Ali Pajaziti
Address: street 3 No 17, Saraj, Skopje, Macedonia
less
Related Authors
Muqtedar Khan
University of Delaware
Clare A. A Sammells
Bucknell University
Remo Caponi
University of Cologne
Armando Marques-Guedes
UNL - New University of Lisbon
Enrico Cirelli
Università di Bologna
Simon Springer
The University of Newcastle
Andrew Gardner
University of Puget Sound
Mauro Grondona
University of Genova
Daniel Hershenzon
University of Connecticut
Shlomo Guzmen Carmeli
Bar-Ilan University
Uploads
Papers by Ali Pajaziti
changes and improves our way of thinking, interaction, and communication with the other, social groups
and public institutions. Consequently, integrating technology into the public sector and administration is
unavoidable. Technology not only enhances efficiency but also contributes to environmental conservation
by reducing the need for excessive document printing. By developing effective online platforms, services
can be accessed directly, saving both time and resources. Examining this through Emile Durkheim's
functionalist theory, we can explore how technology integration improves service systems. A notable
example is the online service platform ‘eKosova’, which offers a range of services including civil status
document issuance, municipal complaint management, information on grants and subsidies, and online bill
payments. To assess the impact of technology integration on service efficiency, we will employ a mixed-
methods approach. This will include a literature review as a secondary source and a primary survey to gauge
citizen attitudes towards this platform. The survey will focus on whether the platform has simplified
citizens' lives and reduced the time required for essential document processing.
cultural and economic disruption. The pandemic or Covid-19 we faced some years ago
(2019-2021) caused physical and psychological turbulencies thrughout the world. In
crisological periods, religion plays the role of ‘rescue ship’, it preserves the hope and mental
wellbeing. Thus, there is a fair correlation between the increase in the size of the crisis and
the strengthening of spirtuality or religiosity, increase of religious ceremonies. The more
powerful the crisis is, the more the figure of the homo religiosus (religious man) appears on the
scene. Health and religion are intertwined. Major stressors makes some people more religious.
(Leonhard et. al, 2023) In times of fear for health, survival and the future even atheists, nonbelievers
change their worldview, their conception of life, of “truth here and there.” Especially
at a context when even the most advanced medicine, the most sophisticated, is powerless in
coping with a “inivisble actor”, a virus that shaked humanity, that has plagued and closed
us planetarily. Gallup’s survey (March 28 and April 1, 2020), reveals that mental, dietary
and exercise life has deteriorated, while religious life has advanced to 19% of interviewee, a
picture which Newport (2020) interprets as a religious resurgence or revivification. He also
mentions the ascending curve of religious indivudals and structures that perform constructive
and charitable tasks. According to Bentzen the term prayer in Google increased sharply (in
95 coutries) during March 2020 when Covid 19 was top theme globally. (Catholic Herald,
2020). This paper based on empirical data and interview (32 ethnic Albanian intellectuals
from North Macedonia) aims to build an original research on this very sensistive issue of
beginning of the third millenium, treating global and local aspects. Findigs from our field research show an more vivid religiosity in Covid-19 times: more than 2/3 (68.9 %) of
respondents feel themselves more religious in the period of Covid-19 and the most frequent
terms in interviews are ‘belief ’ and ‘God’.
Framework Agreement, has been frequently used in theoretical and public debates in
the field of cultural policies in terms of whether there should be a stratification of cultures (dominant and secondary) or cultural relativism (every culture is important and
deserves equal treatment).
This study, which comprises of a descriptive-analytical and empirical-quantitative part, aims at producing an objective overview of the perceptions of citizens of Kumanovo in relation to pluralistic identities in this town, to the relations with the others,
the otherness, communication, mutual trust, socio-economic conditions, the impact
of indicators such as the media, politicians, education, family, etc., upon the ethnical
cohabitation-frustration
with regard to his controversial discourse, says: “You can wipe
out a whole city from the earth if you take away its breath.”1 The
hermeneutics of this sentence makes us understand that cities are
living organisms, with a body and a soul, with “cells and tissues”,
creatures that breathe and even rebel when someone takes their
power away, they are entities that will never forget (M. Armağan),
but they can even cease to exist if we don’t cultivate or culturalise
them. From the ancient cities (Byblos, Damascus, Jericho) up to
now, together with cities that have brought us civilization, a special
culture has been developing that distinguishes it from the rural
geist, the rural way of living. This culture has been over-labeled
as city culture or urban culture, that in up-to-date form results in
urban life. This way of living in postmodern times, when everything
passes away, has evolved in an interesting artistic, challenging way,
it is a sub-artistic form or an alternative artistic form that carries its
exhortation in public places like walls, buildings, bridges, in objects
like old cars, on sign posts etc., communicating with the recipient
sometimes in a verbal way (words, letters) and sometimes in a nonverbal way (pictures, paintings, drawings) out of the mainstream of
the social life. In times of turbulent conditions graffi ti has been used as a means of expressing oneself, communicating and identifying with groups and
ideals, and dividing territories among antagonists. This article aims to unfold the
trends of the graffi ti (sub)culture in Skopje, as a mural literature of hatred and to
detect the ratio between alternative art and ethnocentrism and the impact of this
discourse in the everyday life.
