Department of Archaeology and Ancient History

Summary Scholars have long highlighted the importance of water for rituals in Greek sanctuaries, but little is known about when and how it was used in practice. Considering the importance attributed to water in rituals at Greek sanctuaries, this article aims to explore water as a purificatory agent for humans and things and as an offering, pure or water mixed with wine, to the gods in the form of libations. Throughout the paper we argue that these activities were located on a spectrum from mundane to religious and can be viewed within a “spatio-temporal” framework where they functioned as visual cues in order to structure activities. To achieve this, we closely and critically examine the empirical material, epigraphic and literary, supported by archaeological and iconographic evidence.

The popular notion of social collapse consequent on natural catastrophe is here elegantly disentangled in a study of the dark summer of AD 536. Leaving aside the question of its cause, the authors show there is good scientific evidence for a climatic downturn, contemporary with good archaeological evidence for widespread disruption of settlement and population displacement in the northern latitudes. They then navigate through the shifting shadows of myth, and emerge with a welcome prize: strong circumstantial reasons for recognising that this widespread horror, like so many others, did leave its imprint on Scandinavian poetry and sculpture.

This article examines northern connections in the Nordic Bronze Age, focusing on interregional contacts in middle and northern Sweden. In the article, we argue that it is important to incorporate a northern perspective in the discussions about the Scandinavian Bronze Age and its networks. We focus on the Mälaren Valley region, especially the province of Uppland, and the northern parts of Sweden, in particular the coastal areas of northern Sweden. We discuss some aspects of the archaeological material, which have been used in earlier discussions of interregional contacts in middle and northern Sweden during the Bronze Age, such as the Håga mound outside of Uppsala, and burial cairns and bronze artefacts in northern Sweden. Furthermore, we discuss eastern contacts with areas in present-day Finland and Russia, and how these have been interpreted in middle and northern Sweden. In our view, there is a need to critically examine interregional contacts and the construction of regional enti...

The conventional view on the Kalahari in southern Africa expresses that the area is unsuitable for livestock herding. For this reason, it is argued that livestock herders avoided the Kalahari in the past and were only able to establish themselves in the later half of the twentieth century, when deep-reaching boreholes were introduced in the area. An effect of this concept was that the archaeological record of pastoralists in the Kalahari either was perceived as non-existent or received little attention from scientific enquiry.
  Based on an archaeological survey in the Kalahari of the northeastern part of Namibia, the purpose of this study is to construct an alternative approach to the archaeology of livestock herding. The aim is to contribute to a better understanding of the areas unrecorded land-use history.
  I depart from the notion that the main ecological constraint for dryland pastoralism is the availability of dry season water and fodder resources. For this reason, the fundamental basis for a pastoral land-use system is places that contain dry season resources. By reviewing recent ecological research, historical and anthropological accounts and previous archaeological research, I establish a link between livestock herders’ procurement of dry season key resources and the practice of digging wells. The link can be motivated from the pastoral ambition of accumulating livestock and high water requirements in the restrained dry season. On this basis, I suggest that artificial wells are useful indicators of pastoral land use in the Kalahari.
  The most crucial task for the study is to address the archaeological visibility of pastoral well sites. By a research approach integrating the theoretical understanding of pastoralism and a methodology including ecology, archaeology, history and the knowledge of the people who keep livestock in the region today, the archaeological survey revealed 40 well sites, including nearly 200 well structures that have all been used for watering livestock.
  However, it would be unfortunate if a study of pastoral wells would solely address the ecological foundation and the archaeological visibility of pastoralism. I suggest that the wells signify the labour of peoples with common or separate histories, with or without own herds, but probably talked about in relation to herds. I will also argue that the wells can be used for tracking and reconstructing a pastoral land-use system that predated the colonial era. Furthermore, the wells can be used to identify changes of the land-use that took place during the twentieth century, which involved that livestock herding was more or less abandoned in large parts of northwestern Kalahari.
  The study surmises that the critical historical perspective is valuable for development projects and conservationist interventions active in the region, especially in the light of the recent trends in the dryland ecology, which shows a larger appreciation for the indigenous understanding of the management of dryland ecosystems. With modifications, the developed approach can be applicable for land-use historical research elsewhere in southern Africa.

Keywords
Namibia; Kalahari; Omaheke; archaeology; wells; land-use history; pastoralism