Jump to content

William M. Branham

From Wikipedia, the free encyclopedia

This is an old revision of this page, as edited by Nswinton (talk | contribs) at 02:08, 22 September 2007 (Branham's legacy and influence: fixed citation). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

William M. Branham
File:Branham 1.jpg
BornApril 6, 1909
DiedDecember 24 1965
Friona, Texas
Resting placeJeffersonville, Indiana

William Marrion Branham (April 6, 1909, KentuckyDecember 24 1965) was a Christian minister, usually credited with founding the post World War II faith healing movement.[1] Today, he is acknowledged as a true Scriptural prophet by those Christians around the world who believe his ministry and teachings were vindicated by God.[2]

The declared intention of William Branham's ministry was to turn Christians back to what he believed to be the original apostolic faith of the Bible, as stated in Malachi 4:5-6. His theme was from Hebrews 13:8 Jesus Christ the same yesterday, and to day, and for ever.[3]

Early life, conversion, and ordination

William Branham was born April 6, 1909 in a log cabin in the Kentucky hills. The first of nine children of Charles and Ella Branham, he was raised near Jeffersonville, Indiana. Branham's family was nominally Roman Catholic, however, he had minimal contact with Christianity during his childhood. His father was an illiterate logger and an alcoholic, and Branham often talked about how his upbringing was difficult and impoverished.[4]

From his early childhood Branham claimed to have supernatural experiences including prophetic visions. He recalled that in his early childhood, while assisting his father at a backyard moonshine still, he heard the voice of the Angel of the Lord who told him 'never to drink, smoke or defile himself by living immorally with women'.[5] On one occasion during his teenage years, he remembered being approached by an astrologer telling him that he was 'born under a special sign' and that they predicted an important religious calling for him. Later he came to understand this to be similar to Paul's experience with the "damsel with a spirit of divination" in Acts 16:16-17

Leaving home at nineteen, Branham worked on a ranch in Arizona and also had a short career as a boxer, reportedly winning 15 fights [6]. At the age of twenty-four, he had a Christian conversion experience, and was later ordained as an assistant pastor at a Missionary Baptist Church in Jeffersonville. When he disagreed with the pastor about the role of women preaching, Branham held a series of revivals on his own in a tent. Later, the meetings moved to a local Masonic hall until they were able to construct a building in 1933 which became known as 'Branham Tabernacle' [7].

Successful public ministry

In May 1946, Branham reported receiving an angelic visitation, commissioning his worldwide ministry of evangelism and faith healing.[8] From accounts by Branham's family, it is evident that he had been conducting healing campaigns at least as early as 1941 when he conducted a two-week 'revival' in Milltown [9], and his 1945 tract "I Was Not Disobedient Unto the Heavenly Vision' [10] shows that his faith healing ministry was well established by this time.

During the mid 1940s Branham was conducting healing campaigns almost exclusively with Oneness Pentecostal groups [11]. The broadening of Branham's ministry to the wider Pentecostal community came as a result of his introduction to Gordon Lindsay in 1947, who soon became his primary manager and promoter [12]. Around this time several other prominent Pentecostals joined his ministry team including Ern Baxter and F. F. Bosworth. Gordon Lindsay proved to be an able publicist for Branham, founding The Voice of Healing magazine in 1948 which was originally aimed at reporting on Branham's healing campaigns.[13]

File:Branham preaching.png
William Branham preaching in San Jose, California in 1959

In June 1947, the Evening Sun newspaper of Jonesboro, Arkansas reported that "Residents of at least 25 States and Mexico have visited Jonesboro since Rev. Branham opened the camp meeting, June 1st. The total attendance for the services is likely to surpass the 20,000 mark". Several newspapers carried reports of healings in the meetings"[14] His success took him to countries around the world. According to a Pentecostal historian, "Branham filled the largest stadiums and meeting halls in the world."[15]

In Durban, South Africa in 1951 he addressed meetings sponsored by the Apostolic Faith Mission, the Assemblies of God, the Pentecostal Holiness Church, and the Full Gospel Church of God. Meetings were conducted in eleven cities, with a combined attendance of a half million people. On the final day of the Durban meetings, held at the Greyville Racecourse, an estimated 45,000 people attended and thousands more were turned away at the gates.[16] Many healings were reported in the local newspapers.[17]

