4.

Purification in islam
4.1 4.2 4.3 4.4 4.5 Concept of Purufication in Islam Types of Water Use of Gold and Silver Utensil Types of Purification Najasa and its categories.

4.1 Purification In Islam

1. Definition :

i) Literally: Cleanliness ii) Technically : Lifting of Hadath or removing of filth (najasa)

3. Legal Ruling of Purification ;

Obligatory for every mukallaf , man and women.

4. Ruling from Al-Quran : : 4. Ruling from As-Sunnah :

5. Purpose of Purification;

To enable muslim to perform ibadah.

6. Importance of Purification in Islam;

To appear upon Allah in a good condition. Necessary condition for prayer to be valid. In accordance with the human nature (fitrah) Keep healthy

7. Tools for purification

1.Water
Pure water - without adding anything which can change the original nature of the water Sources of water: From the sky i.e. rain water, snow and hail water Beneath the earth i.e. sea water, well, spring water. 2. Soil

Surah Al-Nisa, 4:43

3. Samak 4. Metamorphosis (Takhallul)

4.2 Categories of Water

1. Purifying Pure Water Pure Water (Mutlaq) Musyammas Water 2. Non-Purifying Water Water used in the purification of hadath (mustamal) Muqayyad water mixing with non-bordering pure substances A small amount of water which has been used to remove najasa conditions: 3. Water of Mutanajjis

3. Condition of water to stay in pure substance

a) A large amount of water in which the measurement is equal to or greater than two qillas: Volume of two qillas: 9 2/3 tin Litres 195.112 litres Weight- 162.72 kg. Measurement - 60 x 60 x 60 cm.

b) A large amount of water in which has been mere contact with najis but does not changing its three attributes taste , smell and colour.

 It is forbidden to use utensils made of or coated with gold or silver except in dire need. Significant of Ruling : 1. Religious 2. Economically 2. Socially

4.3 The use of gold and silver utensils.

4.4 Types of Purification

Purification

Najasa

Hadath

4.4.1 Types of Najasa (Filth).

Najasa

Tangible (Hakiki)

Untangible (Hukmi)

Mughallazah (Major)

Mutawassitah (Medium)

Mukhaffafah (minor)

Major Hadath

Minor Hadath

Types of Najasa (Filth)

Major (Mughallazah) Include dogs and swine and any offspring of one of them.

Mutawassitah
Other than the major and minor i.e. Intoxicant liquid, unslaughtered dead animal, pus, urine, vomit and etc. Mukhaffafah Urine of a male baby, less than two years old and fully breastfeed.

Purification of najasa
Najasa

Tangible

Hukmi

Rinse

Istinjak

Samak

Major

Minor

Hadath Ghusl
(Obligatory Bath)

Hadath
Wudhu (Ablution)

4.4.2 Hadath
Definition of Hadath Literally: derived from arabic word ha da sa which mean something happen or occur. Techinically: Something happen or occur to the human body which prohibit them from performing ibadah. Categories of Hadath Hadath can be divided into 2 categories: Minor Hadath - something nullifies wudhu (ablution) . Major Hadath - iaitu something that obligate obligatory bath (ghusl).

Najasa

Types of Najasah Way of Purifications

Causes of Hadath
Minor Hadath Something that nullifies wudhu Major Hadath Sexual Intercourse even without ejaculation. Discharge of specimen (mani) Menstruastion Period Post-natal Bleeding Wiladah After giving birth.

