The B'laan people are an indigenous group from Southern Mindanao in the Philippines composed of three Proto-Malay subgroups from Koronadal, Sarangani, and Davao. Their livelihoods include farming, weaving, fishing, hunting, food gathering, and tool- and weapon-making. The B'laan have maintained their distinct cultural traditions and political independence from neighboring Muslim groups. They practice unique indigenous rituals for activities like dance ceremonies, storytelling between generations, and requesting signs from deities about appropriate locations for planting.
The B'laan people are an indigenous group from Southern Mindanao in the Philippines composed of three Proto-Malay subgroups from Koronadal, Sarangani, and Davao. Their livelihoods include farming, weaving, fishing, hunting, food gathering, and tool- and weapon-making. The B'laan have maintained their distinct cultural traditions and political independence from neighboring Muslim groups. They practice unique indigenous rituals for activities like dance ceremonies, storytelling between generations, and requesting signs from deities about appropriate locations for planting.
The B'laan people are an indigenous group from Southern Mindanao in the Philippines composed of three Proto-Malay subgroups from Koronadal, Sarangani, and Davao. Their livelihoods include farming, weaving, fishing, hunting, food gathering, and tool- and weapon-making. The B'laan have maintained their distinct cultural traditions and political independence from neighboring Muslim groups. They practice unique indigenous rituals for activities like dance ceremonies, storytelling between generations, and requesting signs from deities about appropriate locations for planting.
The B'laan people are an indigenous group from Southern Mindanao in the Philippines composed of three Proto-Malay subgroups from Koronadal, Sarangani, and Davao. Their livelihoods include farming, weaving, fishing, hunting, food gathering, and tool- and weapon-making. The B'laan have maintained their distinct cultural traditions and political independence from neighboring Muslim groups. They practice unique indigenous rituals for activities like dance ceremonies, storytelling between generations, and requesting signs from deities about appropriate locations for planting.
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B’laan are composed of three Proto-
Malay Subgroups from :
Koronadal, Sarangani, and
Davao. The Blaan people alternatively spelled as "B'laan are one of the indigenous peoples of Southern Mindanao in the Philippines. Their name could have derived from "bla" meaning "opponent" and the suffix "an" meaning "people". Other terms used to refer to this group are Blaan, Bira-an, Baraan, Vilanes, and Bilanes. Their means of livelihood are: Farming, weaving ( the males weave baskets and the female mats ) fishing, hunting, food gathering and tool- and weapon-making.
B’laans have kept themselves culturally,
politically, and economically distinct from their muslim neighbors: They have never succumbed to the rule of datuships. Thus, most of B’laans traditions, customs, and way of life remained intact. It is unsual to see Blaans still eating their mama ( betel nut ). The sound of bells hanging on the women’s sabitan galing ( a belt of brass ring ) can still be heard as they go out their daily chores. B’laan dance and colourful costumes added significance to the ceremony. The B'laan are indigenous people of Mindanao known for their intricate bead work and brass work. Elders continue telling stories of old times to the next generation. The Bilaan culture is unique, the tribe practices indigenous rituals for almost everything they do because of their belief in the supremacy of the great Creator name Melu or D’wata, who is the source of everything.
The Bilaan are strong believers of
interdependence with the environment and the need to respect the will of the creator. They are not allowed to touch or destroy any creature or object without his permission through rituals. In these rituals, they make offerings to their deities Requesting for signs to know where to best make a clearing for a particular planting season. One of this is the mabah or offering to the deities requesting omens that would help them choose the fields for planting. They believe there is only one supreme being that rules the cosmos and also in the existence of soul which upon leaving the