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The Historicality of the King: An Exercise in Reading Royal Inscriptions from the Ancient Levant

  • Matthew James Suriano EMAIL logo
Published/Copyright: October 16, 2014
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Abstract

The problem with using royal inscriptions as historical sources is their inherent bias. The interests of the king drive the narratives of royal inscriptions. Yet this essential feature reveals their underlying concept of history. In royal inscriptions, historical thought is defined by the life and experience of the king. This article will present a hermeneutic for reading royal inscriptions that focuses on the individual king. The article will first look at the concept of historical time in epigraphic Hebrew and Old Aramaic sources before examining the complicated ways in which this concept is rendered in the principal genres of royal writings, the memorial and the dedicatory inscription. A survey of features found in memorial inscriptions from Dibon (the Mesha Stele) and Sam’al (Kulamuwa), followed by a study of the Old Byblian dedicatory inscriptions, will explore the complex process of configuring time and narrative around the king. In each genre of royal inscription, the linear time of the ruler intersects with cyclical traditions of kingship, revealing the historicality of respective king.

Bibliography

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Dearman, J. Andrew.1989. Historical Reconstruction and the Mesha Inscription. Pp. 155210 in Studies in the Mesha Inscription and Moab, ed. J.Andrew Dearman. Archaeology and Biblical Studies, 2. Atlanta, GA: Scholars Press.Search in Google Scholar

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Note:

This article was produced through the generous support of several institutions. I would like to thank the Joseph and Rebecca Meyerhoff Center for Jewish Studies and the College of Arts and Humanities at the University of Maryland for making possible my sabbatical in the spring of 2014. The Department of Near Eastern Studies at Johns Hopkins University generously provided me with fellow-by-courtesy status, allowing me to conduct research at their facilities during my sabbatical. Although I alone am responsible for the contents within, the article benefited from the comments of Benjamin Suriano, Kyle Keimer, Jacqueline Vayntrub, Chris McKinny, and an anonymous reviewer. The study is dedicated to my friend and mentor William Schniedewind.


Published Online: 2014-10-16
Published in Print: 2014-11-28

©2014 by De Gruyter

Abstract

The problem with using royal inscriptions as historical sources is their inherent bias. The interests of the king drive the narratives of royal inscriptions. Yet this essential feature reveals their underlying concept of history. In royal inscriptions, historical thought is defined by the life and experience of the king. This article will present a hermeneutic for reading royal inscriptions that focuses on the individual king. The article will first look at the concept of historical time in epigraphic Hebrew and Old Aramaic sources before examining the complicated ways in which this concept is rendered in the principal genres of royal writings, the memorial and the dedicatory inscription. A survey of features found in memorial inscriptions from Dibon (the Mesha Stele) and Sam’al (Kulamuwa), followed by a study of the Old Byblian dedicatory inscriptions, will explore the complex process of configuring time and narrative around the king. In each genre of royal inscription, the linear time of the ruler intersects with cyclical traditions of kingship, revealing the historicality of respective king.

Bibliography

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Collins, Terence.1971. The Kilamuwa Inscription–a Phoenician Poem. WdO6: 18388.Search in Google Scholar

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Dion, P.-E.1997. Les Araméens à l’âge du Fer, Études Bibliques [Ns] 34. Paris: J. Gabalda.Search in Google Scholar

Dobbs-Allsopp, F. W., J. J. M.Roberts, C. L.Seow, and R. E.Whitaker.2004. Hebrew Inscriptions: Texts from the Biblical Period of the Monarchy with Concordance. New Haven, CT: Yale University Press.Search in Google Scholar

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Eph’al, Israel, an. 1989. Hazael’s Booty Inscriptions. IEJ39: 193200.Search in Google Scholar

Fales, Frederick M.1979. Kilamuwa and the Foreign Kings: Propaganda vs. Power. Die Welt des Orients10: 622.Search in Google Scholar

Friedrich, Johannes, and WolfgangRöllig. 1999. Phönizisch-Punische Grammatik, 3. Aufl./ ed. MariaG.AmadasiGuzzo, Analecta Orientalia 55. Rome: Pontificio Istituto biblico.Search in Google Scholar

Gadamer, Hans G.1975. Truth and Method. A Continuum Book. New York: Seabury Press.Search in Google Scholar

