This document discusses different classifications of spirituality and religion. It describes Transcendentalism, Unitarian Universalism, Theosophy, and Anthroposophy as traditional and modern schools of spirituality that emphasize intuition, mystical experience, and esoteric doctrine over rationalism and organized religion. It also defines world religions, indigenous religions, and new religious movements, noting differences in their organization, belief systems, views of divinity, and origins. The document provides overviews of these categories and cites references for further information.
This document discusses different classifications of spirituality and religion. It describes Transcendentalism, Unitarian Universalism, Theosophy, and Anthroposophy as traditional and modern schools of spirituality that emphasize intuition, mystical experience, and esoteric doctrine over rationalism and organized religion. It also defines world religions, indigenous religions, and new religious movements, noting differences in their organization, belief systems, views of divinity, and origins. The document provides overviews of these categories and cites references for further information.
This document discusses different classifications of spirituality and religion. It describes Transcendentalism, Unitarian Universalism, Theosophy, and Anthroposophy as traditional and modern schools of spirituality that emphasize intuition, mystical experience, and esoteric doctrine over rationalism and organized religion. It also defines world religions, indigenous religions, and new religious movements, noting differences in their organization, belief systems, views of divinity, and origins. The document provides overviews of these categories and cites references for further information.
This document discusses different classifications of spirituality and religion. It describes Transcendentalism, Unitarian Universalism, Theosophy, and Anthroposophy as traditional and modern schools of spirituality that emphasize intuition, mystical experience, and esoteric doctrine over rationalism and organized religion. It also defines world religions, indigenous religions, and new religious movements, noting differences in their organization, belief systems, views of divinity, and origins. The document provides overviews of these categories and cites references for further information.
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Classification of Spirituality
Traditional and Modern
School of Spirituality •Transcendentalism •Unitary Universalism •Theosophy •Anthroposophy Transcendentalism
• is a philosophy that centers on the belief that spirituality
cannot be achieved through reason and rationalism, but instead through self-reflection and intuition. In other words, transcendentalists believe spirituality isn’t something you can explain; it’s something you feel. A transcendentalist would argue that going for a walk in a beautiful place would be a much more spiritual experience than reading a religious text. Some of the transcendentalist beliefs are: • Humans are inherently good • Society and its institutions such as organized religion and politics are corrupting. Instead of being part of them, humans should strive to be independent and self-reliant • Spirituality should come from the self, not organized religion • Insight and experience are more important than logic • Nature is beautiful, should be deeply appreciated, and shouldn’t be altered by What Is Transcendentalism? Unitary Universalism /Unitarian Universalism is a creedless religion, meaning that it does not require members to adhere to dogma, or a specific belief system. Its celebrate diversity of beliefs while affirm and promote seven principles: • The inherent worth and dignity of every person; • Justice, equity and compassion in human relations; • Acceptance of one another and encouragement to spiritual growth in our congregations; • A free and responsible search for truth and meaning; • The right of conscience and the use of the democratic process within congregations and in society at large; • The goal of world community with peace, liberty, and justice for all; • Respect for the interdependent web of all existence of which we are a part. Unitarian Universalism (UU) draws from many sources: • Direct experience of that transcending mystery and wonder, affirmed in all cultures, which moves us to a renewal of the spirit and an openness to the forces which create and uphold life; • Words and deeds of prophetic women and men which challenge us to confront powers and structures of evil with justice, compassion, and the transforming power of love; • Wisdom from the world’s religions which inspires us in our ethical and spiritual life; • Jewish and Christian teachings which call us to respond to God’s love by loving our neighbors as ourselves; • Humanist teachings which counsel us to heed the guidance of reason and the results of science, and warn us against idolatries of the mind and spirit; • Spiritual teachings of earth-centered traditions which celebrate the sacred circle of life and instruct us to live in harmony with the rhythms of nature. Theosophy The various forms of theosophical speculation have certain common characteristics. The first is an emphasis on mystical experience. Theosophical writers hold that there is a deeper spiritual reality and that direct contact with that reality can be established through intuition, meditation, revelation or some other state transcending normal human consciousness. •Theosophists also emphasize esoteric doctrine. Modern theosophists claim that all world religions contain such an inner teaching, and much attention is devoted to deciphering the meaning concealed in sacred texts. In addition, most theosophical speculation reveals a fascination with supernatural or other extraordinary occurrences and with the achievement of higher psychic and spiritual powers. Theosphists maintain that knowledge of the divine wisdom gives access to the mysteries of nature and humankind’s inner essence.
•Finally, theosophy displays a characteristic preference for monism—
the view that reality is constituted of one principle or substance, such as mind or spirit. Anthroposophy • The word ‘Anthroposophy’ comes from the Greek (anthropos meaning ‘human’ and sophia meaning ‘wisdom’). Translated it means ‘wisdom of the human being’. It can be understood in contemporary terms as ‘an awareness of one’s humanity’. • There are two threads working together within Anthroposophy: an expansion of perception and knowledge (spiritual realism); and, the development of individual responsibility for actions (ethical individualism). • Anthroposophy provides an individual path of spiritual development, visible in the arts, in social forms and practical initiatives. Categories of Religion WORLD RELIGION
The major religions of the world (Hinduism, Buddhism,
Islam, Confucianism, Christianity, Taoism, and Judaism) differ in many respects, including how each religion is organized and the belief system each upholds. Other differences include the nature of belief in a higher power, the history of how the world and the religion began, and the use of sacred texts and objects. INDIGENOUS RELIGION • Six percent of the world’s population practice indigenous religions, which include “African traditional religions, Chinese folk religions, Native American religions and Australian aboriginal religions”(Pew Research Center, 2012) • Other indigenous practices are the following; witchcraft, healing rituals, shamanism, ancestor worship, and spirit possession. • It is perceived as simple, primitive, or complex. • Indigenous beliefs or folk religions are often associated with specific groups of people typically based on ethnicity. NEW RELIGIOUS MOVEMENT • New religious movement (NRM), the generally accepted term for what is sometimes called, often with pejorative connotations, a “cult.” The term new religious movement has been applied to all new faiths that have arisen worldwide over the past several centuries. • NRMs are characterized by a number of shared traits. These religions are, by definition, “new”; they offer innovative religious responses to the conditions of the modern world, despite the fact that most NRMs represent themselves as rooted in ancient traditions. NRMs are also usually regarded as “countercultural”; that is, they are perceived (by others and by themselves) to be alternatives to the mainstream religions of Western society, especially Christianity in its normative forms. References • https://www.britannica.com/topic/new-religious-movement • https://monikalaschkolnig.com/inner-strengthacademy/modern-spirituality/ • https://www.britannica.com/topic/theosophy • https://uucsh.org/learning/what-is-uu/ • https://blog.prepscholar.com/transcendentalism-definition-movement#:~:text=Transcendental ism%20is%20a%20philosophy%20that,through%20self%2Dreflection%20and%20intuition . • https://www.anthroposophy.org.nz/anthroposophy/ • https://www.bbc.co.uk/religion/religions/ • https://www.everystudent.com/features/connecting.html
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