U.S. Congressman Upshaw publicly proclaimed his miraculous healing in a leaflet called "I'm Standing on the Promises".[18]

William Branham also claimed that God's miraculous intervention healed King George VI of England of multiple-sclerosis through Branham's prayers. [19]

From the mid 1950s onwards Branham taught that neither Oneness theology nor Trinitarianism were correct, but that God was the same Person in three different offices - in the same way that a husband can also be a father and a grandfather[20]. As he began to speak more openly about doctrine, such as the Godhead and serpent seed, the popularity of his ministry began to decline [21]

Angelic visitations and supernatural signs

Those who regard William Branham as a God-ordained prophet, see his ministry as fulfilling Scriptural prophecies about the end times. He said that supernatural signs were given to him in order to encourage people to believe, and to vindicate what he was saying was the truth. Witnesses observed a physical sign appearing in his hand which was to indicate a disease or healing. (described by F. F. Bosworth in "The Gifts of Healing Plus").[22]

From July 1949, ministers working with Branham in his meetings, testified that he was able to reveal the thoughts, experiences, and needs of individuals who came to the platform.[23] Branham himself explained that this knowledge was given to him through visions.[24]. In a 1978 interview, Ern Baxter (who worked with William Branham from 1947 to 1954) stated: "Branham had a tremendous word of knowledge. Before praying for a person, he would give accurate details concerning the person’s ailments, and also details of their lives - their home town, activities, actions - even way back in their childhood. Branham never once made a mistake with the word of knowledge in all the years I was with him. That covers, in my case, thousands of instances".[25]

Branham told of supernatural experiences that went back to his childhood. As a young boy he was considered "nervous" because from an early age he spoke of "visions" and "a voice" that spoke to him out of a wind, saying, "Don't ever drink, or smoke, or defile your body in any way. There will be a work for you to do when you get older." Shortly after being ordained, Branham was baptizing people on June 11, 1933 in the Ohio River near Jeffersonville. He described how people along the bank saw a bright light descend over where he was standing, and that he heard a voice say, "As John the Baptist was sent to forerun the first coming of Jesus Christ, so your message will forerun His second coming."[26]

Branham recalled that as he prayed alone late one night during his search for personal meaning in May 1946, an angel of light appeared, saying: "Do not fear. I am sent from the presence of the Almighty God to tell you that your peculiar birth and misunderstood life has been to indicate that you are to take a gift of Divine healing to the peoples of the world. If you will be sincere when you pray and can get the people to believe you, nothing shall stand before your prayer, not even cancer. You will go into many parts of the earth and will pray for kings and rulers and potentates. You will preach to multitudes the world over and thousands will come to you for counsel."[27] His successful career around the world and his meetings with world dignitaries are claimed to be fulfillment of this prophecy.

In 1948 Branham reported seeing a vision of a boy being raised from the dead. He related the details to his audiences and asked them to write those details down in the flyleaves of their bibles.

File:Pillar of fire.jpg
The "Supernatural Photo"

One of William Branham's biographers, Gordon Lindsay, records that the vision was fulfilled two years later during a speaking trip to Helsinki, Finland in 1950 at the scene of a street accident near Kuopio, Finland, where a boy on a bicycle had been struck by a car and killed. Branham's party had come upon the scene and he then asked that the sheet covering the boy's body be removed, as he recognized the boy as the one he had seen in his vision. Lindsay, a member of this party,[28] relates that Branham prayed over the boy and the child was raised from the dead. The boy's name is Kari Holma and he is alive and well today [29]



On the night of January 24, 1950, an unusual photograph was taken during a speaking engagement in the Sam Houston Coliseum in Houston, Texas. A photograph, the only one of its film roll that developed, showed an apparent halo of light appearing above Branham's head. George J. Lacy, an investigator of questioned documents, subjected the negative to testing. In his report he said, "Based upon the above described examination and study I am of the definite opinion that the negative submitted for examination, was not retouched nor was it a composite or double exposed negative. Further, I am of the definite opinion that the light streak appearing above the head in a halo position was caused by the light striking the negative."[30] The original of the photograph is in the archives of the Library of Congress in Washington, DC.[31]

