portuguese settlement). Timbo, who was well
acquainted with the appearance of the Moviza, on hearing a
description of the Bavicko, mistook them for the former nation. The
latter have some slight knowledge of metallurgy. Iron they procure
easily and in abundance from their neighbors; but, from all I can
gather, this ore does not seem to be indigenous to their own
country.
Libèbé appears to be the centre of a great inland trade. Among
other tribes that repair here for the purpose of commerce are the
Mambari, a race probably resident in the vicinity of the new
Portuguese settlement, Little Fish Bay. A strong argument in favor of
this supposition is, that the Griquas, lately alluded to, and who found
a party of these men at Libèbé, were informed by them that their
tribe was visited by two different white nations: by one of them—
meaning probably the Portuguese—chiefly for the purpose of
purchasing slaves; by the other—most likely the English or
Americans—to obtain, by barter, ivory and other valuable
productions of the country. The Mambari bring to Libèbé, as articles
of exchange, blue and striped cotton, baize, beads, and even cattle.
Again, we find the Ovapangari and Ovapanyama also visiting
Libèbé for trading purposes. These nations, as before mentioned,
occupy the country north of Ovambo-land. On a visit to the latter in
1851 (Galton’s expedition), we found the tribes above named
likewise trading with the Ovambo. The Bavicko have, moreover,
intercourse with Sebetoane, Lecholètébè, and others.
 CHAPTER XL.
Departure from the Bayeye Werft.—The Reed-raft.—The Hippopotamus.—
Behemoth or Hippopotamus.—Where found.—Two Species.—
Description of Hippopotamus.—Appearance.—Size.—Swims like a
Duck.—Food.—Destructive Propensities of the Animal.—Disposition.—
Sagacity.—Memory.—Gregarious Habits.—Nocturnal Habits.—
Domestication.—Food.—Flesh.—Hide.—Ivory.—Medicinal Virtues.

After about a week’s stay at the Bayeye werft, I was once more
launched on the Teoge, and only regretted that my course did not lie
to the north instead of to the south. My departure afforded a fresh
proof of the rascality of the Bayeye. As previously mentioned,
according to the injunctions of Lecholètébè, I was to have two
canoes at my disposal; but, on the day in question, the natives
unceremoniously deposited me on a raft composed solely of reeds!
When I first saw the unshapely mass, I could not help smiling; and it
was not until I had set my people the example that they ventured to
embark.
This primitive raft, which is in general use among the Bayeye,
either for hunting purposes or for descending the Teoge and other
rivers, is exceedingly simple in its construction. All one has to do is
to cut the reeds (the different species of palmyra, from their
buoyancy, are peculiarly well adapted to the purpose) just above the
surface of the water, and to throw them in layers, crosswise, until
the heap is of sufficient size to support the party. No binding of any
kind is requisite; but fresh layers of reeds must occasionally be
added to the raft, as, from the constant pressure at the top, the
reeds get soaked, and the air contained in them displaced by water.
A stout pole is placed upright in the centre of the mass, to which is
attached a strong and long rope. When the voyagers wish to land,
this rope is taken ashore by one of the men in the canoe that is
always in tow or on board the raft, and secured to a tree or other
firm object.
No small recommendation to the reed-raft is the extreme facility
and ease with which it can be constructed. In the course of an hour,
three or four men can put one together of sufficiently large
dimensions to support themselves and baggage.
This mode of conveyance, though inconvenient enough, is well
worthy the traveler’s attention, and more especially in localities
where suitable wood for the construction of a common raft is
difficult to procure—any where, in short, where boats or canoes are
not obtainable. It must be borne in mind, however, that the reed-raft
is only available where the current is in one’s favor.
Though I was at first much disconcerted at the appearance of our
very primitive looking craft, I soon got accustomed to it, and it
proved far more comfortable than might have been supposed. It was
much safer, moreover, than our own canoes, one or two of which we
obtained shortly after our departure. No efforts were made to steer
or propel the raft, which was left entirely to the stream. As soon as
we were caught by some projecting reed-bed—and this was of
frequent occurrence—the raft immediately swung round and thus
