The Cavite mutiny of 1872 in the Philippines involved a uprising of around 200 locally recruited colonial troops and laborers at Fort San Felipe in Cavite. It was quickly crushed by Spanish authorities, who used it as an excuse to crack down on Filipino calls for reform. Three priests - Jose Burgos, Jacinto Zamora, and Mariano Gomez - were subsequently executed, becoming martyrs that promoted Filipino nationalism. There are various accounts of the mutiny and its causes, with disagreement over whether it represented a broader conspiracy for independence or was simply a reaction to new taxes and labor policies.
The Cavite mutiny of 1872 in the Philippines involved a uprising of around 200 locally recruited colonial troops and laborers at Fort San Felipe in Cavite. It was quickly crushed by Spanish authorities, who used it as an excuse to crack down on Filipino calls for reform. Three priests - Jose Burgos, Jacinto Zamora, and Mariano Gomez - were subsequently executed, becoming martyrs that promoted Filipino nationalism. There are various accounts of the mutiny and its causes, with disagreement over whether it represented a broader conspiracy for independence or was simply a reaction to new taxes and labor policies.
The Cavite mutiny of 1872 in the Philippines involved a uprising of around 200 locally recruited colonial troops and laborers at Fort San Felipe in Cavite. It was quickly crushed by Spanish authorities, who used it as an excuse to crack down on Filipino calls for reform. Three priests - Jose Burgos, Jacinto Zamora, and Mariano Gomez - were subsequently executed, becoming martyrs that promoted Filipino nationalism. There are various accounts of the mutiny and its causes, with disagreement over whether it represented a broader conspiracy for independence or was simply a reaction to new taxes and labor policies.
The Cavite mutiny of 1872 in the Philippines involved a uprising of around 200 locally recruited colonial troops and laborers at Fort San Felipe in Cavite. It was quickly crushed by Spanish authorities, who used it as an excuse to crack down on Filipino calls for reform. Three priests - Jose Burgos, Jacinto Zamora, and Mariano Gomez - were subsequently executed, becoming martyrs that promoted Filipino nationalism. There are various accounts of the mutiny and its causes, with disagreement over whether it represented a broader conspiracy for independence or was simply a reaction to new taxes and labor policies.
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The Cavity Mutiny:
Significant Factors &
Controversies Group E: Lea Incog Joyce Liwag Dannah Hernandez Shiela Maneclang Lyca Joy Magat Contents of This Presentation ● What is Cavity Mutiny?
● What is the significant Factors of Cavity Mutiny?
● What are the controversies of Cavity Mutiny?
What is Cavity Mutiny?
The Cavite mutiny of 1872 was an uprising of
Filipino military personnel of Fort San Felipe, the Spanish arsenal in Cavite, Philippine Islands on 20 January 1872. Around 200 locally recruited colonial troops and laborers rose up in the belief that it would elevate to a national uprising. What is Cavity Mutiny?
became the excuse for Spanish repression
of the embryonic Philippine nationalist movement. Ironically, the harsh reaction of the Spanish authorities served ultimately to promote the nationalist cause. What is Cavity Mutiny? The mutiny was quickly crushed, but the Spanish regime under the reactionary governor Rafael de Izquierdo magnified the incident and used it as an excuse to clamp down on those Filipinos who had been calling for governmental reform. A number of Filipino intellectuals were seized and accused of complicity with the mutineers. After a brief trial, three priests—José Burgos, Jacinto Zamora, and Mariano Gómez—were publicly executed. The three subsequently became martyrs to the cause of Philippine independence. Two major events happened in 1872, first was the 1872 Cavite Mutiny and the other was the martyrdom of the three martyr priests in the persons of Fathers Mariano Gomes, Jose Burgos and Jacinto Zamora (GOMBURZA). However, not all of us knew that there were different accounts in reference to the said event. All Filipinos must know the different sides of the story— since this event led to another tragic yet meaningful part of our history—the execution of GOMBURZA which in effect a major factor in the awakening of nationalism among the Filipinos. WHAT IS GOMBURZA? Gomburza, alternatively stylized as GOMBURZA or GomBurZa, refers to three Filipino Catholic priests (Mariano Gómez, José Burgos, and Jacinto Zamora) who were executed by garrote on 17 February 1872 in Bagumbayan, Philippines by Spanish colonial authorities on charges of subversion arising from the 1872 Cavite mutiny. The Execution of Gomburza On February 15, 1872, the Spanish colonial authorities sentenced three martyr Fathers Jose Burgos, Mariano Gómez and Jacinto Zamora to death by garrote at Bagumbayan, Philippines and charged with treason and