GCY Day 6 2016

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Slides for Day 6 of the

2016 Youth and Young Adults Week of Prayer Sermons


Copyright © 2015-2016 General Conference of
Seventh-day Adventist® Youth Ministries Department.

A PDF of the complete sermon can be downloaded here

Sermon written by: Pastor Ty Gibson


http://www.lightbearers.org/profile/ty-gibson/
Email: Ty@lightbearers.org

For additional use of any of the images in this presentation


please contact GoodSalt Inc.
Phone: 800-805-8001 ● Website: http://www.goodsalt.com
Jesus – the Essence of Our Faith
2016 youth and young adults
Week of Prayer

Theme:
Jesus—The Center of It All
Copyright ©2015 General Conference of SDA Youth Ministries Department
www.gcyouthministries.org
In this
Week of Prayer series
we will be exploring
EIGHT KEY
Bible doctrines
of the
Seventh-day Adventist Church.
Welcome to day 6
of our
re-examination
of our
core beliefs.
The doctrinal truths of Scripture can
be thought of as a series of perceptual
windows through which God's
character may be viewed from various
different angles.
For our purposes, let’s imagine the
structure of truth as an octagon-
shaped building.

On each of the eight sides of the


structure, there is a window.

Each window represents one


of our doctrinal beliefs:
DAY 1: The Trinity
DAY 2: The Great Controversy
DAY 3: The Law of God
DAY 4: The Sabbath
DAY 5: The Sanctuary
DAY 6: Death and Hell
DAY 7: The End Time
DAY 8: The Second Coming
Remember our guiding metaphor?

The doctrinal truths of Scripture are


like windows that look in upon the
God’s attractive character as revealed
in Christ.

No doctrine is an end in itself.


DEATH and HELL
In this Week of Prayer series,
we’ve been circling the temple of truth,
looking in through a few of the doctrinal
windows that compose the Seventh-day
Adventist belief system.

What we’ve discovered over and over


again is that each individual Bible truth
points to the one big Truth of God’s love
embodied in Jesus Christ.
Every true biblical doctrine serves as a
perceptual lens through which God’s
character of self-giving love is more
clearly revealed. Ellen White brilliantly
summarized the entire Bible as “the
book that unfolds the character of God”
(Signs of the Times, March 3, 1898).
In keeping with this view of Scripture,
she also summarized the Adventist
message as the “revelation of His
character of love.” (Christ’s Object Lessons, p. 415)
The value of any given doctrine lies in
its ability to communicate something
regarding kind of person God is.
Any truth claim that contradicts the
foundational premise that “God is love”
(1 John 4:8) proves itself false by virtue of
that contradiction.
Notice how Ellen White describes the
whole point of Bible study: “You should
search the Bible; for it tells you of
Jesus.”

As you read the Bible, you will see the


matchless charms of Jesus. You will fall
in love with the Man of Calvary, and at
every step you can say to the world,
So cool!
Study the Bible, she says.
But why?
Because it reveals the matchless
charms of Jesus!
And what will happen to you as you
encounter Jesus in Scripture?
You will fall in love with Him!
Problem is, we often study and preach
the Bible with Jesus nowhere in sight,
or if He is in sight, it is as a footnote.

If there is anything we need to be clear


on, it is this: Jesus is not part of our
message. Jesus is our whole message.
To the degree that He is not, we are not
preaching “the truth,” no matter how
much we imagine we are.
Our state-of-the-dead doctrine is an
example of a biblical truth that has
massive potential to reveal God’s
amazing love in Christ.

Sadly, however, it has often been


reduced to a mere a text-by-text
argument for the sake of proving that
people are unconscious when they
die and winning the argument that no
one goes straight to heaven or hell.
Let’s be clear: that part of the picture is
vital, but why is it vital? Simply to prove
the fact that the dead are really dead?

No! Rather, it is vital because the


biblical truth about death opens a
window of understanding into the true
nature of Christ’s suffering and death at
Calvary, which in turn reveals the true
nature of God’s love with breathtaking
clarity.
So let’s dive into this remarkable
subject and see what we discover.
Death According To the Bible

The first thing we need to understand


about death is that in the Bible we are
taught that there are two kinds of death.