Galil, Gershon.1996. The Chronology of the Kings of Israel and Judah. SHCANE 9. New York: Brill.Search in Google Scholar

Galling, Kurt.1950. The Scepter of Wisdom: A Note on the Gold Sheath of Zendjirli and Ecclesiastes 12:11. BASOR119: 1518.10.2307/3218799Search in Google Scholar

Garr, W. Randall. 2004. Dialect Geography of Syria-Palestine, 1000–586 b.c.e. Winona Lake, IN: Eisenbrauns.Search in Google Scholar

Gibson, J. C. L.1982Textbook of Syrian Semitic Inscriptions. Vol. 3. Phoenician inscriptions, including inscriptions in the mixed dialect of Arslan Tash. Oxford: Clarendon Press.Search in Google Scholar

Grabbe, Lester L.2004. A History of the Jews and Judaism in the Second Temple Period. Vol. 2. The early Hellenistic period (335–175 BCE), Library of Second Temple Studies. London: T&T Clark International.Search in Google Scholar

Grabbe, Lester L.2007. Ancient Israel: What Do We Know and How Do We Know It?London: T & T Clark.Search in Google Scholar

Green, Douglas J.2010. “I Undertook Great Works.” The Ideology of Domestic Achievements in West Semitic Royal Inscriptions. FAT 2, 41. Tübingen: Mohr Siebeck.Search in Google Scholar

Greenstein, Edward L.1976. A Phoenician Inscription in Ugaritic Script?JANES8: 4957.Search in Google Scholar

Greenstein, Edward L. and DavidMarcus.1976. The Akkadian Inscription of Idrimi. JANES8: 5996.Search in Google Scholar

Gzella, Holger.2013. The Linguistic Position of Old Byblian. Pp. 170–98 in Linguistics Studies in Phoenician in Memory of J. Brian Peckham, eds. R. D.Holmstedt and A.Schade. Winona Lake, IN: Eisenbrauns.10.5325/j.ctv1bxgz3w.13Search in Google Scholar

Hafthorsson, Sigurdur.2006. A Passing Power: An Examination of the Sources for the History of Aram-Damascus in the Second Half of the Ninth Century B.C., Coniectanea Biblica Old Testament Series. Stockholm: Almqvist & Wiksell International.Search in Google Scholar

Harrak, Amir.1992. Des noms d’année en araméen?WdO23: 874.Search in Google Scholar

Harris, Zellig. S.1936. A Grammar of the Phoenician Language. AOS, 8. New Haven, CT: American Oriental Society.Search in Google Scholar

Harrison, Timothy P.2001. Tell Ta’yinat and the Kingdom of Unqi. Pp. 115–32 in The World of the Aramaeans II, eds. P. M. M.Daviau, J. W.Wevers, and M.Weigl. Sheffield: Sheffield Academic Publishers.Search in Google Scholar

Heidegger, Martin.1962. Being and Time. Trans. JohnMacquarrie & EdwardRobinson.New York: Harper.Search in Google Scholar

Herrmann, Wolfram.1958. Der historische Ertrag der altbyblischen Königsinschriften. MIO6: 1432.Search in Google Scholar

Ishida, Tomoo.1977. The Royal Dynasties in Ancient Israel: A Study on the Formation and Development of Royal-Dynastic Ideology, ed. G.Fohrer. Beiheft zur Zeitschrift für die alttestamentliche Wissenschaft, 142. Berlin: W. de Gruyter.10.1515/9783110853766Search in Google Scholar

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Note:

This article was produced through the generous support of several institutions. I would like to thank the Joseph and Rebecca Meyerhoff Center for Jewish Studies and the College of Arts and Humanities at the University of Maryland for making possible my sabbatical in the spring of 2014. The Department of Near Eastern Studies at Johns Hopkins University generously provided me with fellow-by-courtesy status, allowing me to conduct research at their facilities during my sabbatical. Although I alone am responsible for the contents within, the article benefited from the comments of Benjamin Suriano, Kyle Keimer, Jacqueline Vayntrub, Chris McKinny, and an anonymous reviewer. The study is dedicated to my friend and mentor William Schniedewind.


Published Online: 2014-10-16
Published in Print: 2014-11-28

©2014 by De Gruyter

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