Communalism (South Asia)

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Communalism is used in South Asia to denote attempts to construct religious or ethnic identity, incite strife between people identified as different communities, and to stimulate communal violence between those groups.[1] It derives from history, differences in beliefs, and tensions between the communities.[2]

The term communalism was constructed by the British colonial authorities as it wrestled to manage violence between religious, ethnic and disparate groups in its colonies, particularly Africa and South Asia, in early 20th century.[3][4][5]

Communalism is not unique to South Asia. It is found in Africa,[6][7] Americas,[8][9] Asia,[10][11] Europe[12] and Australia.[13]

Communalism is a significant social issue in Bangladesh, India, Pakistan and Sri Lanka.[2]

History

Communalism is a term used in South Asia to represent ideologies centred on particular communities, especially religious communities. The term came into use in early 20th century during the British colonial rule, where the rulers saw India divided into several communities and attempted to placate separate "communal" interests. The Hindu Mahasabha and the All-India Muslim League represented such communal interests, whereas Indian National Congress represented an overarching "nationalist" vision.[14] In the run up to independence in 1947, communalism and nationalism came to be competing ideologies and led to the division of British India into the Republics of India and Pakistan. The bloody Partition violence gave a clear sense to every one what communalism leads to, and it has since been frowned upon in India.

Communal conflicts between religious communities, especially Hindus and Muslims, have been a recurring occurrence in independent India, occasionally leading to serious inter-communal violence.

Bangladesh

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India

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Pakistan

Communalism is rife in Pakistan, in particular the areas surrounding Baluchistan and the Northern frontier, with violence erupting between shias and sunnis, and between Baluchis and Punjabis, and between other groups, the Tehreek-e-Taliban is a good example.

Sri Lanka

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Movements and groups

Incidents of communal violence

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Main articles: Religious violence in India, Caste-related violence in India, and Terrorism in India

Examples of communalist violence, with strong motivations based on religious identity include:

Incidents of "communal violence" cannot clearly be separated by incidents of terrorism. "Communal violence" tends to refer to mob killings, while terrorism describes concerted attacks by small groups of militants (see definition of terrorism). See also Terrorism in India#Chronology of major incidents.

See also

References

  1. ↑ Donald Horowitz (1985), Ethnic Groups in Conflict, ISBN 978-0520053854
  2. ↑ 2.0 2.1 Lua error in package.lua at line 80: module 'strict' not found.
  3. ↑ Gerry van Klinken, Communal Violence and Democratization in Indonesia - Small Town Wars, ISBN 978–0–415–41713–6, Routledge
  4. ↑ Arafaat A. Valiani, Militant Publics in India: Physical Culture and Violence in the Making of a Modern Polity, ISBN 978-0230112575, Palgrave Macmillan, pp 29-32
  5. ↑ David Killingray, Colonial Warfare in West Africa, in Imperialism and War: Essays on Colonial Wars in Asia and Africa (Edited by Jaap A. de Moor, H. L. Wesseling), ISBN 978-9004088344, Brill Academic
  6. ↑ Kynoch, G. (2013). Reassessing transition violence: Voices from South Africa's township wars, 1990–4. African Affairs, 112(447), 283-303
  7. ↑ John F. McCauley, Economic Development Strategies and Communal Violence in Africa, Comparative Political Studies February 2013 vol. 46 no. 2 182-211
  8. ↑ Willis, G. D. (2014), Antagonistic authorities and the civil police in Sao Paulo Brazil, Latin American Research Review, 49(1), 3-22
  9. ↑ Resource guide for municipalities UNODC
  10. ↑ Mancini, L. (2005) Horizontal Inequality and Communal Violence: Evidence from Indonesian Districts (CRISE Working Paper No. 22, Oxford, Queen Elizabeth House, University of Oxford)
  11. ↑ Werbner, P. (2010), Religious identity, The Sage handbook of identities, ISBN 978-1412934114, Chapter 12
  12. ↑ Todorova, T. (2013), ‘Giving Memory a Future’: Confronting the Legacy of Mass Rape in Post-conflict Bosnia-Herzegovina, Journal of International Women's Studies, 12(2), 3-15
  13. ↑ Bell, P., & Congram, M. (2013), Communication Interception Technology (CIT) and Its Use in the Fight against Transnational Organised Crime (TOC) in Australia: A Review of the Literature, International Journal of Social Science Research, 2(1), 46-66
  14. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  15. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  16. ↑ Marad report slams Muslim League Indian Express, Sep 27 2006

Further reading

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    • Jhingran, Saral. "Religion and communalism"
  • Asgharali Engineer. Lifting the veil: communal violence and communal harmony in contemporary India. Sangam Books, 1995. ISBN 81-7370-040-0.
  • Ludden, David, editor. Contesting the Nation: Religion, Community, and the Politics of Democracy in India, Philadelphia: Univ. of Pennsylvania, 1996.
    • Manuel, Peter. "Music, the Media, and Communal Relations in North India, Past and Present," pp. 119–39.
  • Martin E. Marty, R. S. Appleby (eds.), Fundamentalisms Observed The Fundamentalism Project vol. 4, eds., University Of Chicago Press (1994), ISBN 978-0-226-50878-8
    • Mumtaz Ahmad,an 'Islamic Fundamentalism in South Asia: The Jamaat-i-Islami and the Tablighi Jamaat', pp. 457–530.
    • Gold, Daniel, 'Organized Hinduisms: From Vedic Truths to Hindu Nation', pp. 531–593.
    • T. N. Madan, 'The Double-Edged Sword: Fundamentalism and the Sikh Religious Tradition', pp. 594–627.
  • A History of the Hindu-Muslim Problem in India from the Earliest Contacts Up to its Present Phase With Suggestions for Its Solution. Allahabad, 1933. Congress report on the 1931 Cawnpur Riots.
  • Nandini Gooptu, The Urban Poor and Militant Hinduism in Early Twentieth-Century Uttar Pradesh, Modern Asian Studies, Cambridge University Press (1997).

External links

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