Branham regarded his series of sermons on the Seven Seals (Rev 6:1-17 and Rev 8:1) in 1963 as a highlight of his ministry[32]. He said a cluster of seven angels met him on Sunset Mountain in Arizona to commission the opening of the Seals [33], which he believed was in fulfilment of a vision he had told his church several months earlier[34]. Two men who were nearby at the time related hearing a loud noise like an explosion and seeing a cloud rising into the air[35]. Branham interpreted an unusual cloud formation resembling the head of Christ which had been photographed several days earlier [36], and was featured in Life and Science magazines,[37] as vindication of his experience. Some critics have claimed that the cloud was the result of a rocket explosion in California 500 miles to the west[38]. Those who believe the cloud was of a supernatural origin point to Scriptural references that connect the return of the Lord Jesus Christ with clouds [39].

William Branham's doctrines and teachings

File:Branham in study.png
William Branham in his study.

William Branham preached thousands of sermons, of which 1,179[1] were recorded and transcribed. His sermons dealt not only with the doctrines that would secure his place in modern religious history, but with staples of Pentecostalism such as personal prophecy.

Along with some other Bible commentators,[40], Branham believed that the seven churches described in The Revelation, chapters two and three, represent seven historical ages of the Christian church, from its beginning to the present time. He further identified the "angel" of each church as a human messenger. The first six he named as Paul, Irenaeus, Martin, Columba, Martin Luther, and John Wesley. While he never explicitly claimed to be the seventh angel, his followers today believe him to be the final messenger to this the Laodicean church age [41]

William Branham said he had received seven major prophecies in 1933.[42] When revealing them in later sermons, he said that the first five had already come true, and that they would all be fulfilled.

Here is a list of prophecies that William Branham received.

  1. "Franklin D. Roosevelt will run four terms and take America into a second world war.
  2. "The dictator that's now arising in Italy will come into power. Ethiopia will fall. He'll come to a shameful end.
  3. "The women have been permitted to vote. And in voting, someday they'll elect the wrong man.
  4. "Our war will be with Germany and they will build a great big concrete place and fortify themselves in there and the Americans will take a horrible beating.
  5. "Science will progress in such a way until they will make a car that will not have to be guided by a steering wheel and the cars will continue to be shaped like an egg until the consummation.
  6. "I saw a great woman stand up, beautiful looking, dressed in real highly royals like purple and I got little parenthesis down here, 'She was a great ruler in the United States, perhaps the Catholic church'"
  7. "I saw this United States burning like a smolder; rocks had been blowed up. And it was burning like a heap of fire in logs or something that just set it afire; and looked as far as I could see and she'd been blown up.[43]

Other notable prophecies by Branham include:

  • That Los Angeles and much of California would sink beneath the sea. Branham told one group of his followers: "People will make fun of the destruction of the earthquake that we have said would happen, ‘Thus saith the Lord,’ on the west coast of America, but I want you brothers to know this, that if you have any friends or relation in Los Angeles, if I were you, I’d get them out as quickly as possible."[44] Many of Branham’s followers did leave California including 95% of one Church,[45] thus ensuring their future generations would be less likely to be affected by the destruction caused by the "big one" that seismologists now think is inevitable.[46]



Branham also went outside traditional Christian theology in his rejection of the doctrine of the Trinity. From the late 1940s to the early 1950s it appears that Branham did not publicly denounce the Trinity in his campaign meetings, however to his congregation in Jeffersonville he was more open regarding his preference to the 'Oneness' position (although he said that both Trinity and 'Jesus Only' doctrinal positions were not scriptural).

