Deconstructivism is a postmodern architectural style influenced by philosopher Jacques Derrida's theory of deconstruction. It is characterized by non-rectilinear shapes and fragmentation of forms. Architects like Bernard Tschumi, Zaha Hadid, and Peter Eisenman incorporated deconstructivist styles in their works in the 1980s. Tschumi was influenced by deconstruction philosophy and believed that form no longer follows function. He applied concepts like crossprogramming, transprogramming, and disprogramming in projects like Parc de la Villette, which featured an interwoven grid of points, lines, and surfaces to create controlled chaos and reject hierarchies. Tschumi's goal was to present montage over composition and reflect a dispersed
Deconstructivism is a postmodern architectural style influenced by philosopher Jacques Derrida's theory of deconstruction. It is characterized by non-rectilinear shapes and fragmentation of forms. Architects like Bernard Tschumi, Zaha Hadid, and Peter Eisenman incorporated deconstructivist styles in their works in the 1980s. Tschumi was influenced by deconstruction philosophy and believed that form no longer follows function. He applied concepts like crossprogramming, transprogramming, and disprogramming in projects like Parc de la Villette, which featured an interwoven grid of points, lines, and surfaces to create controlled chaos and reject hierarchies. Tschumi's goal was to present montage over composition and reflect a dispersed
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it is a net case study done on design of parc de villete
Deconstructivism is a postmodern architectural style influenced by philosopher Jacques Derrida's theory of deconstruction. It is characterized by non-rectilinear shapes and fragmentation of forms. Architects like Bernard Tschumi, Zaha Hadid, and Peter Eisenman incorporated deconstructivist styles in their works in the 1980s. Tschumi was influenced by deconstruction philosophy and believed that form no longer follows function. He applied concepts like crossprogramming, transprogramming, and disprogramming in projects like Parc de la Villette, which featured an interwoven grid of points, lines, and surfaces to create controlled chaos and reject hierarchies. Tschumi's goal was to present montage over composition and reflect a dispersed
Deconstructivism is a postmodern architectural style influenced by philosopher Jacques Derrida's theory of deconstruction. It is characterized by non-rectilinear shapes and fragmentation of forms. Architects like Bernard Tschumi, Zaha Hadid, and Peter Eisenman incorporated deconstructivist styles in their works in the 1980s. Tschumi was influenced by deconstruction philosophy and believed that form no longer follows function. He applied concepts like crossprogramming, transprogramming, and disprogramming in projects like Parc de la Villette, which featured an interwoven grid of points, lines, and surfaces to create controlled chaos and reject hierarchies. Tschumi's goal was to present montage over composition and reflect a dispersed
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Deconstructivism
and architecture
Deconstructivism is a development of postmodern architecture that began in the late
1950s. It is influenced by the theory of "Deconstruction", which is a form of semiotic analysis. It is characterized by fragmentation, an interest in manipulating a structure's surface, skin, non-rectilinear shapes which appear to distort and dislocate elements of architecture, such as structure and envelope. The finished visual appearance of buildings that exhibit deconstructivist "styles" is characterized by unpredictability and controlled chaos. By the early 1980s it was clear that something new was happening. Very different architects, in very different places, seemed to be placing buildings and bits of buildings at odd angles so that they clashed and even penetrated each other. This kind of work included works by Richard Meier, Eisenman, Zaha Hadid and Bernard Tschumi. But as we will see the movements origin is not to be found on Philosophy alone, in fact only two architects admitted to having drawn their ideas from writings such as Derridas and applying them in architecture: Bernard Tschumi and Peter Eisenman (the latter even worked together with Derrida on a project).
Bernard tschumi
Bernard Tschumi is a very good translator of Deconstruction
philosophy into architecture, or the one that best explains his interpretation of it. If in todays world, he says, railway stations become museums and churches become nightclubs, we must come to terms with the extraordinary interchangeability of form and function, the loss of traditional cause-and-effect relationships as sanctified by modernism. Form does not follow function any more. If the respective contamination of all categories, the constant substitutions and the confusion of genres are the new directions of our times, it may well be used to our advantage.