changes and improves our way of thinking, interaction, and communication with the other, social groups
and public institutions. Consequently, integrating technology into the public sector and administration is
unavoidable. Technology not only enhances efficiency but also contributes to environmental conservation
by reducing the need for excessive document printing. By developing effective online platforms, services
can be accessed directly, saving both time and resources. Examining this through Emile Durkheim's
functionalist theory, we can explore how technology integration improves service systems. A notable
example is the online service platform ‘eKosova’, which offers a range of services including civil status
document issuance, municipal complaint management, information on grants and subsidies, and online bill
payments. To assess the impact of technology integration on service efficiency, we will employ a mixed-
methods approach. This will include a literature review as a secondary source and a primary survey to gauge
citizen attitudes towards this platform. The survey will focus on whether the platform has simplified
citizens' lives and reduced the time required for essential document processing.
cultural and economic disruption. The pandemic or Covid-19 we faced some years ago
(2019-2021) caused physical and psychological turbulencies thrughout the world. In
crisological periods, religion plays the role of ‘rescue ship’, it preserves the hope and mental
wellbeing. Thus, there is a fair correlation between the increase in the size of the crisis and
the strengthening of spirtuality or religiosity, increase of religious ceremonies. The more
powerful the crisis is, the more the figure of the homo religiosus (religious man) appears on the
scene. Health and religion are intertwined. Major stressors makes some people more religious.
(Leonhard et. al, 2023) In times of fear for health, survival and the future even atheists, nonbelievers
change their worldview, their conception of life, of “truth here and there.” Especially
at a context when even the most advanced medicine, the most sophisticated, is powerless in
coping with a “inivisble actor”, a virus that shaked humanity, that has plagued and closed
us planetarily. Gallup’s survey (March 28 and April 1, 2020), reveals that mental, dietary
and exercise life has deteriorated, while religious life has advanced to 19% of interviewee, a
picture which Newport (2020) interprets as a religious resurgence or revivification. He also
mentions the ascending curve of religious indivudals and structures that perform constructive
and charitable tasks. According to Bentzen the term prayer in Google increased sharply (in
95 coutries) during March 2020 when Covid 19 was top theme globally. (Catholic Herald,
2020). This paper based on empirical data and interview (32 ethnic Albanian intellectuals
from North Macedonia) aims to build an original research on this very sensistive issue of
beginning of the third millenium, treating global and local aspects. Findigs from our field research show an more vivid religiosity in Covid-19 times: more than 2/3 (68.9 %) of
respondents feel themselves more religious in the period of Covid-19 and the most frequent
terms in interviews are ‘belief ’ and ‘God’.
Framework Agreement, has been frequently used in theoretical and public debates in
the field of cultural policies in terms of whether there should be a stratification of cultures (dominant and secondary) or cultural relativism (every culture is important and
deserves equal treatment).
This study, which comprises of a descriptive-analytical and empirical-quantitative part, aims at producing an objective overview of the perceptions of citizens of Kumanovo in relation to pluralistic identities in this town, to the relations with the others,
the otherness, communication, mutual trust, socio-economic conditions, the impact
of indicators such as the media, politicians, education, family, etc., upon the ethnical
cohabitation-frustration
with regard to his controversial discourse, says: “You can wipe
out a whole city from the earth if you take away its breath.”1 The
hermeneutics of this sentence makes us understand that cities are
living organisms, with a body and a soul, with “cells and tissues”,
creatures that breathe and even rebel when someone takes their
power away, they are entities that will never forget (M. Armağan),
but they can even cease to exist if we don’t cultivate or culturalise
them. From the ancient cities (Byblos, Damascus, Jericho) up to
now, together with cities that have brought us civilization, a special
culture has been developing that distinguishes it from the rural
geist, the rural way of living. This culture has been over-labeled
as city culture or urban culture, that in up-to-date form results in
urban life. This way of living in postmodern times, when everything
passes away, has evolved in an interesting artistic, challenging way,
it is a sub-artistic form or an alternative artistic form that carries its
exhortation in public places like walls, buildings, bridges, in objects
like old cars, on sign posts etc., communicating with the recipient
sometimes in a verbal way (words, letters) and sometimes in a nonverbal way (pictures, paintings, drawings) out of the mainstream of
the social life. In times of turbulent conditions graffi ti has been used as a means of expressing oneself, communicating and identifying with groups and
ideals, and dividing territories among antagonists. This article aims to unfold the
trends of the graffi ti (sub)culture in Skopje, as a mural literature of hatred and to
detect the ratio between alternative art and ethnocentrism and the impact of this
discourse in the everyday life.
junior academics, researchers with more established academic com-
challenges of good governance theme. In addition, this event strived
to bring together policy makers, decision makers, representatives of
IGO and academics on discussing the issue of governance in the public
-
tives in achieving good governance principles in public sector leading
to successful public administration reform. Within the composed panels
exploring three major thematic sessions elaborated further of understanding
the importance of governance relations with capacity of
political leadership and structural/organizational setting of local governance.
Papers contributing to this panel titled “Political Leadership
and Local Governance” attempted to respond to the question of what
is the role of political leadership in envisioning future developments
challenging current state of affairs? Second panel titled “Public Administration
Reforms” papers contributed on how much the existing organizational
structure is supported by means of professional education
in public management?