Khasi language

Not to be confused with the Indo-Aryan Khāṣi language of Jammu and Kashmir or Khas language of Nepal.

Khasi
Ka Ktien Khasi, ক ক্ত্যেন খসি
Pronunciation	/ka kt̪eːn kʰasi/
Native to	India
Region	Meghalaya
Ethnicity	Khasi
Native speakers	1 million (2011 census)
Language family	Austroasiatic Khasi-Palaungic Khasic Khasi-Pnar-Lyngngam Khasi
Writing system	Latin (Khasi alphabet) Bengali-Assamese
Language codes
ISO 639-2	kha
ISO 639-3	kha
Glottolog	khas1269
Khasi-speaking areas

Khasi (Ka Ktien Khasi) is an Austroasiatic language with just over a million speakers in north-east India, primarily the Khasi people in the state of Meghalaya. It has associate official status in some districts of this state. The closest relatives of Khasi are the other languages in the Khasic group of the Shillong Plateau; these include Pnar, Lyngngam and War.

Khasi is written using the Latin script. In the first half of the 19th century, attemps to write Khasi in Bengali-Assamese script met with little success.

Geographic distribution and status

Khasi is natively spoken by 1,038,000 people in India (as of 2011). It is the first language of one third of the population of Meghalaya, or 997,000, and its speakers are mostly found in the Khasi Hills and Jaintia Hills regions. There are also small Khasi-speaking communities in neighbouring states of India, the largest of which is in Assam: 34,600 people. There is also a very small number of speakers in Bangladesh.

Khasi has been an associate official language of some districts within Meghalaya since 2005, and as of 2012, was no longer considered endangered by UNESCO. There are demands to include this language to the Eighth Schedule to the Constitution of India.

A sizeable number of books have been published in Khasi, including novels, poetry, religious works, school textbooks and non-fiction. The most famous Khasi poet is U Soso Tham (1873–1940), whose death is commemmorated annually as a regional holiday in the state of Meghalaya. Khasi has a good presence on the internet, including blogs and several online newspapers.

Dialects

Khasi has significant dialectal variation. Some dialects are Pnar, Sohra Khasi, Mylliem Khasi, Mawlai Khasi, Nongkrem Khasi, Bhoi Khasi Nonglung, Maram and War (not the same as the related War language). Bhoi Khasi in Ri Bhoi District, Nongpoh block, and Nonglung in Ri Bhoi District, Umsning block are very different from Standard Khasi, with different word order. They are distinct enough to be sometimes considered separate languages. Sohra and War are lexically very similar.

The Sohra dialect is taken as Standard Khasi as it was the first dialect to be written in Latin and Bengali scripts by the British. While Standard Khasi is spoken by majority in Shillong, it is in turn significantly different from the other Shillong dialects (eight at most) which form a dialect continuum across the capital region.

Phonology

This section discusses mainly the phonology of Standard Khasi as spoken in and around the capital city, Shillong.

Khasi, mainly spoken in Meghalaya, is surrounded by unrelated languages: Assamese to the north and east, Bengali to the south (both Indo-Aryan languages), Garo (a Tibeto-Burman language) to the west, and a plethora of other Tibeto-Burman languages including Manipuri, Mizo and Bodo.

Although over the course of time, language change has occurred, Khasi retains some distinctive features:

• Khasi remains a stress language, without tones, unlike many of its Tibeto-Burman neighbors.
• Like its Mon-Khmer relatives, Khasi has a large inventory of phonemic vowels (see below)
• The syllable structure of Khasi words resembles that of many Mon-Khmer languages, with many lexical items showing a CCVC shape, in which many combinations of consonants are possible in the onset (see examples below).

