Sanskriti Kala Kendra Final
Sanskriti Kala Kendra Final
Sanskriti Kala Kendra Final
A
N
S
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R INTRODUCTION AND CONCEPT
I • Sanskriti Kendra is a symbol of Sanskriti's involvement in activities relating to art, craft, literature, the performing arts, and social work. Although diverse on
T the surface, these activities are different facets of a single vibrant culture rooted in Indian soil but universal in its outlook. Sanskriti Kendra is, thus, a
manifestation of Sanskriti's philosophy of looking at apparently different facets as parts of a larger organic whole.It is a cultural centre where artists and
I sculptors, writers and musicians, and village craftsmen, practise their arts in tranquil surroundings that engage the mind with the imagery of the idyllic
pastoral countryside with its manmade interventions.
• Sanskriti Pratishthan, is an Indian not-for-profit cultural organization that helps cultivate an environment for preservation and promotion of India's artistic and
cultural resources.The buildings are semi-rustic in appearance, with ample space between them for strolling or catching a breath of fresh air- but not so far
K apart as to engender a sense of isolation. The grounds, filled with a profusion of trees, present a picture of seemingly organic growth.Anand Gram, as the
complex is called, is just that - a village that makes the visitor happy.
A
L LOCATION : Anandgram, Gurugram
• IN THE HISTORICALLY RICH BUT GEOGRAPHICALLY ARID SOIL AT THE FOOTHILLS OF THE ARAVALI
MOUNTAINS ON THE OUTSKIRTS OF DELHI ( MEHRAULI-GURGAON ROAD ) GERMINATED THE SANSKRITI
KENDRA.
• IT IS SITUATED ON ONE’S WAY TO AYANAGAR.
• KENDRA IS SET AMIDST ROWS OF OPULENT FARMHOUSES OF THE RICH AND FAMOUS AT ANADGRAM. IT
OCCUPIES A CORNER PLOT.
• IT IS 10 KM FROM I.G. INTERNATIONAL AIRPORT.
• PUBLIC TRANSPORT/ TAXI SERVICES ARE AVAILABLE.
• A RADIO STATION IS THE NEAREST LANDMARK.
ACCESS ZONING
• THE COMPLEX HAS THREE MAIN ENTRANCES. THE BASIC MOVEMENT PATTERN WITH THE ENTRY POINT IS DEFINED WITH ACTIVITY
• THE FORMAL ENTANCE WHICH OPENS INTO AN ZONING TO FORMULATE LOCATION OF BUILDINGS AND OTHER STRUCTURES WITH
OPEN SPACE CONTAINING THE BARAKHAMBA , A RESPECT TO FUNCTIONS.
LANSCAPE FEATURE AND THE BAITHAK WITH THE THE BUILDING ARE OBJECTS IN SPACE AND SEPARATED BY VARIETY OF SPACES.
RECEPTION AND THE OFFICES. THIS OPEN SPACE ALL DEVELOPMENT ON THE SITE ARE LARGELY ORGANIC- A PROGRESSIVE
BRANCHES TO PROVIDE THE PATH LEADING TO THE DEVELOPMENT.
HAVELI, THE RESIDENCE OF OF JAIN AND THE
SERVICE AREAS.
• THE SECOND ENTRANCE GIVES DIRECT ACCESS TO
THE KUND WITH THE WRITERS STUDIO AND THE
OAT.
• THERE ARE TWO ENTRANCES WHICH ACT AS ACCESS
FOR THE STUDIOS.
PLANNING IS
BASED ON
THE BASIC
MODULES OF
SQUARE AND
RECTANGLES
WITH
SLOPPING
ROOFS TO
HAVE A
INTERVENING
MASSES AND
VOIDS..
PLAN
CIRCULATION
CIRCULATION INSIDE KENDRA
RHYTHEM IN THE MOVEMENT
PATTERN, A NEW EXPERIENCE IS
INITIATED BY THE USE OF MASS AND
OPEN SPACES AT EVERY BEND AND
TURN.
PEDESTRIAN CIRCULATION IS
FOLLOWED. PATHWAYS ARE FUSED WITH GREEN THE PAVINGS ARE PUNCTURED RAMPS LEADING TO THE
PATHWAYS ARE INFORMAL AND FUSED PATCHES WITH SPACES (GREEN) TO TERRACE WHICH IS USED AS AN
WITH GREEN PATCHES EXCEPT FOR GIVE RELIEF AND AVOID EXHIBITION SPACE FOT
MONOTONY TERRACOTTA.
THE PERIPHERAL SERVICE ROAD
WHICH ACTS AS THE JOGGING TRACK.