What is prohibited when in a state of hadath

Minor Hadath Nullifies wudhu Prohibited from: 1. Prayer either Obligatory (Fardh) or Recommended (Sunnah). 2. Tawaf Kabah, either Obligatory (Fardh) or Recommended (Sunnah). 3. Carry the Mashaf

What is prohibited when in a state of hadath

Major Hadath Nullifies wudhu Prohibited from: 1. Prayer either Obligatory (Fardh) or Recommended (Sunnah). 2. Tawaf Kabah, either Obligatory (Fardh) or Recommended (Sunnah). 3. Touching and Reciting al-Quran 4. Staying in the mosque. 5. Fasting for women 6. Sexual Intercourse for menstruation and postnatal. 7. Talaq

Purification of Hadath
Minor Hadath: Major Hadath:

Istinja

Ghusl

Ablution

Tayammum

Tayammum

5. Sambungan bersuci
Istinja Ablution (Wudhuk) Obligatory Bath (Ghusl) Tayammum

Istinjaa
Meaning Istinjaa is an act of purifying polluted private parts after using toilet whether with the help of water, stone or similar objects. Method Of Making Istinjaa Wipe the outward of private part with three clean stones in order to remove the impurity. Thereafter, wash the private part with clean water to take out the trace of impurity. It is permissible to make Istinjaa with any of the two objects, but using water is better. Alternative Object To Stone

Every clean inanimate which is not regard sacred can be used as an alternative to stone, paper and wood for instance

CONDITIONS FOR MAKING ISTINJAA WITH STONE

1.

The impurity must not get dry nor does it spread.

2.

The stone must be free from impurity.

3.

The impurity must not exceed the private part

The stone or its alternate must be dry and clean. It can serve the purpose of removing impurity.

4.

Acts That Are Sunnah In Istinjaa

1. To enter the toilet with the left foot and come out with the right one. 2. To recite the following Duaa before entering: When coming out from the toilet read this Duaa: 3. To relieve (when a toilet is not available) in privacy where one can not be seen nor can the sound and oduor of excrement be heard and smelled. 4. To use the left hand for making Istinjaa and wash it before and after relieving. 5. To safeguard oneself from the droplets of urine and stool.

ACTS THAT ARE MAKROOH IN ISTINJAA

1. To urinate in water which is in a large quantity
2. To take something which carries the name of Allah inside the toilet 3. To face Qiblah or turn the back towards it 4. To face the direction of wind

5. To speak beside asking for something to remove impurity

6. To spit without any necessity 7. To look towards the sky. 8. To relieve under a fruit-bearing tree or at the shade of a tree where people sit.

2. Wudhu
DEFINITION OF WUDHU, Literally, it means cleanliness and radiance It also refer to the action of washing certain part of the body. Technically, wudhu mean Using water to wash certain part of the body commencing with an intention with its conditions.

Ruling / Legal Status of Wudhu 1. Obligatory prayer, prostration of al-Quran, tawaf and etc 2. Recommended -

Sifnificant of Wudhu

Obligatory Act (Fardhu) Wudhu;

1. Commencing Intention 2. Washing the face. 3. Washing both arms including elbows. 4. Wiping part of the head 5. Washing both feet up to and including the ankles and the cracks. 6. Order

Conditions of Wudhuk

Obligatory Conditions

Validity Conditions.

Obligatory Conditions 1. Muslim. 2. Matured. 3. Reason. 4. Able to use water 5. Occur hadath. 6. Clean from menstruation period and post natal bleeding. 7. Succession- performing the action of wudhu one after the other leaving no time gap in between that normally be considered a break.

Validity Conditions of Wudhu 1. Spread the water throughout the body parts. 2. Lift anything that can prevent water to skin. 3. Clean from things that can nullifies wudhu. 4. Continues. 4. Succession.

The Sunna Acts of Wudhu

1. Commencing bismillah 2. Wash both hands at the beginning. 3. The madmadah and istinshaaq rinsing the mouth and nose with water 4. Washing more than the obligatory area of the parts. 5. Wiping all over the head 6. Wiping both ears. 7. Rubbing the parts of the body.. 8. Starts with the right parts of the body then left side. 9. Washing between the toes and fingers.. 10. Repeating each parts three times 11. Continuity and successions. 12. Siwak 13. Facing Qiblat. 14. Dua