Consonants

Consonant phonemes

				Labial		Dental		Alveolar		Post- alveolar		Palatal		Velar		Glottal
Nasal				m		n						ɲ		ŋ
Stop		Unaspirated		p	b	t̪		d				c		k		ʔ
		Aspirated		pʰ	bʱ	t̪ʰ		dʱ						kʰ
Affricate		Unaspirated						dʒ
		Aspirated						dʒʱ
Fricative								s		ʃ						h
Approximant												j		w
Trill						r
Lat. Approximant						l

Examples

		IPA	Translation			IPA	Translation
m	mrad	[mraːt̚]	animal	n	nar	[nar]	iron
ɲ	ñia	[ɲaː]	aunt	ŋ	ngen	[ŋɛn]	wane
p	pan	[paːn]	ask	pʰ	phylla	[pʰɨlːaː]	special
b	blang	[blaŋ]	goat	bʱ	bhoi	[bʱɔɪ]	Bhoi
t̪	tdong	[t̪dɔŋ]	tail	tʰ	thah	[t̪ʰaːʔ]	ice
d	dur	[dʊr]	picture	dʱ	dheng	[dʱɛŋ]	park
k	krung	[krʊŋ]	rib	kʰ	khring	[kʰrɪŋ]	entice
dʒ	jlaw	[dʒlaːʊ]	howl	dʒʱ	jhieh	[dʒʱeːʔ]	wet
s	syiem	[sʔeːm]	monarch	ʃ	shñiuh	[ʃɲoːʔ]	hair
r	rynsan	[rɨnsaːn]	platform	l	lieh	[leːʔ]	white
j	ïor	[jɔːr]	snow	w	wah	[waːʔ]	river

Vowels

Vowel phonemes

			Front		Central		Back
			Short	Long	Short	Long	Short	Long
Close			ɪ	iː	ɨ		ʊ	uː
Mid-Close			e	eː			o	oː
Mid-Open			ɛ	ɛː			ɔ	ɔː
Open					a	aː

Examples

		IPA	Translation			IPA	Translation
ɪ	ding	[dɪŋ]	fire	iː	ih	[iːʔ]	cooked
ɨ	ynda	[ɨndaː]	until	uː	ruh	[ruːʔ]	also
e	miet	[met̚]	night	eː	iermat	[eːrmat̚]	eyelash
o	lum	[lom]	hill	oː	ud	[oːt̚]	moan
ɛ	reng	[rɛŋ]	horn	ɛː	erïong	[ɛːrjɔŋ]	whirlwind
ɔ	ong	[ɔŋ]	say	ɔː	Shillong	[ʃɨlːɔːŋ]	Shillong
a	sat	[sat̚]	spicy	aː	sad	[saːt̚]	ceiling

Script

Before British colonization, some of the Khasi Syiems (Royals) used to keep official records and communicate with one another on paper primarily using the Bengali script. William Carey wrote the language with the Bengali script between 1813 and 1838. A large number of Khasi books were written in the Bengali script, including the famous book Ka Niyom Jong Ki Khasi or The Religion of the Khasis, which is an important work on the Khasi religion.

The Welsh missionary, Thomas Jones, arrived in Sohra on June 22, 1841, and proceeded to write down the local language in the Latin script. As a result, the modified Latin alphabet of the language has a few similarities with the Welsh alphabet. The first journal in Khasi was U Nongkit Khubor (The Messenger) published at Mawphlang in 1889 by William Williams.

Khasi alphabet

Khasi in Latin script has a different system, distinct from that of English. Khasi uses a 23-letter alphabet by removing the letters c, f, q, v, x and z from the basic Latin alphabet and adding the diacritic letters ï and ñ, and the digraph ng, which is treated as a letter in its own right. The diagraph ng is also present in Welsh alphabet.

