Aradi, C. M., & Molnár, I. (2022). A kaposfői premontrei prépostság feltárása Bárdudvarnok határában. In A. Kara & Á. Kusler (Eds.), 900 éves a premontrei rend : tanulmányok a rend magyarországi történetéről, kulturális és művelődéstörténeti jelentőségéről (pp. 275–292). Magyar Premontrei Cirkária.
Az alapító család felemelkedése II. András uralkodásával kezdődött, amikor I. Moys és fivére, Mik... more Az alapító család felemelkedése II. András uralkodásával kezdődött, amikor I. Moys és fivére, Miklós jelentős tisztségekhez és földbirtokhoz jutott. A család tagjai megszerezték a felsőlendvai uradalom mellett a Tolna megyei dárói és egervári uradalmakat, és a század második felében mindhárom helyen erősséget építettek. 1 I. Moys nádor a II. András és Béla herceg közti ellentétben jól helyezkedve átmentette a család befolyását, amit fia, II. Moys a királyi családhoz köthető házassága révén még meg is növelt. II.
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Papers by István Molnár
of Buzsák
The study presents the 17th-century cemetery excavated next to the medieval church known as Fehér-kápolna (‘White Chapel’), south of Buzsák. Around the church of Felső-Kölked, which was destroyed at the beginning of the Ottoman period, a new community started to bury their dead and the ruinous church must have also been restored by them. The graves in the early modern cemetery, roughly arranged in rows, disturbed medieval burials and late medieval pits. The grave goods included shank buttons and boot-heel mounts. The graves did not cut each other, but the children were often buried in the graves of adults subsequently. Written sources inform us about the Catholic South Slavs living in the region from the 17th century onwards. Based on the grave goods and the anthropological analysis of the bones, we can link the burials to this group. In contrast to Eastern Orthodox South Slavs, who did not bury their dead near the old Catholic church buildings, the arriving Catholic South Slavs seem to have buried next to the churches; at least, in some places. It is uncertain how widespread this custom was in the era; it is possible that this only occurred sporadically. In the area discussed, it can only be associated with the activities of clergymen seeking to organise religious life and advocating the renovation of ruined churches
2022. The three semi-sunken structures had no permanent
perforated floor; they were located close to
each other, sharing a deep ditch for an ash pit.
The walls of the kilns bore tool marks and
several scratched graffiti-like drawings. The finds recovered from the kilns and the ditch
dated the features to the 15–16th centuries AD.
The archaeomagnetic measurement of one of the
kilns yielded a 1563.7 ± 118.7 date.
The kilns stood on the outskirts of a village, far
from the residential buildings. The bricks fired
there were probably used in the reconstruction the Benedictine abbey of
Szentjakab only a kilometre away in the south.
church and fortification. The earlier buildings of the abbey
were situated in the southern and western wing, while towards
the East a chapel was built. The quadrum was completed at
the turn of the 14-15 C. with the reuse of earlier buildings.
of the 13–14th centuries), bricks made to build the medieval church of the village. The kiln excavated near Lulla was likely
to used during the 18–19th centuries.
of Buzsák
The study presents the 17th-century cemetery excavated next to the medieval church known as Fehér-kápolna (‘White Chapel’), south of Buzsák. Around the church of Felső-Kölked, which was destroyed at the beginning of the Ottoman period, a new community started to bury their dead and the ruinous church must have also been restored by them. The graves in the early modern cemetery, roughly arranged in rows, disturbed medieval burials and late medieval pits. The grave goods included shank buttons and boot-heel mounts. The graves did not cut each other, but the children were often buried in the graves of adults subsequently. Written sources inform us about the Catholic South Slavs living in the region from the 17th century onwards. Based on the grave goods and the anthropological analysis of the bones, we can link the burials to this group. In contrast to Eastern Orthodox South Slavs, who did not bury their dead near the old Catholic church buildings, the arriving Catholic South Slavs seem to have buried next to the churches; at least, in some places. It is uncertain how widespread this custom was in the era; it is possible that this only occurred sporadically. In the area discussed, it can only be associated with the activities of clergymen seeking to organise religious life and advocating the renovation of ruined churches
2022. The three semi-sunken structures had no permanent
perforated floor; they were located close to
each other, sharing a deep ditch for an ash pit.
The walls of the kilns bore tool marks and
several scratched graffiti-like drawings. The finds recovered from the kilns and the ditch
dated the features to the 15–16th centuries AD.
The archaeomagnetic measurement of one of the
kilns yielded a 1563.7 ± 118.7 date.
The kilns stood on the outskirts of a village, far
from the residential buildings. The bricks fired
there were probably used in the reconstruction the Benedictine abbey of
Szentjakab only a kilometre away in the south.
church and fortification. The earlier buildings of the abbey
were situated in the southern and western wing, while towards
the East a chapel was built. The quadrum was completed at
the turn of the 14-15 C. with the reuse of earlier buildings.
of the 13–14th centuries), bricks made to build the medieval church of the village. The kiln excavated near Lulla was likely
to used during the 18–19th centuries.