The Things that makrooh in Wudhu The following four acts are Makhrooh in Wudhoo: 1. To use water more than necessity 2. To seek someones assistance for making Wudhoo without any valid reason 3. To wash the specific parts more than thrice 4. To dry out the body

Things that Nullifies Wudhu

1. Whatever comes out from any of the private parts. 2. Sleep in any position other than sitting flat on the ground and fixing the buttocks firmly against it. 3. Losing consciousness / sense by drinking intoxicant drink, sickness, fainting. are not attached with the ground 4. Touching the hands of Ghair-Mahram from opposite sex without any barrier 5. To touch the private part of someone with the palm or fingertips 6. Apostasy Revert from religion of Islam

3. Obligatory bath
Definitions Literally rinse water runs over the body Technically rinse water runs over the whole body with a specific intention and manners. Riling of Obligatory Bath

Significants and Benefits.

Types of Ghusl
Obligatory Bath Sexual Intercourse even without ejaculation. Discharge mani Menstruation period Post-natal Bleeding Giving Birth Death except a martyr

Recommended (Sunnah)
Friday Prayer On the day of Eids Before Istisqa Prayer After washing the dead. Hajj and Umrah When embrace Islam and etc

Obligatory Act of Ghusl

1. The intention. 2. Applying water to all over thr head and skin.

Recommended Act of Ghusl

1. Commencing basmalah 2. Remove any dirts. 2. Take ablution 3. Wash both hands.. 4. Rubbing the parts of the body. 5. Start with the right side of the body then the left side.. 6. Repeating every action three times. 7. Continuity.

4. Tayammum
Meaning of Tayammum.
It is to rub the face and both the hands with clean soil in a specific manner and conditions. Tayammum is an alternative of Wudhoo and Ghusl.

The evidence for Tayammum

Cases Tayammum is permitted

1. Lack of Water- either for wudhu or bath. 2. Illness / Sickness 3. Cold Weather

Conditions of Tayammum 1. The excuse which facilitates tayammum must exist. 2. Using pure soil not mustamal, not contain any flour, gypsum and dirts. 3. Remove any dirts and najasa. 4. Occur after the prayers time has started 5. Perform tayammum for each obligatory prayer.

Tayammums Part 1. Face. 2. Both arms including elbows. Tayammums Acts 1. The intention. 2. Wiping the face . 3. Wiping both arms including elbows. 4. Striking the ground twice one for face and the other for the arms 5. In order.

Sunna Acts of Tayammum

1. Commencing Basmalah 2. To spread the finger when striking the earth. 3. To reduce the earth. 4. Start with the rights parts of the body then the left side. 5. Start by wiping from the top. 6. To exceed the wiped are. 7. Continuity.
Things that nullifies Tayammum 1. Anythings which nullifies wudhu. 2. Finding sufficient amount of water.

Wiping over the khuff

Meaning Legal Status of wiping over the khuff

Evidence of permissibility
Conditions of permissibility Duration of validity Duration start

How to wipe over the khuff

Things that nullifies wiping over the khuff

Wiping over the khuff

Meaning
To wipe or dampen over the specific shoes for a specific time.

Legal Status of wiping over the khuff

Permitted and considered as a Rukhsah in Islam

Evidence of permissibility
Hadith of al-Mugheerah ibn Shubah said I was in the accompany of the Prophet on a journey and I dashed to take off his khuff then He said leave them, as I have put them on after performing wudhu , so he wiped over them Hadith Ali Ibn Abi Talib said The Prophet (p.b.u.h) permitted us to wipe over the khuff three days and nights for the travellers and one day and night for a non-travellers.

Wiping over the khuff

Conditions of permissibility To have full and complete purity from both types of hadath when putting the khuff The khuff must be clean and pure. The khuff must be durable enough to enable one to walk around with made either from leather, layers of cloth, wood or other things which is durable. The khuff should cover the part which must be washed in wudhu The khuff should prevent water from reaching the foot other than through seam or zipper. The khuff should be taken off after the duration end.

Wiping over the khuff

Duration of validity

Traveller three days and nights Non-Travellers one day and night.

