Conservation Heritage
Conservation Heritage
Conservation Heritage
Conservation
Team members :
Mohammad Hazwan Bin Abd Rahman, Nur ain farhana bt ramli, Siti norsuhaina bt hadi
Nadhirah bt anuwar , Muhammad zulfadli b mohd zabir, Hairil Ridzwan Bin Harmain
*Heritage
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Definition
Source by : Professor Dr. A
Ghafar Ahmad
Conservation :
A guardianship providing for maintenance, preservation or protection from being destroyed or changed in an
inappropriate manner.
Building Conservation :
related to the processes of maintenance, repair and restoration of heritage buildings that aim to prolong a
buildings life and function.
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Preservation
Keeping cultural
property
From being
destroyed
Restoration
Rehabilitation
Imitating what
previously existed
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PRELIMINARY
1. Short title and commencement
notification in theGazette;and the Minister may appoint different dates for the
coming into operation of this Act to different parts of Malaysia
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2.The Minister shall not provide or issue any policies, statements or directives
under subsection (1) where the matter, business, strategy or conduct on the
conservation and preservation of heritage concerns the power or jurisdiction of a
State unless the relevant State Authority has been consulted.
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In Malaysia context, National Heritage Act 2005[2], defined heritage as any heritage site, heritage
object, underwater cultural heritage or any living person declared as National Heritage (under section
67)[2]. Under section 2, heritage definably into two categories:
Cultural Heritage: includes tangible or intangible form of cultural property, structure or
artifact and may include a heritage matter, object, item, artifact, formation structure,
performance, dance, song, music that is pertinent to the historical or contemporary way of
Malaysians, on or in land or underwater cultural heritage of intangible form but including
natural heritage
Natural Heritage: includes natural feature of any area in Malaysia which may consist of
earthly physical or biological formation or group of such formations, geological or
physiographical features, mountains, river, stream, rock formation, sea shore or any natural
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According to the Act, Cultural Heritage divided into two aspects which is tangible
and intangible form of cultural property. Tangible heritage includes area,
monument and buildings. Intangible heritage includes any form of expression,
languages, performance, dance, and song, music, martial arts, that may have
existed or exist in relation to the heritage of Malaysia.
All potential cultural heritage can be listed and declare as National Heritage
property. Under section
67[2], they are nine (9) criteria for potential heritage buildings can be considered
on declaration of
National
Heritage
property:association with or relationship to Malaysian history
i. The historical
importance,
ii. The good design or aesthetic characteristics
iii. The scientific or technical innovation or achievements
iv. The social or cultural associations
v. The potential to educate, illustrate or provide further scientific investigation in relation to
Malaysian cultural heritage
vi. The importance in exhibiting a richness, diversity or unusual integration of features
vii. The rarity or uniqueness of the natural heritage, tangible or intangible cultural heritage
or underwater cultural heritage
viii. The representative nature of a site or object as part of a class or type of a site or object
ix. Any other matter which is relevant to determination of cultural heritage significance.
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Base on practice in abroad and local, ethical consideration is the best way of
achieving the aims of heritage
conservation. The codes encourage the conservator and practitioners more
respect, understand and
appreciate cultural heritage. The basic principles and standards of conservation
which contain in
international
i. Careful recording
and are:
research before intervention
charters
ii. Minimum alteration of historic fabrics
iii. Minimal risk of significant loss, damage or uncertainty in performance through
intervention
iv. Reversibility of interventions
v. Retention of a minimum of the original structure
vi. Distinctive or distinguishable use of new and additional material
vii. Sympathy in interpretation and sympathy in use
viii. Respect for the quality of place
ix. Preference for original material and workmanship
x. Longevity in the finished work
Malaysia is a member of UNESCOs Convention Concerning the Protection of the
World Cultural and Natural Heritage since 1988. Since that, lot of effort have been
done to make sure our National Heritage been preserved accordingly the
international charters and achieve the standard of World Cultural Heritage. With
the references and guidance of international charters, the aims and goal of all
conservation projects is to achieve the authenticity of cultural heritage.
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Balai Adat
Penghulu
Abdul
The Penghulu Abdul
Ghani
Ghani House,
Merlimau, Melaka
Gedung
Raja
Gedung Raja
Abdullah
Abdullah,
Klang,
Selangor
MASJID MULONG,
KEDAI MULONG,
KOTA BHARU
KELANTAN
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Masjid Mulong was originally built as a Balairong Seri (ceremonial hall), for the Raja
Dewa and used for royal functions. Raja Dewa was the title for Tuan Zainal Abidin one of the princes of Sultan Muhammad III and a relative of Sultan Muhammad IV.
On completion of the
conservation work-front view
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community of Kedai
Mulong and transferred
there and remains as an
active mosque until
today.
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BALAI ADAT
(CUSTOM
HALL), KG
PUTERA,
JELEBU,
NEGERI
SEMBILAN
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This building were usually built for family meetings, and ceremonies. It was built in
1965 to provide indigenous community of Negeri Sembilan, the Orang Asli village
community. The Balai Adat Kampung Putera is from the timber construction and is
raised above the ground on short stilts. The main hall can be reached up a short
flight of steps which lead to a small covered, open sided platform or lanai, before
the main entrance to the hall.
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work under
Department of
Orang Asli
1994: Ministry of
Education took over
the building, had
been left empty, and
had deteriorated
rapidly
THE PENGHULU
ABDUL GHANI
HOUSE,
MERLIMAU,
MELAKA
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This sincere
work has helped
to continue the legacy of the Penghulu Abdul Ghani
DURING
CONSERVATION
WORK
for future generations.
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Jeriji musang
pagar(fox grill
fence) or
balustrade in
the anjung
Views of Seri
and Pelamin
pilliars, with
Chinese
Peranakan
motifs in the
Anjung
(porch)
pilliar
decorated
with
colourful
tiles
GEDUNG RAJA
ABDULLAH,
KLANG,
SELANGOR
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After conservation
AFTER CONSERVATION
WORK
DURING CONSERVATION
WORK
The condition of the plaster on the pillar and the wall on the ground floor and top floor which
experienced porosity. Almost all the walls experienced the same problem
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* References
http://www.heritage.gov.my/index.php/en/conservation/introduction
http://www.heritage.gov.my/index.php/konservasi/konservasi-bangunan/rumahibadat/balai-adat-kampung-putera-jelebu
http://www.perzim.gov.my/index.php/en/visit-the-museum/the-gallerynetwork/item/19-galeri-demang-abdul-ghani
http://thatsofarah.com/%EF%BB%BFrumah-demang-haji-abdul-ghani/
http://www.heritage.gov.my/index.php/en/conservation/conservationbuilding/residential-houses/raja-abdullah-warehouse
http://www.heritage.gov.my/index.php/konservasi/konservasi-bangunan/rumahibadat/masjid-lama-mulong
http://penangshophouse.blogspot.com/2010/04/heritage-conservationguidelines.html
http://www.hbp.usm.my/conservation/
Thank
You