Many of you people listening to this would say, "Brother Branham is a Oneness." I am not. I think you're both wrong, both oneness and trinity. Not to be different, but it's always the middle of the road.[47]

The hour has approached where I can't hold still on these things no more: too close to the coming. See? "Trinitarianism is of the Devil." I say that THUS SAITH THE LORD. Look where it come from. It come from the Nicene Council when the Catholic church become in rulership. The word "trinity" is not even mentioned in the entire Book of the Bible. And as far as three Gods, that's from hell. There's one God. That's exactly right."[48]

Frequently Branham taught a form of ‘modalism’ (sabellianism) with regard to the Godhead, claiming that there are no personal distinctions between Jesus, God the Father and the Holy Spirit and that the 'persons' of the Godhead are just the same God in three different manifestations or roles.

The Bible said that He changed His countenance, or He changed Himself, en morphe. The word comes from the Greek word, "en morphe," which means "a Greek actor that plays many parts"; today he is one thing, in the next act he's something else. He was God the Father in one act; God the Son in another act; and He's God the Holy Ghost in this act. See? There He is; His Word is still Supreme. We're living in the last days.[49]

William Branham taught the Supreme Deity of Jesus Christ, that Jesus was the fullness of God dwelling bodily:

The cell that was in there God created Himself with His own Self. He come down a little Baby, Jehovah and was born in a stable over a manure and it ought to be striking to the people: little Jehovah laying crying in a stable. Oh, my. And we think we're somebody, because... Oh, my. Jehovah playing like a Child, Jehovah working like a man, Jehovah dying like a man, but He was Jehovah when He raised up again, He proved He was Jehovah. Sure He was. Yes, sir. Yes. [50]

Branham also held that if you were baptised in the name of the Father, and of the Son, and of the Holy Ghost[51] you were baptized wrongly, and that you had to be re-baptized in the name of the Lord Jesus Christ based on Acts 2:38 and Acts 19:5. The Lord Jesus Christ IS the name of the Father, and of the Son, and of the Holy Ghost, he said.

William Branham claimed his message was to declare that God was here as in the days of Abraham. He quoted Genesis 18:9-15 as Scriptural support for this statement in that during the appearance to Abraham, God knew what was in Sarah's mind in the tent behind him. He believed this foreshadowed the gift of discernement in his own ministry, and is indicated in Luke 17:28-30. After this supernatural sign was shown to Abraham, Sodom and Gomorrah were destroyed. In the same way, William Branham believed the discernment in his ministry was a sign of the coming judgment on the earth (usually called the Great Tribulation).[52]

Here is another quote that puts it in his own words.

I'm convinced that the same Angel that come down in the form of a Man and talked to Abraham with His back turned to the tent, is the same One here tonight. He promised it would be. I believe that that same Angel anoints us, because It was God. Do you believe it?[53]

William Branham also quoted Scriptural support for the significance of his ability to discern people's needs and personal details by referring to the incident of the woman at the well (John 4:16-19), and Jesus' greeting of Nathanael (John 1:47-49). The validity of Branham's gift of discernment has been questioned by some [54], but the noted Pentecostal historian, W. J. Hollenweger, who acted as a translator for William Branham in one of his campaigns in Switzerland, stated: "I am not aware of any case in which he was mistaken in the often detailed statements he made"[55]

Branham taught that Hebrews chapter 1 shows God becoming One who could be touched. Touching the man "Jesus" was not touching God, but the very image of God: the outraying, the expression of God in His Son. John 5:39.

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

William Branham taught that Jesus Christ Is the Same, yesterday, today and forever. Here in one of his sermons he speaks for himself:

E-12 And what is fatherhood? Is an attribute of God. Then if we be God's children, then God wants us to love one another. In doing so, we love God. Is that right? We love His Church...

Now, how many of you are expecting our Lord Jesus to do a great work with His people here tonight? Let's see your hand. How many of you is praying? Let's see your hand. Now, if you'll pray, if you'll pray, and believe with all your heart, just a simple story of the appearing of this supernatural One... And as I trying to speak this afternoon, you'll draw from It, when you believe in It. Is that right? If Jesus was standing here, the Son of God, He could do no more for you than what He can right now, when you believe it, when you believe it. Faith...