Khasi Alphabet

Capital letters	A	B	K	D	E	G	Ng	H	I	Ï	J	L	M	N	Ñ	O	P	R	S	T	U	W	Y
Small letters	a	b	k	d	e	g	ng	h	i	ï	j	l	m	n	ñ	o	p	r	s	t	u	w	y
English Pronunciation	ah	bee	kay	dee	ay	eg	eng	esh	ee	yee	jay	ell	emm	enn	eñ	oh	pea	aar	ess	tee	oo	double yu	why
Assamese	আ	ব	ক	দ	এ	গ	ঙ	হ	ই	য	জ	ল	ম	ন	ঞ	অ	প	ৰ	স	ত	উ	র	য়
Bengali	আ	ব	ক	দ	এ	গ	অং	হ	ই	য়ি	জ	ল	ম	ন	ঞ	ও	প	র	স	ত	উ	ঊ	ঈ

Note

• Vowel length is not usually marked in the orthography, although it can be marked optionally by an acute accent (sim /sim/ "bird" vs. rí /riː/ "country").
• The peculiar placement of k is due to it replacing c. c and ch were originally used in place of k and kh. When c was removed from the alphabet, k was put in its place.
• The inclusion of g is only due to its presence in the letter ng. It is not used independently in any word of native origin.
• h represents both the fricative sound as well as the glottal stop(ʔ) word-finally.
• y is not pronounced as in year, but acts as a schwa(ə), and as a glottal stop between vowels. The sound in year is written with ï.

Lost Khasi Script

A local legend tells of how the Khasi people received their script from God, and that subsequently the Khasi people lost their script in a great flood. In 2017, it was reported that there is evidence of an undeciphered script, currently stored at the Kamarupa Anusandhan Samity Library in Guwahati, Assam, that is considered to be Khasi in origin.

Grammar

Khasi is an Austroasiatic language and has its distinct features of a large number of consonant conjuncts, with prefixing and infixing.

Nouns and noun phrases

Word order

The order of elements in a Khasi noun phrase is (Case marker)-(Demonstrative)-(Numeral)-(Classifier)-(Article)-Noun-(Adjective)-(Prepositional phrase)-(Relative clause), as can be seen from the following examples:

ar

two

tylli

CL

ki

PL

sim

bird

ar tylli ki sim

two CL PL bird

'two birds'

kato

that:FEM

ka

FEM

kynthei

girl

kaba

FEM-relative

wan

come

mynnin

yesterday

kato ka kynthei kaba wan mynnin

that:FEM FEM girl FEM-relative come yesterday

'that girl who came yesterday'

ka

FEM

kmie

mother

jong

of

phi

you

ka kmie jong phi

FEM mother of you

'your mother'

Gender

Khasi has a pervasive gender system. There are four genders in this language:

Gender markers in Khasi

Marker	Gender
u	masculine
ka	feminine
i	diminutive
ki	plural

Humans and domestic animals have their natural gender:

ka kmie "mother"

u kpa "father"

ka syiar "hen"

u syiar "rooster"

Rabel (1961) writes: "the structure of a noun gives no indication of its gender, nor does its meaning, but Khasi natives are of the impression that nice, small creatures and things are feminine while big, ugly creatures and things are masculine....This impression is not borne out by the facts. There are countless examples of desirable and lovely creatures with masculine gender as well as of unpleasant or ugly creatures with feminine gender"

Though there are several counterexamples, Rabel says that there is some semantic regularity in the assignment of gender for the following semantic classes:

Feminine	Masculine
times, seasons
clothes	reptiles, insects, flora, trees
physical features of nature	heavenly bodies
manufactured articles	edible raw material
tools for polishing	tools for hammering, digging
trees of soft fibre	trees of hard fibre

The matrilineal aspect of the society can also be observed in the general gender assignment, where so, all central and primary resources associated with day-to-day activities are signified as Feminine; whereas Masculine signifies the secondary, the dependent or the insignificant.

Feminine	Masculine
Sun (Ka Sngi)	Moon (U Bnai)
Wood (Ka Dieng)	Tree (U Dieng)
Honey (Ka Ngap)	Bee (U Ngap)
House (Ka Ïing)	Column (U Rishot)
Cooked rice (Ka Ja)	Uncooked rice (U Khaw)

Note: However do note that there are no such universal rules for gender assignment of nouns in Khasi. There are a lot of exceptions and one such is syntiew (flower) which is stereotypically considered feminine but is accompanied with masculine gender signifier "u" i.e. u syntiew. This gender assignment to nouns is highly depended on what the native speakers assign the noun which they all naturally agree upon but which can vary sometimes like according to the mood or tone.