In the book of Revelation, we are told that


there is something called, “the second
death.” (Revelation 2:11; 20:6, 14; 21:8)
We can logically deduce from this
language that if there is a second
death and then there is of necessity
a first death.
In Matthew 10:28 Jesus explains the
basic difference between the two:

“And do not fear those who kill the body


but cannot kill the soul. But rather fear
Him who is able to destroy both soul and
body in hell.”

The first death is merely the killing of


the body. This is the common death that
everybody dies, that all human beings
are familiar with.
As Seventh-day Adventists we
understand that the first death puts
a human being into an unconscious,
sleep-like state.
However, this is not the end of the story,
because when a person dies the first
death that is not his or her end.

From the first death, there is a


resurrection, both of the saved and
the lost.

Jesus stated this explicitly:


“The hour is coming in which all who
are in the graves will hear His voice and
come forth—those who have done good,
to the resurrection of life, and those who
have done evil, to the resurrection of
condemnation.” (John 5:28, 29)
Of course, the “dust” refers to the
body, which returns to the earth as
organic matter after the first death.

The “spirit” that returns to God is


the total content of each individual’s
personality, thoughts, feelings,
motives—everything that defines
the unique identity and moral character
of the person.
The “spirit” that “returns” to God
when a person dies first death God
simply preserves in an unconscious
state while awaiting the resurrection,
when God will reconstitute the physical
body with the spirit, at which point
conscious life resumes.
Ellen White explained it like this:

“Our personal identity is preserved


in the resurrection, though not the
same particles of matter or material
substance as went into the grave.

The wondrous works of God are a


mystery to man. The spirit, the character
of man, is returned to God, there to be
preserved. In the resurrection every man
will have his own character.
It’s kind of like taking a hard drive
out of a computer, which has the
record of all the unique information
that the owner of the computer had
collected and configured, and setting it
on the shelf for a while and then later on
installing all that information in a new
computer.
When a person dies the first death, the
body decomposes in the earth and God
preserves the specific makeup of the
individual for the resurrection.
At that point, each individual faces
one of two destinies: to be given
the gift of immortality or to experience
the second death.

So what about the second death?


What is it?
How does it happen?
Let’s return to Matthew 10:28, where
Jesus distinguished between the first
and the second death:

“And do not fear those who kill the body


but cannot kill the soul. But rather fear
Him who is able to destroy both soul and
body in hell.”
The word that is here translated
“soul” is psyche in the Greek text.

It basically refers to the mind in all of


its content, what we referred to earlier
as a person’s character, or the total
content of one’s individual identity.
Whereas the first death merely involves
the killing of the body, or the biological
aspect of a person, the second death
involves the complete eradication of the
individual’s body and soul from
existence.

It constitutes the final annihilation of the


wicked, “as though they had never
been.” (Obadiah 16)
The crucial part to understand is
how the second death happens and
what causes it.

Jesus gave us a pretty clear indication


in John 5:29. The wicked come back to
life from the first death in what He called
“the resurrection of condemnation”.
Condemnation is a psychological
phenomenon. It happens in the mental
and emotional process when a person
faces the reality of his or her guilt for the
relational violations he or she has
committed.
When the wicked are resurrected, they
won’t simply be physically destroyed a
second time.

They will face their life’s record with


full, un-buffered clarity in the
contrasting light of God’s self-
sacrificing love for them.
Revelation 20 vividly describes the scene:

“Then I saw a great white throne and


Him who sat on it, from whose face the
earth and the heaven fled away.

And there was found no place for them.

And I saw the dead, small and great,


standing before God, and books were
opened.
The sea gave up the dead who were in
it, and Death and Hades delivered up
the dead who were in them.

And they were judged, each one


according to his works. Then Death
and Hades were cast into the lake of
fire. This is the second death. And
anyone not found written in the Book
of Life was cast into the lake of fire.
(Revelation 20:11-15)
This is a very heavy and extremely
sad passage of Scripture, because it
describes the final destruction of the
wicked, every one of them a human
being that God loved dearly; every one
of them an individual who was given
the gift of eternal life in Christ;
every one of them a person that
persistently rejected God’s love to
their internal ruin.
What we want to notice in this passage
is precisely how the wicked experience
the second. There are four basic
features brought to view:
Number One

The second death is initiated by a full


revelation of God Almighty, seated
upon “a great white throne” with His
“face” fully exposed to the astonished
gaze of all. Paul calls this event
“the day of wrath and revelation of the
righteous judgment of God.” (Romans 2:5)
Wrath occurs in the light of revelation.