E-13 Some of them come up to Jesus, one time... Do you believe He was a Prophet? Well, they put a rag around His face one day, and smote Him on the head, and said, "If You be a Prophet, tell us who--who hit you, and then we'll believe you." Jesus didn't clown for no one. He had the will of the Father to do. But yet, He stood and told a woman her sins. He told... He knowed where there was a fish that had a coin in its mouth. He knew where two mules was hitched, where two ways met. Is that right? See? He knew those things, but He didn't clown it for people. See? It was too Divine. It's the Father's will. And now, tonight you might be setting there just for curiosity, and saying, "Well, Brother B... I--I just wish you'd turned around tell me something." God will never do that.

E-14 But you get real deeply sincere, and say, "Dear Lord, You know my condition. And that would help my faith so much if You'd just have our brother just turn around here and say something to me. Let it appear a vision by me, that he will tell me, and--and let me see what's going be my outcome and what my conditions is. Then our heavenly Father, will grant that to you. See? Anywhere in the meeting, any place, He will do it.

Be sincere. I can't make Him. I can only ask Him. Are you ready now? All right. [56]

Branham vehemently believed that the Bible was the infallible Word of God. He stated that anything contrary to the Word of God was Satan's kingdom.[57] He insisted that everything was based on Scripture, which he said included listening to an angel, another minister, or accepting a church creed. He based everything on the Word of God being fully vindicated.

Branham's doctrine of serpent seed is still regarded as very controversial. He taught that eating the "fruit" in the Garden of Eden was taking heed of the devil's words. This resulted in a sexual union between Eve and the devil-possessed serpent, which produced Cain as a result of their union.[58]. Branham preached that the Bible says a woman is the "weaker vessel" and he taught them that as Christians, they should wear modest clothing, keep their hair uncut, not teach or preach, and be obedient to their husbands. Men should take their role as head of the house.

Branham predicted (as opposed to prophesying) "that 1977 ought to terminate the world systems and usher in the millennium." [59] He explained on several occasions that these were only his words and not the words of God, and that he might quite easily be wrong.[60]

Although William Branham encouraged people to attend the church of their choice, he also spoke strongly against religious organisations. He believed that denominationalism would prove to be the mark of the beast[61]

Death

On December 18, 1965 William Branham and his family (all except his daughter Rebekah) were returning to Jeffersonville, Indiana from Tucson, Arizona for the Christmas holidays. About three miles east of Friona, Texas (about 70 miles southwest of Amarillo on U.S. Highway 60), just after dark a car traveling west in the eastbound lane, struck Branham's car head-on. [62] The driver of the car was intoxicated and died at the scene, as did the other front seat passenger. The other two passengers in the back seat of the car were severely injured. Branham's wife was seriously injured and his daughter Sarah, who was lying in the back seat, was also injured. Branham's left arm was mangled and caught in the driver-side door and his left leg was wrapped around the steering wheel. After about 45 minutes Branham was removed from his car and transported to the hospital at Friona, then later transported to the hospital at Amarillo, Texas. He lived for six days after the crash, dying on December 24, 1965 at 5:49 PM. His body was returned to Jeffersonville, Indiana for burial.[63]

Branham's legacy and influence

In its February 1961 issue, the Full Gospel Men's Voice (now the Full Gospel Businessmen's Fellowship International) wrote: "In Bible Days, there were men of God who were Prophets and Seers. But in all the Sacred Records, none of these had a greater ministry than that of William Branham ... Branham has been used by God, in the Name of Jesus, to raise the dead!"[64] Branham's teachings and notoriety had a profound influence on the Pentecostal and Charismatic movements. Though Branham has been dead since 1965, there are hundreds of thousands around the world who regard him as a prophet, and the fulfillment of Malachi 4:5-6.

It may be difficult to measure Branham's influence on other evangelists in his time period, but he certainly led the way in the pioneering of tent revivals, which would lead into the era televangelism. Branham is often mentioned as the leader or first revivalist preacher of the second wave of Pentecost that swept the country after World War II[65] (the first wave being Charles Fox Parham, William J. Seymour, and others). Among those who began around the same time of Branham and part of the Second Wave of Pentecostalism (late 1940s to the mid 1950s) were Jack Coe, Oral Roberts, and A.A. Allen. It is interesting to note that Branham was one of the first "faith" preachers and evangelists who not only preached a latter day visitation of God’s Spirit, but also emphasized faith for healing, as did Coe, Roberts and Allen.

