What happens to the unused sex currents of the mystic, the occultist and the adept. The Rosicrucian cosmo-conception. 1929.
Guggenheim Library via the Internet Archive
From a book uploaded by associate-jenna-risano.
What happens to the unused sex currents of the mystic, the occultist and the adept. The Rosicrucian cosmo-conception. 1929.
Guggenheim Library via the Internet Archive
From a book uploaded by associate-jenna-risano.
Involuntary clairvoyant. The Rosicrucian cosmo-conception. 1929.
From a book uploaded by associate-jenna-risano.
Involuntary clairvoyant. The Rosicrucian cosmo-conception. 1929.
From a book uploaded by associate-jenna-risano.1k
The signs of the zodiac represented as a snake, showing their association with parts of the body. La lumière d'Egypte ou la science des astres & de l'âme, en deux parties. 1899.
Sun card. [Jeu de tarot édité sur le modèle du jeu d'Arnoult] 1891.
A map of the hand. The laws of scientific hand reading. 1901.
“Symbol of the universal spirit of nature.” A key to physic, and the occult sciences. 1814. Internet Archive
Vaudeville mind reading. 1920.
Plate VIII. Large fingers, small fingers, lean fingers, fat fingers, smooth fingers, knotty fingers. Perin’s science of palmistry. 1902.
A. “The art appreciator.” B. “The typical artist’s hand.” How to realize on your personality through the science of human analysis. 1921.
The dead form the shape of a question mark surrounded by red flames. Science and Invention. April 1926. Magazine cover.
Fig. 5. Palm reading diagram. Larousse mensuel illustré. July 1920.
“A drug taker.” The Hand Of Man. 1933.
“Spirit photograph taken by the author.” Hours with the ghosts, or, Nineteenth century witchcraft. 1897.
“Man (sic) in his lapsed and primeval states, as invested with power by his Creator to rule and govern gross elements.” An encyclopaedia of occultism. 1920.