Jehoash of Judah

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Not to be confused with Jehoash of Israel.
Jehoash
Joas.jpg
King of Judah
Reign c. 836 – 797 BC
Predecessor Athaliah
Successor Amaziah
Born c. 843 BC
Jerusalem, Kingdom of Judah
Died c. 797 BC (aged 45 or 46)
Millo, Jerusalem
Burial City of David
Consort Jehoaddan of Jerusalem
Issue Amaziah, King of Judah
House House of David
Father Ahaziah, King of Judah
Mother Zibiah of Beersheba

Lua error in package.lua at line 80: module 'strict' not found. Jehoash (Hebrew: יְהֹואָשׁ, Yəhôʾāš ; “Jehovah-given”; Greek: Ιωας; Latin: Joas), also known as Joash (in King James Version), Joas (in Douay–Rheims) or Joás (Hebrew: יֹואָשׁ, Yôʾāš),[1] was a king of Judah, and the sole surviving son of Ahaziah after the massacre of the royal family ordered by his grandmother, Athaliah. He was also the first Judahite king to be descended from both the House of David and the House of Omri, through his paternal grandmother and predecessor, Athaliah. His mother was Zibiah of Beersheba. Jehoash was 7 years old when his reign began, and he reigned for 40 years.[2] (2 Kings 12:1,2 Chronicles 24:1) He was succeeded by his son, Amaziah of Judah.

William F. Albright has dated his reign to 837 – 800 BC, while E. R. Thiele offers the dates 835 – 796 BC.[3]

The Gospel of Matthew does not list Jehoash of Judah in the genealogy of Jesus, being one of four kings of Judah so omitted, the other three being Ahaziah, Amaziah, and Jehoiakim.

Early life

Athaliah Expelled from the Temple by Antoine Coypel, 1699

While yet an infant, his paternal aunt Jehosheba saved him from the general massacre of the family commanded by his paternal grandmother Athaliah, and he was apparently the only surviving male descendant of his grandfather Jehoram.[2][4][5] His uncle, the priest Jehoiada, brought him to public notice when he was seven years of age,[6][7] and had Jehoash crowned and anointed king.[8][9] Athaliah was taken by surprise when she heard the shout of the people, “God save the king!”; and when she appeared in the Temple to challenge this coup, Jehoiada commanded her to be taken out of the Temple to be put to death.[10][11]

After Jehoash was crowned, the covenant was renewed between God, the king, and the nation, and after having destroyed the altars of Baal and killed Mattan, the priest of Baal, the king was conducted with great ceremony to the throne.[2][12][13]

Later life and death

While Jehoiada lived, Jehoash favored the worship of God and observed the Law, but after his death Jehoash was led into supporting other gods.[14][15] Zechariah, Jehoiada's son and successor, boldly condemned this rebellion, but was put to death.[16] The author of the Books of Chronicles attributes Jehoash's deeds to the oppression suffered at the hands of Aramean invaders as God's judgement.[17]

When the Syrian king Hazael marched against Jerusalem, Jehoash tried to bribe him with the gold of the royal and sacred treasuries to turn back;[18][19] but this proved fruitless[20] for the Syrian army persisted to destroy all the princes of Judah and the soldiers "executed judgment against Joash," and they left him severely wounded.

Jehoash was assassinated by his own servants at Millo, and his assassination is recorded as an act of revenge for the blood of Zechariah, the son of Jehoiada.[21][22] Joash was buried together with his fathers in the City of David,[23] although he was "not (buried) in the sepulchres of the kings."[24]

In rabbinic literature

The extermination of the male descendants of David was considered a divine retribution for David's responsibility for the extermination of the priests by Saul, who had commanded his servant Doeg to perform this task (comp. 1 Sam. 22:17–23). Joash escaped death because in the latter case one priest, Abiathar, survived (Sanh. 95b). The hiding-place of Joash was, according to R. Eleazar, one of the chambers behind the Holy of Holies; according to R. Samuel b. Naḥman, one of the upper chambers of the Temple (Cant. R. i. 66).[25]

Although a king who is the son of a king need not be anointed, exception was made in the case of Joash, as well as of Solomon and Zedekiah, the succession of each of whom was contested (Lev. R. x. 8). Particular mention is made of the crown placed on Joash's head (2 Kings 11:12), because it fitted exactly, showing that he was qualified for kingship (Ab. Zarah 44a).

