Robert Gutierrez-Perez
Robert Gutierrez-Perez (Ph.D., University of Denver) is an Assistant Professor of Critical/Cultural Studies in Communication in the Department of Communication and Media Studies at the California State University, San Marcos (CSUSM). As a critical/cultural communication scholar, Gutierrez-Perez studies the intersectional power dynamics of everyday life from a performance studies approach utilizing decolonial and indigenous theories and methodologies that center subaltern, non-Western knowledge systems.
He is the author of Jotería Communication Studies: Narrating Theories of Resistance published as part of the Critical Intercultural Communication Studies series. Jotería is an identity, a community, and an area of study by/to nonheteronormative mestizas/os who perform their sexuality and gender in queer practices and communicative forms. By utilizing multiple methods, this book provides a cultural map or political snapshot that highlights reflexivity, cultural/queer nuances, and decolonial acts of resistance. Specifically, this book locates "theories in the flesh" in the borderlands narratives of Jotería, such as cuentos, pláticas, chismé, testimonio, mitos, and consejos. These theories of power and resistance create knowledge about how Jotería make sense of their own difference, how people interpret their assumed or perceived difference, and ultimately, how difference is managed as an emancipatory tool toward the goal of queer of color world making.
Gutierrez-Perez has been published in several international and national research journals as well as edited collections over the last decade. His research interests include queer of color communication and critique, Latina/o/x communication and culture, performative writing, poetic inquiry, and Anzaldúan studies. He is the award-winning editor of the collection: This Bridge We Call Communication: Anzaldúan Approaches to Theory, Method, and Praxis. He is the editor of the Performance & Pedagogy recurring series in Liminalities: A Journal of Performance Studies.
He is the author of Jotería Communication Studies: Narrating Theories of Resistance published as part of the Critical Intercultural Communication Studies series. Jotería is an identity, a community, and an area of study by/to nonheteronormative mestizas/os who perform their sexuality and gender in queer practices and communicative forms. By utilizing multiple methods, this book provides a cultural map or political snapshot that highlights reflexivity, cultural/queer nuances, and decolonial acts of resistance. Specifically, this book locates "theories in the flesh" in the borderlands narratives of Jotería, such as cuentos, pláticas, chismé, testimonio, mitos, and consejos. These theories of power and resistance create knowledge about how Jotería make sense of their own difference, how people interpret their assumed or perceived difference, and ultimately, how difference is managed as an emancipatory tool toward the goal of queer of color world making.
Gutierrez-Perez has been published in several international and national research journals as well as edited collections over the last decade. His research interests include queer of color communication and critique, Latina/o/x communication and culture, performative writing, poetic inquiry, and Anzaldúan studies. He is the award-winning editor of the collection: This Bridge We Call Communication: Anzaldúan Approaches to Theory, Method, and Praxis. He is the editor of the Performance & Pedagogy recurring series in Liminalities: A Journal of Performance Studies.
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through an analysis of private and public texts and embodied acts. The purpose of this study was to engage <marriage> intersectionally as a power structure with wide-ranging influence over society to locate resistance. Utilizing rhetorical methods, this work examined archives and repertoires through an autohistoria of a queer Chicano male <married> before the passage of Proposition 8, the California Constitutional Amendment that banned <marriage> for LGBTQ couples. By exploring <marriage> through metaphors and performative writing, this study constructs <marriage> in the tradition of the shaman to present new possibilities for <marriage> and queer theory."
analysis and queer of color worldmaking to map out the complex
terrain of <marriage> as it functions as an ideograph. However,
we propose the embodied notion of the archive and the
repertoire to offer “embodied ideographs” and extend analysis
into the performative and bodily dimensions of <marriage>. As an
embodied ideograph, <marriage> dances as it interacts between
and betwixt dominant social institutions and the ways <marriage>
is performed in everyday life. We argue that this liminal crack
is an opportunity for queer of color worldmaking—a process of
agency and resistance.