D.R. McConnell, although a critic of William Branham's teaching, expressed this opinion about his ministry: "Branham, one of the original and greatests evangelists of the post-World War II Healing Revival. Branham worked astounding miracles of healing in his crusades. To this day his gifts of supernatural knowledge of those to whom he ministered remains unparalleled, even among modern healing evangelists".[66]

The Dictionary of Pentecostal and Charismatic Movements contains these comments: "The person universally acknowledged as the [WW11] revival’s `father’ and `pacesetter’ was William Branham. The sudden appearance of his miraculous healing campaigns in 1946 set off a spiritual explosion in the Pentecostal movement which was to move to Main Street, U.S.A., by the 1950s and give birth to the broader charismatic movement in the 1960s, which currently affects almost every denomination in the country"[67] Today, there are an estimated 500 million Pentecostal and Charismatic Christians in the world.[68]

Current Followers Beliefs

Those who follow the teachings of William Branham today are sometimes called 'Branhamites' by others, though they usually prefer to be known simply as 'Christians' or 'Message Believers', Some of the world wide fellowships maintain contact and vists but they do not identify themselves as a denomination. The whole Bible is accepted as divinely inspired, generally preferring the King James version. They believe that William Branham was a 'Word prophet', and that his spoken and written words are the complete and correct interpretation of the Bible necessary for the "Bride" before the Rapture.[69] The primary Scriptures used to identify William Branham's ministry are: Malachi 4:5-6; Luke 17:28-30; Rev 3:14; Rev 10:7.

Location and Size of Following

This group is neither monastic nor gather within a compound. The followers of William Branham tend to distance themselves from controversial exclusiveness and maintain their homes in their communities. There is no headquarters. These churches have no membership or members and have little, if any, organisation. William Branham sums this the best himself: "We're no denomination. We have no law but love, no creed but Christ, no book but the Bible: no membership; just fellowship through the Blood of Jesus Christ that cleanses us from all unbelief".[70]

The major distributor of materials related to William Branham's ministry (usually referred to as the Message) is Voice of God Recordings located in Jeffersonville, Indiana. They currently produce printed, audio and video materials in a total of 51 languages.[71] Bible Believers Missions based in British Columbia also conduct an extensive international outreach with Message materials.[72]

The largest concentration of Christians following William Branham is in the Democratic Republic of the Congo, where it is estimated that there are some 300,000 followers. Large groups are also existent in Trinidad (one congregation in excess of 2,000 people), Vancouver, Canada (around 900 in one congregation), and Harare, Zimbabwe (Close to 1000), Johnson City, Tennessee (600 Members) as well as many other places. There are numerous churches following William Branham's message in the United States and around the world.[73]

Lee Vayle, who worked closely with William Branham, and edited his best known book "An Exposition of the Seven Church Ages"[74], has spent more than 35 years expounding the Message delivered by the man recognized by his followers as the prophet-messenger to the final church age.[75]

Believers Christian Fellowship is in Lima, Ohio. Some travel 75 miles or more to this church, with an estimate of over 5000+ on the live internet feeds which go all over the world. They also operate 'Global Answers' which provides movies, books and other material. In the summer they hold a week-long family camp, with thousands of people from all over the world attending.[76]

In recent times, the Message of William Branham has begun to take a foothold in China.[77]