He was assassinated by two of his servants, one of whom was a son of an Ammonite woman and the other the offspring of a Moabite (2 Chron. 24:26); for God said: "Let the descendants of the two ungrateful families chastise the ungrateful Joash" (Yalk., Ex. 262). Ironically, Moab and Ammon were the two offspring of Lot's tryst with his two daughters as described in Gen. 19:30–38.

Jehoash Tablet

In 2001, an unprovenanced inscription was published, known as the Jehoash Inscription or Temple Inscription, which appears to be a record of repairs made to Solomon's Temple during Jehoash's reign. The tablet consists of 15 lines of Hebrew text inscribed on a piece of tabular black stone.[26] Following extensive scientific tests, the Israeli archaeological authorities declared it to be a forgery attempted but failed to prosecute the perpetrator, today a number of experts maintain that it is not a forgery.[27]

Chronological notes

The calendars for reckoning the years of kings in Judah and Israel were offset by six months, that of Judah starting in Tishri (in the fall) and that of Israel in Nisan (in the spring). Cross-synchronizations between the two kingdoms therefore often allow narrowing of the beginning and/or ending dates of a king to within a six-month range. For Jehoash, the Scriptural data allow the narrowing of his accession to some time between Nisan 1 of 835 BC and the day before Tishri 1 of the same BC year. For calculation purposes, this should be taken as the Judean year beginning in Tishri of 836/835 BC, or more simply 836 BC. His death occurred at some time between Nisan 1 of 796 BC and the day before Tishri 1 of that BC year, i.e. in 797/796, or more simply, 797 BC. During his reign, the Judean court recorders were still using the non-accession system of measuring years that was adopted in the days of Jehoshaphat from the practice of the northern kingdom, whereby the king's first partial year in office was counted as his first year of reign.

Ancestry

Family of Jehoash of Judah
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 16. Asa, King of Judah
 
 
 
 
 
 
 
 8. Jehoshaphat, King of Judah
 
 
 
 
 
 
 
 
 
 
 
 17. Azubah
 
 
 
 
 
 
 
 4. Jehoram, King of Judah
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 2. Ahaziah, King of Judah
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 20. Omri, King of Israel
 
 
 
 
 
 
 
 10. Ahab, King of Israel
 
 
 
 
 
 
 
 
 
 
 
 5. Athaliah of Israel
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 1. Jehoash, King of Judah
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 3. Zibiah of Beersheba
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

References

  1. ↑ 1 Chronicles 3:11
  2. ↑ 2.0 2.1 2.2 "Joash", Jewish Encyclopedia
  3. ↑ Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings (3rd ed.; Grand Rapids, MI: Zondervan/Kregel, 1983) 217.
  4. ↑ 2 Kings 11:2
  5. ↑ 2 Chronicles 22:11
  6. ↑ 2 Kings 11:4
  7. ↑ 2 Chronicles 23:3
  8. ↑ 2 Kings 11:12
  9. ↑ 2 Chronicles 23:11
  10. ↑ 2 Kings 11:14–16
  11. ↑ 2 Chronicles 23:12–15
  12. ↑ 2 Kings 11:17–19
  13. ↑ 2 Chronicles 23:16–20
  14. ↑ 2 Kings 12:2
  15. ↑ 2 Chronicles 24:17–19
  16. ↑ 2 Chronicles 24:20–21
  17. ↑ 2 Chronicles 24:22–23
  18. ↑ 2 Kings 12:18–19
  19. ↑ 2 Kings 12:17–18
  20. ↑ 2 Chronicles 24:23–25
  21. ↑ 2 Kings 12:1,21
  22. ↑ 2 Chronicles 24:1,25
  23. ↑ 2 Kings 12:21–22
  24. ↑ 2 Chronicles 24:25
  25. ↑ Jewish Encyclopedia
  26. ↑ Lua error in package.lua at line 80: module 'strict' not found.
  27. ↑ Giuseppe Regalzi, The So-Called ‘Jehoash Inscription’: Transcription and Bibliography. Retrieved 23 September 2011.

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External links

Jehoash of Judah
Preceded by King of Judah
836 – 797 BC		 Succeeded by
Amaziah

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