Papers by Dimitrios Tsougarakis
Κρητικός Πόλεμος (1645-1669). Άγνωστες πτυχές. Επιστ. επιμ. Γιάννης Μαυρομάτης, Ειρήνη Λυδάκη, Ειρήνη Παπαδάκη, Βικελαία Δηομοτική Βιβλιοθήκη, Ηράκλειο, 2021
The paper examines the role of the monks, priests and monasteries, both Greek Orthodox and Cathol... more The paper examines the role of the monks, priests and monasteries, both Greek Orthodox and Catholic, during the Cretan War (1645-1669), particularly their contribution to the resistance against the Turks, the fate of the monasteries, and the various ways the monks and priests survived and saved precious sacred relics outside Crete
Μεσαιωνικά και Νέα Ελληνικά 15, 2023
Ἡ Ἁγία Κυριακὴ φαίνεται νὰ ὑπῆρξε μιὰ ἀρκετὰ σημαντικὴ μονὴ τῆς περιοχῆς τῶν Χανίων κατὰ τὴν ὕστ... more Ἡ Ἁγία Κυριακὴ φαίνεται νὰ ὑπῆρξε μιὰ ἀρκετὰ σημαντικὴ μονὴ τῆς περιοχῆς τῶν Χανίων κατὰ τὴν ὕστερη Βενετοκρατία. Μολονότι οἱ πληροφορίες ποὺ ὑπάρχουν γι' αὐτὴν εἶναι λιγοστές, ἐντούτοις, διαθέτουμε γιὰ τὴν ἱστορία της ἕνα σημαντικὸ τεκμήριο, ποὺ γιὰ ἐλάχιστες ἄλλες κρητικὲς μονὲς ἔχει διασωθεῖ, δηλαδὴ μιὰ μορφὴ τοῦ Τυπικοῦ της.
Κρητικά Χρονικά ΜΒ΄, 2022
The Plain of Phaistos, 2005
Revue des études byzantines, 1990
We do not know exactly where these seals were found, but the indications are that they originate ... more We do not know exactly where these seals were found, but the indications are that they originate from the vicinity of Constantinople. We connect them with Crete because the name of the island is mentioned in their inscriptions. Three of the seals belonged to lay officials, and two to ...
Page 1. EYKOEMIA Studi miscellanei per il 75° di Vincenzo Poggi SJ I-&amp... more Page 1. EYKOEMIA Studi miscellanei per il 75° di Vincenzo Poggi SJ I-"- III T.' a cura di Vincenzo Ruggieri e Luca Pieralli Rubbettino Page 2. Page 3. Page 4. Page 5. Page 6. Page 7. Page 8. Page 9. EYKOZMIA Studi miscellanei per il 75 di Vincenzo Poggi SJ. ...
This book is a biography of St. Leontios, who lived in the r2th century, written by one of his di... more This book is a biography of St. Leontios, who lived in the r2th century, written by one of his disciples in the early years of the i3th century. Leontios was Abbot of the celebrated Monas-tery of St. John the Theologian in the Aegean island of Patmos and later became Greek-Orthodox ...
The Plain of Phaistos. Cycles of Social Complexity in the Mesara Rregion of Crete, University of California Los Angeles (Monumenta Archaeologica 23), 2004, 359-439, 551-590, 2004
Bulletin De Correspondance Hellenique, 1984
Bulletin De Correspondance Hellenique, 1984
Β΄ Παγκόσμιο Συνέδριο Αποκορωνιωτών, Πρακτικά τ. Α΄, σ. 235-245, 2020
΄Έλεγχος ιδεών και λογοκρισία από τις απαρχές της ελληνικής τυπογραφίας μέχρι το Σύνταγμα του 1844, Πρακτικά Συνεδρίου, Λευκωσία 18-20 Νοεμβρίου 2015
Η μελέτη αποτελεί μια προσπάθεια κωδικοποίησης και κατηγοριοποίησης των μετακινήσεων του κλήρου, ... more Η μελέτη αποτελεί μια προσπάθεια κωδικοποίησης και κατηγοριοποίησης των μετακινήσεων του κλήρου, ιερέων και κυρίως μοναχών, στα χρόνια της Βενετοκρατίας στην Κρήτη. Μολονότι υπάρχουν μελέτες που ασχολούνται με συγκεκριμένες πλευρές του θέματος αυτού, ωστόσο εδώ προσπαθούμε να δούμε την εικόνα στη γενικότητά της, χρησιμοποιώντας εκδεδομένες και ανέκδοτες πηγές.
This study is an attempt to codify and categorize the various types of mobility of priests and monks within and outside Crete during the Venetian period. Although there are studies dealing with various aspects of this subject, here we try to look at the greater picture, using published and unpublished sources.
SUMMARY
Orhodox Convents in Chandax and the Greater Chandax Area during Venetian Rule
Little is k... more SUMMARY
Orhodox Convents in Chandax and the Greater Chandax Area during Venetian Rule
Little is known about the convents in Crete, both Orthodox and Roman Catholic, at the time of the Venetian rule. This paper attempts to examine the Greek Orthodox convents in the city of Chandax (present-day Herakleion) and its wider area during that period. It draws mostly from unpublished archival sources, notarial and others, but also from published sources.
