Art HIstory

The burgeoning genre of archival art practice in post-apartheid South Africa has catalysed the evocation of nostalgia in abundance. The archive has been at the centre of numerous exhibitions in contemporary art. This paper explores the meaning of an emerging nostalgic turn in post-apartheid South Africa. The discussion considers the pleasure afforded by the sentimentality underpinning nostalgia and attends to the manner in which nostalgia coheres with the creative and aesthetic techniques of archival art. Scopophilia and the covert function of the sadomasochistic gaze are outlined. It is suggested that such acts of retrieval and repetition generally override ethical considerations because in part because they unfold from the realm of the unconscious. The paper draws on psychoanalysis by way of Frantz Fanon.

The burgeoning genre of archival art practice in post-apartheid South Africa has catalysed the evocation of nostalgia in abundance. The archive has been at the centre of numerous exhibitions in contemporary art. This paper explores the meaning of an emerging nostalgic turn in post-apartheid South Africa. The discussion considers the pleasure afforded by the sentimentality underpinning nostalgia and attends to the manner in which nostalgia coheres with the creative and aesthetic techniques of archival art. Scopophilia and the covert function of the sadomasochistic gaze are outlined. It is suggested that such acts of retrieval and repetition generally override ethical considerations in part because they unfold from the realm of the unconscious. The paper draws on psychoanalysis by way of Frantz Fanon. KEYWORDS Archival art, post-apartheid, nostalgia, Rainbowism, the phobogenic object, the camera and the scene

This paper traces how Maneki-Neko becomes appropriated by a specific demographic of people (mostly business owners) in China as Zhaocaimao since the 1980s, and travels with the recent Chinese migrants to South Africa after Apartheid. It aims to demonstrate how the flows of people and cultural symbols were mutually constructed through the ongoing, intersected process of adaptation and appropriation in new territories. A multimodal discourse analysis was performed on texts and images collected from interviews with ten people in Johannesburg's Chinatowns. The paper arises from the conceptual backdrop of Sanders's (2015) theory on adaptation and appropriation and Appadurai's (1990) work on disjunctures in the politics of global culture. It argues that the process of sustained engagement between Maneki-Neko and the Chinese people who have appropriated it is mutually constructed and undergoes constant geopolitically embedded transformations of sinification as Maneki-Neko travels to new circumstances and contexts. Notably, the transnational appropriation and adaption of cultural symbols from folk traditions in a diasporic context create a sense of empowerment and ownership. Zhaocaimao in South Africa has become a symbol of a micro-identity against the backdrop of the disjunctive global economy and culture of today which turns the locality into a discursive field of Chinese identity/Chineseness and a site of ritual economy.