References

  1. ^ * Dictionary of Christianity In America (Downers Grove, IL: InterVarsity Press, 1990) p182.
    • Dictionary of Pentecostal and Charismatic Movements (Grand Rapids, MI: Zondervan, 1988) p372.
    • Anderson, A., An Introduction to Pentecostalism (Cambridge University Press, 2004) p58
    • Ephemera of William Marrion Branham: Biography Billy Graham Center, Wheaton College, Illinois, USA
    • Harrell, D.E., All Things Are Possible: The Healing and Charismatic Revivals in Modern America (Bloomington, IN: Indiana University Press, 1978) p25
    • Hollenweger, W. J., Pentecostalism: Origins and Developments Worldwide, (Hendrickson Publications, 1997) p229
    • Weaver, C.D., The Healer-Prophet: William Marrion Branham (A study of the Prophetic in American Pentecostalism) (Macon, GA: Mercer University Press, 2000) p139
  2. ^ * Message Church locations WMB1.com
  3. ^ Branham, W.M., God's Provided Way for this Day (Jeffersonville, Indiana: Voice of God Recordings, 1964)
  4. ^ *Harrell, D.E., op cit, p28
    • Lindsay, G., William Branham: A Man Sent from God, (Jeffersonville, Indiana: WBEA) chapters 2 & 3
  5. ^ Branham, W. M., My Life Story (Jeffersonville, Indiana: Voice of God Recordings, 1959)
  6. ^ Weaver, C. D., op cit, p25
  7. ^ Jorgensen, O., Supernatural: The Life of William Branham (book 2), 1994, p134
  8. ^ *Branham, W. M., How the Angel Came to Me and His Commission (Jeffersonville, Indiana: Voice of God Recordings, 1955)
  9. ^ At Totten’s Ford, Believers News, April 1998
  10. ^ Branham, W. M., I Was Not Disobedient Unto the Heavenly Vision, 1945
  11. ^ God Commissioning Moses
  12. ^ Lindsay, G., William Branham: A Man Sent From God, (Jeffersonville, Indiana: WBEA, 1950) chapter 14
  13. ^ Harrell, D. E., op cit, p54
  14. ^ The American Press Reports on the Branham Meetings Lindsay, G., op cit, chapter 19
  15. ^ Hollenweger, W.J., The Pentecostals (Minneapolis: Augsburg Publishing House, 1972) p354
  16. ^ Stadsklev, J., William Branham: A Prophet Visits South Africa, 1952, p131
  17. ^ "Cripples Rise From Wheel-Chairs and Walk", The Natal Mercury, Durban, Friday, November 23, 1951 (Reproduced in Stadsklev, J., op cit, p125)
  18. ^ *(1) Harrell, D.E., op cit, p35.
  19. ^ Healing of King George
  20. ^ Branham, W. M., "The Unveiling of God" (sermon transcript), 1964.
  21. ^ Harrell, D. E., op cit, p41
  22. ^ * Bosworth, F.F., The Gifts of Healing Plus, 1950 (quoted in Harrell, D.E., op cit, p37
  23. ^ * Jorgensen, O., Supernatural: The Life of William Branham (book 3), 1994, p115
  24. ^ Branham, W. M., Deep Calleth Unto the Deep (video), June, 1954. Note: fast forward to 41 minute mark to view William Branham "revealing the secrets of the heart".
  25. ^ New Wine Interviews Ern Baxter, New Wine Magazine, Dec 1978
  26. ^ *Vayle, L., Twentieth Century Prophet, 1965, p37. Online at Twentieth Century Prophet
  27. ^ Jorgensen, O., Supernatural: The Life of William Branham (book 2), 1994, p164
  28. ^ Lindsay, G., A Man Sent From God, p210. Online at A Man Sent From God
  29. ^ Visions (Editor's Note), Only Believe magazine, Belivers International
  30. ^ Lacy, G. J., Report and Opinion Re Questioned Negative, January 29, 1950.
  31. ^ Library of Congress (Enter 'Branham' in search box)
  32. ^ Branham, W. M., The Revelation of the Seven Seals, (Jeffersonville, Indiana: Spoken Word Publications, Dec 1967