Duration start

Calculated from the end of the first hadath after putting on the khuff while in a state of purification, not from the time of putting them on.

Wiping over the khuff

How to wipe over the khuff The obligatory area it is sufficient to wipe any part of their upper surface. The sunna to wipe all over the khuff top, bottom and heel in strokes one.

Things that nullifies wiping over the khuff

Taking them off Termination of period Occurrence of what obligate ghusl i.e janabah.

6. Solat (Prayer)
Meaning Literally it means invocations, supplication or prayer or ask for goodness Technically it refers to prescribed words and actions which start with takbiratul ihram and end with salam with certain conditions. Ruling of Prayer History of Prayer Evidence of Prayer Ruling for those abandons prayer Defiance - Whoever denies the obligatory of Salaah will be regarded as Kaafir-disbeliever. Negligence sinful

Prescribed Time for Prayer

Time of Subh It is from early dawn up to sunrise. Time of Zuhr It begins when the sun passes through its meridian and ends when the shadow of an object becomes the same size of the object beside the shadow that was cast at zenith. Time of Asr It commences when the shadow of an object appears double of the object and ends when the sun sets.

Time of Mughrib It begins when the sun completely sets and ends when all redness disappears from the western horizon.
Time of Ishaa It begins when all redness disappears from the western horizon and ends when early dawn appears.

TIMES Prayer IS MAKROOH

1. After Subh Prayer (Fajr) till the sun rises

2. At the time of sun-rising till it rises at least equal to the height of a spear

3. At midday when the sun is at its zenith until it moves from its position except Friday

4. After Asr prayer till the sun sets completely

Conditions of Prayer
Conditions of Obligation Islam Puberty / Matured Sanity Pure from any impurities Ability either can see or hear Receive the teaching of Islam

Conditions of validity
1. Purification from both major and minor impurities 2. Purification of body, clothes and place of performing prayer 3. Covering of Al-Aurah 4. Facing the Qiblah 5. Performing prayer at their prescribed times

Pillars of Prayer
1. To make the intention of Salaah 2. To stand upright in Fardh Salaah, if capable 3. To say Allahu Akbar at the beginning of Salaah 4. To recite Al-Faatihah 5. To make Ruku calmly and unhurriedly 6. To stand up erect after Ruku 7. To make two Sajdaah 8. To sit between two Sajdaah 9. To sit at the end of Salaah 10. To read Tashahhud in the final sitting

11. To read Durood in the final sitting

12. To perform every part of Salaah in proper order 13. To end Salaah by making first Salaam

Conditions of the pillars

1. To make the intention of Salaah To define Salaah while intending and make the intention of Fardh as well, if it is a Fardh 2. To stand upright in Fardh Salaah, if capable

3. To say Allahu Akbar at the beginning of Salaah

4. To recite Al-Faatihah 1. To maintain correct sequence 2. To recite one Aayah after another without any delay 3. To pronounce correctly every letter which has a Tashdeed upon it 4. To not make such mistake which changes the meaning 5. To recite in a manner that one can hear ones recitation 6. To not add any word which is beside the words of the Glorious Quraan

Pillars of Prayer
5. To make Ruku calmly and unhurriedly
1. To bow down by placing both the hands on the knees 2. To bow down by keeping back and head straight and at the same level 6. To stand up erect after Ruku 7. To make two Sajdaah 1. To make Sajdah with the help of seven parts of the body1 2. To keep the forehead disclosed 3. To not make Sajdah on such a thing that moves while prostrating 8. To sit between two Sajdaah 9. To sit at the end of Salaah 10. To read Tashahhud in the final sitting