disengaged itself; but when we came in contact with trees
overhanging the river, we were more inconvenienced; for, before we
could get clear of them, ourselves and baggage were at times nearly
swept into the water. In this manner, nevertheless, and without
serious accident, we accomplished about one hundred and fifty miles
in nine days, entirely by the force of the current, which rarely
exceeded two miles an hour.
While descending the Teoge we met several parties of natives in
pursuit of the hippopotamus; the men were embarked on rafts
similarly constructed as our own. But, before describing the manner
in which the chase is conducted by these people, it may be proper to
say a few words regarding the natural history of the above animal.
 “Behold now behemoth which I made with thee; he eateth grass
as an ox: his bones are as strong pieces of brass; his bones are like
bars of iron; he lieth under the shady trees, in the covert of the reed
and fens. The shady trees cover him with their shadow: the willows
of the brook compass him about. Behold, he drinketh up a river; he
trusteth that he can draw up Jordan into his mouth. He taketh it
with his eyes; his nose pierceth through snares.”
The above grand and figurative language of the book of Job
seems particularly applicable to the hippopotamus, whom most
people believe to be identical with the behemoth of the sacred
writer. Indeed, in his “Systema Naturæ,” Linnæus ends his
description of the hippopotamus with calling it the “Behemot Jobi.”
The hippopotamus is generally distributed in the large rivers and
lakes of Africa, from the confines of the Cape Colony to about the
22d or 23d degree of north latitude. It is found in none of the
African rivers that fall into the Mediterranean except the Nile, and in
that part of it only which runs through Upper Egypt, or in the fens
and lakes of Ethiopia. It is, however, receding fast before civilization.
It inhabits both fresh and salt water.
Formerly, there is every reason to believe it existed in parts of
Asia; but the species is now extinct on that continent.
There are said to be two species of hippopotami in Africa, namely,
the hippopotamus amphibius and the hippopotamus Liberiensis, the
latter being described as very much the smaller of the two; but, to
the best of my belief, I never fell in with it.
The hippopotamus is a most singular-looking animal, and has not
inaptly been likened to a “form intermediate between an overgrown
hog and a high-fed bull without horns and with cropped cars.” It has
an immensely large head. Ray says the upper mandible is movable,
as with the crocodile. Each of its jaws is armed with two formidable
tusks; those in the lower, which are always the largest, attain, at
times, two feet in length. The inside of the mouth has been
described by a recent writer as resembling “a mass of butcher’s
meat.” The eyes—which Captain Harris likens “to the garret windows
of a Dutch cottage”—the nostrils and ears, are all placed nearly on
the same plane, which allows the use of three senses, and of
respiration, with a very small portion of the animal being exposed
when it rises to the surface of the water. The size of its body is not
much inferior to that of the elephant, but its legs are much shorter—
so low, indeed, is the animal at times in the body that the belly
almost touches the ground. The hoofs are divided into four parts,
unconnected by membranes. The skin, which is of nearly an inch in
thickness, is destitute of covering, excepting a few scattered hairs on
the muzzle, edges of the ears, and tail. The color of the animal,
when on land, is of a purple brown; but when seen at the bottom of
a pool it appears altogether different, viz., of a dark blue, or, as Dr.
Burchell describes it, of a light hue of Indian ink.
When the hippopotamus is enraged, its appearance is most
forbidding and appalling, and I am not surprised to hear of people
losing their presence of mind on being suddenly brought into contact
with the monster, whose horrible jaws, when fully distended, afford
ample accommodation for a man.[95]
The size of the H. amphibius is enormous. The adult male attains
a length of eleven or twelve feet, the circumference of its body being
nearly the same. Its height, however, seldom much exceeds four and
a half feet. The female is a good deal smaller than the male, but in
general appearance the sexes are nearly alike.
The following dimensions of the female hippopotamus at the
Zoological Gardens, Regent’s Park, may enable those who are
curious in the matter to form some notion of the progressive growth
of the animal—at least in a state of confinement—when young:

On its arrival, At present,

July 22, 1854. Jan., 1856.
From nose to tip of 8 ft. 4 in. 10 ft. 1 in.
tail
Circumference of body 7 1 8 9
Height at shoulder 3 5 3 10

The hippopotamus, when in the water—I won’t say its “native

element,” for it seems to belong as much to the land as the deeps—
swims and dives like a duck, and, considering its great bulk and
unwieldiness of form, in a manner perfectly astonishing. When on
terra firma, however, what with its dumpy legs and the weight they
have to support, its progress is any thing but rapid.

“The hippopotamus, amidst the flood

Flexile and active as the smallest swimmer,
But on the bank ill-balanced and infirm.”

Even were the beast to charge—provided the locality was tolerably

open—a man would have no great difficulty in getting out of his way.
It is seldom met with at any considerable distance from water, for
which it instantly makes when disturbed.
The hippopotamus is an herbaceous animal. Its chief food, in the
selection of which it appears rather nice, consists of grass, young
reeds, and bulbous succulent roots.
When the hippopotamus is located near cultivated districts, it is
very destructive to plantations of rice and grain. Mr. Melly, in his
description of the Blue and White Nile, informs us that the
inhabitants of a certain island found themselves so plagued by these
animals that they were obliged to apply for troops to drive them
away, which was responded to by a hundred soldiers being
dispatched in pursuit of the marauders. Mr. Burckhardt, again, in his
travels in Nubia, tells us that in Dongola, the “barnick” (the Arabic
name for hippopotamus) is a dreadful torment on account of its
voracity, and the want of means on the part of the natives to destroy
it. During the day it remains in the water, but comes on shore at
night, destroying as much by the treading of its enormous feet as by
its voracity.
 The ravages of the hippopotamus would appear to be an old
grievance, for Sir Gardner Wilkinson, when speaking of the ancient
Egyptians, says: “Though not so hostile to man as the voracious
crocodile, it was looked upon as an enemy, which they willingly
destroyed, since the ravages it committed at night in the fields
occasioned heavy losses to the farmer.”
Naturalists and others represent the hippopotamus as of a mild
and inoffensive disposition. It may be so in regions where it is
unacquainted with man; from the numerous unprovoked attacks
made by these animals on voyagers, and the very great dread
entertained of them by the Bayeye, who, so to say, live among
them, I am inclined to believe they are not quite such harmless
animals as we are given to understand. In ascending the Teoge, I
saw comparatively little of them, and used almost to ridicule the
natives on account of the timidity they showed when these beasts
made their appearance. But on my return journey I very frequently
encountered the hippopotamus. More than once I narrowly escaped
with life, and found that the men had good reason to fear a contest
with this truly formidable animal.
In regions not much visited by the European hunter and his
destructive companion, the firelock, the hippopotamus appears as a
comparatively fearless animal, not unfrequently abiding the
approach of man, whom he apparently surveys with a curious and
searching look, as much as to say, “Why this intrusion upon my
native haunts, which I have enjoyed in undisturbed tranquillity from
time immemorial?” But man is cruel, and by his relentless
persecutions a nature, once unsuspicious and confiding, is soon
changed to that of the most timid and circumspective, causing the
animal to take instant refuge in the water on hearing the least noise.
The sagacity of the hippopotamus is very considerable. Indeed, if
we are to credit the testimony of Plinius, the cunning and dexterity
of this beast is so great that, when pursued, he will walk backward
in order to mislead his enemies. “The habits of the animal,” says Dr.
Andrew Smith, “are opposed to our becoming intimately acquainted
with it; yet, from what has been noticed of its adroitness in guarding
against assailants, in avoiding pits dug purposely to entrap it, in
conducting its young both in and out of the water, and in migrating
from localities which it may have discovered are not to be longer
held without serious danger to others not exposed to such
inconveniences—even though to reach those it may require to make
long journeys—are all evidences that it is far from the stupid animal
it has been frequently described.”
It is asserted that if a hippopotamus be shot dead just after
calving, the offspring will immediately make for the water, an
element which it has never yet seen!
Its memory is also considered good. “When once a
hippopotamus,” says the author just quoted, “has been assailed in its
watery dwelling, and injured from incautiously exposing itself, it will
rarely be guilty of the same indiscretion a second time; and though
its haunts may not again be approached by hunters till after a long
period has elapsed, it will survey such approaches, and perform the
movements necessary for its respiration with a degree of caution,
which clearly shows that it has not forgotten the misfortunes to
which an opposite course had exposed it.”
The hippopotamus is gregarious, and is usually found in troops of
from five or six, to as many as twenty or thirty. It is amusing to
watch these animals when congregated; to see them alternately
rising and sinking, as if impelled by some invisible agency, in the
while snorting most tremendously, and blowing the water in every
direction. At others, they will remain perfectly motionless near the
surface, with the whole or part of their heads protruding. In this
position they look, at a little distance, like so many rocks.
The hippopotamus is a nocturnal animal, and seldom or never
feeds except during the night. He usually passes most part of the
day in the water, but it is somewhat doubtful if this be not rather
from necessity than choice. Indeed, in more secluded localities, one
most commonly sees it reclining in some retired spot: “He lieth
under the shady trees, in the covert of the reeds and fens. The
shady trees cover him with their shadows, the willows of the brook
compass him about.” Or it may be under shelter of an overhanging
dry bank; or, at least, with its body partially out of the water. I have
not unfrequently found the animal in this situation, and once shot an
immense fellow while fast asleep, with his head resting on the bank
of the river.
When, from fear of enemies, the hippopotamus is compelled to
remain in the water throughout the day, it takes the shore on the
approach of night in order to feed. Just as it emerges into the
shallows, it has the peculiar habit of performing some of the
functions of nature, during which it keeps rapidly thumping the
surface of the water with its stumpy tail, thereby creating a very
great noise. I have known from twenty to thirty hippopotami thus
occupied at once; and, to add to the din, they would at the same
time grunt and bellow to such a degree as to deprive our party of
the rest that exhausted nature but too much needed.
During the nocturnal excursions of the hippopotamus on land, it
wanders at times to some distance from the water. On one occasion
the animal took us by surprise, for, without the slightest warning, it
suddenly protruded its enormous head within a few feet of our
bivouac, causing every man to start to his feet with the greatest
precipitation, some of us, in the confusion, rushing into the fire and
upsetting the pots containing our evening meal.
The hippopotamus would seem to be easily domesticated. We may
judge so, at least, from the fine specimens now in the Zoological
Gardens, Regent’s Park, which are as manageable as most of the
larger animals of that magnificent establishment. Though these are
the first living specimens that ever found their way into England, the
ancient Romans (who, during their conquests in Northern Africa,
became acquainted with the hippopotamus) held them in captivity.
This may be safely inferred; for “on a medal of the Emperor Philip,
or rather of his Queen Otacilla Severa is (as seen in the adjoining
wood-cut) a very striking likeness of a young, and, perhaps, hungry
hippopotamus, designed by some Wyon of the day. This is, perhaps,
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