sedition, and subversion. Two days after their verdict, they were executed. The charges against Fathers Gomez, Burgos and Zamora was their alleged complicity in the uprising of workers at the Cavite Naval Yard. It was believed by Governor Rafael Izquierdo that the Filipinos will create its own government and allegedly, the three priests were nominated as the leader of the planned government in order to break free of the Spanish government. The Execution of Gomburza The death of Gomburza awakened strong spirits of anger and resentment among the Filipinos. They grilled Spanish authorities and demanded reforms due to the prejudicial governance of the Spanish Authorities. The martyrdom of the three priests, ironically, assisted in the creation of the Propaganda Movement which aimed to seek reforms and inform the Spanish people on the abuses of its colonial authorities in the Philippine Islands. The Execution of Gomburza Besides from Gomburza execution, on January 28, 1872 the military court sentenced 41 mutineers to death. However, on the next day Governor Rafael Izquierdo pardoned 28 mutineers and the rest were confirmed to sentence. On February 6, 1872, 11 mutineers were sentenced to death but Governor Izquierdo commuted their death sentences to life imprisonment. Together with execution of garrotte to the three martyrs was Enrique Paraiso, Maximo Innocencio and Crisanto Delos Reyes were imposed to ten years imprisonment. The Execution of Gomburza Furthermore, there were people being sentenced by the military court of Spain to exile them to the Marianas (now Guam): Fr. Pedro Dandan, Fr. Mariano Sevilla, Toribio H. del Pilar (brother of Marcelo H. del Pilar), Agustin Mendoza, Jose Guevara, Miguel Lasa, Justo Guazon, Fr. Aniceto Desiderio, Fr. Vicente del Rosario, Joaquin Pardo de Tavera, Antonio Ma. Regidor, Jose Basa y Enriquez, Mauricio de Leon, Pedro Carillo, Gervasio Sanchez, Jose Ma. Basa, Pio Basa, Balvino Mauricio, Maximo Paterno (father of Pedro Paterno), and Valentin Tosca. What are the Significant Factors of Cavity Mutiny? Factors of the Cavite mutiny: ● Spanish Accounts of the Mutiny Jose Montero y Vidal is a Spanish Historian, who interpreted that the Mutiny was an attempt to remove and overthrow the Spanish Colonizers in the Philippines. His account, corroborated with the account of Governor - General Rafael Izquidero y Gutierrez, the governor-general of the Philippine Islands during the Mutiny. They mentioned that the mutiny was powered by a group of native clergy. Factors of the Cavite mutiny: ● Account of Jose Montero y Vidal The Cavite Mutiny is an aim of natives to get rid of the Spanish government in the Philippines, due to the removal of privileges enjoyed by the laborers of the Cavite arsenal such as exemption from the tribute and forced labor. The democratic and republican books and pamphlets, the speeches and preaching of the apostles of these new ideas in Spain and the outburst of the American publicists and the cruel policies of the insensitive governor whom the reigning government sent to govern the country. Filipinos put into action these ideas where the occurring conditions which gave rise to the idea of Factors of the Cavite mutiny: ● Account of Governor-General Rafael Izquierdo y Gutiérrez He insisted that the mutiny is stimulated and prepared by the native clergy, mestizos and lawyers as a signal of objection against the injustices of the government such as not paying provinces for tobacco crops, pay tribute and rendering of forced labor. It is not clearly identified if Indios planned to inaugurate a monarchy or a republic because they don't have a word in their own language to describe this different form of government, whose leader in Filipino would be called "hari". However, it turned out that they would set at the supreme of the government a priest, that the leader selected would be Jose Burgos or Jacinto Zamora which is the plan of the rebels who guided them, and Other Factors of the Mutiny Account of Trinidad Pardo de Tavera The event is just a simple mutiny since up to that time the Filipinos have no intention of separation from Spain but only secure materials and education advancements in the country. However, the mutiny was used at a powerful level. Also, in this time, the central government deprived friars of the powers of involvement in civil government and in governing and handling universities. This resulted in the friars afraid that their leverage in the Philippines would be a thing in the past, took advantage of the mutiny and reported it to the Spanish government as a broad conspiracy organized throughout the archipelago with the object of abolishing Spanish sovereignty. The Madrid government without any attempt to investigate the real facts or extent of the alleged revolution reported by Izquierdo and the friars believed the scheme was true. Other Factors of the Mutiny Account of Edmund Plauchut He traced the immediate cause to a peremptory order from the