11. To read Durood in the final sitting

12. To perform every part of Salaah in proper order 13. To end Salaah by making first Salaam

recommended acts in prayer

Abadh 1. To sit for the first sitting 2. To read Tashahhud in the first sitting 3. To read Durood in the first sitting 4. To send durood to the Prophet Sallalahu Alaihi Wasallam and his family in the final sitting 5. To read Duaa Al-qunoot in Fajr Salaah, and in Witr only during the second half of Ramadhaan 6. To read Qunoot in standing position 7. To send Durood to the Prophet Sallalahu Alakih Wasallam, his family and the companions while reading Qunoot

Haiaat of Prayer
1. To raise both hands up to the shoulders when saying Allahu Akbar at the beginning of Salaah, 2. To fold the hands placing the right over the left below the chest 3. To read the opening Dua 4. To recite Taawudh 5. To recite any Surah after reciting Surah Al-Faatiha. 6. To recite a loud in Jehree Salaah2 and soft in Sirree Salaah3 7. To read Takbeerat when coming up from Ruku and Sajdah and while bowing down for Ruku 8. To read Tasbeeh in Ruku and Sujood 9. To say Aameen at the end of Surah Al-Faatihah 10. To say SamiAllahuliman Hamidah, Rabbanaa Walakal Hamd when coming up from Ruku 11. To sit on the left leg in all sittings 12. To sit for the final sitting placing the back flat on the ground and keeping the right foot upright while the toes are facing the direction of Qiblah 13. To place both the hands on the thighs in a manner that the fingers of left hand are left open while the fingers of right one are kept closed except the index finger 14. To make the second Salaam

DIFFERENCE BETWEEN MALE AND FEMALE IN SALAAH

1. Man has to keep his arms away from his ribs in Ruku while woman has to keep her arms close to the side of her body.

2. Man has to keep his stomach away from his thighs in Sujood whereas woman should bend her body in such a manner that the stomach touches the thighs.

3. Man must recite aloud in Jehree Salaah while woman has to recite soft in every Salaah especially when she is performing Salaah in presence of an Ajnabee.

4. Man should read Subhaanallah in order to remind Imaam when he makes any mistake whilst woman should only clap her hands.

FACTORS WHICH INVALIDATE SALAAH

1. To pass gas

2. To make delay in cleansing impurity when it falls on the body or clothes

3. To delay in covering Aurah when it is exposed

4. To utter a word knowingly

5. To eat purposely something that invalidates fasting

FACTORS WHICH INVALIDATE SALAAH

7. To put three steps continuously even by mistake

8. To walk or jump

9. To add something intentionally which is not the part of Salaah

10. To laugh, cry aloud

11. To change the Niyyah

12. To leave out any Rukn or Shart of Salaah

FACTORS THAT MAKE SALAAH MAKROOH

1. To look on either side by turning the neck without any necessity

2. To look towards the sky

3. To stand on one leg or place the one in front and the other behind or join the both together 4. To spit

5. To blow the nose

6. To recite aloud in Sirree and soft in Jahree Salaah

FACTORS THAT MAKE SALAAH MAKROOH

7. To perform Salaah at graveyard 8. To perform Salaah when one needs to answer to the calls of nature or pass gas 9. To keep the head uncovered

10. To perform Salaah when one is extremely hungry for food and it has been served

11. To crack the fingers or intertwine them

Methods of performing prayer

Prayer

Fardhu

Nawafil

Ordinary

Special

Noncongregational

Congregational

Fardhu

Ordinary

Speacial

Congregational Prayer

Jumaat

Prayer

Travellers Prayer

Prayer during War

1. Congregational prayer
Method to perform prayer which combine imam and mamum when there are two or more people. It is Fardh Al-Kifaayah for residing men to perform five daily Salaah in congregation while performing Jumoah Salaah in congregation is Fardh Al-Ain Excuses for not attending congregational prayer;

CONDITIONS FOR FOLLOWING IMAAM

1. To make intention of following Imaam 2. To not stand ahead of Imaam 3. To be aware of Imaams movements even with the help of a representative 4. To be close to Imaam, if Salaah is performed at a place other than Majid 5. To not be a barrier between Imaam and the followers 6. To not exceed Imaam nor delay in following him by two Rukn-essential parts of Salaah without any necessity 7. To not read Takbeer Attahreemah before Imaam or when he reads