Classifiers

Khasi has a classifier system, apparently used only with numerals. Between the numeral and noun, the classifier tylli is used for non-humans, and the classifier ngut is used for humans, e.g.

Don

there:are

ar

two

tylli

CL

ki

PL

sim

bird

ha

in

ruh.

cage

Don ar tylli ki sim ha ruh.

there:are two CL PL bird in cage

'There are two birds in the cage.'

Don

there:are

lai

three

ngut

CL

ki

PL

Sordar

chief

ha

in

shnong.

village

Don lai ngut ki Sordar ha shnong.

there:are three CL PL chief in village

'There are three chiefs in the village.'

Adjectives

There is some controversy about whether Khasi has a class of adjectives. Roberts cites examples like the following:

u

MASC

briew

man

ba-bha

REL-good

u briew ba-bha

MASC man REL-good

'a good man'

In nearly all instances of attributive adjectives, the apparent adjective has the prefix /ba-/, which seems to be a relativiser. There are, however, a few adjectives without the /ba-/ prefix:

u

MASC

'riew

man

sníew

bad

u 'riew sníew

MASC man bad

'a bad man'

When the adjective is the main predicate, it may appear without any verb 'be':

U

MASC

ksew

dog

u

MASC

lamwir.

restless

U ksew u lamwir.

MASC dog MASC restless

'The dog is restless.'

In this environment, the adjective is preceded by an agreement marker, like a verb. Thus it may be that Khasi does not have a separate part of speech for adjectives, but that they are a subtype of verb.

Prepositions and prepositional phrases

Khasi appears to have a well-developed group of prepositions, among them

• bad "with, and"
• da "with (instrumental)"
• na "from"
• ha "in, at"
• sha "in, at"
• jong "of"

The following are examples of prepositional phrases:

ka

FEM

kmie

mother

jong

of

phi

you

ka kmie jong phi

FEM mother of you

'your mother'

u

MASC

slap

rain

u

MASC

ther

pour

na

from

ka

FEM

bneng

sky

u slap u ther na ka bneng

MASC rain MASC pour from FEM sky

'Rain poured from the sky.'

Verbs and verb phrases

Agreement

Verbs agree with 3rd person subjects in gender, but there is no agreement for non-3rd persons (Roberts 1891):

	Singular	Plural
1st person	nga thoh 'I write'	ngi thoh 'we write’
2nd person	me thoh 'he (masc) writes' pha thoh 'she (fem) writes'	phi thoh 'you (pl). write'
3rd person	u thoh 'he writes' ka thoh 'she writes'	ki thoh 'they write’

The masculine and feminine markers /u/ and /ka/ are used even when there is a noun phrase subject (Roberts 1891:132):

Ka

FEM

miaw

cat

ka

FEM

pah.

meow

Ka miaw ka pah.

FEM cat FEM meow

'The cat meows.’

Tense marking

Tense is shown through a set of particles that appear after the agreement markers but before the verb. Past is a particle /la/ and future is /yn/ (contracted to 'n after a vowel):

Khasi	English
U thoh.	He writes.
U thoh.	He wrote.
U la thoh.	He has written.
Un thoh	He will write.

Negation

Negation is also shown through a particle, /ym/ (contracted to 'm after a vowel), which appears between the agreement and the tense particle. There is a special past negation particle /shym/ in the past which replaces the ordinary past /la/ (Roberts 1891):

Khasi	English
Um ju thoh.	He doesn't write.
Um shym thoh.	He didn't write.
Um nym thoh	He won't write.
Um dei ban thoh	He shouldn't write.

Copulas

The copula is an ordinary verb in Khasi, as in the following sentence:

U

MASC

Blei

God

u

MASC

long

be

jingïeid.

love

U Blei u long jingïeid.