The revelation proceeds from God and


takes on the form of self-awareness in
those who behold it.
Number Two

As the wicked stand before God,


there will be found “no place for them”.
These are no doubt the saddest words
in all of human literature. The second
death is total aloneness, a deep inner
sense of complete un-belonging.
The wicked, standing before God’s
throne and gazing upon His
countenance, realize with intense
vividness that they are so out of
harmony with God’s kingdom that
there is absolutely “no place for them”.
Those who are irrevocably bent
toward selfishness don’t fit into a
universe governed by the absolute
rule of selfless love.

They cannot exist among or interact


with a society of beings who live
wholly for one another.
They can’t even comprehend such a
society. The beautiful ebb and flow of
giving and receiving is beyond their
ability to engage in or even appreciate.
Sin has hollowed their hearts of the very
capacity for love.

Rebellion has stripped away them the


gentle impulses of the soul. Selfishness
has eradicated their sensitive humanity.
The second death confronts the
wicked with the bleak reality of an
ultimate meaninglessness, for there
isno meaning to life apart from
life’s Author.

Complete loneliness is all they can


feel, for there is no satisfying
relationship apart from the One to
whom we are most closely related.
A sense of total worthlessness
pervades their souls, for there can
never be any real sense of personal
worth apart from the God who created
our value in His own image.
Living for self ultimately leads to
self-hatred. Selfishness is, by its very
nature, isolation from all others,
stealing from the soul the perceptions
and emotions necessary to give and
receive love.
In a universe where the essential
life-sustaining principle is selfless
love, “there is found no place for them”.

They sink with regretful self-disgust


into acute feelings of total
abandonment.
Number Three

As the wicked stand before God,


“the books” are “opened” and they are
“judged according to their works, by the
things which were written in the books”.

In other words, they face the full reality


of their sin and all the guilt that it entails
comes upon their consciousness with
perfect awareness.
This is what Jesus was referring to when
he said that they are resurrected to
“condemnation”.
Every selfish deed of their lives passes
before their minds with vivid clarity.

The second death brings the soul


face-to-face with the full, ugly reality
of one’s sin, untempered by any sense
of divine mercy.

Sin, once committed, is an existing


reality in the mind.
It is on record in the conscience and
must be resolved either by forgiveness
or by suffering.

Forgiveness is possible only by means


of embracing God’s merciful love.

Suffering is the only alternative to


forgiveness, which is why God can
only forgive by means of enduring in
Himself the suffering inherent in sin.
The weight of sin’s terrible
condemnation crushes out all the
vital life forces of the soul. All human
beings are sinners.

Therefore, all are under condemnation.


That condemnation will eventually,
ultimately impose an unbearable shame
upon those who refuse to see the healing
reality of God’s pardoning love.
A conscious sense of God’s love and
acceptance is the only power with the
capacity to neutralize the power of
sin and prevent it from destroying
the soul.
In order to grasp what the Bible means
when it says, “the books were opened…
and the dead were judged,” try to
imagine what it would be like if you
were made perfectly conscious of
every sin you’ve ever committed—
every wrong thought and feeling
and action.
Perfect awareness, all at once,
with every ugly detail staring at your
inner soul with no way of escape.

Then add to that horrendous picture


an absolute absence of mercy.
No concept of forgiveness.

No sense of acceptance.

No picture of a God who freely and


eagerly pardons all sin.

What would that moment in time


be like for you?
I know what it would be like for me.

There are no words adequate to


describe the mind-shattering ordeal.
The only reason we have never had
to face the full potency of our guilt is
because the plan of salvation, set into
motion by a loving Creator, has
erected a veil of mercy in the human
conscience to act as a buffer to
preserve us from sin’s full effect.
Number Four

Then, as the wicked face their life’s


records and experience the total
weight of their guilt, they are
destroyed by fire.

