No-Words-How-Beautiful-They-Are! Sèvres 1758

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2012

https://irjet.net/archives/V5/i2/IRJET-V5I2441.pdf

Politeia Historia E Sociedade, 2010

RESUMO Este artigo examina os principais elementos constitutivos da abordagem de Eric Hobsbawm (tomando como eixo de análise três de suas obras: Primitive Rebels, Bandits e Capitain Swing) em torno das revoltas camponesas, nos séculos XIX e XX, identificadas como movimentos de resistência à expansão capitalista no campo e, também, pelo componente milenarista que as anima. Pretende-se demonstrar como esta abordagem proposta por Hobsbawm é útil para a apreensão de movimentos sociais contemporâneos da América Latina, como os protagonizados pelo Exército Zapatista de Libertação Nacional, no México, e pelo Movimento dos Trabalhadores Rurais Sem Terra, no Brasil.

Makalah, 2021

Disusun Oleh : Achmad Fauzy NIM: 202415016

The linkage between theology -or the ideology of any regnant establishment or intellectual elite, for that matter -and the infliction of physical violence may often appear indirect and questionable, perhaps even tenuous and misleading. In the late ancient and medieval history of Christian-Jewish relations, counter-examples abound. On the one hand, in numerous instances of harshly anti-Jewish preaching -as in John Chrysostom's late fourth-century Antioch, Isidore of Seville and Julian of Toledo's seventh-century Visigothic Spain, and Lyons of the ninthcentury Bishops Agobard and Amulo -little concrete evidence attests to increased physical attacks on Jews or an overall decline in Jewish wellbeing. On the other hand, notwithstanding the vociferous protestations of popes and emperors, late medieval Jewish communities frequently suffered serious losses of life and property as a result of libels of ritual murder, ritual cannibalism (blood libel) and host desecration. Moreover, as we learn from recent studies like David Nirenberg's Communities of Violence, the place of violent behaviour -sporadic, widespread or ritualised -in a given socio-cultural context is often multivalent, serving not only to harm and destroy its targets but perhaps even to stabilize and protect them. And yet, while one ought not blindly to postulate a direct cause-andeffect relationship between Christian theology and anti-Jewish violence in the Middle Ages, one cannot deny that Christian anti-Judaism took its toll in the history of the medieval Jewish experience, and I shall seek here to illustrate some aspects of the complicated process whereby it did. By way of example, I shall consider two manifestations of Christian violence during the high Middle Ages: that inflicted upon the persons

Annals of the American Association of Geographers, 2017

This article looks at a trans-Himalayan borderland to see how new road development projects affect social and sovereign relationships across mountain landscapes between Chinese Tibet and Mustang, Nepal. Research asked about local experiences with new forms of motorized transport and popular consumption of Chinese-manufactured commodities to understand what factors led the Nepali state to undertake new bureaucratic projects in a historically peripheral space. Employing a dialectic framework of mobility and containment, a materialist-territorial analysis reveals how transborder infrastructure development affects trade relations and consumption practices in the Nepal–China borderlands and, in turn, how these dynamics condition state-making processes at social and geopolitical levels. Following the cross-scalar trajectory of one rural road project from local grassroots initiative to national development program to international transportation network, I argue that the economic interests of a place-based project with regional cultural connections set in motion an expanding presence of Nepali state apparatuses in a trans-Himalayan borderland space.