MASC God MASC be love

'God is love’

Causative verbs

Khasi has a morphological causative /pn-/ (Rabel 1961). (This is spelled pyn in Roberts (1891)):

Base verb	Gloss	Causative verb	Gloss
hiar	come down	pynhiar	let down, export
tip	know	pyntip	make known
phuh	blossom	pynphuh	beautify
ïaid	walk	pyn-ïaid	drive, put agoing
jot	torn	pyn-jot	destroy
poi	arrive	pyn-poi	deliver

Sentences

Word order

Word order in simple sentences is subject–verb–object (SVO):

U

MASC

ksew

dog

u

MASC

bam

eat

doh.

flesh

U ksew u bam doh.

MASC dog MASC eat flesh

'The dog eats meat.’

However, VSO order is also found, especially after certain initial particles, like hangta 'then' (Rabel 1961).

hangta

then

la

PAST

ong

say

i

dimin

khnai

mouse

ïa

ACC

ka

FEM

Naam

Naam

hangta la ong i khnai ïa ka Naam

then PAST say dimin mouse ACC FEM Naam

'Then said the (little) mouse to Naam ... '

Case marking

Sometimes the object is preceded by a particle ya (spelled ia in Roberts 1891). Roberts says "ia, 'to', 'for', 'against' implies direct and immediate relation. Hence its being the sign of the dative and of the accusative case as well"

U

MASC

la

PAST

ái

give

ïa

ACC

ka

FEM

kitab

book

ïa

ACC

nga.

me

U la ái ïa ka kitab ïa nga.

MASC PAST give ACC FEM book ACC me

'He gave the book to me.'

It appears from Roberts (1891) that Khasi has differential object marking, since only some objects are marked accusative. Roberts notes that nouns that are definite usually have the accusative and those that are indefinite often do not.

Rabel (1961) says "the use of ïa is optional in the case of one object. In the case of two objects one of them must have ïa preceding.... If one of the objects is expressed by a pronoun, it must be preceded by ïa."

Broadly speaking, Khasi marks for eight cases, with the nominative case remaining unmarked, for a total of nine cases.

Case markers in Khasi

Case	Marker
Nominative	(unmarked)
Accusative-dative	ïa
Ablative	na
Locative	ha
Allative	sha
Genitive	jong
Instrumental	da
Comitative	bad
Vocative	ko

All case markers can appear with or without the prenominal markers/articles u, ka, i and ki, and are placed before the prenominal markers.

Passive

Khasi has a passive, but it involves removing the agent of the sentence without putting the patient in subject position. (A type called the 'non-ascensional passive'). Compare the following active-passive pair (Roberts 1891) where the patient continues to have accusative case and remains in the object position:

Ki

PL

dang

contin

tháw

build

ïa

ACC

ka

FEM

ïing

house

da

with

ki

PL

dieng..

wood

Ki dang tháw ïa ka ïing da ki dieng..

PL contin build ACC FEM house with PL wood

'They are building the house with wood.'

Dang

contin

tháw

build

ïa

ACC

ka

FEM

ïing.

house

Dang tháw ïa ka ïing.

contin build ACC FEM house

'The house is being built.'

This type of passive is used, even when the passive agent is present in a prepositional phrase:

La

PAST

lah

PFV

pyniap

kill

ïa

ACC

ka

FEM

masi

cow

da

by

U Míet.

U‍ Miet

La lah pyniap ïa ka masi da {U Míet}.

PAST PFV kill ACC FEM cow by {U‍ Miet}

'The cow was killed by U Miet.'

Questions

Yes–no questions seem to be distinguished from statements only by intonation:

Phi

you

kit

are carrying

khoh

a basket

Til?

Til?

Phi kit khoh Til?

you {are carrying} {a basket} Til?

'Will you take a basket, Til? Phin shim ka khoh, Til?

Wh-questions don't involve moving the wh-element:

u

MASC

leit

go

shaei?

where

u leit shaei?

MASC go where

Where is he going?'

Embedded clauses

Subordinate clauses follow the main verb that selects them (Roberts 1891:169):

Nga

I

tip

know

ba

that

phi

you

la

PAST

leh

do

ia

ACC

kata.

that

Nga tip ba phi la leh ia kata.