In examining the subject several difficulties needed to be resolved. One was to decide which religious institutions were actually monasteries and not churches, since in the documents of that period the word monastery is often used interchangeably with church. The exact location of a monastery, distinguishing it from another of the same name or dedication to a saint, which may or may not have changed, and similar problems needed to be dealt with on most occasions. Thus, these and other topics are examined first in general and subsequently each case individually.
There were twenty convents in and around the capital of Crete. A couple of them date back to Byzantine times and very few were established in the last decades of the Venetian rule. In the discussion of each particular monastery we attempt to establish what is known about their organisation and administration, whether a convent was autonomous or a dependency of another, and the involvement of the Duke of Crete and other officials in the affairs of the monasteries.
In some cases we are able to establish the number and the names of the nuns residing in a convent at a particular date and follow the changes over subsequent years. We are also able to have some insight into aspects of the financial affairs of the convents and to a lesser extent their property and how this was handled. There is also information about personal affairs of the nuns.
At the end of the paper there is an Appendix where we publish a selection of 17 hitherto unpublished documents representing several of the issues previously discussed.
Monumenta Archaeological 23
Πεπραγμένα Ι’ Διεθνούς Κρητολογικού Συνεδρίου (Χανιά, 1-6 Οκτωβρίου 2006), τ. Α’, Χανιά 2011, 281-307
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Papers by Dimitrios Tsougarakis
This study is an attempt to codify and categorize the various types of mobility of priests and monks within and outside Crete during the Venetian period. Although there are studies dealing with various aspects of this subject, here we try to look at the greater picture, using published and unpublished sources.
Orhodox Convents in Chandax and the Greater Chandax Area during Venetian Rule
Little is known about the convents in Crete, both Orthodox and Roman Catholic, at the time of the Venetian rule. This paper attempts to examine the Greek Orthodox convents in the city of Chandax (present-day Herakleion) and its wider area during that period. It draws mostly from unpublished archival sources, notarial and others, but also from published sources.
In examining the subject several difficulties needed to be resolved. One was to decide which religious institutions were actually monasteries and not churches, since in the documents of that period the word monastery is often used interchangeably with church. The exact location of a monastery, distinguishing it from another of the same name or dedication to a saint, which may or may not have changed, and similar problems needed to be dealt with on most occasions. Thus, these and other topics are examined first in general and subsequently each case individually.
There were twenty convents in and around the capital of Crete. A couple of them date back to Byzantine times and very few were established in the last decades of the Venetian rule. In the discussion of each particular monastery we attempt to establish what is known about their organisation and administration, whether a convent was autonomous or a dependency of another, and the involvement of the Duke of Crete and other officials in the affairs of the monasteries.
In some cases we are able to establish the number and the names of the nuns residing in a convent at a particular date and follow the changes over subsequent years. We are also able to have some insight into aspects of the financial affairs of the convents and to a lesser extent their property and how this was handled. There is also information about personal affairs of the nuns.
At the end of the paper there is an Appendix where we publish a selection of 17 hitherto unpublished documents representing several of the issues previously discussed.
This study is an attempt to codify and categorize the various types of mobility of priests and monks within and outside Crete during the Venetian period. Although there are studies dealing with various aspects of this subject, here we try to look at the greater picture, using published and unpublished sources.
Orhodox Convents in Chandax and the Greater Chandax Area during Venetian Rule
Little is known about the convents in Crete, both Orthodox and Roman Catholic, at the time of the Venetian rule. This paper attempts to examine the Greek Orthodox convents in the city of Chandax (present-day Herakleion) and its wider area during that period. It draws mostly from unpublished archival sources, notarial and others, but also from published sources.
In examining the subject several difficulties needed to be resolved. One was to decide which religious institutions were actually monasteries and not churches, since in the documents of that period the word monastery is often used interchangeably with church. The exact location of a monastery, distinguishing it from another of the same name or dedication to a saint, which may or may not have changed, and similar problems needed to be dealt with on most occasions. Thus, these and other topics are examined first in general and subsequently each case individually.
There were twenty convents in and around the capital of Crete. A couple of them date back to Byzantine times and very few were established in the last decades of the Venetian rule. In the discussion of each particular monastery we attempt to establish what is known about their organisation and administration, whether a convent was autonomous or a dependency of another, and the involvement of the Duke of Crete and other officials in the affairs of the monasteries.
In some cases we are able to establish the number and the names of the nuns residing in a convent at a particular date and follow the changes over subsequent years. We are also able to have some insight into aspects of the financial affairs of the convents and to a lesser extent their property and how this was handled. There is also information about personal affairs of the nuns.
At the end of the paper there is an Appendix where we publish a selection of 17 hitherto unpublished documents representing several of the issues previously discussed.
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Organising Committee
Coordinator
Zisis Melissakis, Senior Researcher, IHR, NHRF
Christine Angelidi, Research Director Emerita, IHR, NHRF
Kriton Chrysochoides, Research Director Emeritus, IHR, NHRF
Marina Koumanoudi, Senior Researcher, IHR, NHRF
Gerasimos Merianos, Senior Researcher, IHR, NHRF
Kostis Smyrlis, Associate Researcher, IHR, NHRF