8. To follow Imaam particularly in the Sunnah where differences will invalidate Salaah like sitting for the fist Tashahhud and Sujood Assahw
9. To not consider repeating Salaah as necessary for Imaam

TYPE OF FOLLOWER
MASBOOQ

Masbooq is a follower who joins the congregation at a moment that there is no time to recite Faatihah before the Imaam bows down for Ruku.
MUWAAFIQ Muwaafiq is a follower who joins the congregation at a moment that he gets a chance to recite Faatihah before the Imaam bows down for Ruku.

RULING FOR MASBOOQ 1. If Masboo finds the Imaam in the position of Ruku, he will join him in the Ruku without reading Al-Faatihah. If he gets the Imaam easily in Ruku then it will be considered that he has got this Rakh. 2. When he gets the Imaam in standing position, but the Imaam bows down for Ruku before the Masbooq completes Al-Fatihah then he should also bow down for Ruku with Imaam, if he was not busy in reading opening Duaa or Taawwz. It is not necessary for him to recite the rest of Faatihah. 3. If he gets the Imaam in standing position and begins reading the opening Duaa or Taawwuz, and before he completes reciting Faatihah, the Imaam bows down for Ruku then he has to stay behind for as long as he was busy with the Duaa or Taawwuz. Thereafter, if he meets the Imaam in the position of Ruku then it will be considered that he has got that Rakaat. But if the Imaam stands up from Ruku before the Masbooq bows down then it will be considered that he has missed that Rakh. If the Imaam performs Sajdaah before the Masbooq completes Faatihah, his Salaah will be invalid, if he has not intended separation from the Jamaat.

RULING FOR MUWAAFIQ

1. Muwaafiq must complete Faatihah. If the Imaam goes to Ruku before the Muwaafiq completes Faatihah, he should stay behind in order to complete it. 2. When he stays behind for reciting Faatihah, he is permitted to make delay in following Imaam to the extent of three Arkaan due to any of the following reasons: a) When Muwaafiq is habitual of reading slow not because of Wawasah while the Imaam reads in normal speed. b) When he forgets reciting Faatihah and remembers it before making Ruku with the Imaam. But if he remembers it after performing Ruku, he will not perform it at the same. He will continue following the Imaam and after making Salaam, he will perform one Rakaat more. c) When he engages himself with the opening Duaa or Tawwuz thinking that he will recite Suratul Faatihah before the Imaam goes to Ruku but he can not. If he fails to recite Faatihah and does not get the Imaam in the position of Ruku then that Rakh is missed and he will perform it after the Imaam makes Salaam.

2. Jumaat Prayer
Ruling of Jumaat Prayer Conditions for obligation of Jumaat Prayer Conditions of validity for Jumaat Prayer Pillars for Jumaat Prayer Conditions of validity of sermon (khutbah) Pillars of Khutbah

Conditions for obligation

1. Mukallaf. Muslim, matures and sane 2. Freed. Not slave or under detention / jailed 3. Male

4. Healthy

5. Residing

CONDITIONS FOR THE VALIDITY OF JUMUH SALAAH

1. To perform in a town or city

2. To perform in congregation attended by forty people at least

3. To perform at the time of Zuhar Salaah 4. To deliver two Khutbah before the Salaah 5. To not perform any other Jumuh Salaah before or after the first one in the same town

Pillars OF TWO KHUTBAH

1. One who delivers the Khutbah must be in the state of purity from both major and minor impurities
2. His clothes, body and the place should be cleansed from impurities 3. His Aurah must be covered 4. The Khutbah should be delivered in standing position, if can 5. He should sit comfortably between both the Khutbah 6. Khutbah should be delivered in a loud voice so that the audience can hear it 7. The Salaah should be begun immediately after the Khutbah without any delay

Rukun Khutbah
1. Memuji Allah subhanahu wataala
dengan menggunakan mana-mana lafaz sekalipun terdapat di dalam isi kandungan ayat yang dibaca. 2. Bersalawat ke atas Nabi sallallahu alayhi wasallam dengan mana-mana perkataan yang memberi maknanya. 3. Berpesan supaya bertaqwa kepada Allah

dengan menggunakan apa jua lafaz.