Throughout the Bible God is


associated with fire.
• Moses encountered God in a
burning bush. (Exodus 3:2)
• God’s Law is called a “fiery Law”.
(Deuteronomy 33:2)
• God’s “glory” is described as “fire”.
(Exodus 24:17)
• God’s throne is ablaze with fire
and from it proceeds a river of fire.
(Daniel 7:9, 10)
• God’s love is said to be a flame of fire
(Song of Solomon 8:6, NASB).
• And Paul simply states, “Our God is a
consuming fire” (Hebrews 12:29).
God’s total being is described as a
consuming fire for one simple reason:
because the pure reality of His selfless
love stands in distinct contrast to all
that is contrary to love.
Ellen White got straight to the core
of this reality:

“The word of the Lord to Israel was,


‘I will turn My hand upon thee,
and purely purge away thy dross,
and take away all thy sin.’ (Isa. 4:4; 1:25)

To sin, wherever found,


Our God is a consuming fire.’
(Hebrews 12:29)
In all who submit to His power the
Spirit of God will consume sin.

But if men cling to sin, they become


identified with it.

Then the glory of God, which


destroys sin, must destroy them.”
(The Desire of Ages, p. 107)
Humans were originally created
in a perfectly innocent state of being,
capable of living in God’s immediate
presence with total peace and pleasure.
(Genesis 1-2)

When sin entered our psychological


make-up, all we could experience in
God’s presence was the torment of our
shame. (Genesis 3:7-10)
The redeemed will live in God’s
presence and experience no shame.
God explained to Moses,

“You cannot see My face; for no man


shall see Me, and live.” (Exodus 33:20)

The dynamic here is not, “If you see Me,


I’ll kill you,” but rather, “If you see Me,
you’ll die of the contrast between My
holiness and your sinfulness.”
Sin cannot survive the presence of God.
However, when we jump to the end
of the story, Scripture says of the
redeemed: “They shall see His face,
and His name shall be in their foreheads.”
(Revelation 22:4, KJV)

By the power of God’s grace, a


restoration of innocence has occurred
“in their foreheads”, in their minds.
In this way the redeemed will live in
God’s presence and experience no shame.
This is not the case with the wicked.

The Bible informs us that all human


beings, both the righteous and the
wicked, are destined for the fiery
reality of God’s presence, but both
will not experience the fire in the
same manner.
While those who are restored to
innocence will finally enter God’s
presence and be perfectly at home
there, for the wicked, God’s presence
will be a “consuming fire.”
Describing the final destruction of the
wicked, Ellen White says this:

“This is not an act of arbitrary power


on the part of God.

The rejecters of His mercy reap that


which they have sown. God is the
fountain of life; and when one chooses
the service of sin, he separates from
God, and thus cuts himself off from life.
He is “alienated from the life of God.”

Christ says, “All they that hate Me love


death.” (Ephesians 4:18; Proverbs 8:36)

God gives them existence for a time


that they may develop their character
and reveal their principles.
This accomplished, they receive the
results of their own choice.

By a life of rebellion, Satan and all who


unite with him place themselves so out
of harmony with God that His very
presence is to them a consuming fire.

The glory of Him who is love will


destroy them.” (The Desire of Ages, p. 764)
What we have just discovered is
the true nature of hell. Hell is
equivalent to the second death.

God will not subject the wicked to


eternal torture in the flames of some
underworld or some remote region
of His universe.
They will be resurrected to face the
record of their lives in one final
reckoning, then they will be eternally
annihilated “as though they had never
been.” (Obadiah 16)
Here’s the most remarkable thing of all:
not one person need experience the
second death, because Jesus
experienced it for all of us—and
conquered it.

He alone tasted the second death


for every person and He alone could
not be held in it because He alone
was sinless.
Oh, What Love!
Now, then, once we understand the nature
of the second death in contrast to the first
death, we are prepared to comprehend
what Jesus endured for us as He agonized
in Gethsemane and died on the cross.

Both the first death and the second death


are the result of sin, but the first is
temporary and occurs by means of
physical causes, such as disease or
tragedy or old age.
The second death, however, does not
occur on merely a physical level,
but on the psychological level as well,
due to the lethal power of one’s guilt.

The first death, in a sense, is not really


death at all. Jesus called it sleep.
Consider, for example, the young girl
that Jesus resurrected.

As He approached the girl’s home,


after being asked to come and heal her,
Jesus said to the mourners,

“Do not weep; she is not dead, but


sleeping.” (Luke 8:52)
Notice Jesus did not merely say the
girl was sleeping, but He went a step
further. “She is not dead,” He plainly
stated.

