J. H. Oldham

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Joseph Houldsworth Oldham (1874–1969), known as J. H. or Joe, was a Scottish missionary in India, who became a significant figure in Christian ecumenism, though never ordained in the United Free Church as he had wished.

Life

He was the son of Lt-Col George Wingate Oldham RE (1807-1859) and Eliza 'Lillah' née Houldsworth (1845-?) born in India and brought up in Bombay until age 7, when his family returned to Scotland, living in Crieff and Edinburgh. He was a student at Trinity College, Oxford. He went to Lahore in 1897, a missionary for the Scottish YMCA, there marrying in 1898 Mary Anna Gibson Fraser (1875-1965), daughter of Sir Andrew Fraser KCSI and Agnes Whitehead née Archibald (1847-1877). He and Mary both suffered with typhoid, and returned to Scotland in 1901.[1]

He became editor of the International Review of Missions in 1912, and travelled widely.[2] At the end of World War I he was a secretary of the Emergency Committee of Cooperating Missions, chaired by John Mott.[3] Article 438 of the Treaty of Versailles dealt with the property of German missions in territories ceded to the Allies by a mechanism of putting them in trust, and its inclusion is attributed to lobbying by Oldham.[4]

He was secretary of the International Missionary Council from its setting up in London in 1921 to 1938, an organisation having its roots in the 1910 World Missionary Conference in which he was heavily involved, and which he helped found and make effective (with Mott, William Paton and Abbe Livingston Warnshuis).[5][6] He promoted the 1926 founding of the International Institute of African Languages and Cultures by his efforts to gather funding.[7] He then played a major role in the formation of the World Council of Churches.[8]

From 1938 to 1947 he convened ‘The Moot’, a Christian think-tank concentrating on the problem of post-war reconstruction, at weekend residential meetings several times a year. The most regular members were John Baillie, Sir Fred Clarke, T. S. Eliot, Eric Fenn, Herbert Arthur Hodges, Eleonora Iredale, Karl Mannheim, Walter Moberly, John Middleton Murry, Mary Oldham, Gilbert Shaw and Alec Vidler.[9] Stefan Collini sums up the discussions as bearing "in one way or another, on the issue of cultural leadership in a modern society".[10] Oldham also edited the Christian News-Letter (taken over by Kathleen Bliss), for the Council of the Churches on the Christian Faith and the Common Life. It published some papers derived from the Moot.[11][12]

Works

His book Christianity and the Race Problem (1924), against scientific racism, has been called "a sophisticated attempt to develop an alternative Christian analysis of racial relations by attacking the determinism of Stoddard and Grant, both of whom are cited, on scientific, economic, and ethical grounds".[13] His proposed solutions, however, have been criticised as vague.[14] At the time of publication it was reviewed positively by Christiaan Snouck Hurgronje.[15]

Oldham was a principal leader in organizing and writing and editing material for the "Conference on Church, Community, and State", known as the Oxford Conference of 1937.[16]

At the First Assembly of the World Council of Churches in 1948 Oldham contributed the important paper "A Responsible Society".[17]

In later work he was influenced by Ludwig Feuerbach, Eberhard Grisebach and Martin Buber.[18]

His book Life is Commitment (1959) is based upon a course of lectures given to the London School of Religion.

References

  • Biography
  • Keith Clements (1999), Faith on the Frontier: A life of J. H. Oldham
  • Marjorie Reeves (editor) (1999), Christian Thinking and Social Order

Notes

  1. ↑ NSM KnowledgeBase - #8213 - Bio
  2. ↑ John Houldsworth Oldham
  3. ↑ Foreign Missions Year Book of North America, 1919 (1919), pp. 11-2.
  4. ↑ Clements, p. 165.
  5. ↑ School of Oriental and African Studies Library: International Missionary Council
  6. ↑ Guide to the International Missionary Council Archives, 1910-1961 World Council of Churches, Geneva
  7. ↑ Introduction | Catalogues and Resources | Information Services
  8. ↑ People: St Andrew's and St George's West Church Edinburgh
  9. ↑ Table of attendance, 1938 to 1944, in Roger Kojecky, T. S. Eliot's Social Criticism (1971), pp. 238-9.
  10. ↑ Stefan Collini, Absent Minds: Intellectuals in Britain (2006), p. 319.
  11. ↑ AIM25 text-only browsing: Institute of Education: The Moot
  12. ↑ Untitled Document
  13. ↑ Christianity and the race problem
  14. ↑ William Minter. King Solomon's Mines Revisited (1988), p. 64.
  15. ↑ W. Otterspeer, Leiden Oriental connections, 1850-1940 (1989), p. 215.
  16. ↑ see W. A. Visser 't Hooft and J. H. Oldham, The Church and Its Function in Society (Chicago: Willett, Clark & Co., 1937) and J. H. Oldham The Oxford Conference (Official Report) (New York: Willett, Clark & Co., 1937).
  17. ↑ The Church and the Disorder of Society, vol. 3, Man's Disorder and God's Design (New York: Harper & Bros., 1948), 120-54.
  18. ↑ Reeves, p. 9.

Further reading

  • George Bennett, Paramountcy to Partnership: J. H. Oldham and Africa, Africa: Journal of the International African Institute, Vol. 30, No. 4 (Oct., 1960), pp. 356-361.
  • Dennis Bates, Ecumenism and Religious Education between the Wars: The Work of J. H. Oldham, British Journal of Religious Education, Volume 8, Issue 3 Summer 1986, pp. 130-139.
  • Tom Steele and Richard Kenneth Taylor, Oldham's Moot (1938-1947), the universities and the adult citizen, History of Education, 4 August 2009

External links

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