I know that you PAST do ACC that

'I know that you have done that'

Relative clauses follow the nouns that they modify and agree in gender:

Ka

FEM

samla kynthei

girl

ka-ba

FEM-relative

wan

come

mynhynnin

yesterday

ka

FEM

la

PAST

iáp.

die

Ka {samla kynthei} ka-ba wan mynhynnin ka la iáp.

FEM girl FEM-relative come yesterday FEM PAST die

'The girl who came yesterday has died.'

Contractions and other reduced forms

Contractions

A variety of Khasi prepositions and other words are contracted or reduced both in spoken and written language. One of the most common form of contractions is when a pronoun is grouped with the verbs "yn" or "ym" (for e.g. u yn contracts to u'n). Or when a preposition is grouped with a vowel-like gender identifier such as "u" and "i" (for e.g. ha u contracts to h'u).

Full form	Contracted form
ki ym	ki'm
ki yn	ki'n
ka ym	ka'm
ka yn	ka'n
i yn	i'n
i ym	i'm
nga yn	nga'n
nga ym	nga'm
phi yn	phi'n
phi ym	phi'm
u yn	u'n
u ym	u'm
ba yn	ba'n
ha u	h'u
da u	d'u
ïa u	ï'u
ba u	b'u
ba la	b'la
la u	l'u
la i	l'i

Reduced words

Reduced form of words are common in the Khasi language. Most of the time, one or a couple of letters are dropped at the beginning of a word (for e.g. briew can become 'riew). There's no clear rule behind this process but usually these words that undergo reduction begins with more than one consonants; the reduced word is accompanied by an apostrophe from the start to mark so. The reduced form of the word is still understood by its context of usage and since its last inner syllabus and letters (i.e. rhyme) are always preserved.

Word	Reduced form
briew	'riew
khlaw	'law
sla	'la
blei	'lei
shniuh	'niuh
shnong	'nong
lyer	'er
kti	'ti
blang	'lang
khñiang	'ñiang
khmat	'mat
shkor	'kor
dohkha	'kha

These reduced forms of words are mostly seen in compound forms where the reduced word is affixed with other words to give rise to new words with new meanings. In compound form, the apostrophe is not used anymore. For e.g. 'riew as in riewkhlaw, riewspah, riewhyndai etc.

Sample text in Khasi

Article 1 of the Universal Declaration of Human Rights

Khasi Alphabet

Ïa ki bynriew baroh la kha laitluid bad ki ïaryngkat ha ka burom bad ki hok. Ha ki la bsiap da ka bor pyrkhat bad ka jingïatiplem bad ha ka mynsiem jingsngew shipara, ki dei ban ïatrei bynrap lang.

(Jinis 1 jong ka Jingpynbna-Ïar Satlak ïa ki Hok Longbriew-Manbriew)

Assamese script যা কি বৃনৰ‌্যের বাৰহ লা খা লাচলোছ বাড কী যৰূঙ্কট হা কি বুৰম বাড ক হক. হাকি লা বৃস্যপ দা ক বৰ-পৃৰ্খট বাড ক চিংযাতিপলেম বাড হা ক মৃন্স্যেম চিংস্ঙেউ শীপাৰা, কী দেই বাণ যত্ৰেই বৃনৰাপ লাং.

(জিনিস বানৃঙ্গং জং ক চিংপৃনবৃনা-যাৰ সত্লাক যা কি হক লংব্ৰ্যের-মানব্র্যের.)

IPA

jaː ki bɨnreʊ baːrɔʔ laː kʰaː lacloc bat ki jaːrɨŋkat haː kaː burɔm bat ki hɔk. haː ki laː bsjap daː kaː bɔːr pɨrkʰat bat kaː dʒɪŋjaːtɪplɛm bat haː kaː mɨnseːm dʒɨŋsŋɛʊ ʃiparaː ki dɛɪ ban jaːtrɛɪ bɨnrap laŋ

(dʒinɪs banɨŋkɔŋ dʒɔŋ kaː dʒɨŋpɨnbnaː-jaːr satlak jaː ki hɔk lɔŋbreʊ manbreʊ)

Gloss

To the human all are born free and they equal in the dignity and the rights. In them are endowed with the power thought and the conscience and in the spirit feeling fraternity they should to work assist together.