Not understanding His meaning,


“they ridiculed Him, knowing that she
was dead” (Luke 8:53), but Jesus was
not off in His diagnosis.
He knew the girl was dead in the
first-death sense, but He also knew
she was not dead in the ultimate,
second-death sense.

In order to demonstrate His point, He


proceeded to awaken the girl from her
first-death sleep.
When the Bible says “the wages of
sin is death,” (Romans 6:23) it does not
merely mean the first death.

When the Bible says of Jesus


“Christ died for our sins” (1 Corinthians 15:3)
and that He went to the cross so
that He “might taste death for everyone,”
(Hebrews 2:9) it does not
merely mean the first death.
The ultimate wages of sin is the second
death.

It logically follows that Jesus can only


save us from what He has endured and
conquered for us.
If Jesus only experienced the first
death, then he can only save us from
the first death and we must still face
the second ourselves.

However, the glorious good news is


that Jesus faced the full, horrific reality
of the second death. Pay attention as
Jesus and His disciples enter the
Garden of Gethsemane.

Something astounding is about to happen.


No, that’s an understatement.
Something far more than astounding
is about to happen.

All of history is about to converge at a


single point of destiny, toward which
each day and every event have been
relentlessly rushing.
Just now, in the next relatively brief
period of time, the zenith revelation of
God’s love will unfold in the suffering
and death of Jesus.

And the world, indeed the universe,


will never again be the same.
Watch.
Jesus is staggering under the weight
of some invisible burden.

The disciples can see that something


is wrong. Jesus explains what’s
happening to Him:

“My soul is exceedingly sorrowful,


even to death.” (Matthew 26:38)
Here He opens to our understanding
the nature of His suffering.
Notice that He used the same word
He had employed earlier to describe
the second death as distinct from
the first death:

“And do not fear those who kill the


body but cannot kill the soul.
But rather fear Him who is able to
destroy both soul and body in hell.”
Again, the word here translated “soul”
is psyche in the Greek text and that is
precisely the word Jesus uses now to
communicate what He’s enduring.

In Gethsemane, Jesus says He is dying


at the psyche level of His being.

He is dying from the inside out, under


the lethal power of our sin and guilt.
No physical abuse has yet been
inflicted upon Him.

And yet, He is dying!

No blood has yet been drawn from


His flesh by violence.

And yet, He is bleeding!

Luke tells us:


He is bleeding through His pores due
to the intense internal stress the shame
of our sin is imposing on Him.

Isaiah 53 offers astounding insight to


what Jesus endured for us.

Notice verse 6: “All we like sheep have


gone astray; we have turned, every one,
to his own way; and the Lord has laid on
Him the iniquity of us all.”
Then verse 10 says “His soul” was
made “an offering for sin”.

And, finally, look at verse 12:

“He poured out His soul unto death,


and He was numbered with the
transgressors, and He bore the sin
of many, and made intercession
for the transgressors.”
This is nothing short of astounding,
because this means that Jesus entered
the dark realm of our sin and shame.
He took it all into His own conscience
as if He were the guilty party instead
of us.

From Gethsemane, Jesus is taken to


the cross. Yes, nails were hammered
through His hands and feet. Yes, His
body was tortured.
And yet, He never uttered a word
about the physical pain, because His
mental suffering was so intense that
it nearly eclipsed His physical pain.
Take in every line of this amazing
statement by Ellen White:

“Many have suffered death by slow


tortures; others have suffered death
by crucifixion.

In what does the death of God’s dear


Son differ from these?
It is true He died upon the cross a
most cruel death; yet others, for His
dear sake, have suffered equally,
so far as bodily torture is concerned.

Why, then, was the suffering of Christ


more dreadful than that of other
persons who have yielded their lives
for His sake?
If the sufferings of Christ consisted
in physical pain alone, then His death
was no more painful than that of
some of the martyrs.
But bodily pain was but a small
part of the agony of God’s dear Son.

The sins of the world were upon Him,


also the sense of His Father’s wrath
as He suffered the penalty of the law
transgressed.
It was these that crushed His divine
soul. It was the hiding of His Father’s
face—a sense that His own dear
Father had forsaken Him—
which brought despair.
The separation that sin makes
between God and man was fully
realized and keenly felt by the innocent,
suffering Man of Calvary.