4. Membaca satu ayat daripada Al-Quran yang dapat memberi kefahaman dan mempunyai makna yang jelas pada salah satu daripada dua khutbah.

5. Berdoa untuk orang-orang yang beriman pada khutbah yang kedua.

EXCUSES THAT PERMIT TO LEAVE JUMUH

1. Sickness

2. Crippling

1. Blindness

2. Heavy rain

HOW TO GET JUMUH One who gets one Rakh with the Imaam will be considered as if he has got the Jumuh. He will complete his remaining Rakh reciting aloud after the Imaam makes Salaam. But if one does not get any Rakh with the Imaam then he will intend for Jumuh and complete the rest of Salaah performing Dhur Salaah.

3. Travellers prayer
Ruling of travellers prayer Illah for travellers prayer Types of travellers prayer Conditions for Qasar Conditions for Jama Taqdim Conditions for Jama Taakhir

Types of travellers prayer

Travellers Prayer

Qasar

Jama

Jama Taqdim

Jama Taakhir

CONDITIONS FOR THE VALIDITY OF SHORTENING

1. To travel a distance which equal to two marhalah or 81 km

2. To set for the journey with an intention of staying at a particular place

3. To not make the journey for any Haraam purpose

4. To make an intention of Qsr for every Salaah where Qsr is permitted

5. To not follow a residing Imaam

Conditions for Jama Taqdim

1. To begin with the Salaah of the time

2. To make an intention of combining while performing the first Salaah

3. To combine them without making any delay

4. To be on the journey before commencing the time of the second Salaah

Conditions for Jama Takhir

1. To make an intention of making delay when performing the first Salaah

2. To keep on journey till the time of both Salaah ends

4. Solat Khauf
Pengertian solat khauf Kefardhuan solat khauf Cara mengerjakan solat khauf

keadaan solat kahuf didirikan

1. Keadaan berjaga-jaga, peperangan belum tercetus.

a. Musuh berada pada arah kiblat b. Musuh bertaburan

2. Ketika peperangan tercetus

saf-saf bertaburan dan suasana membimbangkan.

Ketika musuh berada pada arah qiblat dan peperangan belum lagi tercetus.
Imam hendaklah menyusun tentera kepada dua saf, empat atau lebih dan bersembahyang bersama-sama dengan mereka. Apabila imam sujud, saf yang berada di belakang imam hendaklah turut sujud bersama dengan imam. Manakala yang baki hendaklah menjaga rakan-rakan mereka yang sedang sujud daripada gerakan musuh. Apabila imam dan saf yang sujud bersamanya bangun, maka saf yang berdiri tadi hendaklah sujud sehingga mereka bersama dengan imam ketika duduk tasyahhud.

Selepas itu semuanya memberi salam bersama dengan imam.

Inilah cara sembahyang yang dilakukan oleh Rasulullah dalam peperangan Asfan.

Ketika musuh bertebaran, bukan di arah qiblat dan peperangan belum tercetus
a) Tentera yang bersembahyang dibahagikan kepada dua kumpulan, iaitu kumpulan pertama berdiri ke arah musuh kerana mengawal dan menjaga orang-orang Islam dan kumpulan kedua pergi menunaikan sembahyang secara berjamaah bersama-sama imam.

b) Imam bersembahyang bersama dengan kumpulan kedua hingga selesai satu rakaat. Apabila imam berdiri pada rakaat kedua, para mamum hendaklah berniat mufaraqah (bercerai daripada imam) dan mereka menyempurnakan rakaat kedua secara sendiri. Kemudian mereka pergi ke tempat kumpulan pertama yang sedang berjaga.