governor, Izquierdo, exacting personal taxes from the Filipino laborers in the engineering and artillery corps in the Cavite arsenal, and requiring them to perform forced labor like ordinary subjects. Until then, these workers in the arsenal had been enjoying exemptions from both taxes and forced labor. January 20, the day of the revolt, was payday and the laborers found the amount of taxes as well as the corresponding fee in lieu of the forced labor deducted from their pay envelopes. It was the last straw. That night they mutinied. Forty infantry soldiers and twenty men from the artillery took over command of the Fort of San Felipe and fired cannonades to announce to the world their moment of triumph. It was a short-lived victory. CONTROVERSIES OF CAVITE MUTINY Behind the story of Cavite Mutiny ● During the short trial, the captured mutineers testified against José Burgos. The state witness, Francisco Saldua, declared that he had been told by one of the Basa brothers that the government of Father Burgos would bring a navy fleet of the United States to assist a revolution with which Ramón Maurente, the supposed field marshal, was financing with 50,000 pesos. The heads of the friar orders held a conference and decided to get rid of Burgos by implicating him to a plot. One Franciscan friar disguised as Burgos and suggested a mutiny to the mutineers. The senior friars used an una fuerte suma de dinero or a banquet to convince Governor- General Rafael Izquierdo that Burgos was the mastermind of the coup. ● Gómez and Zamora were close associates of Burgos, so they too were included in the allegations. Also, Francisco Saldua had been the principal informer against the three priests. His statement had been the main basis for the convictions and he had been promised pardon in exchange for his testimony, however, he was condemned along with the three. He was the first to be executed among them on February 17, 1872. ● The Central Government of Madrid proclaimed that they want to deprive the friars of all the power of intervention in matters of civil government and direction and management of educational institutions. The friars feared that their dominance in the country would become a thing of the past, and that they needed something to justify their perpetuation, with the mutiny providing such an opportunity. However, the Philippine Institute was introduced by the Spanish government as an educational decree fusing sectarian schools once ran by the friars. This decree aimed to improve the standard of education in the Philippines by requiring teaching positions in these schools to be filled by competitive examinations, an important step welcomed by most Filipinos. THE UNREVEALING TRUTH Considering the four accounts of the 1872 Mutiny, there were some basic facts that remained to be unvarying: First, there was dissatisfaction among the workers of the arsenal as well as the members of the native army after their privileges were drawn back by Gen. Izquierdo; Second, Gen. Izquierdo introduced rigid and strict policies that made the Filipinos move and turn away from Spanish government out of disgust; Third, the Central Government failed to conduct an investigation on what truly transpired but relied on reports of Izquierdo and the friars and the opinion of the public; Fourth, the happy days of the friars were already numbered in 1872 when the Central Government in Spain decided to deprive them of the power to intervene in government affairs as well as in the direction and management of schools prompting them to commit frantic moves to extend their stay and power; Fifth, the Filipino clergy members actively participated in the secularization movement in order to allow Filipino priests to take hold of the parishes in the country making them prey to the rage of the friars; Sixth, Filipinos during the time were active participants, and responded to what they deemed as injustices; and Lastly, the execution of GOMBURZA was a blunder on the part of the Spanish government, for the action severed the ill-feelings of the Filipinos and the event inspired Filipino patriots to call for reforms and eventually independence. There may be different versions of the event, but one thing is certain, the 1872 Cavite Mutiny paved way for a momentous 1898. The road to independence was rough and tough to toddle, many patriots named and unnamed shed their bloods to attain reforms and achieve independence. 12 June 1898 may be a glorious event for us, but we should not forget that before we came across to victory, our forefathers suffered enough. As weenjoy our freeedom, may we be more historically aware of our past to have a better future ahead of us. And just like what Elias said in Noli me Tangere, may we “not forget those who fell during the night.” THANK YOU FOR LISTENING SOURCES: ● https:// en.wikipedia.org/wiki/1872_Cavite_mutiny ● https://nhcp.gov.ph/the-two-faces-of-the-1872-ca vite-mutiny / ● https:// www.britannica.com/topic/Western-colonialism