We find this in everywhere today, with its multiple programs scattered
throughout the floors of the high-rise buildings: department-store, museum, health-club, railway-station, and putting-greens on the roofs. And we find this as well on Tschumis Parc de la Villette. He devised ways of contaminating and displacing the categories in architecture, to break any hierarchy between use and space, concept and experience, structure and superficial image. These are: CROSSPROGRAMMING: Using a spatial configuration for a programme not intended. Example: Mario Botta's Chiesa del Santo Volto inside an old steel foundry, in Turin. TRANSPROGRAMMING: Combining two programmes, regardless of their incompatibilities together with their respective spatial configurations. Example: Planetarium + Roller-Coaster DISPROGRAMMING: Combining two programmes so that the required spatial configuration of programme A contaminates programme B and B's possible configuration.
The largest demonstration of "Deconstruction" at work in
architecture is certainly Bernard Tschumi's Parc de la Villette (1982-1983). The programme for La Villette was complex indeed. It had to include workshop, gymnasium and bath facilities, playgrounds, places for exhibitions, concerts, scientific experiments, games and competitions. Already on site were the 19th-century cast-iron-and-glass Grande Halle, Fainsilber's Museum of Science and Industry with a new City of Music also to be built. Tschumi rejected the traditional concept of "composition" like an inspired architectural gesture. He rejected complement as well: to take what exists and fill in the gaps, complete the text, complement what is there already. He saw this as restrictive, imposing limits, too traditional. He didn't explore the "palimpsest" either. As there was no guarantee that it would ever be realized, whoever was appointed chief architect would have to improvise during the process according to economic and ideological changes, so this would be easier if improvisation itself were the basis of the concept. Hence Tschumi, reinforced by recent developments in philosophy, art and literature, gave a strong conceptual framework to the park, containing within itself multiple "combinations and substitutions."
Thus the programme can be in constant change, according to
need, one part substituted for another, and so on. One of the follies indeed was changed from restaurant to gardening center to arts workshop; these changes could be accommodated easily, whilst the park as a whole retained its overall identity. Tschumi, moreover, acted on a strategy of difference. If other designers were to contribute to his park then it would be a "condition" of their contribution that their projects differ from his Folies or break the continuity of his cinematic promenade. Tschumi aimed, therefore, to present an organizing structure that could exist independent of use, a structure without centre or hierarchy (hence the grid), a structure that would negate the simplistic assumption of casual relationship between a programme and the resulting architecture. A clear statement of "deconstructionist" programming. A grid by its nature resists any sense of hierarchy or stamp of individual author: It is anonymous. The grid of points (a folie marks each point) is only one of three systems. There are systems of lines and surfaces too: Each represents a different and autonomous system (a text), whose superimposition on another makes impossible any "composition", maintaining differences and refusing ascendancy of any privileged system or organizing element.
The superimposition of one system over the other ends by
erasing any trace of the architect control, in fact, the Competition conditions required that other designers be involved, and their work would only be successful only in so far "as they inject discordant notes into the system, hence reinforcing a specific part of the Park theory". This heterogeneity is aimed at disrupting the smooth coherence and resulting stability of classical composition. Instead of conventional "composition" Tschumi presents "montage" at La Villette, which of course had been developed as part of film editing. The addition of systems, each with its own internal coherence, produces a result which is by no means coherent. So La Villette points to new social and historical conditions, as a built "reality", it is disperse and differentiated, which, for Tschumi, marks an end to "the utopias of unity". Whats more he ignored the context, subverted any notion of border to his site, so the Parc de La Villette is quite unrelated to its surroundings. Tschumi rejects absolutely the idea that his Parc should express in any way some "pre-existing" content of some kind be it "subjective, formal or functional So, overall, there is: "conflict over synthesis, fragmentation over unity, madness and play over careful management. Deconstruction for Tschumi takes in consideration today's social, political and cultural dissociations, in place of the Modern Movement's nostalgic pursuit of coherence.