(Article first of the Declaration Universal of the Rights Humanity)

Translation

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should work towards each other in a spirit of brotherhood.

Basic vocabulary

Khasi language	English
Khublei (khu-blei)	Thank You
Phi long kumno?	How are you? In short it is also used as "Kumno?”
Nga khlaiñ	I am fine.
Kumne	Short form response to 'Kumno?' meaning 'like this'.
Um	Water
Ja	(cooked) rice
Dohkha (doh-kha)	fish (meat)
Dohsyiar (doh-syiar)	chicken (meat)
Dohsniang (doh-sni-ang)	pork (meat)
Dohmasi (doh-ma-si)	beef (meat)
Dohblang (doh-bl-ang)	mutton (meat)
Jyntah (jyn-tah)	dish (meat/vegetable)
Jhur (jh-ur)	vegetable
Dai	lentils
Mluh (ml-uh)	salt
Duna (du-na)	less
Sohmynken (soh-myn-ken)	chilli
Sngewbha ai biang seh	Please give again (serve again).
Lah biang	enough
Sngewbha ai um seh	Please give water.
Sngewbha ai ja seh	Please give food (rice).
Sngewbha ai jyntah seh	Please give (side dish) vegetable / meat.
Ai aiu? / Kwah aiu?	What do you want?
Sngewbha ai kwai seh	Please give 'kwai'.
Aiu?	What?
Mynno?	When? (past)
Lano?	When? (future)
Hangno? / Shano?	Where?
Kumno?	How?
Thiah suk.	Sleep well. (The equivalent of "Good Night".)
Kumno ngan leit sha Nan Polok?	How do I go to Ward's Lake?
Katno ka dor une / kane?	What is the price of this? (une is masculine gender, kane is feminine gender and ine is neutral gender)
Leit suk.	Happy journey
Reply is "Shong suk.”	Literal meaning is "Stay happy.”

Numbers

1	wei
2	ar
3	lai
4	saw
5	san
6	hynriew
7	hynñiew
8	phra
9	khyndai
10	shiphew
20	arphew
30	laiphew
40	sawphew
50	sanphew
60	hynriewphew
70	hynñiewphew
80	phraphew
90	khyndaiphew
100	shispah
200	arspah
300	laispah
400	sawspah
500	sanspah
600	hynriewspah
700	hynñiewspah
800	phraspah
900	khyndaispah
1000	shihajar
10000	shiphewhajar
100000	shilak
10000000	shiklur
1000000000	shiarab

References

Sources

• Nagaraja, K. S. 1985. Khasi – A Descriptive Analysis. Poona: Deccan College Postgraduate Research Institute.
• Pryse, William. 1855. An Introduction to the Khasia Language. (Reproduced 1988)
• Rabel, Lili. 1961. Khasi, a Language of Assam. Baton Rouge, La: Louisiana State University Press.
• Rabel-Heymann. 1977. "Gender in Khasi nouns". Journal of Mon-Khmer Studies 6:247–272
• Roberts, H. 1891. A Grammar of the Khassi Language. For the use of schools, native students, officers and English residents. London: Kegan Paul, Trench, Trübner.
• Singh, Nissor. 1906. Khasi-English Dictionary. Shillong: Eastern Bengal and Assam State Secretariat Press.

Further reading

• 2006-e. Khasi. In E. K. Brown (ed.) Encyclopedia of Languages and Linguistics. Oxford: Elsevier Press.

External links

• Online Khasi literature
• Entry for Khasi at the Language Information Service of India
• The World Atlas of Language Structures Online: Khasi
• Resource Center for Indian Language Technology Solutions: Khasi
• Khasi to English Vocabulary
• Basic words and phrases in Khasi language