MODULE 1 LESSON 3 The Self As Cognitive Construct
MODULE 1 LESSON 3 The Self As Cognitive Construct
MODULE 1 LESSON 3 The Self As Cognitive Construct
TH E S E LF A S
C OG N ITIV E
C ON S TRUC T
• Social learning
Jacklin, C.N. & C. Reynolds (1993) Gender and childhood socialization. In The
Psychology of Gender (as above), 197-214
• Cognitive development
Kessler, S.J. & W. McKenna (1978) Gender: An Ethnomethodological Approach.
New York.
• Systems approach
Fausto-Sterling, A. (2000) Sexing the Body: Gender Politics and the Construction of
Sexuality. New York
FREUDIAN
PERSPECTIVE
• Child becomes aware of
own genitals, this
awareness leads to erotic
fantasies;
OF SELF
THE CONSCIOUSNESS
OF SELF
1. I: knows
2. Me: what I
Self divided things,
know about
into two parts: including
myself
oneself
=
= Pure ego Empirical
self
Can we say anything
about a self that exists
over and above our
experiences?
THE PURE
EGO
James’ conclusion:
Nothing of the If it exists, pure
pure ego we can ego cannot
observe observe itself
THE EMPIRICAL SELF
Divided into three parts:
• The Material Self
= All those things you would call yours
• The Social Self
= Tied to those occasions when other people recognize us
• The Spiritual Self
= A person’s inner or subjective being (≠ Soul)
Success
Self esteem
Prentions
THE COLLECTIVE CARL JUNG
UNCONSCIOUS (1930S,40S)
Jung wrote: ‘there exists a second psychic system of a
T HE collective, universal, and impersonal nature which is
COLL ECT IVE identical in all individuals. The collective
UNCONS CIO U S
unconscious does not develop individually but is
inherited.’
• Carl Jung understood archetypes as universal,
archaic patterns and images that derive from the
collective unconscious and are the psychic
ARCHETYPES counterpart of instinct. They are inherited
potentials which are actualized when they enter
consciousness as images or manifest in behavior on
interaction with the outside world
• The three most important archetypes Jung called
the anima, animus and shadow.
• The anima is the unconscious image of the
feminine that every man has within himself.
• Jung wrote: ‘Every man carries with him the
THE eternal image of woman. This image is
ANIMA fundamentally unconscious, an imprint of all the
ancestral experiences of the female, a deposit of all
the impressions ever made by woman.’
• To explain the existence of the anima Jung invoked
the persona by which he means ‘the formation of
the mask behind which most people live.’
• Jung maintained that ‘a compensatory relationship
exists between persona and anima.’ He explained:
• ‘The persona is a complicated system of relations
between individual consciousness and society, a
kind of mask, designed on the one hand to make a
definite impression upon others, and, on the other,
PERSONA
to conceal the true nature of the individual.’
• ‘Society expects every individual to play the part
assigned to him, so that a man who is a parson
must not only carry out his official functions, but at
all times and in all circumstances play the role of
parson in a flawless manner.’
• Jung explained: ‘The persona, the ideal
picture of a man as he should be, is
inwardly compensated by feminine
weakness, and as the individual outwardly
plays the strong man, so he becomes
inwardly a woman, i.e., the anima, for it is
THE the anima that reacts to the persona.’
COMPENSATORY • Jung considered the anima to be a
RELATIONSHIP personality which is easily projected upon
BETWEEN a woman.
PERSONA AND • This projection means that a man can
ANIMA transfer to his wife the protective role that
his mother played in his early life. This
places the marriage ‘permanently on the
brink of explosion’ .
• Similar to a man, every woman carries within her the eternal
image of a man.
• In the same way that man has an unconscious anima, woman
has an unconscious animus which consists of “masculine”
characteristics. The animus is also an active force on the
woman who is unconscious of its presence.
ANIMUS
• The way to remove the negativity of the animus and to live
in harmony with him is for woman to differentiate between
her ego and the animus instead of assuming them to be one
as she unconsciously does. Similarly, the man has to
differentiate between his ego and the anima. This is
achieved by individuation dealt with later.
• The inferior being in ourselves is what Jung calls
the shadow. It consists of all that we are ashamed
of and that we do not want to know about
ourselves.
• It constitutes part of our personal unconscious, but
we also have an archetypal shadow in the realm of
SHADOW our collective unconscious. It represents an
encounter with evil and facing it can be a shattering
experience.
• The shadow of every person has to be firmly
grasped and acknowledged for a person to achieve
a state of wholeness.
APPLICATION AND
ASSESSMENT
Learning Activity #7
Make an artistic representation of yourself
based on your learning from today’s
discussion.