c) Kumpulan pertama yang berjaga datang pula mengikut imam dan imam semestinya berdiri lama pada rakaat kedua sekadar kumpulan pertama sempat berdiri bersamanya. Imam bersembahyang dengan mereka pada rakaat kedua yang merupakan rakaat pertama jika dinisbahkan kepada mamum. Apabila imam duduk untuk tasyahhud, mereka bangun menyempurnakan rakaat kedua sehingga mereka duduk dalam keadaan imam masih membaca tasyahhud. Kemudian imam memberi salam bersama-sama mereka

KETIKA PEPERANGAN TERCETUS, SAFSAF BERTABURAN DAN SUASANA MEMBIMBANGKAN.

Apabila berlaku keadaan tersebut, maka tidak ada cara tertentu untuk ditunaikan sembahyang.

Setiap orang menunaikan sembahyang mengikut keadaan yang mengizinkan mereka mendirikannya sama ada dalam keadaan berdiri, menunggang, berjalan kaki atau berhenti, sama ada menghadap qiblat atau tidak.

Ruku dan sujud dilakukan dengan isyarat atau dengan menggerakkan kepalanya sebagai isyarat kepada ruku dan sujud dengan menjadikan sujud lebih rendah daripada ruku.

Solat Nawafil

NonCongregational

Congregational

Rawatib (Accompanying Fardh)

Ghair Rawatib (Non-accompanying Fardh)

Muakkad

Ghair Muakkad

Non-Specified

Specified

Recommended Prayer
1. Muakkad

2 Rakaats before the Fardh of Fajr Salaah 2 Rakaats before and 2 Rakaats after the Fardh of Dhuhr 2 Rakaats after the Fardh of Maghrib 2 Rakaats after the Fardh of Ishaa

2. Ghair Muakkad

2 Rakaats before the Fardh of Dhuhr 4 Rakaats before the Fardh of Asr Salaah by two Salaam 2 Rakaats before the Fardh of Ishaa Salaah

Prayer Ghair Rawatib

Not-Specified Recommended prayer which has no specific name or time to perform, but can be perform at any time and means.

Specified With specified name and time to perform: Tahiyatul Masjid Witir Dhuha Istikharah Qiyamullail

Congregational recommended prayer

Eid Prayer
Terawaih

al-Kusuf (eclipse)

Istisqa

Janazah

9. Management of dead
Recommended things when attending someone dying. Management of dead
Giving Bath Shrouding Funeral Prayer

Burial

Management of dead
Giving Bath
Shrouding Funeral Prayer Burial

Giving Bath to dead

Before
It is Sunnah to cover the dead-body with cloth. Put it on a high place Clean mouth, ears and nose. Perform the Ghusl in privacy

Bathing

Wash the corpse three time; first time with berry leave, second time with water only third time with camphor

After

Taking wudu for dead Finally, dry the dead body

METHOD OF SHROUDING
It is Sunnah to shroud mans corpse in three cloths and womans body in five cloths; lion-clothes, headband, shirt and two sheets

OBLIGATORY ACTS IN FUNERAL PRAYER

1. To make intention 2. To say Takbeer four times 3. To recite Suratul Faatihah 4. To read Durood

5. To make Duaa for the deceased after the third Takbeer

6. To perform the Salaah in standing position, if one can 7. To make Salaam

SUNNAH METHOD OF BURIAL

Put the corpse in a grave which is equal to the demised both in height and length.

Thereafter remove the shroud from the face

Turn it towards Qiblah placing the cheek on the ground.

Then cover the grave with straw, mud, or plank.

When the burial is complete, make Duaa for the forgiveness of deceased.

Funeral prayer FOR PREMATURE CHILD

If a child is born before completing six months of pregnancy, but it cries when it is born or the child is born after 120 days of pregnancy, the child should be buried through normal procedure; give Ghusl to the child, shroud the corpse and perform Salaah