• “Carlo Carretto, the great Italian spiritual writer, once wrote a little tribute to the church which captures well both its scandal and its grace. In the closing section of perhaps his most mature book, I Sought and I Found, Carretto addresses the church in these words:

    ‘How much I must criticize you, my church and yet how much I love you!

    You have made me suffer more than anyone and yet I owe more to you than to anyone.

    I should like to see you destroyed and yet I need your presence.

    You have given me much scandal and yet you alone have made me understand holiness.

    Never in this world have I seen anything more compromised, more false, yet never have I touched anything more pure, more generous or more beautiful.

    Countless times I have felt like slamming the door of my soul in your face-and yet, every night, I have prayed that I might die in your sure arms!

    No, I cannot be free of you, for I am one with you, even if not completely you.

    Then too-where would I go?

    To build another church?

    But I could not build one without the same defects, for they are my defects. And again, if I were to build another church, it would be my church, not Christ’s church.

    No. I am old enough. I know better!’”

    -The Holy Longing: The Search for a Christian Spirituality by Ronald Rolheiser




  • kinda funny that there's no tariffs on the vatican but at least 10% on all other microstates in EU

  • italy about to invent levels of catholic corruption never seen since the 17th century


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    image

    medieval heart-shaped prayer book in a medieval painting and in real life



  • ive made this post before but again why do northern state trans people talk like the government is fully just rounding up and executing transgenders on sight in the south

  • like yeah it sucks balls and all to live here sometimes but its so funny when some new yawka or whatever is like “i want to travel to [thing] so bad but I can’t, because it’s in [southern state], where i could be arrested, or shot in the street, because it is illegal to be trans there. so i guess i’ll just never get to go to the thing :( ” buddy many of us live here every day and are transgender in public every day i wont pretend there’s 0 risk but many of you are starting to sound like those true crime podcast people who rearrange their lives around minimizing the chances of being kidnapped and sex trafficked from a midday target parking lot


  • I'm feeling big feelings

  • My priest wants to pass down a travel communion set to me whenever I become ordained, which was passed down to her by her childhood priest, which was passed down to him by his childhood priest.

    Just thinking about it makes me woozy lol



  • I’m feeling big feelings


  • Nothing can separate us from God's love hope this helps

  • Nothing can separate us from God’s love hope this helps



  • Anonymous asked

    do you take any interest in liberation theology? if so, do you recommend any books/papers about it?

  • my recs—alves theology of human hope, yountae beyond man, keller political theology, moltmann theology of hope, rivera poetics of the flesh, rivera-pagán god the liberator, rose theology of failure, sobrino christology at the crossroads or christ the liberator, spivak can the subaltern speak, ateek justice and only justice, boff ecclesiogenesis, freire pedagogy of the oppressed, tonstad god and difference (esp chapter on abortive ecclesiology), segundo liberation of theology, thurman jesus and the disinherited, liew and segovia colonialism and the bible, menéndez-antuña bridging the interpretive abyss, tinker spirit and resistance. the rest i’m sure you know—cone, williams, gutiérrez


  • "Christianity is the only major world religion to have as its central focus the suffering and degradation of its God. The crucifixion is so familiar to us, and so moving, that it is hard to realize how unusual it is as an image of God."

    Churches sometimes offer Christian education classes under the title "Why Did Jesus Have to Die?" This is not really the right question. A better one is, "Why was Jesus crucified?" The emphasis needs to be, not just on the death, but on the manner of the death. To speak of a crucifixion is to speak of a slave's death. We might think of all the slaves in the American colonies who were killed at the whim of an overseer or owner, not to mention those who died on the infamous Middle Passage across the Atlantic. No one remembers their names or individual histories; their stories were thrown away with their bodies. This was the destiny chosen by the Creator and Lord of the universe: the death of a nobody.

    Thus the Son of God entered into solidarity with the lowest and least of all his creation, the nameless and forgotten, "the offscouring [dregs] of all things" (1 Cor. 4:13).

    —Fleming Rutledge, The Crucifixion: Understanding the Death of Jesus Christ (p.75)

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  • So I'm re-reading Simone Weil, because as I've said on this blog before: best 20th century philosopher who actually practiced what she preached.

    And her conception of salvation is just.. so beautiful.

    she asked: what if salvation isn't escape, but attention?

    like girl wasn’t even trying to find God—she was just staring at suffering long enough that God stared back.

    salvation, for her, wasn't some golden ticket to heaven. it was becoming so empty of ego that grace had space to move in.

    she believed God is absence—but like, painfully present in the absence.

    that God withdraws to make room for freedom.

    and to love God? is to consent to that absence. to not fill it. to wait.

    she said the soul’s job is to “decreate” itself, to stop screaming i and start whispering Thy will.

    and the cross? it wasn’t just Christ dying—it was God saying:

    “i am here too. in the lowest place. come find me.”

    basically:

    don’t chase heaven.

    look at the world until it breaks your heart.

    stay.

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  • m.