  33. ^ Branham, W. M., Who Do You Say This Is, Voice of God Recordings, Dec 1964
  34. ^ Branham, W. M., Sirs Is This the Time, Voice of God Recordings, Dec 1963
  35. ^ The Cloud, The Arizona Republic newspaper, March 26, 1967
  36. ^ Branham, W.M., Come Follow Me, Voice of God Recordings, June, 1963
  37. ^ * And a High Cloud Ring of Mystery, Life magazine, May 17, 1963, p112
  38. ^ Reckart, G., The Cloud Hoax Story, Jesus Messiah Fellowship
  39. ^ Matthew 24:30; Matthew 26:64; Luke 21:27; Revelation 1:7; Revelation 14:14
  40. ^ * Halley, H. H., Halley's Bible Handbook, (Grand Rapids, MI: Zondervan, 1978) p688
    • Scofield, C. I., The Scofield Study Bible, (Oxford university Press, 1996) p1332
    • Unger, M. F., Unger's Bible Dictionary, (The Moody Bible Institute of Chicago, 1975) p924
  41. ^ Vayle, L., Twentieth Century Prophet (Jeffersonville, Indiana: WBEA, 1965) p35.
  42. ^ Branham, W. M., An Exposition of the Seven Church Ages (Jeffersonville, Indiana: WBEA, 1965) p321
  43. ^ McAroy, P., William Branham, Star of David Ministries
  44. ^ Pearry Green, The Acts of the Prophet, p.115
  45. ^ Eulogy in Memorial Service #1, Phoenix Arizona, 25 January 1966
  46. ^ * US Geological Survey
  47. ^ Godhead Explained, E-74
  48. ^ ‘Revelations Chapter 4 Part 3, Mercy Throne’, 8 January 1961
  49. ^ ‘Ashamed of Him’, 11 July 1965
  50. ^ 'Be Not Afraid', 11 March 1961
  51. ^ Matthew 28:19
  52. ^ Branham, W. M., The Voice of the Sign, (Jeffersonville, Indiana: Voice of God Recordings, 1964)
  53. ^ Voice Of God Recordings Convinced Then Concerned, 1962
  54. ^ Koch, K. E., Occult ABC (Kregel Publications, 1978) p235
  55. ^ Hollenweger, W.J., The Pentecostals, 1972, p354 (quoted in Harrell, op cit, 1978, p38)
  56. ^ Jesus Christ The Same Yesterday, And Today, And Forever (52-0810E)
  57. ^ Oneness, 1962
  58. ^ Branham, W. M., An Exposition of the Seven Church Ages, (Jeffersonville, Indiana: WBEA, 1965) p98
  59. ^ Branham, W. M., An Exposition of the Seven Church Ages (Jeffersonville, Indiana: WBEA, 1965) p321-322
  60. ^ Branham, W. M., The Laodicean Church Age, (Jeffersonville Indiana: Voice of God recordings, 1960)
  61. ^ Branham, W. M., Lean Not Unto Thy Own Understanding, Voice of God Recordings, Jan 1965.
  62. ^ Head-On Collision Kills 1, Injures 6, Friona Star, Dec 1965
  63. ^ Green, P., Acts of the Prophet, chapter 16. Online at Acts of the Prophet
  64. ^ Concerning Photograph on Front Cover, The Full Gospel Men's Voice, Feb 1961, p3 (quoted in Harrell, D. E., op cit, p161)
  65. ^ * Harrell, D.E., op cit, p25.
    • Weaver, C.D., op cit, p139
    • Dictionary of Pentecostal and Charismatic Movements, p372.
  66. ^ McConnell, D. R., A Different Gospel (Peabody, MA: Hendickson Publishers Inc., 1988) p166
  67. ^ Dictionary of Pentecostal and Charismatic Movements (Grand Rapids, MI: Zondervan, 1988) p372
  68. ^ *Hollenweger, W. J., Pentecostalism: Origins and Developments Worldwide (Peabody: Hendrickson, 1997) p1
  69. ^
  70. ^ Branham, W. M., Why I'm Against Organized Religion, (Jeffersonville, Indiana: Voice of God Recordings, 1962).
  71. ^ On-line Product Catalog Available In February, Voice of God Recordings, 1/16/2004.
  72. ^ Bible Believers Missions
  73. ^
  74. ^ Branham, W. M., Doors in Door, Voice of God Recordings, Feb 1965
  75. ^ Brother Lee Vayle
  76. ^ Believers Christian Fellowship
  77. ^ The Far East, Voice of God Recordings.

See also