APPROCH TO
AT EVERY BEND AA NEW EXPERIENCE KENDRA IS THROUGH
IS INITIATED BY THE USE OF BUILT METALED ROAD
MASSES AND OPEN SPACES SUCH THAT
ENTRANCE
THEY GIVE A RHYTHEM TO MOVEMENT THE SPACE OUTSIDE GATE
PATTERN. THE BOUNDARY WALL
CHANGE IN PAVING MATERIAL AND OF KENDRA IS USED
FOR PARKING, AS
PATTERNS SHOWS CHANGES IN SPACE FOR PARKING IS
FUNCTION IN SPACES. ONSUFFICIENT
RAMPS ARE GIVEN TO MAKE THE
WHOLE COMPLEX IS DISABLED
FRIENDLY.
DISTRIBUTION OF SPACES
PUBLIC SPACES: LIKE MUSEUMS AND OFFICE- THE GOVERNING BODY COMES FIRST WITH ENTRY.
SITTING SPACES: COMES NEXT HAVING A LITTLE BIT PRIVACY BY PLANTING TREES.
WORKSPACES: STUDIOS AND DORMINTORIES- A VERY PERSONAL SPACES ARE AWAY FROM PUBLIC SPACES TO AVOID ANY KIND OF
DISTRACTION ALLOWING ARTISTS TO WORK WITH CONCENTRATION IN A VERY NATURAL AND FRESH ENVIRONMENT.
SERVICES: LIKE LAUNDARY, WASHING ARE PLACED AT THE END OF THE SITE AWAY FROM PUBLIC MOVEMNET ALONG THE SERVICE ROAD.
RAINWATER DRAINAGE
• RAINWATER DRAINAGE CHANNEL WAS CONVERTED INTO A
LINEAR WATER BODYWHICH IS CALLED THE NAHAR.
• IT STARTS FROM A SEMICIRCULAR POND.
• PASSES UNDER A FEW CAUSEWAY AND WASHES AT PLACES, STEPS
WHICH IMITATES GHATS.
• IT ENDS AT THE MANCH.
• EXCESS WATER IS RUN-OFF THROUGH A BYPASS DRAIN.
• TREES ALONG THE NAHAR BINDS THE COMPLEX TOGETHER, AND
BRINGS A TRANQUIL SETTING AND IS A PERFECT SITE FOR NAHAR – THE RAIN WATER CHANNEL
CREATIVITY. BRIDGES OVER THE BYPASS DRAIN
• INDIIDUAL IDENTITY IS GIVEN TO COURTYARDS AND
LANDSCAPED TERRACES
• ETHNIC EMBELLISHMENT, TERRACOTTA FIGURES, METALLIC
UTENSILS ARE ELEMENTS WHICH ENRICH THE RURAL MILIEU.
landscape
• SYNTHETIS OF FORMALITY AND INFORMALITY BOTH IN PLANTS
AND HARD LANSCAPE.
• KABUTARKHANA ACTS AS A VERY UNIQUE LANDSCAPE
ELEMENT.
• HEDGES AND SHRUBS ARE USED TO DEFINE AND ELEBORATE
SPACES.
• POTS OF TERRACOTTA AND METAL, AN ANTIQUE MANDIR,
LANTERS ADORN THE GHATS AND GREEN SPACES HERE AND
THERE. LEFT OVER GREEN AREA INDEGENOUS TREES
• TREES CONCEAL THE BUILDINGS AND THE LANSCAPE TERRACES
CREATIVELY DIVIDES THE SPACES.
• TREES LIKE ASHOK, AUSTRALIAN KIKAR, ARJUN, AVLA, CHAMPA,
CASIA, FICUS, GUAVA, GULMOHAR, JAMUN, LEMON, MANGO,
MULBERRY, NEEM, PEEPAL , TEAK CAN BE SEEN.
GAON COMPRISES OF
CLUSTER OF HUTS MEANT
FOR RURAL CRAFTSMAN TO
WORK AND RESIDE
MANCH: AMPHITHEATRE
IT IS AN OPEN AIR THEATRE NEXT TO THE GAON
COURT.
IT HAS A SEATING CAPACITY OF 200 PEOPLE.
USED BY ARTISTS FOR PERFORMANCE AND
ENTERTAINMENT.
STAGE IS COVERED BY LUSH GREEN GRASS AND
BRICK PAVED STEPS
THERE ARE 8 STUDIOS IN 2 BLOCKS
PLACED ALONG THE NAHAR WHERE
PARTICIPANTS FROM AROUND THE POTTERY MACHINE ARTIST WORKING
ARTISIANS POTTERY
WORLD CAN LIVE AND WORK. ON CERAMIC
WORKSHOPS
OBJECTS
THE UNITS ARE SMALL AND SIMPLE
BUT PROVIE A VARIETY OF SPACES
BOTH INDOOR AND OUTDOOR.