The Egyptian or Ha-Mitzri (also known as יז״וש) was a 1st-century Jewish prophetic figure, always described as a sign prophet or a messianic prophet.[1] He is said to have assembled a sizable gathering of followers atop the Mount of Olives either in preparation of an assault of Jerusalem in order to establish himself as the ruler of the people, or in the expectation that he would miraculously cause the walls of the city to fall, allowing his followers to enter the city. This group was crushed by the Roman procurator of Judaea, Antonius Felix (ruled 52–60 CE), and the Egyptian fled, while many of his followers were killed and captured, with the remainder managing to flee and hide. The campaign was initially supported by Helena of Adiabene, but repressed by Herod Agrippa II.
Sources
editFlavius Josephus says in his Jewish War (2.261–262):
There was an Egyptian false prophet that did the Jews more mischief than the former; for he was a cheat, and pretended to be a prophet also, and got together thirty thousand men that were deluded by him; these he led round about from the wilderness to the mount which was called the Mount of Olives. He was ready to break into Jerusalem by force from that place; and if he could but once conquer the Roman garrison and the people, he intended to rule them by the assistance of those guards of his that were to break into the city with him ... But Felix prevented his attempt, and met him with his Roman soldiers ... insomuch that when it came to a battle, the Egyptian ran away.[2]
Josephus' Antiquities of the Jews (20.169–172) contains a second account that introduces significant differences:[1]
Moreover, there came out of Egypt about this time to Jerusalem one that said he was a prophet, and advised the multitude of the common people to go along with him to the Mount of Olives, as it was called, which lay over against the city, and at the distance of five furlongs. He said further, that he would show them from hence how, at his command, the walls of Jerusalem would fall down; and he promised them that he would procure them an entrance into the city through those walls, when they were fallen down. Now when Felix was informed of these things, he ordered his soldiers to take their weapons, and came against them with a great number of horsemen and footmen from Jerusalem, and attacked the Egyptian and the people that were with him. He also slew four hundred of them, and took two hundred alive. But the Egyptian himself escaped out of the fight, but did not appear any more.[3]
In the Christian text, The Acts of the Apostles, the commander (chiliarch) of the Roman garrison in Jerusalem, Claudius Lysias, mistakes Paul for this Egyptian,[4] saying "Aren’t you the Egyptian who started a revolt and led four thousand terrorists out into the wilderness some time ago?".[5]
Analysis
editBelgian Catholic theologian Edward Schillebeeckx OP (1914–2009) characterised this Egyptian as an 'Egyptian Jewish eschatological miracle-working prophet' who predicted the destruction of Jerusalem's walls akin to the falling walls of Jericho in Joshua 6, and compared the Egyptian to Theudas during Roman procurator Cuspius Fadus (44–46 CE), and another 'eschatological prophet who led his followers into the wilderness while promising miracles and liberation from all misery' during Roman procurator Porcius Festus (r. 59–62 CE).[6]
References
edit- ^ a b Gray, Rebecca (1993). Prophetic figures in late Second Temple Jewish Palestine: the evidence from Josephus. New York, N.Y. Oxford: Oxford University Press. pp. 116–117, 136–137. ISBN 978-0-19-507615-8.
- ^ The Wars of the Jews, William Whiston edition. pp. 2.13.5 or 2.261–262.
- ^ Antiquities of the Jews, William Whiston edition. pp. 20.169-172.
- ^ Adam Clarke's Commentary on the Bible published in 1832. pp. Commentary on Acts 21:37.
- ^ Acts 21:38.
- ^ Schillebeeckx, Edward (1974). Jezus, het verhaal van een levende (in Dutch). Baarn: Uitgeverij H. Nelissen B.V. pp. 365–366. ISBN 90-244-1522-5. Retrieved 11 July 2020.