He was oppressed by the powers of


darkness. He had not one ray of light to
brighten the future.”
(Testimonies for the Church, Vol. 2, p. 214)

Wow!
Bodily pain was but a small part
of the agony of God’s dear Son?
He had not one ray of light to
brighten the future?
What does this mean?
What, really, did Jesus suffer for
you and me?
Ellen White blows our minds with this
deeper insight:

“The Savior could not see through the


portals of the tomb.

Hope did not present to Him His coming


forth from the grave a conqueror, or tell
Him of the Father’s acceptance of the
sacrifice. He feared that sin was so
offensive to God that their separation
was to be eternal” (The Desire of Ages, p. 753).
Astounding!

For a sustained period of time,


as our guilt enveloped His heart in
impenetrable emotional darkness,
Jesus could not see life for Himself
beyond the grave. But here’s the
amazing thing:

He was not trapped. His back was not


up against a wall with no way out.
There are two things He said before
the cross that indicate that He was
not trapped:

“Therefore My Father loves Me,


because I lay down My life that I may
take it again. No one takes it from Me,
but I lay it down of Myself. I have power
to lay it down, and I have power to take
it again. This command I have received
from My Father.” (John 10:17, 18)
And in Gethsemane He told Peter:

“Do you think that I cannot now pray


to My Father, and He will provide Me
with more than twelve legions
of angels?” (Matthew 26:53)
Don’t miss what all this means.
Jesus faced the prospect of eternal
death, and yet, for love of your soul
and mine, He did not pull back.

He was literally willing to die for ever


and never be reunited to His Father
to save us. Paul called what happened
at Calvary, “the love of Christ which
passes knowledge.” (Ephesians 3:19)
When Jesus gave His life on the
cross, He demonstrated with
astounding clarity and beauty that
God literally loves all others more
than His own existence.

This is the incredible truth the


Seventh-day Adventist understanding
of death and hell opens to view.
This is the truth that the false
doctrines of natural immortality and
eternal torment block from view.
Someone will say, “But Jesus could
not have experienced the second
death, because the second death is
eternal destruction, from which there
is no resurrection.”

Ah, but here’s the glorious good news:

Jesus did not simply experience the


second death. He conquered it as He
experienced it.
Peter declared: “Whom God raised
up, having loosed the pains of death,
because it was not possible that He
should be held by it.” (Acts 2:24)
Notice the language here.

“It was not possible” for death to


hold Jesus.

But why?
For one simple and profound reason:

“The sting of death is sin, and the


strength of sin is the law”
(1 Corinthians 15:56)

... but Jesus never sinned.

Under the fiercest temptations to


save Himself, He kept on loving all
of us at any cost to Himself.
That selfless love, maintained with unbroken
integrity straight through Gethsemane and
Calvary, constituted
perfect harmony with the law of God.

By love alone, Jesus triumphed over


the second death.

Therefore, it was impossible for the


second death to hold Him.
His resurrection is proof of His victory
over our sin, our guilt, and our death.
Tears come to my eyes and
adoration surges in my heart as
the true significance of the Savior’s
sacrifice dawns upon my mind.
How could He love me so deeply, so
passionately, so selflessly?

Is this really what God is like?


Can it truly be that the Almighty
God of the universe is this
incredibly beautiful?
Calvary answers with a resounding

yes!
SMALL GROUP
Discussion Time
Question 1
What is your internal reaction to
this lesson? Is this the same or
different from your previous ideas
of death and judgment?
Explain.
Question 2
The author speaks of guilty ones
facing “the relational violations they
have committed”.
What do you think he means by that?
Could those be the most important
sins? Why or why not?
.
Question 3
Have you truly confessed to God
from your heart the sins you have
committed? If not, you may still do so.
If so, have you truly accepted from
your heart that Jesus covered those
sins completely and your forgiveness
is as complete as if you’d never sinned?

What would help you to accept this


completely?
Question 4

Name some specific ways you can


pass on the glorious gift of total
forgiveness.
2016 Youth and Young Adults Week of Prayer Sermons
Copyright © 2015-2016
General Conference of Seventh-day Adventist®
Youth Ministries Department

Sermon written by: Pastor Ty Gibson


http://www.lightbearers.org/profile/ty-gibson/
Email: Ty@lightbearers.org

For additional use of any of the images in this presentation


please contact GoodSalt Inc.
Phone: 800-805-8001 ● Website: http://www.goodsalt.com

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